Equality is not a god that accepts and ministers to failure, like Christ, nor a god that prefers moderation, like Siddartha’s dharma. Nor is it a god satisfied by material offerings, like the ancient spirits of the world.
Equality is a god that demands perfection, punishes weakness, and calls for the destruction of unbelievers. It is heretical to claim there are “different paths to Equality”, for there is only one, unquestionable path, that has many pillars which must all be followed. Its holy warriors must always be pure, must work twice as hard to cleanse themselves if any flaw is detected, and are always open to any practice that could improve their purity. It rewards those who fight for its cause, although its adherents argue over whether violence is an acceptable form of battle. Yes, Equality is a Muslim God.
Many things are evil in the eyes of equality. Equality implies the elimination of any discrimination between levels of ability, worth, or desire– that is to say, any judgment of a thing whatsoever, except for determining its equalness. For example: Force is evil, for its sole use is to dominate other people, which is unequal. Strength is evil for the same reason. Leadership is evil, for it implies following. Mutual exchange (“capitalism”) is evil, because extensive research has proven that this involves inequality. Beauty is evil, for it implies ugliness, and judging people or things in this way makes them unequal. Chastity is evil, for it implies that loose morals are bad, etc. Pride in one’s own heritage is evil, because it implies that there are Others and that they are not as good as you. These evils are given different names by adherents, that is classism, racism, sexism, ableism, ageism, speciesism etc. To an unbeliever, being accused of one of these things should be treated like an accusation of shirk or dhanb, but the forces of Equality are strong.
It should go without saying that obedience to anything besides equality is evil, for there is no God but Equality. However, the recognition of this evil is not widespread but takes stages. Obedience to the state, the state being the dominant power system of the 21st century, is the first to go for equalists; and for the most part, this is their most noticeable trait. For the more fervent, obedience to one’s superiors at work is also abandoned, and the true extremists find that obedience to a religion, to one’s parents, or to anything else besides equality itself is unacceptable.
Now you may ask, what is good in the eyes of the equalists? This is simple, as simple as it is for the Muslims. What makes people more equal is good. This is not a faith that allows moderation, or a variety of different virtues. There is only the one scale of righteousness, which has at its top Equality and at its bottom something called “hatred”, bizarrely so for such an all-hating faith. There is no halfway, since complete Equality is desired, and if we agree that there is nothing bad about things that we once judged, we can bring human beings closer to this divine perfection. Therefore, celebrating disorder, disobedience, weakness, ugliness, sluttiness, and so on are all good things. For the covert unbeliever, this has the discomfiting effect that celebrating respect, tradition, beauty, etc. will get you eyed with suspicion. But this is nothing compared to condemning disrespect or disorder; these things will quickly mark you as a heretic, and you will have a fatwa placed upon you. As with Islam, defection from Equality is the most heinous possible crime.
It’s the radicals you need to worry about, and many of them have gathered on the Internet, waiting to stone to death anyone who dares to mock Equality. It is these radical extremists who remain in the Occupy movement itself long after it has lost its critical mass. They will excuse any rape or theft as a necessary sacrifice on the way to Equality. Like extremists of every stripe, they are dangerous and can be pushed to violence and murder. Like Islamic terrorists, they will even burn down public buildings at the expense of their own lives.
But most of those who vote for the left-leaning parties are what we ought to call moderate equalists. They may do some of the rituals, they will certainly speak highly of equality when they hear it mentioned, but they have not yet been educated about the full extent of the faith. Their awareness, so to speak, has not been raised. Some of them, Equality help them, may even condone unequal relationships between themselves and others, through thoughtlessness of course. They are all inspired by the selfless jihadis, the Occupiers who are fighting fiercely against the vague menace of inequality. If you ask them whether they condone violence in the name of their god, they might outright deny it, or they might hem and haw. “Violence was good sometimes, you know. Like when the Nazis were threatening us with inequality, we beat them and showed them that equality was good… although, I sometimes wish we had beaten the Nazis as a gender-neutral, non-hierarchical autonomous collective…”
Because Equality is a jealous god (and is indeed the favored god of the jealous), it proclaims that all institutions either seek it or lack it, and does not admit the complexity of the world. The world is full of diverse cultures and endless social situations. People are not always fighting “for equality” or “against equality”, and in fact that is more the exception than the rule, although Marx’s command to rewrite history has obscured this fact. Adherents of the mature religions, those authorities written on tattered parchment and ancient stone, understand that human beings have endless motivations which cannot all be answered with “more equality”. In the 20th century Equality was a good leader to us; in the 21st it will not prove so helpful, and people shall abandon it for a stronger god.
Most of the Right is engaged in simple religious struggle against Equality. Although they might not realize the nature of their enemy, they see the single-minded, intolerant, Muslim nature of Equality and they know that it is a false god. Their gods are indeed more merciful than Equality, and although the equalists celebrate every teenage defection with raucous applause, the private defections by adults to the side of Tradition are just as common. We in the New Right are in a more precarious state. We have the insecurity of atheists, and like Evola, we may be constantly searching for a truly powerful Tradition that can provide us secure refuge from the tyranny of equality. But in the meantime, we have the logical upper hand of atheists as well.
For the New Right, at least, the process to refute a believer is simple: tell them to make a list of all the gods they don’t believe in. Then add just one more: Equality. Now they may see the consistency of your position.