Posts Tagged ‘the enlightenment’

Liberal Democracy Enters Its Endgame

Monday, July 10th, 2017

In the 1980s, someone came up with the concept of “cheese food,” essentially a legal fiction that enabled them to mark flavored vegetable fats as cheese. Most of us saw this on packages in the grocery store and immediately knew that we were in a bad time because no one sane would attempt to make more money by causing food to be fake.

And yet, fakery is an old American tradition. When the Founding Fathers were setting up America 2.0 in 1789, coincidentally the same year that the French Revolution began its murderfest, democracy was the de rigueur theory of government. The kings had to go, because the rising middle class demanded it. Oligarchy was passé. Timarchy was terrifying. So that left… democracy.

Those founders were clever however. “Democracy? Heck, no. This is here’s a Republic. It means that we keep mob rule contained, like the fire in a boiler under a steam engine, by all these rules and laws and procedures, and stuff.” Two hundred years later, the same rationale would be used with cheese food, which otherwise would have been waste product for the compōst heap.

And so liberal democracy took over the world. The American version was generally regarded as being more conservative than the European version, which quickly undertook social benefits as a way to replicate the cradle-to-grave system experienced by serfs there, but not by Americans, whose equivalent system “sharecropping” presented itself a financial relationship and not an in loco parentis stewardship.

228 years after the French Revolution, however, liberal democracy has entered its endgame. The problems which have piled up over the years are too big to be solved; the citizens lack anything in common, and care nothing for anything; everything is ridden with crass commercialism and legal corruption; environmental destruction has reached peak insanity; terms and institutions have become inverted; daily life is existentially miserable and morally bleak; and as world population explodes out of control, it is clear that soon this will all detonate in our faces.

In other words, we are the doomed.

Liberal democracy has already died in the hearts and minds of the citizens of Earth. It promised a Utopia and delivered a dystopia, so it not only failed but did worse than other means of governing ourselves. Perhaps even less forgivably, it also expanded humanity to the point of crisis for nature and humankind alike. The bigger they are, the harder they fall.

Worst of all is its tendency to make dark organizations within every human institution by setting up a “meritocracy” based on external traits, instead of looking at who people are, because recognizing differences between people is taboo since it contradicts the notion of equality. Everywhere democracy goes, it sets up games, and those who win the games take the prize.

This has manifested in citizens who are zombie narcissists specialized toward test-taking but alien to real life:

The blame doesn’t lie entirely with digital technology. How we educate young people could also be behind the dwindling priority placed on life skills.

Teaching students how to pass exams and standardised tests is favoured more and more.

“As a result, we’ve created a generation of doctors, lawyers and accountants who don’t know how to cook dinner. The disconnect is stark — minds capable of advanced calculus that are unfamiliar with creating a monthly budget,” the Huffington Post noted.

This process has been going on for some time. Instead of having good leaders, who want someone who can get the most votes, we get charming liars who give us what we want without letting us know that, like most humans, we are mildly delusional as individuals and ravingly delusional as groups. Instead of geniuses, we get expert test-takers. Instead of real human beings, we get people who specialize in obedience, not breaking laws, and socializing with each other.

School is just one aspect of this. It is ironic that our solipsism has manifested itself in such an evident form, because solipsism is the root of democracy. Individuals do not want to have to adapt to the world, because they might end up getting it wrong; therefore, they become individualists, and demand that what they want or feel be more important than its consequences in external reality, which puts them into a solipsistic state of mind; to avoid being penalized for this unrealistic perspective, they form cultlike gangs or “collectives” of other individualists, who gain power and then make unreality into official reality, making society solipsistic; these cause the specifically human form of entropy, a “me too” type of behavior, where anything good gets mobbed by people who use it for their own purposes and not its natural purpose, effectively destroying it from within as it adapts to this new need.

As the consequences of this individualism manifest themselves, liberal democracy is disintegrating around us. Individualism causes unrealistic decisions, and under democracy, we have been engaging in a centuries-long prole party which has culminated in such unrealistic actions that our governments are now going broke, a crisis which will precipitate the end of liberal democracy.

For starters, state governments are spending themselves into oblivion on pensions, entitlements and other benefits to citizens:

Government workers marched outside the State House here chanting, “Do your job!” on Monday as Maine kept children’s caseworkers at home and shut down other offices deemed nonessential, and lawmakers worked on a deal late into the night.

A standoff over a tax increase left Illinois teetering on the edge of a potentially devastating credit downgrade. And a deadlock over a raid on the funds of New Jersey’s largest health insurer kept the state’s parks and beaches closed for a third straight day, though lawmakers reached a settlement late Monday.

Stalled negotiations have left at least eight states without budgets several days into a new fiscal year.

This has reached the point where almost a dozen states are near shutdown because their only option is to raise taxes or cut programs, and the voters — never wise — do not wish to cut all those positive-sounding benefits.

Even more, the entrenched industry which is government has become parasitic, leading to a mass of entitlement debt to pay for pensions for public servants, mainly because society could never afford these insanely high costs and as a result, politicians refused to fund them because doing so would have shut down every other activity of government. The voters however seem not to care.

Police pensions are among the worst-funded in the nation. Retirement systems for police and firefighters have just a median 71 cents for every dollar needed to cover future liabilities, according to a Wall Street Journal analysis of data provided by Merritt Research Services for cities of 30,000 or more.

The combined shortfall in the plans, which are the responsibility of municipal governments, is more than $80 billion, nearly equal to New York City’s annual budget.

Broader municipal pension plans have a median 78 cents of every dollar needed to cover future liabilities, according to data from Merritt.

Some will say we could have funded these plans adequately before the Recession, or otherwise could have made it all work. But there is a pattern here. The federal government is deep in debt. The consumers are deep in debt. The states and localities are all deep in debt. Clearly, we vote for more than we can pay for.

On to another aspect: there is no longer any sense of national unity. Under liberal democracy, we have lost the sense of what defines a nation:

In Federalist No. 2, John Jay writes of them as “one united people … descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs…”

If such are the elements of nationhood and peoplehood, can we still speak of Americans as one nation and one people?

A multicultural mishmash of people is not a nation; it is at best a financial arrangement, sort of like Homeowners Associations (HOAs) make lots of really annoying rules for homeowners but do not actually lead them toward any direction. We coexist because we have jobs and own property, but other than an overblown patriotism from the useless mainstream Right, there is no sense of unity.

This is what happens when democracy takes over. But democracy itself is an agent of decline, just like Leftism, the Renaissance™ and The Enlightenment.™ All of these prioritize the individual over the order of civilization, nature or the divine. They are the takeover of reality by the crowd of individualists, and they form a permanent dark organization within civilization that consumes it voraciously.

At the root of it is the idea that the individual human being deserves to be more important than the order of nature, and should be protected against anyone else telling him that his actions, ideas or desires are bad, even if their consequences are bad. It is the human ego rising above the world, like a new bizarre moon, exerting the sway of its gravity on the tides of history, covering the world in human-ness.

Collective Insanity

Tuesday, July 4th, 2017

For those of you who sat in history class wondering what it was like to witness the fall of Rome or Angkor Wat, we now have an answer as to how they fell: everyone went crazy.

Often the simplest explanations are the best. We know that humans pick up ideas and behaviors from others, and that we imitate those who are successful, so it is no stretch to see that if people succeed while doing crazy things, others will imitate them. They will then get self-righteous about their insanity, and call others ignorant or crazy for not following them down the path to insanity.

This collective insanity is a type of prolonged trend, but its biological counterpart is the stampede. A stampede is both a response to a threat, and a fear-of-missing-out (FOMO) psychology that creates a tragedy of the commons: open space is needed to escape the threat, but each animal is afraid that another will get there first, so they all attempt to get there before the others.

Stampedes contain a certain irony in that in many cases, if they were simply pointed toward the predator, the threat would quickly be over. Instead, they show the effects of mass panic. Each individual is afraid less of the predators than of being trampled, and that others will escape and leave them behind to be eaten. And so, a race to consume space occurs, and this overwhelms every other impulse.

In the case of human stampedes, people respond to opportunity that is too good to be true, as is the case in most human scams. The civilization scam involves the fact that those who act emotionally and appeal to the herd will get ahead, like Justin Trudeau or Barack Obama, and so everyone imitates that model in the hope that they can rise above their level of competence.

Our current stampede began shortly after our civilization became materially successful owing to the rise of cities. Then came the middle class, who chafed at rules designed to preserve culture and civilization since these made commerce inefficient. Instead of asking whether commerce alone could be the center of civilization, the middle class organized to overthrow these rules.

First they made it trendy for “intellectuals” to worship the human form instead of the abstract ideals of the past through a cultural movement, paralleling 1968, called The Renaissance.™ Next they legitimized the idea of equality and the goal of society being to facilitate the dreams of the individual human with The Enlightenment,™ and followed that up with Romanticism in which the idea of the eternal won out to be fleeting sensations of significance found in human emotion.

After that, democracy came and — parallel to Athens in the days of its downfall — quickly began to dismantle culture, religion, heritage, caste, hierarchy, sex roles, family, and even sanity. It became a prole-driven world, where those with the simplest possible opinions and thus the most popular ones won out over any kind of history, logic, common sense or realistic practicality.

Now, most people resemble demons. They greedily endorse the crazy ideas of egalitarianism, and take delight in tearing down anything which is above the level of the average person. Every speech and writing must be made simplistic, music has to be a beat and a random melody line, politics has become a game of giving free things, and in everyday life, “me first” has replaced any kind of civility.

The behavior of the average person in the West is shocking and saddening, and they like that. In a crowd of equals, no one is important until they stand out by doing stunts or otherwise drawing attention to themselves, and so people like to be outrageous if they can. More importantly, they are cruel. They treat their children like possessions, and live for the temporary, because the less they care about and invest in anything outside of themselves, the more personal power they feel.

It seems as if the stampede to overthrow the kings has turned every person into a tyrant.

A few hold out. There is a remnant of people who are Western European in blood, chaste by nature, reflective of mind and who act toward what is good and beautiful instead of what is short term personal gain. But they are few, and the crowd gleefully shouts them down and dismantles whatever they do, once it finds it.

Even more, the herd behavior destroys things that the crowd loves. Any new patch of land becomes a neighborhood with good schools as the pioneers move in, but then everyone wants their share, and they elbow their way in or demand it from their politicians. But they have not changed their own internal traits, and thus their behaviors, so they continue to behave as they have, and quickly make it into the same ruin that everything else is. When the crowd arrives, whatever was new becomes old and mediocre, so that everyone can participate.

This is real end times stuff. Humanity is like a person in a leaky boat who spends most of his time bailing out the water coming in. That represents the constant infighting, corruption, unnecessary drama and incompetence of our society. He looks out in the water and just fifty yards away is a brand new boat. But there is risk in crossing the open water, so he stays and bails.

Our only hope is to kick a hole in the boat big enough that it sinks, so that we can then realize we have no other choice but to swim to the other boat if we want to live. That other boat will not be opposite of our present time, but represent the saner path we were on before we went down this path, and we will pick up where we left off and then improve that, instead of trying to patch the irreparable present.


Saturday, February 25th, 2017

Human brains are notoriously complex and so we attempt to diagnose them with complex methods, but recently a much simpler analysis revealed more of the workings of the mind than the complex approach. This in turn revealed the presence of self-deception or more accurately “self-trickery” as the basis of human mental operations.

According to author Michael Lewis, we are biologically wired to trick ourselves:

But we are also endlessly irrational, delusional, overconfident and often just plain wrong. They unearthed any number of different ways in which our minds trick us into believing things that simply aren’t true.

For example, if we enjoy the last day of a holiday, then we tend significantly to overrate how fun the entire experience was. They labelled this the “peak end rule”. Similarly, if we are given a list of female names and a longer list of male names, we will think the female list is longer if there are famous and recognisable names on it. They called this “availability bias”.

Kahneman and Tversky showed again and again that our decisions, memory and understanding of the world are often wildly distorted by self-deception. We seek to turn huge and unpredictable events into manageable stories, cutting endless corners in the process. “The world is so much more uncertain than our minds can tolerate,” says Lewis. “It drives you crazy if you really think about it. So we have these mechanisms that make it seem more knowable than it really is.”

Reading this together with Dilbert creator Scott Adams reveals an unsettling picture. Adams predicted that Trump would win the 2016 Presidential election not based on statistical predictions, but simply based on persuasion.

“If you see voters as rational you’ll be a terrible politician,” Adams writes on his blog. “People are not wired to be rational. Our brains simply evolved to keep us alive. Brains did not evolve to give us truth. Brains merely give us movies in our minds that keeps us sane and motivated. But none of it is rational or true, except maybe sometimes by coincidence.”

…(Among the persuasive techniques that Trump uses to help bend reality, Adams says, are repetition of phrases; “thinking past the sale” so the initial part of his premise is stated as a given; and knowing the appeal of the simplest answer, which relates to the concept of Occam’s razor.)

…Writes Adams: “Identity is always the strongest level of persuasion. The only way to beat it is with dirty tricks or a stronger identity play. … [And] Trump is well on his way to owning the identities of American, Alpha Males, and Women Who Like Alpha Males. Clinton is well on her way to owning the identities of angry women, beta males, immigrants, and disenfranchised minorities.”

The academic angle on these revelations is based on research and writings of two Israeli psychologists Danny Kahneman and Amos Tversky. These two psychologists overturned the economic idea (in the 70s) of the rational consumer or voter who thinks rationally — in The Enlightenment™ style — when making decisions.  They find that civilizations have made some excellent rational decisions, but that it does not deter from the fact that humans and consequently their organizations are fundamentally irrational.

This irrationality in turn makes humans natural bluffers, with organizations commonly based in illusion that they utilize to demand power and wealth. The need to justify this bluff makes humans over confident, prone to rationalization or ex post facto justification, and thus simply wrong for the most part. Jim Collins supports this with his research by noting that only eleven of 20000 companies were found to be “great,” with most merely going through the motions based on their bluffs and sacred illusions.

Danny Kahneman — presumably influenced by Plato’s metaphor of the cave and Kant’s notion of the perceptual filter — wrote:

We are blind for our own blindness and we have very little understanding of how little we know.

Several interesting points arise from Lewis analyzing Kahneman and Tversky, specifically regarding how humans asses risk. For example, we rarely prepare for disaster because we irrationally do not anticipate it, and instead wait for disaster to happen before doing something about it (politically: Hurricane Katrina, bursting dams and immigration).

Even with day-to-day risks, we ignore the actual chances of events in preference for addressing our own emotional reactions to events, even exceptionally rare ones. Lewis makes the point that insurance statistics are a waste of time, but, because we cannot handle the emotional pain associated with remorse, or having regret after a crisis, we will pay whatever premium they ask. Insurance plays into our fear of feeling bad after an event, and not practical concerns with the event itself.

The anticipated emotional pain caused by remorse is able to distract us from real life around us. Because of this, it is possible that we normally make illogical decisions and later rationalize them — or backwards justify them — as being logical. This creates industries like insurance which serve emotional rather than realistic needs.

Our irrationality makes it hard to believe in human civilization itself if we assume that rationality is necessary and good. Organizations are made of people, and in utilitarian times, the preferences of the individuals determine the needs of the group, which leads us to wonder how we can trust a large-scale organization like civilization based on preferences which will eventually be revealed as illusion.

Tversky addresses this point more generally:

It is terrifying to think that we don’t know something, but it is even more terrifying to think that the world is mostly controlled by people that “believe” they know “exactly” what’s going on.

Lewis’ last comment in the article — presumably influenced by the Christian notion of original sin — on the issue of how little the “experts” know was:

Failure is part of being human. We should not be afraid of it, because it is what we are.

Lately there have been too many blatant and obvious failures of human reason exhibited by organizations like government, media and academia. This means that we require re-assessment of human decision-making, since because our irrationality is fact, this must be taken as a parameter of the human input into organizations, and limited or channeled so that individual illogicality does not cause organizations to become viral self-perpetuators of the illusions upon which they depend, making the broader society delusional.

Organizational pathology in fact amplifies individual illogicality, creating results that are far worse. Obama’s remorse led him to act against the interests of his host country, although his ideology of Leftism — itself a rationalization of civilization decay — pointed him in that direction in the first place.

Scott Adams identified fear as the single worst factor in persuasion. The psychologists above identified “the anticipated pain of remorse” as the biggest factor towards being fake or delusional. This applies to the media, which specialize in selling us justifications for our behavior so that we may avoid remorse and the perception that we will lose social status because we did not anticipate the actual threats. For this reason, ideology specializes in creating scapegoats that allow us to distract ourselves from the real risks, and by focusing on the pretend risk, imagining that we are acting on a “higher” level than those who respond to actual risks.

As President Trump said: “(fake) Mainstream Media is the enemy of the American people.” Media, like insurance, operates by selling products to allay remorse instead of dealing with actual problems. This means that media has a financial incentive to never address the actual issues, just like insurance has an incentive to never reveal how rare problems actually are, and instead of selling comprehensive risk policies, to sell many little policies addressing specific fears instead of potential realities.

Clinton, McCain and the media use a different persuasion strategy called the “politics of fear.” This, too, exploits remorse by inventing new non-threats and selling them as risks, so that people want a strong powerful government to intervene between them and the threat. Like insurance, instead of coming up with a comprehensive policy — strength of the nation — these lesser persuaders produce a cornucopia of terrors to keep the population nervous and desiring strong assurances, such as benefits, subsidies and more laws.

Now that this strategy has failed, the resulting remorse for Leftists has become extremely painful. This produces the source of their recent aggression, which focuses on false risks as a means of disguising unarticulated (because humans are illogical) fear of the actual problem, which is a civilization in decline. While this seems extreme, it is merely a method of avoiding the greater remorse of admitting to having wasted time, energy and money on non-issues, and this propels the Left forward to further resistance to recognition of actual problems.

In turn, that mechanism reveals the failings of The Enlightenment.™ When we proclaim universal human rationality as the basis of our civilization, we are projecting the notion that we are in fact rational, which obscures the irrationality and allows it to lead the discourse from behind. That in turn gives power to those who preach fear, instead of those who persuade by identifying real issues, and causes the spiral of delusion that pushes social assumptions into direct contradiction of the actual problems, precipitating the collapse of the civilization.

Roots Of Leftism: The Enlightenment — And Before That?

Monday, January 23rd, 2017

We moderns face dual problems: the immediate political collapse of the West and the long term decline and collapse of Western civilization. To defeat these fatal pitfalls, we must understand where they come from so we can choose a different direction and not merely opposition to them.

The origins of our downfall in the immediate political collapse of the West prove easy to find: post-war Leftism, itself an outgrowth of the trendy 1930s socialism that occurred in response to the instability of society brought on by 1920s moral laxity and financial herd behavior.

But where did that come from? A blithe writer in American Pravda a.k.a. The New York Times reveals the roots of Leftism in The Enlightenment™ and hints at its derivation in turn:

The Enlightenment must never bow to the Inquisition.

Recognizing and even celebrating individual identity groups doesn’t make America weaker; it makes America stronger.

There you have it: The Enlightenment™ is the ultimate goal, and Leftists see it as both their inspiration and goal. And so what is this “enlightening” philosophy? Skipping over group graffiti blog Wikipedia and its derivates, we can find an answer through an established and vetted source, The Encyclopedia Britannica, which tells us that The Enlightenment™ very much resembles eternal Leftism:

Central to Enlightenment thought were the use and celebration of reason, the power by which humans understand the universe and improve their own condition. The goals of rational humanity were considered to be knowledge, freedom, and happiness.

This requires a bit of distillation to see what is actually intended, since all humans express a dichotomy between public (social) and private (self-interested) views. In the above we have five assumptions:

  1. Reason. It is assumed that reason, in itself is good, forgetting that despite some areas of life being understandable a priori, many require experience or repeated contact over time to understand their complexity, and that people learn unequally because of different biological capacities for perceiving, remembering and understanding these correlated details. Reason without a parallel referent in reality itself is solipsism, or at least can be, and theory often does not correlate to reality because the theory is based on human assumptions which can be rationalized or forced to be understood through reason, and thus assumed to be reasonable, and does not have a referent in external reality.
  2. Equality. This derives from the idea that all humans have (equal) reason, which is required to consider reason a universal good. Implicit in this is pacifism, or the idea that other people are reasonable, or respond to reason instead of bodily impulses, personality-supporting pathologies, over-intellectualized neurosis and a desire for personal wealth and power.
  3. Knowledge Knowledge, and not wisdom or intellectual ability, is presumed to be what makes people smart. Take anyone, “give” that person enough education, and then he has knowledge, which replaces a need to have the innate biological and genetic ability to understand that knowledge, and more importantly, to apply it in such a way that it advances principle, civilization and individual.
  4. Freedom Instead of having goals, we should have an anti-goal of having no goals whatsoever. That way, these equal people can use their reason and knowledge to do… well, probably the same stuff their ancestors did, which for 99% of them means the “four Fs” — foraging, fighting, fleeing and reproduction — with complete blithe oblivion to any consequences of their actions beyond immediate inconvenience or convenience to self.
  5. Happiness Where previous societies looked toward sanity and realistic adaptation as their goals, we will instead pick an easier target: being happy. What makes someone happy? No one knows: it varies between individuals, and we do not want to admit this, but seems to rely heavily on the group, because people need context for the feeling that the way they are living is the best possible way they could live, and need a stable, functional and upward-driven society in order to live in pleasant surroundings, which have much more to do with their happiness than any navel-gazing or politics.

From these, the basis of our modern society is formed. We know how well that turns out, and we have seen similar types of mental structure in the past, such as in ancient Athens and Rome. But where did the impetus for The Enlightenment,™ which looks like a formalization of a long-building social/cultural shift or civilization decline, come from?

The original article gives us a clue:

If my difference frightens you, you have a problem, not me.

Ah, yes: forced acceptance. Equal inclusion is the motivation behind The Enlightenment™ and Leftism/liberalism alike. Its root is in a pathology of people who fear they do not belong in a group, namely that they want to force themselves to be included, at which point they can continue their non-contributory or parasitic behaviors and other people are forced to accept those as normal whilst paying for them through contributions to the collective, or socialized cost matrix to which expenses of dysfunction are externalized.

The origin of the paradox can be found here. Individualists, who want to force others to accept them but not to change their own behaviors, demand equal inclusion on the basis of collectivism, or the idea that everyone is important, solely for the reason that they want personal inclusion. The whole thing is a con job, from start to finish. Never trust a Leftist; they always lie.

After Modernity, A Clash Between Nationalist And “Post-National” Countries

Tuesday, January 10th, 2017

As predicted here some time ago, nationalists worldwide are finding commonality over their mutual desire to be able to exclude ethnically foreign people from their lands:

The article, which the magazine published this week, documents the week spent up close with Holocaust-denying, racist and Islamophobic Germans. They describe themselves as Israel supporters, who came to see how “the only democracy in the Middle East” deals with “the Muslim problem” that has gripped Germany recently.

…One of the participants tells Maurer he doesn’t believe the “six million” number is correct, and that the real number of Jews murdered by Germany is 500,000. “The rest died and were murdered by others,” he says.

…The group included a 40-year-old supporter of Alternative for Germany, who said he came to Israel to learn “what we can do against the invasion of our homeland.” Group members also called Muslim immigrants “barbarians.” It is no coincidence that they chose Israel for their tour. “They see Israel as an example, because it is in a long conflict with its Muslim neighbors,” says Maurer.

The Holocaust issue aside, these two groups have found common ground in the idea of excluding others so that they may preserve their own societies. Future generations will likely regard The Holocaust as a consequence of frustrated nationalism, and while wrong in method, reflective of a strong desire of Europeans to preserve themselves, just as Jews are preserving themselves by warring against Palestinians and assorted Muslims.

On the other side, those who cannot abandon the idea of the ultimate evolution of liberal democracy — a beige race of mixed-heritage people united by belief in Leftist ideology worldwide — are gathering under the banner of post-nationalism, or the idea of a mixed-race society as morally, politically and economically expedient:

Alongside the rise of nativism has emerged a new nationalism that can scarcely be bothered to deny its roots in racial identities and exclusionary narratives.

Compared to such hard stances, Canada’s almost cheerful commitment to inclusion might at first appear almost naive. It isn’t. There are practical reasons for keeping the doors open. Starting in the 1990s, low fertility and an aging population began slowing Canada’s natural growth rate. Ten years ago, two-thirds of population increase was courtesy of immigration. By 2030, it is projected to be 100%.

The economic benefits are also self-evident, especially if full citizenship is the agreed goal. All that “settlers” – ie, Canadians who are not indigenous to the land – need do is look in the mirror to recognize the generally happy ending of an immigrant saga. Our government repeats it, our statistics confirm it, our own eyes and ears register it: diversity fuels, not undermines, prosperity.

…The prime minister, Justin Trudeau, articulated this when he told the New York Times Magazine that Canada could be the “first postnational state”. He added: “There is no core identity, no mainstream in Canada.”

As nationalists note, this replaces a nation with a giant shopping mall, which is what business thinks it wants and what government desires in order to keep its grip on power. After WWII, Western governments realized that the threat to liberal democracy from nationalism would undermine them, and so they demonized nationalism, instead of recognizing that it was the only bulwark against Leftism.

Leftism displays the inevitable tendency for democracy to go full Leftist and emerge as something similar to the Soviet Union: a society where government replaces culture, religion, heritage and individual differences for the ease of controlling the resulting population. Starting with The Enlightenment™ idea of “equality,” Leftism advances until it can enforce equality by destroying natural variations among people.

The post-nationalists are throwbacks to that postwar era. Business is slowly realizing that replacing workers and consumers of European heritage leads to a lack of loyalty to products and a permanent underclass who purchase little, as the coming dot-com 3.0 crash will demonstrate. Government is finding that its goal of ultimate power will destroy it through constant upheaval over Soviet-style dysfunction, as seen in Venezuela.

However, the dream remains alive because the idea of “equality” is soothing to individuals who fear their own exclusion from society. This means that any who wield the One True Ring of equality become powerful, and people who are not naturally morally good desire power as a means of filling the void in their souls. And so, the conflict of the next age is born.

Fixing The Trabant

Tuesday, December 6th, 2016


A decade ago, the new car was purchased. It was a triumph of scientific engineering, using all the principles that people knew to be good and well.

“It uses Ironic Prediction,” the salesman said. “Whatever you think is normal and right, it does the opposite, because life is just not how it appears.”

The family took it home. It was an odd car, with multiple engines in strange compartments, odd utilitarian seating, and styling that was a cross between art deco and a concrete box. But no mind: it was new, and the envy of all the neighbors, and besides, there might be something to this scientific ironism thing.

As days went by, the family praised the car. Unlike their past car which was fast and dangerous, the new vehicle never made hasty moves. In fact, it was difficult to steer at all, so generally the best path was to find a simple route to wherever you needed to go. They spent more time walking to and from parking lots far from their objective, but the family rationalized this as good exercise producing good health.

Glitches arrived with age. After the first six months, the father noticed that the car was making a knocking sound. He took it in to the repair shop. The mechanic called him a few hours later.

“The exhaust system had troubles, so we re-routed it through the cabin. No more knocking noise.”

Now the family drove everywhere, even in the depth of winter, with windows open as exhaust spewed out from the vents under their seats. It got to the point that the car went in again to the shop.

“Well — I can make the exhaust go elsewhere, but it is a little bit expensive…”

So they paid. They needed a car, and it was the pride of the neighborhood, so they shelled out almost the cost of the car again to have a new radiant exhaust system put in. Now wherever they want, the car blasted exhaust in all directions, so that they arrived in a cloud of smoke.

This kept the peace for almost four more years. Then one day the knocking was back, as if there were a prisoner in a cellar under the car. The mechanic lifted the hood.

“Eeeyugh,” he said. “A tough problem. I have a workaround.”

When the car came back, it was wrapped in rubber tubing. The new cooling system worked by chilling alcohol and pumping it through the engine, then up to a radiator on the roof. They could not open two of the doors and the car had lost all aerodynamic properties, but that was fine as it did not go fast anyway, which was what they liked about it.

“Finally fixed, so we have more time for work and play,” said the father gaily.

Barely another year had passed before the wheels fell off. As the tow truck pulled away, the father viewed the mechanic — the only one around for hours — warily.

“I can fix this, but it is not expensive.”

When the car came back, the children burst out laughing. The rear wheels had been replaced by several dozen roller skates. The front wheels on the other hand were made out of cast iron.

“It certainly looks like the latest scientific enhancements,” said the mother hopefully. They had moved from their nice suburban home to an apartment so that they could keep up the payments on the car fixes.

Finally normal life could return! The car, in a cloud of smoke and the grating noise of iron wheels, never arrived anywhere fast and was impossible to park because the steering was erratic, since they had replaced the wheel and brakes with a theremin six months previous.

Most of what brought the normalcy back was that they had worked around the car. Since they had no money, they no longer went out to restaurants. The children rode their bikes everywhere so that they did not have to be in the smoky, unstable car. The father found that walking to work, an hour each way, was much easier than struggling with the temperamental steering system.

But some places required a car. So they all got in what had once been their pride, and hustled off in a shuddering wall of noise and the grinding sound of roller skate wheels. One day, just as they had purchased their groceries for the month, the car simply failed to start.

And so they paid. Paid for the taxi ride home with all their groceries, melting in the heat. Paid for the tow truck. Paid for the repair shop to take a look.

Then: “The drivetrain needs an overhaul. It is still designed with too much conventional wisdom. We need something unexpected, a flair of the human…”

When the car came back from the shop, the family was too tired of the process to even laugh. Now it had a giant contraption like a salad shooter mounted on the hood. It rotated as they drove, casting brightly colored lights over the walls of nearby buildings. The only difficulty was that to see around it, the father had to lean his head out the window, which caused him to constantly have an aching neck and back, in addition to being barely able to steer the car.

At this point, they used the car only on official holidays. Otherwise, it was just too troublesome, and it always ended up costing them money. “Stay away from the verdammt horseless carriage!” the father said. “Too much modern progress can kill you.”

Unfortunately, they still needed to use it on some occasions. When the eldest son got married, they drove up to the church in a cloud of smoke, grinding wheel noise and carnival aura of multicolored lights. But when it was time for the couple to leave, the car refused to start.

“No problem, we can walk. It is only a few dozen miles,” said the son, his bride enthusiastically agreeing. No one wanted to be the first to criticize the car which had been the pride of the neighborhood now for some years.

The father went back to the shop, feeling much older than he was. “What now?” he said simply.

The mechanic poked around inside the engine compartment, then looked under the car, checking fluids and fiddling with bolts. “The problem is that its design is still too much, begging your pardon sir, natural. We must re-align every part of the car on a grid, and give each one equal importance.”

The father looked down at his old shoes, patched pants, and thin wallet. “No,” he said simply.

“You must,” said the mechanic. “You have put so much money and years into this already, and everyone knows, it is the only right way.”

“No,” said the father again.

When he got home to his wife, he said, “We are not the pride of the neighborhood anymore. I sold the car. Maybe we can just have a normal life.”

“Good,” she said. “That Enlightenment™ thing never worked for us anyway, no matter how many times we patched it up.”


The history of modern humanity can be summarized thus: an Idea was introduced that seemed profound because it was not real. No matter how many modifications we made to it, it did not work, even though it flattered us.

In the process, we found that those who spoke against the Idea — despite their lack of being 100% good heroes much of the time — were right, and we denied them. The American Nativists, Anders Breivik, Adolf Hitler, The Ku Klux Klan, Ted Kaczynski, Varg Vikernes, the John Birch Society, Enoch Powell: they were right all along, even if they did some bad things as well.

Equality does not work. The Enlightenment™ is dead. Long live the naturalistic future.

Disaffection With The Enlightenment™

Thursday, December 1st, 2016


Most people, until the recent Brexit and Trump election, had no idea how insane and pathological the Left are. It has spread a wave of shock through the West: these are our leaders?

Like insects, they impulsively repeat motions as if their heads have been removed and all that is left is the twitching reflex. Their ideology says that equality is better than reality, so they enjoy lying, distorting and editing history.

This is why for them, the fact that they lost an election is not particularly important. All that matters is “getting around” that little impediment. Because they are right. 100% morally right and socially right. In their minds.

A bigger story to this election is that the West is finally rejecting The Enlightenment.™ Since we no longer teach anything but post-1945 ideology in our schools, you might ask: what is The Enlightenment™?

The Enlightenment is the idea that the human individual should be the measure of mankind, and each individual should be free to live by intent, not hampered by social hierarchy. In other words: equality.

For every individual to do what they want, even if it is illogical, we must create a theory of equality so that bad results are equal to good results and therefore, it is okay that people are acting illogically. This is the root of Leftism.

From that you can see how collectivism is individualism. Each member of the crowd wants to ensure that he is accepted. He insists, to that end, that everyone be accepted even if they are bad. Now he is guaranteed a position.

Now, many centuries later, we are seeing the fruit of Leftism: broken social order, miserable wimpy people, horrible jobs, endless pollution, the nuclear threat is back again, our leaders are smug idiots, and many more… it is a laundry list of complaints. That is important because it indicates a generalized breakdown of society, not clustered around a single defect but arising from a defective design in general.

Those of us with any sense left are speaking of the only logical response possible: we took a wrong turn, so we need to go back, turn around, and take the path we were on before we went down this road to doom.

What does that look like? Around here, we speak of the four pillars:

  1. Culture. Nationalism (one nation = one ethnic group). Values. Heritage. Traditions. Eject defectives. Praise good examples. A timeless order of life and being.
  2. Aristocracy. Find our best people by inner traits, not single abilities like earning money. Give them the power and wealth. Have a social order: upper, middle and serf classes. Ignore the serfs and limit their breeding. Make the middle classes stay quiet. Ensure that the upper classes are intelligent and moral.
  3. Hierarchy. Social order by caste. Free markets are limited because the audience are the upper classes. Keep proles impoverished. Always promote the excellent, and demote the degenerate and weak. Manners, verbal ability and intelligence always rewarded.
  4. Transcendence. We have goals we cannot achieve, but can constantly approach: excellence. Goodness. Virtue. Strength. Pride. Honor. Aggression. Truthfulness. Piety. Wisdom. Hierarchy. We improve qualitatively by using time-proven methods.

This society would resemble the intersection of England in the 1930s and 1630s. The good people, who are maybe 20% of the population, would be promoted to positions of power. Everyone else would be gently subjugated. Moral and intellectual accuracy and goodness would be the primary concern of society.

There is a paradise outside our doorstep, and we do not need to go anywhere to find it. We just need to re-organize what we are doing, and specifically, stop doing the stupid things that Leftism and The Enlightenment™ induce us to do.

It is time to inherit the future of the past.

As The West Swings Rightward, A Need For Greater Clarity

Friday, November 25th, 2016


In the 1990s, Francis Fukuyama and Samuel Huntington battled for the future theory of Western Civilization. Fukuyama believed that liberal democracy was the ultimate evolution of humanity, but Huntington saw the chaotic formation of groups based on religion, culture, and ethnicity warring against each other for dominance.

As it turned out, Huntington was right and Fukuyama got the “also ran” award. The point is that there is no perfect society, only a clash between approximations. People fight over the possibility of identity, which is an intersectional hybrid between ethnic group, religion, political group and social caste. There are no easy answers.

The “clash of civilizations,” Huntington’s vision in which identifiable groups separated, won out over the “end of history,” in which we all ended up being safe and uncontroversial by joining the trend of liberal democracy. Fukuyama’s vision was safe; Huntington’s, disturbing and as lawless as the American frontier.

As the dust settles, it becomes clear that Huntington won. Fukuyama predicted a future of endless liberal democracy, and bravely revealed the emptiness of this option; Huntington, as if anticipating this, projected a future of endless warfare in which group identity would be more important than individual identity.

Time passed. “The end of history” (sensu Fukuyama) gave way to the Huntingtonian vision of world tribalism with the rise of terrorism and clash between West and Islam. This new tribalism invalidated old concepts, like liberal democracy, equality, diversity and the nation-state.

“The end of history” was, after all, a hopeful vision. Perhaps we could stop struggling and see a certain form factor as the basis for politics forevermore. But that made no sense. Nature abhors a vacuum and it also hates the static. Instead, we have endless conflict, from which clarity emerges, much as it does through Natural Selection.

The world is far from static. Instead, constant conflict allows the sanest among us to suppress the rest so that the minority viewpoint of sanity can prevail above the usual monkey dynamics, drama, neurosis, attention whoring, victimhood pimping, passive aggression and other distractions.

In this new reality, the humans who have some sense of reality are looking toward avoiding the nonsense warfare of those caught in symbolism, and instead are hoping to find a pragmatic balance where even the isolated can have political interests simply by standing up for what they want, outside of the public drama.

This creates not a void, but a momentum which demands that clarity arrive. The Alt Right has triumphed with the election of Donald J. Trump, but where to go from here? Clearly the candidate needs support but the public is at a loss for how to articulate what is needed.

Fellows at Alternative Right give us, as always, a clear direction where the rest of media is fetishing choas. Their outlook sees a the Alt Right as one step toward an ultimate evolution of politics, one in which clarity needs to beat out trends for a sense of direction and purpose:

Also remember this: the Alt-Right can inspire its chosen and future audience—and also trigger its opponents—simply by focusing on moral and mature European identitarianism and Western traditionalism, and by addressing the awkward issues of race and excessive Jewish power in a spirit of honesty and humaneness. Our opponents are so extreme that we can trigger them merely with our common sense and moderation.

The point is this: end the Enlightenment™ notion that good intentions are good policy, and replace it with the core of the Right, which is uncompromising intense Realism that urges us to find transcendental goals above focus on human egos and intent. Speak that in plain language, and apply it in every policy question, and people will find themselves drawn to it.

Realism works. The policy of “good intentions” does not. If we speak this in a neutral and informed way, for example saying “Diversity does not work because it denies each group the ability to set standards and values, creating a constant conflict over that topic,” instead of ranting on about inferior races that we hate like Hollywood Nutzis, then we crush illusions and convert people.

There it gets more complex however. The Alt Right is an ecosystem. This means that instead of all of us doing the same thing, like cogs in a machine or Communists marching in uniform, we all have unique roles and we exist as a “big tent” with much internal variation so that we do not need external critics to keep ourselves consistent.

For that reason, we obey a “no enemies to the Right” motto which means we allow people to be themselves in our big tent, and express whatever extremities they wish, as long as those extremities serve in some what to advance the “transcendental realist” outlook of the Right. Let the left attack them, but we should not be attacking those who are helping us to advance our ideals, whether they are mass murder fetishists or just 400 lb naked basement trolls.

This does not mean we must endorse their viewpoints, or claim that they speak for us. We can criticize those viewpoints, and this is commonly done by pointing out the inconsistencies in those philosophies. It is also fair game where certain beliefs have been tried to bring up the past and infer a connection between philosophical inconsistencies and bad results in reality. This can be done without attacking any person as the Left does, even when quoting them and disagreeing; such behavior is part of informed debate and is how the Right thrives. We need constant inner war to clarify where our values overlap and where we should be advancing in order to keep consistent with those most basic shared values.

This gives at least two fronts. On the facing end there is the responsible Alt Right:

People who come to the Alt-Right (if I’m any indication) are usually a bit uneasy at first with ideas they have been taught to despise their whole life. Months ago, when I first started exploring these new ideas I was still cautious, and seeing Spencer yelling ‘Hail Victory’ back then might have turned me off. While I had been questioning what I had been taught about race for some time before coming to the Alt-Right, it took a while for me to get comfortable with my own thoughtcrimes. Normies have to be eased into this.

On the back end however, we need more of the “bad boy” appeal that made the Alt Right so powerful during this election. In the West, we have a mythos of informed outsiders telling us the plain truth that cannot be spoken in society, so has been forgotten. Whether that truth-teller is Beowulf or Zarathustra, we are accustomed to civilization inserting its head in its posterior and becoming oblivious only to the vital facts it needs to know.


This rowdy and uncivilized behavior — including trolling, provocation, mockery and irreverence — is what allows the Alt Right to keep widening the Overton Window and going beyond it. The goal of this type of behavior, including edgy Hitler references at NPI conferences, is to force acceptance of previously taboo ideas. This aims to throw away the Overton Window entirely, to finally end World War II by terminating the guilt and shame heaped on the losers, and to allow us to once again openly discuss previously censored ideas like eugenics, nationalism, the different IQ levels of different social castes, the failure of liberal democracy and other topics that were commonly discussed before WWII but not after.

What is vitally important is that this second wing not disrupt the first. Many who were advancing the “Alt Right = White Nationalism” trope allowed this symbolism to become a replacement for ideation and direction. This is symbolism, and we need to approach it as being only what it is, which is putting certain previously-taboo topics back on the table so we can finally figure out what we think about them.

Huntington, Nietzsche and Houellebecq should probably be named patron saints of the Alt Right. Huntington told us that nationalism was going to emerge naturally, not through ideology, as the world linked up. Nietzsche told us that a morality of pacifism, equality, tolerance and non-violence would make us weak and existentially miserable. Houellebecq pointed out that Western Civilization is falling apart because we have made life an ugly and overly-sensualized obligation, removing any sense of pleasure found in the natural process of living itself.

This is the direction the Alt Right now needs to push: nationalism from Huntington, a new morality from Nietzsche, and a renovation of joy in life itself from Houellebecq. We must cross another taboo barrier, which is the taboo against Social Conservative ideas because anything which does not encourage constant sex, drugs/drink and media consumption must be un-fun. The problem is that while “fun” might be had in the short term with the constant prole party atmosphere of the dying West, it also crushes us inside, and so makes us weaker and ultimately, self-hating.

We need to turn this society around. Trump/Brexit was just the first step, peeling the outside layer of an onion composed of many layers. At the heart of the onion is this: societies that succeed lose their sense of purpose because they have achieved the goal of creating civilization. Then, they allow too many less-useful people to breed while the wealth empowers people to become special interest groups who do not view their future as bound up with that of the civilization. This produces an alliance between the wealthy and the proles to essentially abolish all laws, standards and morality, replacing them with “anarchy with grocery stores” so that profits can be high and behavior low. The problem with this type of society is that it immediately reverts to third world levels.

The raging egomania of this time was caused by allowing people to have power outside of the hierarchy or in opposition to the goals of that society. This in turn is caused by lack of a purpose outside the reactive, a type of stasis where we assume that everything is basically right except for small problems that then can be fixed with direct action. This has us reacting to material details, instead of noticing patterns, and so decline sneaks up on us.

To escape this pattern, we need to restore the notion of civilization having a purpose again, so that instead of reacting we have inner momentum toward a semi-attainable but ultimately never fully attainable goal, such as the transcendentals (goodness, beauty, excellence, virtue, truth/realism).

This is what Bruce Charlton explains as a struggle to find a will toward goodness in our hearts which is the basis of the revolution against modernity:

To analyse Life (including politics) in terms of power-differentials, economics, nationalism, racialism, or sex-politics is objectively and historically Leftism; hence the Alt-Right are (merely) Leftist heretics – and this can be seen by the clear motivation of the movement to take-over The State Apparatus in order to sort-out the economy, harness and encourage national pride, reverse the racism and sexism of the Left and so on.

It’s not that these objectives are bad, actually or necessarily, but that these are all Leftist objectives which merely tweak the system without reversing its direction – all of them were historical objectives of radical political movements, mostly in the 18th or 19th century, and all flowed-into modern New Leftism (political correctness, SJWs) for the simple reason that they are this-wordly and gratification-orientated and justified (i.e. utilitarian).

…Perhaps/ Probably we cannot at this point and from here, go directly to Christianity (although that is the eventual goal); but at least, and as a first-step, we absolutely-must reject the materialism, scientism, positivist, hedonic focus of modernity; and restore spiritual objectives as the natural and universal focus and motivation of human life.

Another way of phrasing the above: modernity — and this is what we are warring against, the civilization created by The Enlightenment™ after years of decline — consists of purely material reactions because it has negated the ability to have a purpose.

The philosophy written about on this site, parallelism, emphasizes an opposite to rationalism, or the tendency to zero in on a single attribute of a situation and to derive a cause that will create it. Parallelism instead uses cause-effect reasoning in a historical sense as a means of understanding the likely consequences of any given act, and suggests that we pay attention to patterns, especially those that manifest in parallel in multiple areas.

Now this is where it gets interesting.

Wanting a spiritual revival makes sense, but we will achieve it indirectly. We cannot demand the effect we want directly and have it occur because we will not have done the groundwork for it. Instead, we need to awaken the desire to do good in a general sense, and have that manifest in parallel in politics, culture, religion and socializing. That will produce an emergent spiritual revival as we innovate new methods for achieving the changes we desire, including simple ones like Nationalism.

In other words, we cannot have a spiritual revival by working directly toward one. Instead we need a mentality that understands why a spiritual revival would be a good thing, and by implementing that across the board in society by demanding realist programs that achieve good results, instead of merely good intentions, we will awaken that revival.

This comes at a time when the Alt Right is wavering in its purpose because having achieved one big goal, its consensus is now fraying. This can be stopped with a simple prescription: we want to end Modernity because it is an existential horror that has caused our people to stop breeding, and implement a society free from policies designed around anti-realist thinking.

It is fortunate, too, because the Left will retaliate as they usually do. For them, equality is Utopia and any means to that end is a morally good act, even if the method is immoral like guillotines, gulags and concentration camps. This Utopian ideology makes them willing to go to greater extremes, ones that the Right generally cannot comprehend because they are corrupt and destructive. As Matt Briggs writes, the Leftist counterattack will be an attempt to silence us:

The Left has already purged all mainline offline institutions, and so it was natural enough for them to move online.

Yet all their efforts online would if not abetted largely come to naught, because the (Alt) Right adapts as quickly to the tactics of the Left as the Left moves to attack. If unaided by external forces, the Left would at best come to a stalemate, if not endure outright losses, as they have with Brexit, Hungary’s reform, the success of Marie Le Pen, the rise of Trump, and other versions of elite-rejecting “populism” (losers in democracies always call their enemies populists, but democracies by definition are populist).

…The effect will be twofold. Governments themselves silencing critics, and companies using stringent interpretations of government rules and laws to increase banishment. The Internet itself is (more or less) in the hands of the United Nations, and if there is one consistency of the UN since its inception, it is that it uses its powers to stifle dissent.

He makes a good point. Already the Leftist press is beginning the witch hunts. They will not stop at a single event, but keep pushing until they are able to once again destroy lives as a warning to others: conform or be shattered.

In response to this, it seems that there is only one reasonable response: counterattack!

The positive reason is that if we press the attack into real-world arenas, we cannot lose! Let that sink in. If we establish a beachhead in meatspace, then two things happen. One, our various enemies, both organizations and individual ideologues, will be forced to divide their efforts between attempting to squelch an online community and attempting to stop it from growing further into the material plane, which will only become more and more difficult as our numbers increase. The second effect is a reciprocal one; those who join the alt-right as a result of real-world actions will participate in the online community and vice versa. Note that the first and second events here show us an even larger feedback loop.

This process requires a singular step: we must legitimize all political ideas and all methods so that they can be discussed without the willingness to take up the topic being seen as proof of being evil like Hitler. When the Alt Right desensitizes this world to Hitler-like behavior, and if it does not get absorbed by its own symbolism, its victory will be that we can finally talk reasonably about these ideas, and not be forced to swing toward Hitlerism because it is the only zone where such things are acceptable.

Marginalizing the Right has created that type of dichotomy, between mainstream cucks who will not mention anything smacking of these things, and an underground drugged on ideology who talks only of these things. The Alt Right has begun to end the marginalization of the Right, and in its place will come a newly liberated dialogue.

Bruce Charlton again, with perhaps most important advice for the Right, which is to be obstinate in asserting that what we see is real, and what they say is all lies, so we cannot back down. It starts, for him, with accurate perception of Reality, i.e. realism:

Perhaps the most important thing we can do, is not to do – to cease to help, to stop actively assisting the false-reality Matrix in its interaction with the false-selves of the mass of people. Being reasonable helps The System – while being un-reasonable, ceasing to fear, being uncompromising in of personal support of The Good so far as we understand it… all such helps Reality, which is divine, and operates by many, including unknown, pathways.

Also – our main ‘act’ in this world is thinking – I mean conscious thinking that comes from our real selves: that is the primary act; without which no behaviour, words, nothing can possible be of positive value.

The Alt Right needs to clarify its position. We hate Modernity. It is all lies. It starts with Enlightenment™ thought in recent history, but really, anything which reeks of individualism (intentions of the self > reality) is toxic. We aim to defeat these things and restore Western Civilization, and it begins with being able to be introspective enough to know our intuition, despite living in a civilization that is addicted to distraction for the very purpose of crushing any introspection or intuition.

With that in mind, we are fortunate that Richard Spencer and the NPI decided to push harder and invoke the Hitler taboo instead of pretending to be respectable and getting co-opted that way. Much of the Alt Right is now being forced into virtue signaling its disapproval of Spencer, and this has forced upon us the need to figure out what we stand for — and quickly.

Generation X Wisdom: Modern Life Is Modern Lifestyles, Which Are Killing You

Thursday, November 24th, 2016


Politics is Leftism: the idea that every person is able to make leadership decisions, which in reality translates into the need to manipulate, control and manage them to make them reach the right conclusions — or any conclusions at all.

When we view our time this way, we see that the root of modernity is The Enlightenment.™ With the rise of the notion that every person should manage his own fate according to nothing but whim, social order began to die and was replaced with mass manipulation.

Every aspect of modernity is shot through with this. The constant advertising that seems to cover every available surface. The droning syncopated music that places the audience at its center. The religious cults which emphasize the ego. And of course, slogans and laws and regulations everywhere, all the time.

We have lost control.

Modernity manifests for most people as a lifestyle, and this is also its Achilles Heel. We are trained from an early age to go somewhere away from home where we spend our time obeying rules and conducting exercises unrelated to end results. This makes us instructable, so that we respond in Pavlovian sympathy to symbols.

The “good” symbols make us drool, and the “bad” symbols make us bark. This, more than Christianity, is the root of our binary morality. To control people, you need to create a good/bad pair so that when you want them to do something affirmatively, you call it good, and when you want something away from consideration, you tag it as bad and destroy those who pursue it.

Control — using categorical limits to create mass compliance — works in this fashion. Its opposite is hierarchy, where people find their own means of achieving goals which are invariant, and the best rise. With Control, there is no invariant purpose; there is only the whim of those in Control, who pride themselves on being the most powerful monkeys in the troop.

Your life has been managed by Control, which means that you are directed toward specific methods of behavior without regard for goal. These behaviors are mostly designed to fill time and keep you instructed in the ways of compliance, and so you may find that your irreplaceable seconds are being flooded with irrelevant gunk for purposes unrelated and contrary to your benefit.

The modern person goes to work or school, waiting through stoplights and traffic jams as his fellow incompetents struggle with simple tasks. This instructs him in passivity, or that he must always defer to what the group is doing.

At work or school, he works on details that are unrelated to an end result. If he is an architect, he bases his designs on what has sold well in the past. If he is a doctor, he follows what the literature of his profession says are the right procedures. If he is a lawyer, he uses statements by others to argue a case for his client. In no case does he wonder what a good result would be; his entire being is invested in playing the game.

When he votes, he plays the game, trying to choose the candidate whose actions will lead to his own personal wealth or power increasing. When he shops, he tries to outwit the pricing algorithms at the stores. When he drives, he chooses his route based on what others are doing, and tries to avoid them.

His mindset is entirely conditioned to react to the group and choose some things he assumes are “good” over the norm, which is mostly negative in outcome. He values money, convenience, comfort, sex and power. He has no concept of purpose, meaning or any higher significance than his own sensual experience.

This is how Control works. Like rats in lab cages, we pull one lever to get food or an electric buzz in the pleasure and sexual centers of our brains. Pull the other lever, and we get a nasty shock to the nose. Soon we know exactly which lever to pull every time.

90% of our work is not necessary and very little of it is fun. But our society does not run on results, but perceptions, because every man is a little king. Those nano-kings must believe the same things so they operate on the same assumptions, or control will fail, and who knows what comes after that.

In the meantime, the controllers are not tyrannical ideologues like Hitler but super salesman like Dale Carnegie. They know how to manipulate people. They instinctively flatter and then enrage the group, creating moral binaries: diversity is good, racism is bad, so we all go broke if you do not support diversity and smash down racism!

The needs of Control have ruined your life. You get only one, at least in this form, and your time is mostly spent on useless and degrading labor so that you remain malleable to Control. In order to justify this, your mind chooses to exist in a bubble world of its own ego, rationalizing that although life is horrible, at least the ego is in control and that makes the self important.

When you get home from work or school, there are only self-directed hobbies. You can watch porn or television. You can experiment with woodworking or music. But these are dead ends; they connect to nothing, and serve no purpose except — like work and school — to expend your time in a mixture of compliance and self-fascination, rendering you inert.

Our modern time is baffling because the entire thing resembles a religious experience of the ego. All day long there are choices and chances to feel a sense of personal power, but while these have consequences, none exist at a level greater than personal comfort. You are sealed in yourself and distracted by yourself.

This lifestyle is the root of modernity. When we went down the egalitarian path, which is what happens when a society succeeds enough to breed idiots and parasites in moderate numbers, we severed ourselves from meaning, and became atomized little cogs which require controllers, and so those showed up to control us.

Generation X recognized that the futility of modern life begins in the lifestyle. Jobs, divorces, television and shopping are meaningless and yet they are all there is, outside of open rebellion. Maybe it is time we tried that latter option instead.

Origins Of Leftism And Liberalism

Friday, September 23rd, 2016


Vox Solis offers up an analysis of the philosophical origins of Leftism and liberalism:

The Left is described as ‘politics that supports social equality and egalitarianism, thus often rejects social hierarchy and social inequality.’ This could be summarised that they often place more importance on people and individual rights than institutions or traditions. The historical merit to this is that the terms “Left and Right” goes back to the Pre-Revolution system in France, referring to the seating in the Estates General. Those who sat on the left opposed the monarchy, supported the revolution and secularization of the State while those on the right were supportive of the traditional institutions.

…Many state that the Revolution was caused by a mixture of economic factors such as the inequality between the aristocrats and the commoners which were then further expiated by environmental disasters and the failings of King Louis XVI. I agree with another school of thought in that it was primarily the ideas of Humanism and the “Death of Divinity” that occurred during the Enlightenment that was the real fuel for this Revolt. After all if the King above you has no divine mandate for the reason he has more than you, why should you go without? This “Death of God” as Nietzsche calls it is also the reason for many of the problems not only in society, but within ourselves today.

…This Death of God meant for many thinkers that an equality of soul did exist and it is only the material factors that put some human above others, which is why many of the European monarchies began to fall after the period dubbed the Enlightenment. The most famous ideals from this are encapsulated with Karl Marx, Lenin, Trotsky and Communism as a whole. Marxism, as you should know, is a socio-economic theory which is wholly materialist: it claims that all the human animals are the same but people are still split between the Proletariat, the workers, and the Bourgeoisie, the owners of the means of productions, in Society.

It is worth looking even deeper. The above analysis identifies the core of the Lefts its egalitarianism derived from Renaissance thought, but what was that but a revolt against classicism? This came within the centuries after a rash of peasant revolts in which the aristocracy, realizing how disastrous mob rule would be, put down the mini-revolutions quickly and decisively.

Those revolts have happened in every advanced society. When life is good, but then — as is inevitable — a downturn occurs, people who have never known want will rise up in anger. For them, it is easier to blame someone else than to recognize that they took good fortune for granted and because of that, insufficiently prepared for lean years. These are the same fools who eat the seed corn during lean winters.

Contrary to the normal human perception, this is not a historical event; it is a perpetual human failing, like obesity, drug addiction or the seven sins (pretense, envy, resentment, gluttony, lust, laziness and greed). We might even tie it to cognitive perceptual issues like parallax distortion and time displacement. It is a weakness in what we are, and any society that fails to combat it will find itself heading down the path to liberalism.

This force begins to win when it changes from an inside-out order to an outside-in one; inside-our orders look to inner traits, like moral character and intelligence, instead of outer adornments like educational degrees, net worth and social popularity. The other aspect, which enables peasants to pretend to be kings, uses those outer adornments as arguments for proof of inner traits, and thus inverts the meanings of those inner traits.

Plato suggested a cycle of civilizations in which they first lost sight of this distinction, and then went through a series of outward-in manipulations in order to try to hold back order. This culminates in democracy, which leads to tyranny eventually. As Leftism changes to its modern form, where censorship and corruption are the norm, we are seeing this transition.

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