In the pages of The Wall Street Journal, we find a welcome summary of the argument against diversity. Couched in analysis of the European immigration disaster, the article examines some of the points and issues I have been writing about since the early 1990s:
It is as though some great hole lies at the heart of the culture of Dante, Bach and Wren.
When people point out the downsides of this approach—not least that more immigration from Muslim countries produces many problems, including terrorism—we get the final explanation. It doesn’t matter, we are told: Because of globalization this is inevitable and we can’t stop it anyway.
All these instincts, when put together, are the stuff of suicide. They spell out the self-annihilation of a culture as well as a continent. Conversations with European policy makers and politicians have made this abundantly clear to me. They tell me with fury that it “must” work. I suggest that with population change of this kind, at this speed, it may not work at all.
Diversity is a way of engineering a permanent Leftist majority because the new group will always vote for more benefits, which are the province of the Left (and when conservatives embrace entitlements culture, they rapidly shift Leftward). It eventually means ethnic replacement of the population first through trace admixture, where your son or daughter marries someone who is 1/8 or 1/4 something else, and eventually everyone is a little bit newcomer, and the original racial group is erased. Genocided. Gone forever.
Diversity never works because each ethnic group wants to be in control so that it can set standards, values, customs, practices, procedures, aesthetics and cultural memes. This means that in a nation-state with multiple ethnic groups, they are subtly at war with one another as they compete for dominance. Even when one wins, the others struggle, at least until everyone is mixed into a grey cultureless nu-race.
The intellectually difficult point here is that we do not have an enemy. Our problem is not Muslims, but diversity itself; even “nice” other groups will invade us and genetically replace us. A Germany that is genetically 1/4 Japanese is no longer Germany, for example. They do not mean to do this, but it is the way of tribes that want to prevail, that they assert themselves and dominate others.
Diversity itself is a bad policy because it is paradoxical in this way, promising peace and freedom but delivering constant ethnic conflict. It cannot work because it is illogical given the innate needs of different populations. Every individual and every group acts in self-interest, and diversity makes those interests clash.
In America, people are fleeing diversity because it destroys social trust in their communities, causing them to distrust even people of their own ethnic group. Minority communities suffer because of diversity as well because it deprecates their own prospects and makes them subject to the same social distrust. The nation-state itself becomes corrupt with the introduction of diversity.
Healthy nations recognize homogeneity not as a fanatical goal, but a prerequisite for health and so are abandoning diversity just like the people in the West who are fleeing it. Energy is growing behind the idea of ending diversity without acrimony.
The WSJ article goes on to point out the core reason for diversity:
The reasons lie partly in our history, not least in the overwhelming German guilt, which has spread across the Continent and affected even our cultural cousins in America and Australia. Egged on by those who wish us ill, we have fallen for the idea that we are uniquely guilty, uniquely to be punished, and uniquely in need of having our societies changed as a result.
There is also, for Europe, the sense of what I call tiredness—the feeling that the story might have run out: that we have tried religion, all imaginable forms of politics, and that each has, one after another, led us to disaster. When we taint every idea we touch, perhaps a change is as good as a rest.
Modernity — equality, consumerism, individualism, democracy, social mobility, pluralism, class warfare — is the monkey on our back. No matter what we change, we bring our fundamental egalitarian assumptions with us, and so like an inverse King Midas we destroy everything we touch.
This “tiredness” was first chronicled by the generation of writers after World War One, who noted that “the war to end all wars” had convinced no one, and that people had become fatalistic because it was clear that society was heading down a path to doom and yet our pretense of equality prevented us from stepping off that path. Drink and be merry, for tomorrow we die, and life has no point.
This leads to a condition like the present day:
The migration policies of the political and other elites of Europe suggest that they are suicidal.
The West has to decide whether it wants to keep committing suicide for the pretense that every person is good, and that we all have equal potential and abilities and moral character, or whether it wants to admit that we need an external order above the human individual. Around here, I suggest the eternal social order that made Golden Ages in the past and can do so in the future, even as we prepare to take to space for the next phase of our great human adventure.