Furthest Right

Why The Alt Right Is An International Movement

You may have heard someone ask this one: “Is the Alt Right a whites-only movement, or can anyone take part?”

And naturally, like the waters of the Red Sea, the audience divides into two. On one side are those who want to argue for civic nationalism or patriotism to some ideology or flag or another, and on the other side, those who argue that this movement is strictly racially-based.

We know that the former group are not quite correct because The Age of Ideology is over, and so we are out of the time of proposition-nations, nation-states, patriotism, “civic nationalism,” “systems” and other comedic attempts to achieve both equality and order (you cannot: those are opposites). But is the second group fully correct, or merely not as wrong as the first group?

Naturally it makes sense also to issue a warning about the second group, which is that “white nationalism” is not something we wish to embrace. As a form of ethno-bolshevism, it seeks to unite different ethnic groups on the basis of race alone and invent culture after that, which is why it has been unstable for years and alienated those with the power to implement it.

At the same time, it makes no sense to swing toward libertarianism, either, as many during the Trump years are attempting to do, because “everybody do whatever they wantthey can afford” is anathema to social order just as equality, communism, democracy, consumerism and anarchism are. Libertarians are right about the economy, but a civilization is more than its economy.

This leaves us in the position of wanting an organic movement, or one that is both based in populations as ethnic groups, and addresses society as a whole, meaning that it is more concerned with social order than individualism. All other systems — libertarianism, communism, democracy — are based in The Renaissance™ notion of individualism.

With that in mind, we face a difficult realization: while anything derived from Leftism, including “civic nationalism,” is the wrong side, white nationalism is not fully the right side either. In fact, it is an artifact of the past that we should leave behind:

A pretty good rule of life is that failure is assured if you follow in the footsteps of previous failures. It’s why adopting Nazi symbols is stupid. The Third Reich was most notable for being a disastrous failure. Associating your thing with failure is just bad marketing.

…Putting all of that aside, prior iterations of white nationalism always suffered from the fact they were reactionary. At their very best, they could only offer a critique of the prevailing order. They had nothing to offer as an alternative, beyond demands to wind the clock backwards. Reactionary movements always fail in the long run for the simple reason that yesterday can never follow tomorrow.

…Whatever comes to define white identity in the age of identity politics will have to appeal to and serve the interests of the vast majority of whites. That can’t just be a visceral hatred of non-whites. Whites in America are mostly from west of the Hajnal line, which means low clannishness. Old fashioned tribal signalling against the next tribe is not going to work. What comes next has to be an ideology that promotes a positive identity offering a promising future.

The two biggest points here are that white nationalism lacks a plan that promises a better future and it needs something more than race to unite people.

In other words, we have to present an alternate vision of history starting tomorrow where we do certain things that not only avoid our present problems, but add something better to inspire people. This is not optics; it is advertising. It also has to be true, because people have had it up to the neck with ideology and its promises that turned out to be lies.

From a practical perspective, it makes sense to start with the economy, and this is where Anarcho-Capitalists, Libertarians and Neoreactionaries have it 100% right: capitalism is the last man standing of the proposed economic systems; everything else destroys your economy and turns your people into zombies addicted to government, as in Europe.

That however is not enough, just like nationalism by itself is not enough.

We are planning a civilization here, not arguing for one economic system over another. We know we need nationalism and capitalism, but those are two items in a list because they address different needs. Nationalism means that culture replaces government as the force that orders our daily lives; capitalism means that reward occurs for practical reasons, not ideological ones.

The Alt Right proves itself unique among all political movements because it seeks not just a contemporary solution, but an epic one that spans the ages; the Alt Right seeks to restore Western Civilization to the greatness of the ancients, whose art and philosophy far surpass our own, with the technology of today. That means ending our corrupt modern age, and then aiming much, much higher.

A starter list for those who wish to restore Western Civilization will likely include the following:

Restorationists desire the four pillars of making civilization functional again:

  1. Rule by culture. Government and police are inferior methods compared to citizens who view society as a cooperative endeavor toward a goal, according to principles held in common. These are a product of culture. To defend culture, all who are not of the ethnic group must be excluded; this is a principle called Nationalism. With nationalism, government is deprecated and day-to-day order is kept through use of shame, ostracism and exclusion to keep outsiders and saboteurs at bay.
  2. Hierarchy and excellence. Society can either take its rich and powerful and assume they are good, or find those among its people who are excellent — superior in ability, leadership, intelligence and moral insight — and give them the wealth and power to use well. 99% of humanity will make these decisions wrong, and all people in groups will choose to avoid facing real issues. We need those who do the opposite to have power and wealth to ensure that it is used well, much as (in theory) we entrust nuclear weapons only to those of excellent character.
  3. Positive reward systems. Again we face a primary division: we either force everyone to conform and look for anomalies to punish, or we diligently reward those who do well so that they ascend to positions of leadership. A heroic culture does some of this, but on a more practical level, so does capitalism: it rewards those who find opportunity and meet needs, as kept in check by culture and hierarchy.
  4. A transcendental goal. No healthy society has merely material goals. It aims to achieve the impossible so that it can constantly improve, such as the motives of ancient societies to achieve balance, harmony, equilibrium and excellence. Religion is part of this, but not the whole. We must collaborate toward a goal again and have it be more than tangible, but eternal.

Each of these four pillars is so massively taboo in our society that mere mention of it sends the people who are vested in the system scurrying for cover. These are the poisons that un-do our current dysfunctional order, which makes them medicine for those who wish to escape certain doom as civilization collapses, including the destruction of all they have worked for.

On top of capitalism and nationalism, this list adds the notion of hierarchy to replace the idea of equality, and the thought that we must have a purpose which is not finite and material, but based in an appreciation of the wisdom of the order of the universe and a desire to be compatible with it and by acting in accord with it, improving ourselves naturally.

Add to that the idea of organicism itself, which is that civilization must be based in innate similarities between people — Samuel Huntington’s “Clash of Civilizations” shows this to be the future — and must address civilization as an organic whole, meaning that it looks for a meaningful social order instead of attempting to defend individualism against realistic obligations, as democracy does.

Stated from a slightly different angle, this looks like redesigning civilization around adaptation to nature, instead of isolating the individual from the need to adapt and confront the core of life, which is finding a reason to exist and pursue virtue:

The Ult Right consists of these basic beliefs:

  • Social order. Some people are good; “people” in general are not good. They may not be fully bad, but they are not pointed toward what is good. As a result we need a hierarchy of categories, known as castes, where we select people by intelligence and moral outlook so that the best are on the top, with layers beneath. This encourages upward motion and ensures that the upper castes, who have more wisdom, make the decisions that influence daily life, products, culture and art. This benefits everyone by improving the quality of these things.
  • Leadership. Politicians are actors presenting fairytales to fool an audience into voting for them so that they can deliver the same thing time and again. Their power comes from the illusion that they are taking care of us. Instead, dispense with this idea, and promote actual leaders with unlimited power to fix problems, and let people take care of themselves as they do in nature, according to self-interest. By recognizing this principle instead of demonizing it, we can accept people as they are, and have our best at the top showing the way. Since dictatorships are unstable, the best method here is hereditary aristocracy, in which we take our best people and breed them as a permanent group from which leaders are chosen.
  • Culture. The root of culture is the ethnic group; when that group is separated from others, it has the ability to make daily choices by a values system, instead of needing a maze of laws and regulations. Citizens enforce rules on each other through social approval for good behavior and fleeing in fear from bad. This enables cooperation because people are similar and moving in similar patterns, so there is no need for the neurotic internal chatter, excessive competition and debate that afflicts democratic societies.
  • Purpose. Early civilizations have a goal: become organized and survive. When civilizations become successful, this goal evaporates and is replaced by looking inward and backward in a quest for meaning. We need meaning through a desire to become not only successful, but to improve our quality and to rise to the point of wisdom and power where we can explore the stars, invent the greatest of arts and philosophies, make our cuisine inspirational, and live well in every sense of the word. At some point, this includes having a metaphysical direction, or a meaning beyond the physical, so that we can understand every aspect of the challenge of existence.

How could this happen? Unite the top 5% of society by natural ability around some form of these ideas, and start removing laws. Eventually replace them with others. These laws would form the basis of our transition. They will also entail the peaceful and generous repatriation of those outside the founding ethnic group, and the gentle removal of those whose values conflict with our own, such as neurotic Leftists and those who engage in destructive behaviors.

Who rules over us that we cannot criticize? It is us. We the people, enshrined by Enlightenment™ ideas of individualism, are the ones making the decisions. We are doing a bad job of it and there is no sense that we will improve in the future, even with momentary thrusts toward sanity like Brexit and Trumprise. Herds make poor decisions; we are dooming ourselves by demanding power.

People — especially those top 5%, who basically hold everything together by being able to make sane decisions — require some vision of the future that is distinctive enough from the present to be a path that delivers us from the evils of the present, but also presents a clear enough vision of something to aspire to, toward which they can push themselves and in which they can see themselves succeeding, where they end up with a good feeling about themselves because they are fighting back bad and replacing it with good.

For us to see this vision, we have to discard the artifacts of the past era. In the Age of Ideology, people “won” by finding whatever simplistic illusion pleased a herd enough for them to vote for it or watch it on television. People are more cynical now, since with the Obama years, we saw how ideology and reality are light years apart, and ended the second Obama term as a divided nation with a ruined economy, inept military, huge drug addiction problem and lost national prestige.

In the future, we will stop looking for one big simple unifying vision because we distrust such things after having seen that they are illusory. Instead, it is time to embrace the complexity: there is no one simple theory that explains everything. Instead, we have a short laundry list of things that work, and everything else we take on a case-by-case basis.

That includes simplistic ideas like “white nationalism.” It is not a whole philosophy; it attempts to use one simple idea, racial separation, to solve every problem, and that is unreasonable. It is contra-Darwinian in that it includes all whites and ignores differences in ethnicity, caste, quality, class and region. It fails to demand necessary things like cultural restoration, hierarchy, something like religion or transcendental philosophy that gives us intangible purpose, and the need for a more functional equality that leaves fewer good people in the dirt.

We know Leftism is dead; when given power, it realized its goals and produced a dystopia instead of Utopia. But we cannot repeat its mistakes or we will throw ourselves on the garbage bin of history.

All of this boils down to a simple idea: the Alt Right is not a white nationalist movement, but a shift in how we view human civilization. We are no longer looking for a universal human order that spans the globe, but every nation is starting to see itself as an ethnic group which needs to figure out what works for itself so it can command its future instead of relying on the globalist trend to take care of it in the way that a Communist government takes care of (maybe put that in scare quotation marks) its citizens.

You can join the Alt Right no matter what ethnic background you have, but if you are Alt Right, you are joining the Alt Right within your ethnic group. We are not a worldwide movement, but a movement of movements, one in each ethnic group, striving to find a responsible structure for their civilization after a few centuries of Leftist insanity.

That will not satisfy anyone whose thinking is locked into that of the previous era. They want a big Leftist-style movement where government seizes all the power and forces people into molds that make them turn out as a mass culture that does what the ideology says is right. But that age, The Age of Ideology, has ended.

Our new future consists of finding a path away from the combined failures of the past and present, choosing the people to implement that, and leading those who can work within that order to set up new forms of civilization that are not failing like our present one. Everyone could participate, but only those who understand it, can.

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