Amerika

Posts Tagged ‘assimilation’

“Unite The Right” Went Better Than People Think

Monday, September 4th, 2017

We live in a relative universe where it would not be possible to have good without having bad, and sometimes to see what is good, you have to see who the bad guys are. This is what happened in Charlottesville, and it is why the Alt Right is rising: despite the media chiming in about Nazi flags and “Jews Will Not Replace Us” chants, the world shrugged and thought, “If other ethnic groups can have identity politics, I guess it’s only fair that white people do as well.”

This flipped the narrative.

Among other things, it rendered the Nazi flags obsolete because now simple statements of European identity are something the media fears more, and so the Hollywood Nazis have lost their power. It introduced many people to the idea of European identity politics which, when presented by well-spoken normal-looking people wearing polo shirts, seems less of a hateful diatribe than another take on a political scene that desperately needs different ideas to escape from its echo-chamber ideological spiral.

Even more, it showed us who the bad guys were. The media, government, police, and big corporations are all on one side, designing a technocratic egalitarian utopia which sounds as boring as Soviet architecture. On the other side were normal people arguing for an organic view of human life which emphasizes positive values, in contrast to the resentment politics of the Left.

It also showed us that our authorities are negligent and seek to instigate violence:

The vast majority of our people enter Lee Park and begin socializing. The shield wall takes up a defensive position at the entrances to Lee Park. This was due to the failure of the police to enforce a neutral barrier. You can also see the shield wall race into the crowd to rescue people who are attacked. #UniteTheRight protesters actually show little interest in engaging with the Antifa.

I’ve been to dozens of events and have never seen anything resembling the policing on display in the video below. It is incomprehensible. Everywhere else I have been the police established and enforced a neutral barrier. It makes even less sense when you consider the fact that the Department of Homeland Security warned McAuliffe and Charlottesville about the potential for violence.

At every protest where Antifa were unmasked, violence did not occur; at Charlottesville, where the police not only refused to unmask Antifa as required by state law but also pushed the two groups together, violence and chaos resulted. This was their plan: the Leftist mayor wanted to cause violence, then goad the Leftist media into blaming it on the Right, so that Leftist government would act against the Alt Right. This failed because the public did not pick up the media outcry, and Donald Trump made a statement about bad actors “on both sides,” implicitly condemning Antifa for their part in instigating the mess.

This negligent policing is going to get these cities sued at some point, but we are lucky they did it. America woke up to a media narrative about Right-wing violence, and saw the opposite, at which point the Left turned on Antifa because politicians like Nancy Pelosi realizes that the Left thrives in the polls, like Angela Merkel, on appearing to be a stable order who is holding back the bad guys who want to take over and wage race war and Holocaust 2.0.

It was the reaction to Charlottesville, rather than the event itself, which fully put the Alt Right on the map: people took the Alt Right seriously and became more vocal in their criticism of the Leftist ideal of multiculturalism, which is to most minds unfair if it allows one group to have an identity and self-advocacy and denies it to another group.

When you get normal-looking people marching on the streets and saying, “If every other group can have identity politics, we want that right, too,” then you have a rebellion against the dominant paradigm which is going mainstream; it’s not weird guys on meth, living in trailers and dating their sisters, planning for the great race war because they have personally failed at life, as the media narrative repeats to us daily.

Years ago, some rebellious students founded The Hessian Studies Center with two objectives: to parody identity politics, and to encourage the study of heavy metal:

The Hessian Studies Department believes that any truly diverse multicultural population will contain representatives of this world-wide underground culture, with its rich and spanning historical and social contributions.

The Alt Right is similarly part comedy and part serious: we believe that European-descended peoples have the same need for ethnic self-determination as other groups, and by doing this, we turn multiculturalism against itself and reveal it for the parodic idiocy that it is. If we can have black, Asian, Hispanic, LGBT+ studies and other advocacy groups, college majors and politics, why not white versions of the same?

Maybe we can make the casserole our symbol. White people can show up and do typically white things like program computers, have block parties, go to museums, watch nature documentaries and trade stock tips. By adopting the normal white guy attire of polo shirts, slacks and loafers, the white studies team is winning the war of optics.

The point is that either no group gets an identity — this is what assimilationists want, believing that if we unite people with economic and legal systems, they all become good citizens who carry on whatever it is that we’re doing — or every group gets its own identity, and there is no way for these groups to exist, but instead they will each live in balkanized “Chinatowns” if not their separate continents.

Americans and Europeans have opened their countries and their wallets and hearts to The Diversity Project only to find their countries broke, themselves marginalized and discriminated against, and their societies converted into alien places that do not resemble any form they recognize from the past. Diversity has failed.

The police at “Unite the Right” were the bad guys, hired by Leftist unions and commanded by a Leftist mayor, and this meant that the Alt Right was the scrappy underdog in an old American trope updated for the present era. The bad guys bet on the wrong trend because they were looking at society as it was during the early Obama years, when praising diversity was a path to government approval and success, and not the later Obama years, when the wreckage of Leftism and diversity left people overworked, feeling persecuted and exhausted.

By the end of Obama term #2, people worldwide had seen quality of life in America collapse alongside American prestige, in the hands of a government which not only refused to recognize the problem, but was doubling down on its ideological agenda. Instead of having fewer racial troubles because it elected a black president, America experienced all of them but worse as a Leftist/minority coalition, emboldened by multicultural propaganda, went on the warpath.

Ironically, this came about because of the rise of neoliberalism, which hybridized socialism and capitalism to make a conservative type of society which was waging war for Leftist ideals:

The book’s central indictment is that President Clinton, in submitting his welfare, budget, and tax bills from 1995-1997, “signaled surrender: the Reagan revolution was going to achieve its major goals.” The Reagan neoliberal program of small government, tax cuts, deregulation, free trade, and monetarist financial policies was more than just consolidated. In signing the Welfare Reform Bill of 1996 and the subsequent 1997 budget compromise, Clinton broke the back of the New Deal. The government commitment, however modest and poorly implemented, to protect the poor against the worst ravages of the market was thus ended. A central redistributional bargain crumbled as well: the top 20 percent of income earners in the United States would gain after-tax relief, while the bottom 20 percent of Americans would further suffer the marginalization of deepening poverty.

Presidents after Clinton essentially followed his ideal: keep the core of the economy capitalist, then tax the heck out of it and use that to buy the allegiance of a permanent underclass of third world minorities, blue-haired obese feminists, pajama boys and angry single women. This same coalition brought Obama into power and, heavily employed by media and academia, quashed notice of the failure of these policies.

This unstable situation morphed into globalism, or a worldwide extension of both American capitalism and the Leftist ideology, creating misery everywhere as it produced Soviet levels of demands for obedience to dogma while reducing the quality of life for most. Third world nations found themselves lifted up, only to become overpopulated sources of raw labor, and discarded as soon as costs rose; the first world discovered that it was planned to be the host for the world, importing that cheap labor to drive the fires of industry and pay the taxes that bought votes for Leftist leaders.

Globalism brought itself down because of its tendency to homogenize humanity, which put it at odds with the idea of multiculturalism, which is that different cultures would exist. This paradox detonated when it confronted those in minority-majority cities, who realized that the dynamic was not white-versus-black, but many groups, each striving for its own control, laws, leaders, culture and values:

When I recently mentioned, to a friend at the local Pacifica radio station in Houston, the “melting pot” as a concept that had worked well for us throughout most of our history, I was met with utter befuddlement, and the firm rejoinder, “But we should all hold onto our cultures!”

When minorities become the majority, we see that the narrative is not as simple as white oppression of the other, but many others, all struggling against everyone else, because biology, genetics, standards and desires differ. One cannot have multiculturalism and make war against Islam, nor can one be multicultural and deny the right of Germany to be German.

The “diversity is our strength” mantra hit the floor, and the Alt Right has picked up the narrative and re-directed it toward a future where we can escape both multiculturalism and globalism.

Subsequent Generations of Immigrants Turn To Terrorism, Proving Diversity and Assimilation Wrong

Saturday, August 26th, 2017

People invent lore to justify what they believe is convenient. This means that all of our reasoning as a society is backward, because it is people using the reasons they claim that they did things, in order to argue for what they want next.

In the post-Irish mythos of America, different groups from all over the world come here to a “melting pot” where they lose their original identity and become generic Americans because we have brought them the Bible, taught them capitalism, and indoctrinated them in the ideology of human universalism, or equality.

Europe has followed the American lead, but as seems to be happening here, things are not turning out well for the diversity narrative as cultural confusion leads second-generation immigrants to become terrorists because of the disorientation wracked by diversity:

“An estimated 60 percent of those who espouse violent jihadism in Europe are second-generation Muslims who have lost their connection with their country of origin and have failed to integrate into Western societies,” Roy says.

They are subject to a “process of deculturation” that leaves them ignorant of and detached from both the European society and the one of their origins. The result, Roy argues, is a dangerous “identity vacuum” in which “violent extremism thrives.”

Giving up a native culture means to go from someone with a place in the world to someone who must adopt a foreign nation and who must signify status through income only, having given up the values system of their homelands and having replaced it with what is effectively an ideology of anarchy.

This cultural erasure is responsible for the radicalization of second generations of immigrants, who find that they cannot become members of the founding group of the nation because that group was biologically different from their own, and at the same time, they have been made into merely economic units, which deprives them of any context, leading to the atomized lifestyle which creates both libertinism and radicalism.

In other words, even if we pretend that people can exist without a culture, they need one, and our attempts at “assimilation” and “integration” simply deprive them of their inherent nation and fail to replace it with something more compelling:

To call America a melting pot is hostile to marginalized groups because, according to the Stanford Encyclopedia of Philosophy, multiculturalists “reject the ideal of the ‘melting pot’ in which members of minority groups are expected to assimilate into the dominant culture in favor of an ideal in which members of minority groups can maintain their distinctive collective identities and practices.” Multiculturalism pervades liberal thinking in our time. As a result, assimilation is “a concept many on the left currently hate,” Beinart writes.

To assimilate is to make oneself, or be made by others, similar to those others, a process that necessarily means becoming dissimilar from the people the immigrant left behind in his native land. The melting-pot metaphor implies that the assimilated will modify the culture they are assimilated to, rendering it as American as pizza pie. But that isn’t good enough. For the zealous multiculturalist, assimilation demands “that the marginalized conform to the identities of their oppressors,” to quote the Stanford Encyclopedia again, which “looks suspiciously like the erasure of socially subordinate identities rather than their genuine incorporation into the polity.”

Note that applying the logic of multiculturalism to the case of immigration requires positing that immigrants are dominated, oppressed, and subordinated.

First generation immigrants generally do not care about cultural loss because they do not perceive they have lost it; born abroad, they still have that identity and the memory of living among their people, thus easily gravitate toward immigrant groups and family in the new nation. Their children however, having grown up as attendees of a market rather than participants in a cultural identity.

Even more important, they lose out on the social trust that exists in non-diverse societies, and so have no sense of unity with others in their host nation:

Government, Roger Scruton argues, “requires a ‘we,’ a prepolitical loyalty that causes neighbors…to treat each other as fellow citizens.” Without the “legacy of social trust” derived from this sense of belonging to a highly specific subset of mankind, political stability is impossible.

No one was thinking of that when immigration programs were designed because those programs were created to fund the entitlements payments which had to go to the huge generation of people born from 1944-1964, a.k.a. the “Baby Boomers” or “Me Generation.” In Europe, the immigrants were intended as a tax base to pay for Boomer retirement:

But, Krieger added, one of the big caveats here is the effect that immigrants have on pension or retirement systems, which constitute a huge chunk of the public budget in many countries. Pension systems are typically pay-as-you-go programs, which means everyone currently working gets taxed and that money immediately goes to current retirees. Immigrants tend to have a tremendously positive impact on the pension system, he said. In fact, their arrival triggers what “pension economists usually call an ‘introductory gift.’ If you find a job, you start paying contributions and all these contributions—because it’s a pay-as-you-go system—go directly to the retirees.” That can swiftly shore up government finances in countries with an aging population, which describes most of Europe. Plus, “There’s been research showing that even if the people are net beneficiaries of the pension system [i.e. if, by the time these immigrants grow old, the state has committed to larger pension payouts], even then it would have a positive effect on pay-as-you-go simply because they will have children who become contributors, and immigrants tend to have more children than natives.” In Germany, said Krieger, that kind of effect on the pension system “is a factor of three or four compared to all the other benefits.”

In America, a similar rationale was advanced in that immigrant payments into social security were anticipated to fund retirement programs so that existing citizens could exit the workforce and still receive benefits:

Stephen Goss, chief actuary for the Social Security Administration, told the Daily Beast, “Even as it stands under current policy, unauthorized immigrants contribute positively to the financing of social security not only in terms of their own contributions, but in the succeeding generations when they have children on our soil that are citizens from day one.”

…“The biggest problem we have with social security is there are fewer Americans to pay into the system to support people who are currently retired or about to retire,” says Ornstein, “so the more people working and paying into the system is better for everybody.”

Henry Aaron, an expert on social security at the Brookings Institution, says that looking ahead 75 years into the future, the legalization of some five million immigrants by executive order would be “like a boost in population—and a higher population is typically good for the (social security) trust fund. It’s equal to an increase in net migration, and when people enter the system, and that group is young and working, that’s positive.”

When all you look at is economics, this makes sense. If you look at multiple silos of social benefits and detriments, it becomes clear that what is happening with immigration is merely cost-shifting, namely putting money into retirement programs while taking it out of other areas of the economy, including the benefits which most immigrants rely on.

At that point, it is hardly surprising that the children of immigrants — realizing that they are essentially part of a large retirement insurance scam created by democratic governments — become indifferent to life, and thus radicalize. Immigration benefits no one, and assimilation destroys identity, further increasing the misery necessary for successful suicidal terrorist recruitment.

On That Irish Heritage (Semitic / Asiatic) Issue

Tuesday, June 13th, 2017

The Irish may be the West’s original experience of diversity and the inevitable ethnic replacement that occurs following it. This is why Anglos distrusted them and viewed them, along with Spanish and Italians, as not white. From recent analysis of Irish heritage:

Migrant communities did not compete with the original Irish. They became the Irish.

The ancestors of the Stone Age farmers began their journey in the Bible lands, where agriculture first began, and arrived in Ireland perhaps via the southern Mediterranean. They brought with them cattle, cereals, ceramics and a tendency to black hair and brown eyes.

These settlers were followed by people, initially from the Pontic steppe of southern Russia, who knew how to mine for copper and work with gold, and who carried the genetic variant for a blood disorder called haemochromatosis, a hereditary genetic condition so common in Ireland that it is sometimes called Celtic disease.

The middle eastern wave, which explains the middle eastern appearance of many Irish, came in through Southern Spain and wandered until it found a place where it could go no further, where it mixed with Neolithic remnants and later, the Eastern European wave.

This influence is separate from and in addition to the Black Irish:

So when or how would Sub-Saharan African (SSA) genes have arrived on our island? What other historical events may have contributed?

Well we all know about the reputation that the people of the west of Ireland have for being darker skinned, the so-called “Black Irish”. This may be due to the influence of the Spanish (people from the south of Spain have a higher percentage of SSA markers) who were active traders along the coasts of Ireland. Some five thousand Spanish soldiers made up the Spanish Armada which was wrecked across the Irish Western Seaboard in 1588.

Although the British reported that the majority of these soldiers were rounded up and executed, there is anecdotal evidence to suggest that more of these soldiers survived that was originally thought and these soldiers could have contributed to the introduction of SSA markers into the Irish population.

Irish people who hail from the west of Ireland generally have some percentage of SSA markers in their profile.

The Irish are in other words a very ancient European population which has been mostly replaced by foreign groups, which makes sense because as an Island, Ireland experienced little population change except when major historical events disrupted it, as we can see through a brief ethno-history of Ireland:

After the Ice Age glaciers retreated from Northern Europe more than 9,000 years ago, hunter- gatherers spread north into what is now Great Britain and Ireland, during the Middle Stone Age. Some 3,000 years later, during the New Stone Age, the first farming communities appeared in Ireland. The Bronze Age began 4,500 years ago and brought with it new skills linked to metalworking and pottery. During the late Bronze Age, Iron was discovered in mainland Europe and a new cultural phenomenon began to evolve.

Around 500 B.C., the Bronze Age gave way to an early Iron Age culture that spread across all of Western Europe, including the British Isles. These new people originated in central Europe, near what is Austria today. They were divided into many different tribes, but were collectively known as the Celts.

…The Roman presence largely wiped out most traces of Celtic culture in England—even replacing the language. Since the Romans never occupied Ireland or Scotland in any real sense, they are among the few places where Celtic languages have survived to this day.

From a few years before the most recent analysis, Gene Expression gave us a plot showing the relationship between English, Irish and Nordic-Germanic populations:

Most likely, what this shows from a small sample size is the infusion of Irish and Scottish blood into England, along with Southern Europeans, rather than to reject the idea that the tall, blonde-haired and blue-eyed English were not of Anglo-Saxon origin. That fits with our new knowledge that the Irish cluster more with Southern Europeans, Mediterraneans and Semites than Northern or Central Europeans:

Yet the bones discovered behind McCuaig’s tell a different story of Irish origins, and it does not include the Celts.

“The DNA evidence based on those bones completely upends the traditional view,” said Barry Cunliffe, an emeritus professor of archaeology at Oxford who has written books on the origins of the people of Ireland.

DNA research indicates that the three skeletons found behind McCuaig’s are the ancestors of the modern Irish and they predate the Celts and their purported arrival by 1,000 years or more. The genetic roots of today’s Irish, in other words, existed in Ireland before the Celts arrived.

“The most striking feature” of the bones, according to the research published in the Proceedings of the National Academy of Science, is how much their DNA resembles that of contemporary Irish, Welsh and Scots.

This shows us a tendency of diversity: it changes what is present, and then elements from closer to the equator gradually absorb anything else that comes their way, leaving behind a population closer to that of the middle east than original European elements. Those middle eastern elements are significant for one major reason: they reveal Asiatic admixture, much like that in Eastern Europe.

We can see the results of this today in DNA tests taken by the Irish:

Enemies And Friends

Monday, June 12th, 2017

Most of our human thinking is defensive, or based on avoiding or subverting those who we perceive will wrong us. That type of thinking does not extend well to politics or the underlying question, which is how to create a civilization that both prospers on its own and encourages good people under it to prosper.

Instead of assuming that other ethnic groups are enemies, let us place them in a middle category: like other people in our own society, other groups are motivated by self-interest. Since for any group to survive, it must assert itself, that includes domination of any other groups within their reach. This is subconscious and not “intended,” but instinctual.

Nature has made no better creature than the dog, but if you put two dog packs in the same valley, soon you will have only one dog pack. The usual pattern is for one to kill off the males in the other, take its females, and then grow larger and more powerful. Of course, the strongest of dog species simply kill all of the other, since they want to remain as they are, and not as a hybrid, which would be defeat as surely as being conquered.

What this means is that other ethnic groups are not bad people, but people in the wrong place. Yes, they have their habits and tendencies which — by our lights — might also be unwanted, but they are not objectively bad. They just are what they are. Thinking like a nihilist, we then recognize that this group and its behaviors are appropriate to its needs in its homeland.

Some groups may be further along in different ways than other groups. We cannot say that any way is definitively better until we see how it turns out, and we want them to be able to develop on their own as is appropriate for them. Or not: they may choose to stay at a lower level of development because it works for them. There are sparrows, hawks, nightingales and hummingbirds.

This lets us see that this is a war against ideas. Sure, groups like Muslims, Africans and Jews may have their highly visible negative effects, but these are issues on top of the basic issue that any foreign group will cause instability, reduce our ability to have social standards, increase distrust and eventually, genetically replace us.

For too long, our dialogue on race has taken the form of a description of victims and victimizers. The white victimizer preys on non-white victims, or we reverse that, and talk about non-white crime and subterfuge harming whites. In reality, ethnic identity is not binary, although it seems that way because each country has a national group and everyone else is Other.

But looking past national boundaries, we see that instead there is a universe of different groups, each attempting to preserve itself:

Blogger Dani Ishai Behan took to the Times of Israel with an incisive defense of the uniqueness, historically and ethnically, of Jewish identity. Characterizing Jews as white, Behan argued, erases Jewish experience across every pogrom, torture table, oven and ghetto that has decorated our painful past. The people who persecuted Jews never thought of Jews as either white or European — and Jews never thought of themselves that way, either. Categorizing Ashkenazi Jews as white, Behan argues, deprives Jews of the legitimate protection that all indigenous, oppressed ethnicities deserve, and engages in dangerous historical revisionism.

Instead of continuing the victim narrative, where one tribe must be wrong for defending itself against others or trying to dominate a multicultural society, we should face the truth: for us to remain friends, each ethnic group needs its own place where it can engage in its historical behaviors. Otherwise we make enemies of each other and oppress everyone in our quest to avoid oppression.

Diversity Violence Gets The Norming Treatment In Amerika

Thursday, April 20th, 2017

Diversity does not work because it cannot work. It is paradoxical to place groups with different goals together and insist they compromise, because this deprives all groups of their goals, and thus creates tension which will inevitably detonate in ethnic violence.

This week, the exciting ethnic violence came to us from sunny Fresno where an African-American Muslim man shot three white men:

Dyer said that it’s too soon to determine if the shooting rampage was terrorism-related. However, a review of Muhammad’s social media shows he quoted the phrase “Allahu Akbar” in a tweet. The Arabic phrase translates to “God is the greatest.”

In addition, Muhammad’s Facebook posts indicated that “he does not like white people, and he has anti-government sentiments,” the chief said. The four men who were targeted Tuesday were white, Dyer said.

Dyer noted that in Thursday’s shooting at Motel 6, which was caught on surveillance video, Muhammad did not make similar statements.

Diverse society has failed Kori Ali Muhammad as well. He wishes to live among his own people and according to their own values. In a society which is permissive and facilitative, as diverse societies must be because they cannot have a majority culture or purpose, he is denied those things.

Until we stop blaming specific groups, and instead recognize that all groups act in self-interest as coded into their genes and therefore that diversity and assimilation can never work, we will continue to suffer an increasing spiral of race riots, police shootings, and spree killings from diversity unrest.

Assimilation Is An Illusion

Thursday, April 13th, 2017

We could just rename this blog Tales Of Self Deception because that seems to be the predominant hobby of human beings. Or maybe a cult-like obsession. Either way, today offers an example of brain-warping silliness from Germany:

Muslims who migrate to Europe should understand that there are better places for them to live if they do not want to accept the European way of life, German Finance Minister Wolfgang Schaeuble said on Wednesday.

Such migrants who do not accept Europe’s way of living should be told “you have made the wrong decision”, Schaeuble said during a round table discussion in Berlin.

“There are better places in the world to live under Islamic law than Europe,” he added.

Schaeuble is a friend of Angela Merkel’s and has reason to re-iterate her party line, which is that Europe needs migrants. She has now modified this after the disaster of the past year, and he is speaking the party line when he talks about assimilation and integration. What he means is that Germany will now send home the outright criminals and keep the rest of the migrants flowing in.

Assimilation is total nonsense. It requires that each group give up its identity and what makes it unique in order to become beige grey cultureless people who serve the Leftist Establishment. They know this means doom for them, and so tend to resist, as African-Americans sensibly have done so in the USA.

Even more, assimilation inherently rejects the majority population. It says that the majority group is a resource to be used up for the purposes of government and the economy, not the survival of the country. After all, this group will be replaced by outbreeding, which means it is doomed as well. These are only a few of the reasons that assimilation, and diversity, will never work.

They Cannot Assimilate

Tuesday, April 4th, 2017

Another terrorist attack, or three (one attempted). Another series of prayers, playing “Imagine” on out-of-tune pianos, piling up flowers and stuffed animals where the blood once pooled, and political speeches about how these terrorists will not damage our democracy and freedom. And then, nothing, except more reminders that we need to protect Muslims from racial animus in response to these attacks.

As in most times of confusion, people are focusing on what social groups reward them for instead of truth. Those who repeat the dominant ideology get ahead; those who do not, or oppose it, are pushed aside. It is thus logically correct to follow the herd. And so, all of our “facts,” news, politicians, experts, professors, scientists and writers are fake; their assumptions are lies and so all that follows must be.

This puts us in the unenviable position of having to wake up, make our way upstream against the current, and use unapproved methods — such as logic itself — to understand our world. Everything else resembles houses built on loose sand, falling down with the slightest shift, and so dedicated to stability even if it means affirming insanity as truth.

Let us apply logical fact to the question of class warfare, diversity, immigration and nationalism; contrary to what our wise leaders tell us, these are the same question.

Those who care for themselves will care for something greater than themselves because the individual does not exist without context. This context gives meaning: it shows that our inevitable sacrifices go toward something enduring, instead of vanishing in the moment, and by doing so, create a sense of poetry to existence, placing us in unison with our culture and world.

The context in which individuals exist could be described as a combination of civilization, nature and metaphysical or idealistic principles that guide our sense of what it is to be good, promote pleasure and beauty in life, and achieve improvement over our prior state. The opposite of this is individualism, where we take all of the above for granted as existing without our interference.

For this reason, civilization and its maintenance become important on par with our own lives. Without them, we are single creatures wandering alone, without any chance to build on what we create, and with no hope that it will have significance beyond us. At that level, everything we do is a ruin the instant it is created.

With stable civilization, we can pursue the other parts of our context — understanding nature, metaphysics and ideals — and know that we can build on what others have done and have others do the same. For this reason, our thoughts and actions endure and therefore, have a purpose. Without that endurance, they are pointless and mere fantasy beyond the basic needs for food, shelter and safety.

Civilization by that token serves as an extension of the individual that gives meaning to our striving. This then raises the question of how to make civilization last for as long as possible, such that it extends our work and gives it something approximating permanence. Possibly a civilization could become eternal, or self-renewing in perpetuity.

History shows us that most civilizations start out as nationalistic ones, or comprised of a group from similar ethnic backgrounds. By the time they collapse, these societies are beige, or of mixed ethnic background. Whether as a cause or consequence of civilization decline, the loss of nationalism heralds bad things for the future of that civilization.

In addition, nationalism makes sense because it eliminates internal conflict. A group of people of similar abilities and inclinations, sharing a culture, does not require much internal negotiation because people are all headed in roughly the same direction. There is a shared purpose and principles. Societies of this nature function more smoothly than those with high internal negotiation.

Further, having a common heritage means that not only is culture encoded in the genes of the population, but that people have a common identity which relates closely to the sense of purpose. Their civilization is not its government, money or victories, but both an end in itself and a means to an end of its purpose, which ties into itself. This seems elliptical at first but in fact reflects the ancient ideal of balance in that each part of the system works toward furthering other parts, so that none are divided from this core.

However, if nationalism is logical, then immigration — which adulterates nationalism — is not only foolish, but suicidal. It means the replacement of the civilization and its transition into the beige nation which will shortly thereafter fail, and become like all the other ruins of empires across the world.

The important thing to remember is that most people are self-destructive and groups doubly so because they avoid difficult thoughts, and therefore fail to address necessary questions, and leave themselves open to being blindsided by the reality that they deny. People view their survival as dependent on social cooperation with others, so they deny truth in favor of what pleases others to hear.

For this reason, most people will select insane ideas as a matter of course, and the more stress they feel, the more their social group will be stressed, encouraging them to retreat further from reality into a consensual hallucination of peer pressure.

Given that most people will, if not stopped, demand suicidal policies like immigration and its consequence, “diversity” or the existence of multiple ethnic groups in the same civilization, it becomes important to suppress the opinions of those who are prone to such thinking. At the upper end of human quality, in intelligence and character, are a rare few who can resist the self-destruction urge.

Class warfare arises when the rest, who are inherently self-destructive, decide that they are tired of being ruled by those who are competent. Those after all impede the will of those self-destructive people. As a result, they declare that all people are equal and none are more fit to rule than others, which then allows the self-destructive to implement their plans.

Diversity naturally arises from class warfare because importing foreign people allows the coalition of the self-destructive to have allies that they can use against the rest. Since people are equal, some system like democracy will result, and so having more warm bodies than the other side is how that coalition intends to win, and it imports those with an interest in destroying the culture.

This is the essence of diversity: despite its statements of all people being the same, it goal is to import those who are not similar to the rest of the population, so that this group can act against the interests of the majority. This is how all successful class warfare conflicts play out, even if they end in the collapse of the civilization.

In this way we can see how class warfare, diversity, immigration and nationalism comprise the same question.

Those who argue for diversity, especially conservatives, will argue that immigration is good if the groups “assimilate” or adopt the culture around them. This forgets that no group can assimilate because to do so is to self-destruct; every group has an interest in being itself, and individuals are willing to sacrifice themselves in order to make another group beige so it can be conquered.

No group can assimilate. Each group has a self-interest which includes its identity, and assimilation requires the destruction of that. Some individuals can assimilate, but they serve as an ethnic vanguard that dilutes the ethnic similarity of the population, making it ready for conquest by others.

For a group to assimilate, it must give up on itself, and so while “take only the immigrants that assimilate” makes for a handy sound bite, it has no relation to reality. No immigrants assimilate. They merely serve to unwittingly destroy the host population. Those who do give up their culture find themselves confused about purpose and values, and tend to act destructively.

The Americans know this from the contrasting experience of Indians and African-Americans. Indians were relocated to reservations where they kept their identity; African-Americans starting in the 1960s were “assimilated,” leading to ethnic conflict in the cities and crime spurred by resentment at the loss of identity.

Diversity does not work. It can never work because it demands that people either destroy their identity to be accepted, or become permanent outsiders. It makes enemies of all the groups involved, and eventually ethnically destroys the majority through outbreeding. This is why failed empires are “beige nations” filled with only those left over after the cataclysm.

Zero Immigration

Saturday, March 25th, 2017

In the Wall Street Journal, a commentary buried within a commentary appears in the form of an introspection regarding immigration:

Finally, limits on immigration also protect the stability of our social arrangements. To be successful and harmonious, any society needs to cultivate a sense of fellow-feeling and solidarity among its members. Most of our fellow citizens are strangers to us, and yet we tax ourselves for their benefit, yield to their political choices at election time and perhaps serve in uniform to protect them. We do this precisely because they are our fellow citizens and have a claim on our loyalty and affections that citizens of other countries do not.

In more homogenous societies, like Japan or Denmark or Swaziland, this fellow-feeling may arise organically from kinship ties and a shared cultural heritage. But in a more heterogeneous society like ours, it must be cultivated if it is to flourish, and we can’t ignore factors that undermine it.

This is not to say that immigrants don’t learn English, get jobs, join the military and drive on the right side of the road. They do all those things. But the deeper and more important process of reorienting one’s emotional and psychological attachments from the old country to the new has not fared well in recent decades in the U.S. and would be overwhelmed, I believe, by any dramatic increase in immigration.

Mainstream media will not get any closer to the idea of identity: genetics and culture linked, and culture is a better system than government, thus societies need to be homogeneous to avoid being internally conflicted and dissolving. Even more, diversity inevitably leads to hybridization, which genocides the original group by replacing them with a mixed-race grey tribe.

We know immigration has failed because American national culture has vanished. Social trust has died. Every decision we make is now made in minutiae consisting of details split by details because there is no common standard, purpose or agenda.

In other words, we are falling prey to what destroys organizations. We no longer have shared purpose, and we have a divided power structure. All of our energy now gets wasted on internal conflict, similarly to how we waste our wealth with entitlements instead of focusing it on producing more.

The result is predictably horrifying:

“Ultimately, we see our story as about the collapse of the white, high school educated, working class after its heyday in the early 1970s, and the pathologies that accompany that decline,” the authors Anne Case and Angus Deaton, of Princeton University wrote in the report.

…According to the report, white non-Hispanic people of all ages show an increased mortality rate from 1999 to 2015 with some age groups seeing nearly a 50 percent rise in mortality rates. People aged 25-29 went from a mortality rate of 145.7 deaths per 100,000 in 1999 to 266.2 per 100,000 in 2015 and people aged 40-44 went from 332.2 deaths per 100,000 to 471.4 deaths per 100,000.

… Case and Deaton found that while gains were made as fewer people died of heart disease and cancer, these gains have mostly stagnated and did not cancel out the rising number of “deaths of despair” or related to alcohol, drugs or suicide.

In 1990, France, Germany and Sweden outpaced the U.S. in these deaths which totaled approximately 40 per 100,000 from those countries.

Looking back through history, we see that in the mid-1960s the United States and its European allies started to believe their WWII propaganda and adopted diversity as an official affirmative goal of government. It took a few years to hit, but the decline kicked into gear during the 1970s, and has really flowered in the decades since.

We warned you. You are killing our people for an ideological imperative which has never worked. You justify it by claiming that it will help the economy or make us benevolent kings among men, but this denies the existential side of things. It makes European-descended people into a conquered group, discriminates against them and convinces them there is no future.

For now, it is hitting the poor whites. The wealthier ones can escape to Whitopias but soon, that too will go away. Then they will fade away as well, starting with the most sensitive and perceptive, who realize that all they need and work for will be erased in the new beige regime.

It makes sense to have zero immigration. It makes even more sense to have fully negative immigration and to repatriate everyone who is not of Western heritage. Diversity has not worked and cannot because it is paradoxical. Each group needs its own nation so that it can know it has control of its future, and this is the only way to avoid the existential despair that is killing off white Americans.

Deprived Of Your Tribe

Wednesday, March 15th, 2017

In the modern time, where every consideration is based in the individual, people have trouble conceptualizing things of importance that are larger than the individual, despite such things being the one and only path toward significance, meaning and pleasure in life itself.

One of these things — we might call them “transcendentals,” or qualitative and not quantitative measurements of reality — is identity, or the knowledge of having a group, gang, cult, troupe, army, family or tribe to which one belongs. Identity is important; it conveys the notion of having a purpose and a direction, which are the rarest things among all humans.

And yet, people are deprived of their tribes by the false tribalism of ideology:

I’m a feminist, so shouldn’t the men I date and sleep with be feminists too?

…But men looking for feminist-sanctioned romance tend to fall in to one of two categories: those who use our attraction as a sign of approval and seek out trophy feminists to clear their conscience of any inherent patriarchal wrong-doing, and outright predators who employ a bare-bones knowledge of feminist discourse to target any young woman whose politics so much as graze the notion of sex-positivity.

Ideology replaces organic membership with a type of vote: you affirm the dogma, and then are accepted. Since the dogma consists of symbols without any feedback loop to check whether or not you understand them and to what degree, it becomes a comedy of swearing allegiance to the unknown and then manipulating the authority conferred for personal gain.

The dogma then becomes a means of manipulation. It is trivial to claim allegiance to the dogma, and then to use that membership in a group for personal gain. For this reason, the men drawn to feminism are those most likely to be rapists; the people drawn toward altruism are those most likely to steal from the rest. They are given a cover story by the symbol of goodness, which is license to steal.

In turn, this destroys the identity of groups. With equality, whatever makes a group unique is erased in service to the idea of making everyone equal. For example, look at the erasure of gay culture by equality:

In our lifetime, the gay community has made more progress on legal and social acceptance than any other demographic group in history. As recently as my own adolescence, gay marriage was a distant aspiration, something newspapers still put in scare quotes. Now, it’s been enshrined in law by the Supreme Court. Public support for gay marriage has climbed from 27 percent in 1996 to 61 percent in 2016. In pop culture, we’ve gone from “Cruising” to “Queer Eye” to “Moonlight.” Gay characters these days are so commonplace they’re even allowed to have flaws.

Still, even as we celebrate the scale and speed of this change, the rates of depression, loneliness and substance abuse in the gay community remain stuck in the same place they’ve been for decades. Gay people are now, depending on the study, between 2 and 10 times more likely than straight people to take their own lives. We’re twice as likely to have a major depressive episode. And just like the last epidemic we lived through, the trauma appears to be concentrated among men. In a survey of gay men who recently arrived in New York City, three-quarters suffered from anxiety or depression, abused drugs or alcohol or were having risky sex—or some combination of the three. Despite all the talk of our “chosen families,” gay men have fewer close friends than straight people or gay women. In a survey of care-providers at HIV clinics, one respondent told researchers: “It’s not a question of them not knowing how to save their lives. It’s a question of them knowing if their lives are worth saving.”

The brutal thing is: a tribe cannot be defined by opposition to others, only by what it hopes to achieve. Minority cultures are dependent on the majority culture, causing resentment and from that, resistance. Within that comes the seeds of their own doom: when given the autonomy they crave, their unifying mission is erased, and the culture disappears.

Dogma and anti-culture pervade the tribal landscape of the balkanized West. At some point, the easy gambit of opposing the majority becomes obsolete, and people must assert what they stand for, instead of what they stand against. The tragedy is at this point, few know what that is, and so their tribes will be assimilated into the democracy and shopping malls anti-culture of the herd.

“Assimilation” Is The Battle Cry Of The Cuck

Friday, March 3rd, 2017

An illusion afflicts mainstream conservatives. This is the notion that we can take people from all over the world, indoctrinate them in our laws, and have them be versions of us that carry on our society without us having to.

This ignores the fact that ethnic replacement via this method is a type of “soft genocide” or genetic eradication. It ignores differences in abilities. But most fundamentally, it ignores the fact that it is forcing people to give up on what they are and to become essentially cultural slaves of some other society.

Assimilation brings nothing but destruction. And yet mainstream conservatives love it because it enables them to pretend they have an ideology like the Left, and to think they are winning because others are in theory carrying that ideology forward:

The left constantly repeats “we are a nation of immigrants” without citing the other half of that fact — “who assimilate into America.” The left mocks the once-universally held American belief in the melting pot. But the melting pot is the only way for a country composed of immigrants to build a cohesive society.

America was never just “a nation of immigrants.” America was always a nation of immigrants who sought to become — or at least were taught by American public schools and by the general American culture to become — Americans.

If America becomes a nation of nonassimilating immigrants, or a nation consisting of nonassimilating ethnic, racial and national groups who are already here, it will cease being a glorious idea and become just another nation torn by conflicting interest groups.

The great cuck hope is that we can bring in people from all over the world, use them as grist for our economic mill, and become “powerful” through proxies like the economy, population size and consumer satisfaction. In reality, all we are doing is abolishing ourselves and replacing ourselves with others, then claiming victory because this group has “assimilated.”

No good person assimilates. They uphold the values of their culture and heritage and feel proud of their origins. Those who assimilate tend to be either non-serious about it, or self-deluding, but even if they do assimilate, they have become substitutes for the original group — Western European people — selected for ideology, as a Leftist would.

Instead what happens is that the more different groups you add, the less culture you have no matter who claims to be “assimilated.” These people will uphold your ideology and economic system, but ultimately, will revert to their own wiring, which is for a culture totally alien to your own.

This is how cuckservatives abolish themselves. They confuse the methods of success, such as economics and ideology, for success itself. This leads them to create a proposition nation unified only by ideology and economics, at which point the original group fades away, leaving yet another beige-grey cultureless race in a third world ruin of a former first world empire.

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