Posts Tagged ‘groupthink’

Waste Of Time

Friday, January 6th, 2017

The struggle of our time has become clear: realists, who want civilization, stand against ideologues, who want to rationalize the decline by directing our attention with the false metric of “progress,” which is essentially virtue signaling for social status.

Realists face a series of tough realizations. The first is how much recent politics was bungled; after that, the time scale and scope expands. Soon it becomes clear that our society has been afflicted with deep rot for many centuries.

Perhaps the most disturbing aspect of all this is realizing that the decay runs deeper than politics. It has infested all aspects of life, including the “lifestyle” and daily experience of people, leading to existential misery. Worst of all of these realizations is the knowledge that modern society is a giant waste of time.

Most of what we do is completely unnecessary except that it allows individuals to claim they are important. Most products fail, but their launches allow ambitious little sociopaths to claim they are wizards, at least for long enough to get hired somewhere else. Most tasks at jobs are there to demonstrate the importance of the manager. Most red tape events involve bureaucrats asserting their power over you. Most social events are jockeying for positions in a hierarchy, and art, culture, literature and even friendship get used as means to that end.

In short, competition has created an infinite demand for ways to compete. As has been observed many times, every thing creates more of itself, and so when we make competition in specific areas part of our society, that takes over everything else. That we do it with money makes it mandatory that everyone join in and waste their time.

The average job could be done in a few hours a week, if we subtract out the activities done to demonstrate the importance of managers and employees, the red tape which solves no problems but creates work for everyone, the waiting around for people who are merely posing at being busy elsewhere, the pro forma meetings and emails. Jobs are mental spam for the most part, and they obscure the tasks which actually need doing.

Add to that the other great waste-of-time activities in modernity: returning the constant defective products, researching products to see which of the options are not corner cutting scams designed to get some idiot promoted to management somewhere, spending days or weeks filing paperwork which no one will see, arguing with self-important customer service representatives and waiting in line — endlessly — while someone in front struggles with understanding the simple nuances of the obvious solution to their avoidable problem.

Modern society is a trap. It will kill us off the same way every advanced civilization dies: it tolerates the stupid, who then gang up on the rest, take over and make a society designed for idiots. This exhausts the intelligent, who promptly die out, leaving the stupid in charge for a glorious generation or two before their corruption accrues and society plunges (slowly) into third-world status.

The intelligent are forced into a role by civilization that they feel obligates them to the rest. What this means in reality is that the smarter parts of our civilization are forced to babysit the rest. That group, essentially reckless proles hungry for power and wealth, is the most destructive force in any society, like a stomach that thinks it is a brain.

This exhausts the intelligent, and makes it easier for the proles to take over.

While this happens, those of mental ability are forced to either (1) stand against the ongoing decay and become marginalized, dying childless in small cabins in the woods or (2) rationalize the decline as good, make the right virtue signals and “succeed” despite it wasting all of their time and energy in the process of babysitting the insane and stupid herd.

Rationalization of a clearly sick and moribund society makes them crazy, and from these tormented souls we get our intellectuals and social elites. They tend to be corrupt because their minds are scrambled by having to accept the destruction of their civilization as a good thing, and to assuage their guilt, they tend to endorse ideas like “progress” and Utopia in order to avoid talking about the actual problem, the collapse of civilization, because it is hard to solve where Utopian plans are trivially easy.

The dying civilization of the West has tormented its intelligent people and driven them insane as they try to adapt to a world created for the crass tastes of the herd. They were aliens in their own society long before diversity, and now they are simply ghosts wandering among the others, with everyone waiting for them to die out so the prole party can kick into high gear.

As we come to grips with how utterly insane and corrupt our leaders have been for the past eight years, it is time to reflect on the fact that these acts did not occur in isolation. We The People voted for these idiots; we are the bigger idiots. But who is “we”? Our society has been hijacked by a mob which wants to destroy civilization and replace it with an endless carnival.

Until we start talking about that problem, we are merely putting band-aids on a sucking chest wound. Our civilization is dying. It has been dying for a long time, and its death will be a slow descend into third world chaos, crime, and corruption. The only way to fix it is to take power away from the proles, and restore it to the responsible people, which recent elections have indicated is a popular (enough) idea.

Unpunished Herd

Sunday, October 16th, 2016


By the time democracy arrives, things are well and truly dead for a civilization and the only formalities remaining are the toe tag and the estate sale. Our ancestors knew that if you indulge the pretense of humans, or the defensive assumption that they are good, it will give them license to run amok, and that they have done.

What we have left of “civilization” is essentially an economy with cops, lawyers, judges and nagging nanny journalists riding herd on the chaos. This is predictable, because we can see that people without strong leadership behave like herd animals.

You can see the proof of my point if you work with any volunteer organization. Sit people down in a committee and they start making the same type of bad decisions that our nations are making. The cause is this bad decision-making, and the result is our terrible elites.

In cause-effect terms, the elites are the effect and our choices are the cause. They did not impose this on us; we imposed them on ourselves by selecting an unrealistic type of government, namely herd-based leadership which was inevitably capitalized on by a corrupt media, political class and lobbyist layer.

You can also see the same thing at a job, or even in personal lives. People in groups make terrible decisions. People are pretentious and selfish, generally. It is entirely logical that the end result of this process is awful government and its handmaidens, who will be massively corrupt.

The point is that, regarding leadership, we have a binary option:

  • The best oppress the rest. Some claw their way to the top, demonstrating exceptional ability. They then restrain the rest of the group because this restraint is needed for civilization. End result: more effective leadership, no runaway herd acting selfishly. — or:

  • The rest oppress the best. Strong leadership is feared, so society adopts weak leadership, which results in a slow but constant growth of many small problems which converge in a loss of social order and suicidal policies like endless war, immigration and quasi-legal corruption.

At the most abstract level, these are the choices we have in “government,” and every single possible type of leadership structure fits into one or the other of these categories. Either we put the best on top, or we have mob rule.

The Americans tried a middle ground. Their Constitution is as complicated as an Italian race car, and yet, it was dismantled in as few as a dozen years, depending on who you talk to. After a disastrous civil war, two world wars, and now endless war in the middle east as the American Leftist regime goes the way of the Soviets, the Constitution is effectively dead.

And so, like people lost in a maze, here we are again, back at the same crossroads we have been at before. Best, or rest? The last two hundred years have showed us what the rest can do, and it is ugly: horrible jobs based on attendance more than performance, cities that are wastelands, corrupt leaders, gross mass culture, and what seems to be a decline in genetic ability to think among even the upper echelons of our society.

We are not just in trouble because of our system of government, but because it is making us incompetent. First, it redirects our attention from actual issues to symbolic ones, like how popular something is or whether it plays the politics or law game well. Second, the system promotes only those who think this way.

The Brexit/Trump Revolution (BTR) has much going for it. The weak point in its armor is that it scapegoats our elites for the mess we are in. We are in a mess, but the elites are an effect of that mess, not its cause. The cause is our reliance on herd voting and buying to make decisions, instead of having actual leadership.

Francis Fukuyama told us that we have reached the end of history, which depressed everyone because while the West is wealthy, it is dead in its soul. People hate their daily existence because it is humiliating, menial and incompetent, even at the highest levels of career and social life.

What he meant to write, perhaps, was that liberal democracy had beaten down all of its competition. That does not mean it is the best system; it was fortunate in its choice of allies, and often what works in the short-term is the opposite of what is needed in the long-term.

The thought of resurrecting society from the degeneracy of the unpunished herd is daunting in itself. We are not, however, rescuing everyone. There will be a new civilization and only those who “get it” and are useful will be welcome. The rest can be cast aside. This is always how it is.

Once we wrap our minds around the enormity of this task, it becomes clear that we should not be afraid to make the decision to go all the way toward what we need, instead of taking halfway measures. We are at one of those nexus points in history where all that was considered established is now fluid. Vast change is upon us, like it or not.

As modern citizens, we have grown up listening to constant voices — television, teachers, politicians, parents, friends — telling us that certain things are cast in stone, and that as far as changing them, the ship has sailed. But now, all of these stonecast pillars are in the process of collapse. We can finally move on.

Potentially what we are seeing is the beginning of a great time to be alive. The twentieth century was mostly carnage and stupidity, and so far the twenty-first has been worst, but that means that the trend of the eighteenth century has finally peaked and is falling. We can cease repeating the mistakes of the past.

For now, the herd runs free. Its low standards, enforced through utilitarian policies, harm those who can tell the difference between mediocre and good. Its indecision has attracted all manner of manipulators and parasites. Its policies have produced horror and evil as handmaidens in everyday life, making us all complicit.

The rise of the Alt Right has shown a challenge to business as usual, which means a continuing slide into decay. People across the West are tired of living in failed states and a failed system. It is time to think the unthinkable, and move on from liberal democracy a.k.a. oppression by the rest.

Democracy, Explained

Wednesday, June 22nd, 2016

Witness groupthink and hivemind in action:

Rider Jessica Shockeness said that she heard three loud booms during a delay as her 2 train pulled into the station. She said after she got off she heard another commuter say “I think it was gunshots” and people started running out of the station.

Shockeness said she didn’t think the noises she heard were gunshots, but she decided to run too.

“I see people running, I’m gonna run,” she said.

If the Crowd does something, and you do not, you will be blamed if something bad happens to you. And at the same time there is zero loss of public status for simply imitating the rest…

This explains the insanity of human herding behavior. It is not so much that people are led into delusions, but that they are afraid to not follow them if others do in advance. It takes one steer to start a stampede, and all of the steers to end it.

We always use the example of shouting FIRE! in a crowded theater, but few realize that liberalism is essentially the same on the level of morality. It creates moral panics that people are afraid not to conform to.

The problem with individualism

Wednesday, December 9th, 2015


Individualism is both a personal choice to prioritize the desires of the self over all else, including reality, and a political system. That system has three parts:

  1. Democracy. The person who flatters the most people wins. This flattery can occur through pacifism or bullying, jingoistic warfare against weaker opponents. Both are perpetually popular.
  2. Consumerism. Whatever product cultivates a large audience, regardless of who that audience are, wins out over products with smaller audiences, even if better.
  3. Anti-culture. Culture arises from methods that work; anti-culture arises from a small cluster of intellectuals and entertainers manipulating a vast herd of consumers who are bored.

What these have in common is the simple idea that quantity outweighs quality. The best idea, if not the most popular, is denied. This is the root of our downfall here in the West.

Since the arrival of individualism as a political system in the eighteenth century, much effort has been spent trying to design a “System” that regulates it so it makes quality decisions. All have failed, but that failure is not yet evident because of the wealth of these societies.

Individualism gained power because of the wealth of these societies in the first place. Wealth means that incompetents survive; put them in a room and, because they are incompetent, they will agree that they should rule instead of whoever is in power. They will invent tales of their victimhood to “justify” this choice.

As we look toward the future, as one should always do whenever it is clear the present methods have failed, the race is on to decide what core concept will form the basis of the next era. Since our past era was based on individualism, which in turn forms collectivism as individuals group together, I suggest that the next era be based on the idea of exceptional individuals.

Exceptional individuals are not, as your television will tell you, those who are most popular for having the appearance of a lone genius scorned by all. Instead, they are those who find what works and cling to it. They are the people who get out there and discover reality.

That behavior rewards the best in Us: the brave, honorable, moral and competent people who go into the usual human chaos formed of the pretense of individuals and make it work toward higher goals like social order, beauty, goodness and truth.

This standard rewards heroes instead of salesmen.

If we look at the core of our failure, it is our misery. People have no hope that doing a good thing will be rewarded, and see daily how whores and flatterers are given the keys to the kingdom. This is what makes us weak: we have defeated ourselves.

How ideology creates ecological collapse

Wednesday, October 7th, 2015


Human downfall occurs when our intangible ideas collide with tangible realities which we did not notice because our symbols did not correctly reflect the underlying reality. One vector for this is ideology.

An ideology which is not producing variations — like natural mutations among species in nature, causing constant conflict but also avoiding stagnation — is incapable of responding to changes in the environment. In nature, genetic variations provide random traits which can prove adaptive to new ecological niches or changing environmental conditions. Without the chaos that creates these “glitches,” the organism is incapable of responding to its environment and does not survive.

To apply this to the ideological dimension of human ecology, it is important to consider each human ideology within the context of a civilization and then civilization’s role within the planetary ecosystem.

Ideological civilizations succeed when they can explain the ecological conditions a civilization finds itself in and provide a means of subsisting within that ecology. This process of selection diminishes the propagation of maladapted variations. Thus, within a civilization — the human ecosystem — a species of ideology becomes more numerous as it finds acceptance with an existing generation as well as new generations. It achieves that status by successfully explaining the conditions of civilization survival and motivating people to meet them.

Because civilizations function as a means of concentrating wealth, they place strains on the non-human ecosystem in the form of disruptions of natural cycles and resource depletion. As ecosystems strive for equilibrium, nature pushes back on human intrusion by finding equilibrium. Individual species or systems within an ecosystem do not do this on their own; it is an effort of the whole system. The usual form human civilizations deal with are changes in climate, invasions of intrusive species (ideological/human/nonhuman) and changes in wild-caught food supply. Unlike its controversial global cousin, the most common form of climate change is localized in disrupted rainfall patterns lending to drought in response to growth of urbanization and agriculture.

An ideology which has lost the capacity for variation is incapable of responding to ecological conditions that differ from those to which it is already adapted, as well as the negative feedback prompted by a civilization acting on its beliefs where they do not correspond to natural reality. An ideology will continue to seek propagation through preservation by responding to change through increasingly extreme reinforcing of the status quo. When wealth distribution programs fail, the response is more distribution programs. When aggressive foreign policy and one sided diplomacy fail, the response is more aggression and less diplomacy. When manufacturing financial goods and services fails to prompt the growth of real goods and services, the response is more printing, more bailouts, austerity for the poor and more cheap credit.

Caught within these patterns, ideologies drag their civilizations down with them. This is the intangible mode of collapse prompted by the tangible adaptive challenges listed above. The intangibles can persist so long as the conditions under which they evolved remain so; intangibles such as ideology can have such effects on the condition of the world that they prompt environmental changes, such as to rainfall, food supply or scarcity of other resources including water.

Successful ideologies do not cease creating variation entirely. Instead, that variation exists on the intellectual fringes in the realm of unacceptable belief. Ideas propagate more successfully when the ideological data points between each individual are nearly identical. This is why diversity creates conformity that serves to avoid ideas, and instead repeat new forms of accepted notions, and why societies that are homogenous can have difficult or challenging conversations that their mixed-culture cousins could not.

Through this process of increasing enforcement, the demand for conformity to conventional wisdom forces a need for ideological homogeneity onto each new member of a population. This tightening of control follows the power law and is exponential rather than arithmetic, which means that it increases at a far greater rate and that intensification accelerates as time goes on. The likelihood of adaptive variations propagating within such an environment is very low. The resulting phenomenon, known as groupthink or Crowdism, is nothing more than natural selection caught in the process of that intensification, and represents the end-stage of an ideological civilization which has reasoned itself away from adaptation into control.

What are SJWs?

Thursday, June 11th, 2015

Contributed by ‘Subreddit_Llama

While “social justice” may be a common topic on the internet, like the average person I never heard of them — until started working at an advertising agency. My job as a web programmer required me to integrate their ad control system with their many websites, adding extra functionality. This in turn required me to understand their marketing strategy, which specifically targeted Social Justice Warriors (SJWs) because they were a lucrative demographic.

SJWs are people for whom activism is an activity, like shopping, or being on a sports team. They bond with one another over having the right opinions. Cheap and easy, with no chance of criticism from others, social activism provides a hobby to talk about at the local bar after a long day of work. The vast majority of SJWs are liberal, middle-class, university educated white women and their low-status male admirers. These are the women who did not get married, but are living the single life, and the men who are of “low status” meaning they are not rich, famous, strong, or so intelligent that they are successful. They hang around middle-level jobs and follow around the women they think may grant them sexual access in exchange for “white knighting” or support in internet combat against the enemy.

Marketing to these people proves to be quite profitable. SJWs spend an absurd amount of money on cheap, mass-produced lifestyle products. They buy these things so they can post photos of themselves on Tumblr with the product, and a referral link to where they bought the item. These people are prolific consumers on par with the “bourgeois” they claim to resent. Where the bourgeois buy BMW and Prada, SJWs — being single, and unlikely to ever get married — spend their money on the same stuff time after time. They may own iPhones and cell phone plans, but the rest of their spending is on what are essentially novelty products. In this way, SJWs are a marketer’s dream because they have already established a sales pyramid among themselves and if a product becomes trendy it automatically scales that pyramid.

This makes it easy to sell them cheap products with expensive messages. There are considerably higher profit margins on “this is what a feminist looks like t-shirts” and a much lower investment is required to make them. There’s less of a barrier to entry. The same can be said for shit like “Depression Quest” or any other SJW fodder indy game. A game doesn’t have to look good or be fun if you can convince your audience to buy it because it addresses “issues.” If the product has the right message, they buy it with a blind impulse that is easily manipulated. They click ads and fall for fake marketeer profiles because they hear what they want to hear. They’re the left’s equivalent of people who’d buy anything with an American flag on for the years following 9/11.

Internet sites love these guys. Instead of surly 4chan types who never buy anything, they can easily attract people who will buy a t-shirt made in a Taiwanese sweatshop with a pro-feminist message on it (and 500% mark-up). How do you attract SJWs? You clear away threats to their ideology, which means anyone who might disagree. For them to see a virtual space as “safe,” it must be cleansed of the “undesirables” who are non-SJW. Luckily, these opposition types are bad consumers. Little money is made by pitching to ad-block, VPN, piratebay, google-fu experts who post things that makes the ladies want to faint. SJWs are a type of consumer that may be unique in its opinions, but it acts like every other type of consumer. If you pitch products to their self-image, they keep buying until they run out of credit.

You can see this same process of consumerization in music festivals. The festivals are made good by members of the counter-culture, but when the festivals start attracting big names, suddenly ticket prices climb, drugs are banned completely, nakedness, improptu perfomances, and general anarchy are stopped and it becomes some homogenised, middle-class-mother-friendly pop concert with Hummus everywhere and excellent baby-changing facilities. Why? Because dirty hippies don’t spend as much money as middle class moms and university-educated white girls. A dirty hippie is there to see the band, buy some beer and have a good time. An SJW is there to buy tickets, bumper stickers, mugs, pens and hats so that they can pose with them for a selfie and possibly win in the lottery of what is trending among other SJWs now. Even better, they are adamant about comfort, so you can sell them hotel rooms and rental cars too.

How do they afford this? Most of the famous SJWs are trust-fund babies. The working SJWs (and there are plenty) aren’t as loud and don’t spend so much time begging for you to supplement their trust fund or to fund their cutting edge game, made in game-maker, about being cat-called (games are art and therefore don’t have to be fun, shitlord). But they tend to follow the lead of the trust-fund SJWs because those have more time and as a result make up more of the cutting-edge trends. To post to Tumblr all day, someone else paying the bills or an easy perpetual entry-level job. SJWs will buy “male tears” mugs and “smash the patriarchy” t-shirts or a “die cis scum” quilt because they can do so from their desks every week instead of investing in homes, cars, kids and a future.

The SJW phenomenon causes a type of gentrification of high-traffic parts of the internet. When they start out, most sites are occupied by people who have goals other than pure consumption itself. They tend to buy less stuff and not buy compulsively. This group is worthless as a target demographic for advertising. They make very little money, buy few products, and hate advertising, so the more you advertise, the less likely they are to buy. Business likes a simple formula of audience x advertising = profits. You can only get that with people who buy compulsively, and since SJWs compulsively buy whatever is trendy at the time, it becomes easy to follow trends, put them on products, and reap the “fat tail” of all the SJWs trying to catch up with their leaders.

If you want to understand the mentality of the SJW, you need to see them as consumers in the classic model and not as radical activists. Where Bob Smith was “keeping up with the Joneses” to avoid looking poor in comparison, SJWs are keeping up with each other to avoid looking uninformed and un-hip. Remember, “social justice” activism is a mode of socialization and an activity for them. They are not engaging in this to change the world like a die-hard ideologue so much as to have fun and attract a social group. As single people without families or extraordinary success in their careers, they need some cause that makes it look like their lives are still important, and their dollars have funded a whole industry based on giving them what they want.

Hidden democratic entry through capitalism

Sunday, April 12th, 2015


For 226 years, conservatives have struggled to resist liberal ideas. This proves almost impossible because what conservatives want is a civilization as a whole, where liberals have the easier job of criticizing details and chipping away at it. Destruction is always more powerful than creation in this way.

Conservatism proves difficult to articulate. As written about here, it has two parts: first, rely on what produces the best results throughout history, and second, aim for the highest level of quality possible. This clashes with the leftist idea that what is important is not civilization, but the individual.

The EnlightementTM started this trend. After years of plagues and invasions, Europe finally had stability, and so the social aspects of society took over. To make a group of people happy, treat them as individuals. No matter what they want, it is correct. This is the core of The EnlightenmentTM: what the individual wants to believe is true, is true, or at least must be accepted as a preference.

For example, if someone points out that Mike Brown was, indeed, committing felonies and attacking a police officer when he was shot, a liberal might choose to not recognize those facts at all. Instead, they might say “This is another example of police brutality and institutionalized racism,” and either deny those facts are true, ignore them, or explain them away with more dubious logic. It takes ten times as long to debunk a lie as to tell one, so for each detail they are always a step ahead of the game with another excuse.

The problem with liberalism is that it is not an ideology, although it ends up creating one. It is a mentality. The mentality of solipsism produces individualism which causes groups to demand egalitarianism, which can be roughly summarized as acceptance for all individuals no matter how broken or unrealistic their ideas or behavior.

Neoreaction experiences the birth of liberalism within itself, an avowed anti-liberal outlook. The hidden democratic entryism comes through the capitalism inherent to producing an internet movement: the product that cultivates the biggest audience wins. At that moment, the goal changes from “express truth” to “express what people want to hear.” This shift is cosmic but so normalized that most do not even recognize it happening.

Cultivating an audience is what converts internet movements from goal-based expeditions to echo chamber “hugboxes” in which people confirm their beliefs through the affirmation of others. They are essentially support groups for the wounded who believe this belief will salve their hurts. If you wonder why “no one does anything,” it is generaly because hugboxes are not about doing, but feeling.

Hugboxes, like capitalism itself, reward the most extravagant stagements that affirm the narrative. People do not line up for cold logic and detailed reasoning; they show up for the circus. Pro-wrestling styled fights, Maury Povich style drama, and nature documentary style free flowing emotion are what attract the crowd, even in an alienated belief like Neoreaction or white nationalism.

Look at the history of movements on the internet. The Men’s Rights movement went from demanding consideration of male status to demanding “equality” in a defensive role, mainly because it became flooded with incel cuck betas and browbeaten husbands looking to feel better about their plight with some strong statements. But ultimately, they just re-affirmed feminism by demanding equality, and in doing so argued against themselves. Equality always rewards the underdog because anyone in presumed higher position does not need equality.

In the same way, white nationalism became ethno-bolshevism. It started as the idea of affirming a white political presence, but became a leftist-style type of class warfare which demanded equality among whites and retreated to a position of talking about fantasy genocides and race wars instead of doing the obvious to gain power. It neutralized itself.

Capitalism is like other invisible hand systems: it requires guidance, or the tool becomes the master. With pure capitalism, we arrive at a planet covered in advertising for Coke and McDonald’s, where products are cheap junk because it produces the highest margins, and dumping toxic waste in lakes because externalities deferred equal profit. Capitalism requires culture to keep it in line so that people shun brands that dump toxic waste, and by “people” I do not mean a few hundred thousand east coast liberals, but just about everyone.

When capitalism applies itself to ideas, it shifts them into the McDonald’s model. Why tackle the big picture, like the big picture of what civilization is wanted that conservatism struggles with, when one can be like liberals and attack issues? Why seek truth, when it is more rewarding to stir up drama, resentment and outrage? Truth becomes pushed aside and with it, effective action dies.

Neoreaction is increasingly looking not like a political or social movement, but like a “we want condos in SF too” movement for the young men who did not achieve success with their dot-com dreams. This has occurred because Neoreaction has, through its group action, banished its own objectives and dreams.

This hidden democratic entryism through capitalism has undone many ideologies before. It is why modern society remains so intractable: it infiltrates everything it touches because its method is to flatter the ego of individuals in exchange for them ignoring the actual goal and replacing it with personal drama.

For Neoreaction, the goal remains as clear as it ever was: reverse The EnlightenmentTM. Ten thousand more pages of theory and drama will not change that. How to do it? Focus on what has worked before, for leftists and others: get a committed group to agree on a simple idea and then infiltrate social institutions and use those to maneuver the population toward that idea.

Literally, that is all that must be done.

And yet it remains beyond reach because simple truthful answers are less interesting than constant drama and posing at being academic theoreticians. Do we need more theory? Not when the answers, goals and methods are each plain and obvious.

As described by others, The EnlightenmentTM is the zombie ideology manipulating the West to its doom:

What stands out for me, and for other writers I have learned from, is that the assertions those enlighteners make about how the mind works, and about the nature of the human being, are intimately tied to their political project to liberate us from the authority of kings and priests. In other words, it is epistemology with an axe to grind, polemical at its very root.

Yet this original argumentative setting has been forgotten. This is important, because Enlightenment anthropology continues to inform wide swaths of the human sciences, including cognitive science, despite that discipline‚Äôs ritualized, superficial ridicule of Descartes. We need to be more self-aware about the polemical origins of the human sciences, because those old battles bear little resemblance to the ones we need to fight. – “The World Beyond Your Head: NR Interview With Matthew Crawford”

The EnlightenmentTM changed the West from a place that believed in external order, to one that believes whatever the individual wants to think is true should be breated as a social equivalent to truth. Since feelings and simple answers are easier to understand than reality-based logic, those false solutions get chosen first. This spreads and soon a society that only acknowledges lies exists.

In the West, we are cruising on the wealth and knowledge of the past. Our technologies were developed thanks to centuries of labor by those who did the really hard work, and we have been steadily improving ideas from two centuries ago but have not invented our own great revelations. That is because we are too busy fighting over the attention of groups to sell them products, and not focused on reality.

Neoreaction has a chance to reverse this process. It involves recognizing how democracy is a mental disease like any other lie taken to an extreme, and how we need to watch for it both out there and inside our own gates. Then, we must do what is obvious and work toward a goal so we do not become another circular echo chamber of a hugboxes like the ruins of every other belief in this modern time.

Mass delusion is group coercion

Tuesday, February 4th, 2014


France, 1789.

A revolution occurs. In theory, the justification is that the people are starving. But then, it starts to look like revenge.

For months at a time, people stream to the public squares. There, they watch the execution of whole families: men, women and children.

They cheers as the heads roll. Over time, it becomes clear that it is dangerous not to cheer. If you do not, someone might suspect that you sympathize with the executed.

Those who were executed were given trials, by the way. Their caste was enough to convict them, but to keep everyone happy, investigations were conducted and official paperwork completed. Then, to the guillotine.

This mentality lives on in our time. In fact, it has existed in every age of humanity and probably also exists among animals. When computers get smart enough to talk and explain themselves, it will exist among them too. It is eternal. It is also evil.

A great man once said:

Insanity in individuals is something rare — but in groups, parties, nations and epochs, it is the rule. – Friedrich Nietzsche

Insanity — or delusions — in groups exist because whatever is most popular in the group is selected as a replacement for reality itself.

This occurs in part because a more easily comprehended idea will be more popular. And in part because people prefer to believe what they want to be true, not what is true.

But there’s another mechanism that’s more insidious. It has two parts, a positive and a negative.

Groups determine what succeeds. The positive part of this mechanism is that if you want to succeed in a society, you need to come up with something that is popular. Then people buy it, vote for it, and demand it in social circles.

In groups, people abuse outsiders. The negative part of the mechanism is that if you offend someone within the group, they may style you as an outsider. This allows individuals to control the group, but only through styling themselves as victims of someone else’s failure to side with the group enough.

This is what happened in France — if you didn’t cheer enough when they beheaded six year old girls, you were seen as a possible enemy of the state. It can be you at the guillotine next, citizen. The execution of ideological enemies unites the group to such a degree that turning on itself is a net win. Welcome to being a cog in the machine.

If you wanted to draw an analogy, this behavior is similar to what happens when an abuser confronts a child. He or she says to the child, “Don’t tell what we’ve done here, or I’ll hurt your pet.” Maybe he threatens the parents, a younger sibling, a friend or something else sacred. But the point is the abuser is holding the victim hostage to fear.

Our modern politics is based on rule by the mob which holds us all hostage to fear. We’ve got to go along with it… or we might be misunderstood, mistaken for the enemy, and executed publicly for the amusement of others.

This is why in our society, everything gradually gets dumber and more ideological at the same time. No one wants to be out of step. Or they might be next at the guillotine.

Scapegoat ritual

Sunday, May 12th, 2013

stampede_as_a_metaphor_for_democratic_politicsModern politics forces people into polarity. This is not an issue of left-right, but really a question of “what issue will decide the election?”

We tend to pick politicians, and vote for plans, based on a single consideration at a time. This is part of the way group dynamics work: in order to get change, we need to get a lot of people to be repeating the same idea at once, and to do that, we need to distill all of politics down to a single yes/no question.

Politicians in democracies live “by the issues” as a result, knowing that for each yes or no they gain or lose a certain percentage of the electorate (and it’s unclear how many of those will actually show up to vote). For them to succeed, they have to find enough of these to win.

However, it still means that one issue will most likely be decisive. Each politician will have some guaranteed wins, but then there will be one issue that is in contention that will complete the majority they need to win.

This makes voting useless because at this point, the choice of the issues is defined by what the politicians need to talk about, not what’s relevant. Depending on which issues they focus on, voters will be forced to choose between one or the other of these decisive issues.

In turn, that means the election is swung by the issues. In other words, it is won or lost for each side before it begins, based on which issues end up being chosen as the battleground. Not surprisingly, democratic politicians quickly develop a strategy for this.

This strategy is a human analogue to a stampede. In a stampede, animals panic because of a threat and run away from it; in the human world, our panic causes us to join together into a mob and rush at the threat with torches, pitchforks, shotguns and baseball bats.

What politicians like to do is create a “hive mind,” or huge group of people “buzzing” the same message or idea, so that these people identify a certain issue as one they need in the election. If the politician picks correctly, this issue becomes an election winner.

The hive-mind stirs up panic, rage and righteous indignation in people and so not only gives them a feeling of purpose, but by playing into their anger, creates an addictive cycle of retribution and injury. Like sadomasochism, this cycle starts with an injury and then allows retribution for that injury which conveys power, which soon makes the powerless addicted to being injured. The victimhood mania grows.

Hive-minds are most effective when the issue involves an individual or group of individuals who have been victimized for this reason. It works even better if they’re able to attribute the reason for this injury not to a sensible policy, but to some form of vendetta, personal dislike or bigotry on the part of the other side.

For example, if the other side wants to build a new sewage-treatment plant, you can try to fight it on cost, but it’s more effective to argue that it “harms the poor” and/or has disproportionate effect on recognized minority groups. This is more electable than the actual reason people might oppose it, which is that the money doesn’t go to their constituents or they’re afraid it will lower their housing values.

When a hive-mind gets mobilized, the resulting ceremony is not unlike the Two Minutes Hate from George Orwell’s 1984. The group assembles and they talk about how evil the enemy is, how horrible they are, and how they must be crushed, and then they do something fascinating. They slowly equalize their speech. They might have come in using different words, rhythms and phrases to describe the enemy, but when they leave, their chanting roughly the same thing in synchronization.

Hive-minds are massively effective because they are deconstructive. They require zero knowledge of politics, or anything really. All you must do is be outraged by some effect. You don’t need to know how to do something better; you just need a “plausible” (and that term is flexible) alternative to what’s being done. You don’t need to think through how it would work in conjunction with the rest of the social order, or long-term effects. It’s an outrage right now. It’s like a child screaming that something isn’t fair, the rage of a barroom drunk, or the panic of a herd.

Interestingly, hive-minds do not benefit one group, which is the majority. A majority is not based upon issues, but a single issue, which is maintenance of the type of society that has traditionally benefited them. Since such a society is based on the learning of the past, they’re defending a whole thing, or a compilation of interrelated knowledge. Deconstruction attacks that interrelation and replaces it with social chaos.

Then again, that’s the point. The hive-mind is a therapy session for the under-confident and possibly self-hating. It gives them a purpose, and meaning, for long enough to accomplish its goal. Like all good circular logic, it involves people coming together to beat down the token enemy and drown them out with greater volume, so that everyone can look around and claim that no one sensible could disagree. Then they go out to make it happen.

Democracy’s originators probably never envisioned this type of end result for that political system, but by removing any focal point above the average (the “equality line”), they have reduced society to a circular self-reference. As a result, hive-minds rule the day and any longer-term perspective is conveniently forgotten.

We are the robots

Sunday, May 5th, 2013

we_are_the_robotsOur ancient societies evolved much like a species does. Over time, they tested out their hypotheses about how the wide world out there operated. They kept the ideas that worked, and pitched out the rest. From that came culture, wisdom and even religion.

Part of this original culture was that we had social castes, which were viewed as preferable to social classes, which are ranking by wealth. Social castes were ranking by ability, and wealth came later, namely because the king would gift the most useful people with large amounts of money in the theory that they would make good use of that power.

Eventually, crisis hit. A Mongol invasion, a black plague or two, even social instability caused by the wealth of new areas to colonize. However, at the same time, the wealth of the past through innovations in agriculture, hygiene and social order meant that there were more people than ever before. The population grew, from the poorest upward.

In this instability, many people became discontented. They grumbled and agitated. The rising population had outpaced its food supply and, instead of blaming the selfishness of individuals for going forward with raising larger families despite warnings about food supply, they found a scapegoat: they blamed the kings.

Naturally, they waged a type of guerrilla war. Your goal as a guerrilla is to be passive-aggressive, or to provoke your enemy into attacking you by needling them with many small but easily hidden aggressions until they finally lash out. Sabotage became common, as did petty attacks, thefts, accusations, and so on. This brought the situation to a boiling point.

At this juncture, the nature of warfare after the rifle became clear: whoever has the most people wins. The herd overran the kings, and proclaimed a new age. Since they needed to sell this to their fellow citizens, they claimed it as an age when all individuals were equal and decisions would be made by merit not inheritance.

It sounds good, on the surface. 224 years later, we’re seeing what it actually means. In reality, we have replaced an orderly system for finding leaders, in which those who actually accomplished something got ahead, with a system by which those who “play the game” well enough get ahead. In that, we have sewn the seeds of our doom.

The average person now grows up in a world of standardized tests. Since IQ is racist and assessing critical thinking is probably classist, these tests measure memorization ability. Thus school becomes a quest for those who can memorize the most details and recite them accurately. Whoever gets the most points wins.

What this creates however is a group of “merit”-selected people who are oblivious to anything but the test, and are helpless outside a world where they are told what to know and how to repeat it. If you ever look at actions by a government, or lawyers, or even doctors and think, “How can they be so stupid in the face of obvious evidence to the contrary?” you’re seeing the end result of this problem.

The bigger problem is that our society is now entirely driven by reference to its internal conclusions. It has shut reality out of the picture. We have books and rules of facts, and those tools have now become our masters. Those who master them become our leaders; those leaders in turn do not refer to facts outside of the books, but only look at reality through that filter.

Think of the many filters — this is a concept from Immanuel Kant — that we have in our lives. There’s the moral filter of good/bad, which ignores consequences of actions, where often “bad” acts are needed to get “good” consequences and vice versa. There’s the filter of what other people make popular, and thus is worth money or votes. There’s the filter of rules, “gaming the system” versus being good at something in reality.

Currently, our society is chasing its own tail into the abyss. The books give us certain rules and facts, and we follow those; when that doesn’t work out, we redouble our efforts using the same rules and facts. Like robots, we cannot deviate from our programming because we’ve eliminated the people who can think outside the box.

In fact, our current political environment is manic with the desire to achieve power over anyone who might know better. We want only people inside of the Ideology and its approved rules and facts. Anything else is a threat, and probably Hitler or Satan. We want our warm cult-like environment inside so that we can exclude the world.

This is how civilizations die. The final double-tap may come from invaders, or overpopulation/low food supply (these are the same thing). But what causes the death is our inability to make leadership decisions because our leadership is based on a robotic obedience to a filter, and ignores reality itself, eventually seeing it as “moral” to exclude reality.

Like civilizations before us, we will do what our books tell us and follow our facts and rules until we fall apart. The wall we run into isn’t that the rules were wrong, only that they were not realistic. And so we create a little in-group, a hive-mind prone to groupthink, drop out from reality, and like robots march toward the cataclysm.

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