Across the media, mass bloviation has broken out. They dislike the Alt Right and want to explain it away as a fluke or a dark gesture of primeval hatred from the unrefined portions of the human psyche. And yet, it and similar movements continue to grow, mainly because they are an organic alternative to the plastic world in which we live.
Humans have a pathology — at least if you pay attention to the stuff written on the outside of boxes of home and body care products — for the “natural.” We like 100% natural ingredients, natural methods, and ancient Indian recipes for hemorrhoid care because we distrust the scented, artificially-flavored, plastic wrapped, safe, corporate and sugar-added world of slick products designed to appeal to our lowest desires and worst impulses.
Implicit in this desire is the idea that somehow, everything wrong with our society is the opposite of the “natural”: the fake, contrived, flavored, over-produced, and deceptive human world common to both extensively-advertised products and human social groups, where little white lies and euphemisms quickly adulterate and divide any logical perspective into mental goo reflecting our simian weaknesses.
We have become accustomed, brave moderns that we are, to a society that is mostly toxic in the guise of being safe and sterile. Pasteurizing milk was a great success, so we pasteurized our brains. We know that most of the products in the grocery store are nearly poisonous fodder for morons, that commuting is a giant waste of time, and that 90% of what we do at our jobs is unnecessary.
We are aware that commercial districts grow like a fungus, that advertising is lies, that newspapers are written to flatter advertisers and dazzle us with addictive nonsense so we want to know more. We know that movies are fake, that anything said in public is probably a lie, that most of our taxes are wasted on counterproductive or outright destructive activity.
When we seek out “natural” products or experiences, we are trying to escape the common experience of an artificially-constructed society, starting with the opinion of the herd that everyone is good and therefore whatever they think is right probably is. If we are honest, we admit that we hate our society, but that it is popular with most people, so we do not expect it to go away.
Countering that notion, the Alt Right shows us a group of people who are intelligent, well-spoken and determined to execute a plan of saving this civilization from itself by reversing that artificiality. They want to restore Western Civilization and to get rid of the pervasive hopelessness that we all have, watching insanity happen and knowing it will never change because “most people” want it that way.
The Alt Right has us asking why every European civilization starts out blonde-haired, blue-eyed, long-faced and high-IQ, and ends up with lots of short dark-haired and dark-eyed people who are good at making money. It asks us why every civilization in human history has self-destructed. It looks deeply into our motivations and finds a dark plastic void.
This ties in to what we have observed about our world: we are run by the wrong group of wealthy people, meaning that we got the scumbag exploiters instead of the noble aristocrats. And they, as a means of keeping the herd pacified, have spun a pack of lies which are as insincere as advertising or any other talk in public:
In the world of the wealthy, liberalism is something you do to offset your rapacious behavior in other spheres.
…Most people on the left think of themselves as resisters of authority, but for certain of their leaders, modern-day liberalism is a way of rationalizing and exercising class power. Specifically, the power of what some like to call the “creative class”, by which they mean well-heeled executives in industries like Wall Street, Silicon Valley and Hollywood.
…This is a form of liberalism that routinely blends self-righteousness with upper-class entitlement. That makes its great pronouncements from Martha’s Vineyard and the Hamptons.
People figured out centuries ago, or maybe always knew, that it is easier to make a large public donation than to do the right thing in every case. Similarly, Leftism teaches that there is one area where one must be moral — making everyone equal — and this, too, is easier to implement than it is to do the right thing in every moment. These are shortcuts, a part standing for the whole.
There are great profits in lying, cheating and stealing. If all it takes is to give a tenth of your income to a church or NGO, but you are able to go from making millions to making billions, then it is all worth it. Consider the Sackler family, who donate lavishly to charity but got their money from hooking America on Valium and Oxycontin.
One of the big stories about the West over the past few decades has been the concentration of wealth. This is not so much a story of people being more competent, but of our tax systems: we zap anyone who realizes income as salary, while those who are able to own companies find themselves able to pay a lot less because they do not take anything more than a nominal salary; their wealth is in the firm itself.
For example, consider Bill Gates and his billions. When people first started talking about him being “worth $60 billion,” that conjured up an image to most people of a man with a huge bank account. In reality, his wealth was almost entirely all Microsoft stock, and while he took a high CEO salary, it was relatively small compared to his holdings.
The average American or European voter understands economics about as well as history, so is oblivious to the fact that over the past four decades, the middle class has been eroding:
Over the same period, however, the nation’s aggregate household income has substantially shifted from middle-income to upper-income households, driven by the growing size of the upper-income tier and more rapid gains in income at the top. Fully 49% of U.S. aggregate income went to upper-income households in 2014, up from 29% in 1970.
When presented in the standard narrative, this makes it sound like those evil rich people just took all the income for themselves. What it really means is that the middle class is being squeezed by taxes to pay for a growing underclass, higher expenses due to taxes and regulations, and pressure from below as a steady flood of immigrants depress wages.
This becomes clear when we look at the fact that real wages have not budged since the mid-1960s, at about the same time we changed our immigration policy, began our welfare state and started shuffling women into the workforce.
It is relatively simple economics: whatever you have more of is less valuable; compare tin to gold, for example. And when you have a workforce, and raise the costs of each worker through unions, taxes, regulations and lawsuits, you will then create a situation where business wants cheaper labor, but providing that cheaper labor will shatter salaries, with all of the money still being frittered away in taxes, union fees, legal costs and hiring of endless bureaucrats within companies to deal with regulatory compliance. In other words, we took the money from the middle class and gave it to government and those who, by working with government, have made themselves quite wealthy. This is the same mistake that humans always make, because of defective wiring apparently, which is that they want government to protect them, so they give it power, forgetting that it is self-interested and provides income opportunities to many who will then enlarge those opportunities. Soon government is an industry in itself, and this takes money out of the functional economy and puts it into the political fantasyland economy.
Your middle class person now has seen their fortunes fall. They are working longer hours for less, in part because the increase in taxes has come not through income tax but through withholding, property taxes, healthcare taxes, sales taxes and other ancillary taxes which increase the total load. In Europe, they rely on the social benefits system to get them through, which it does, but increasingly this means they will enter retirement later and still have a nation in deep debt when they leave the workforce.
In addition, they have seen the fundamental transformation of their nation by liberal social engineering, have been excluded from many opportunities by affirmative action, realize there is a runaway altruism spiral that is propelling big government, have witnessed the rise in existential misery, have become accustomed to political violence as a norm, are waking up to demographic replacement and the failure of liberal democracy, and now they are ready to leave behind liberal democracy so that they can leave the “liberal” part, that seems inextricable from the rest, behind.
The Alt Right appeals to the middle class because it addresses these issues instead of explaining them away with moral justifications. It sees that the fundamental problem of humanity is herd behavior, and that when this takes over, people engage in some kind of group-think that always favors the simplistic, so we find ourselves applying increasing amounts of force to change effects instead of addressing their underlying causes. Across the West, “populist” parties are winning for the same reason.
People have tired of The Age of Ideology, which is based on the idea that we can create a human-only order which is superior to nature. This human order invariably involves the notion of removing differences, akin to pacifism, through equality or other universal acceptance for all humans instead of ranking humans in a hierarchy by how realistic they are, as measured by whether their actions turn out to have positive consequences instead of negative ones. This naturally implicates qualitative thinking, or measuring how much better one result of actions was than another.
After the age of ideology comes The Age of Organicism. In this age, people desire civilization again; they want to have human social order, instead of rampant individualism producing greed and obliviousness to the consequences of our actions. They see a wisdom in the natural order that we abandoned long ago, when we became confident that our pacifism was better than the terrifying Darwinism of nature and its social component, where doing something stupid, selfish or unrealistic marked us as being of lower status. That confidence is gone now, and natural order has returned, bringing with it an inherent desire to restore Western Civilization and recognize that its roots are genetic, not ideological. Ideology springs up from that desire toward pacifism so that a purely human world can exist, where our individual desires and their counterparts in what the social group wants are more important than consequences in reality, which are regulated by the rules of natural law, logic, history and common sense.
Part of this impetus comes from realizing that other groups have an agenda contrary to our own because each group has its own identity and seeks to make itself powerful by conquering other groups. Diversity is a prescription for constant conflict followed by genetic degradation, at which point we have as little hope of restoring civilization as ethnically-mixed groups like Italians, South Americans, Eastern Europeans or the Irish. We need to take a stand for Western identity, which has its roots in the Western European people, the same group that left mummies in the Tarim basin, founded Greece and Rome, invaded or originated in India, and then created the modern nations of Northern and Western Europe which share that Nordic-Germanic genetic root.
The Left has begun to notice this when it realizes belatedly that, by embracing identity politics, it opened the door to European identity politics, which had been suppressed since they were a primary part of the nationalist message in WWII:
“They’re targeting white male students,” said Lecia Brooks, Southern Poverty Law Center’s director of outreach, who worked on a guide about how to deal with the “alt-right” on campus. “For the young white men who feel excluded from the diversity of campus culture — these groups offer an alternative. It’s a counter to the popular culture that they think doesn’t include them.”
Spencer and his allies all claim to be working toward the preservation of “white American culture” — a culture they view as threatened existentially by multiculturalism…Spencer advocates only for creating a whites-only ethnostate.
Naturally, the question of this whites-only ethnostate invokes the question of nationalism, which is generally ethnic (“Germany for Germans”) and not racial (“Germany for all whites”). This issue further threatens the break-up of the modern state, which embraced multi-ethnicism before multiculturalism or multi-racialism, as it might be properly described, possibly causing it. This issue appears tangentially on a regular basis:
“Actually, he probably hates me,” Spencer added, half joking. “Because I’m a WASP and he’s Scots Irish.” I tell him that the Scots Irish didn’t get along with Irish Catholics either—they didn’t even consider us white for a while—so he probably hates me too. Finally, we’re interrupted by his fans, and only later I think to ask Spencer: Does he consider me white?
And yet, if one is to escape the artificial modern world, half-measures will not really work; only going to the roots of organic society and identity will. People do not want imposed identity, like ideology, and they are skeptical of elective identity, like being a Star Trek fan or a radical Christian. They want innate identity, such as only comes with an ethnically-isolated civilization.
The Left has counter-attacked this movement by claiming that, instead of demanding equal rights for European-descended groups, this new movement exists to subjugate other groups. Like all Leftist claims, this is a begging-the-question fallacy: the Left assumes that a multicultural, liberal democratic, and sexually tolerant society is the only acceptable form of civilization, when it is merely a test hypothesis that we have acted out, in increasing degrees, for the last two centuries.
As Leftist commentators gather to try to defuse the situation, they have come up with only one plan: to argue that liberal democracy is the end of history, and therefore, that we are stuck with it and need to make it work. For people who talk about change and progress, they get awfully shifty when the arc of history bends away from their preferred humanistic assumptions, all based in the liberal ideology of equality.
For example, The New York Times wants you to think that our problem is not that our society is falling apart, but that some people have noticed this and begun criticizing the multicultural republic as the ultimate model of human society, because this harms the sensation of well-being that we have in the midst of this decay:
As an ideology, white nationalism poses a significantly greater threat to Western democracies; its proponents and sympathizers have proved, historically and recently, that they can win a sizable share of the vote — as they did this year in France, Germany and the Netherlands — and even win power, as they have in the United States.
Far-right leaders are correct that immigration creates problems; what they miss is that they are the primary problem. The greatest threat to liberal democracies does not come from immigrants and refugees but from the backlash against them by those on the inside who are exploiting fear of outsiders to chip away at the values and institutions that make our societies liberal.
Anti-Semitic and xenophobic movements did not disappear from Europe after the liberation of Auschwitz, just as white supremacist groups have lurked beneath the surface of American politics ever since the Emancipation Proclamation. What has changed is that these groups have now been stirred from their slumber by savvy politicians seeking to stoke anger toward immigrants, refugees and racial minorities for their own benefit. Leaders from Donald Trump to France’s Marine Le Pen have validated the worldview of these groups, implicitly or explicitly encouraging them to promote their hateful opinions openly. As a result, ideas that were once marginal have now gone mainstream.
Left and Right are different things, but in a Leftist time — one originating in democratic, humanist, Enlightenment,™ or Renaissance™ thought — the Right-wing party is part Left-wing. And so you can hear essentially the same message from conservatives, which is that what matters are our rules, not our people, nor continuation of the past through heritage as a repository of values:
Bush’s speech deserves our attention.
Here’s what he said: “Our identity as a nation . . . is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence.”
That’s exactly what Abraham Lincoln said in 1858. What makes us Americans is our allegiance to a creed.
Both of these Left- and Right-wing commentators are saying the same thing: the institution of democracy is our only hope, and so we must reason backward to figure out how to support democracy, instead of thinking toward what we need as a civilization. In other words, civilization itself is a means to an end of democracy and the ideas it enshrines in rules, like equality.
The Age of Ideology has ended, however, and so these fellows are barking at the tail-end of a receding trend. Democracy brought with it many great promises, but what it really meant was that the lowest common denominator always won out over any kind of sensible realistic thinking, and so we are constantly in crisis, with our civilization in decay.
They must think it is normal to turn on the news and read of political, social, economic, military, environmental, and diplomatic crises every day. In reality, this is a sign of our dysfunction, as are the subjugating careers we undertake in order to pay high taxes and fund the permanent underclass, the debt of our national governments, and the ugliness of our cities.
Modernity is a failure. Modernity results upon the Renaissance™ idea of the human individual, not social order or natural law, being the primary focus of humanity. It appeals to a desire in all of us to stop struggling against the endless illogicality, parasitism, venality, and stupidity of the herd, and instead to just be tolerant and retreat to our suburban homes while the madness rages outside.
That has not worked. What you tolerate, you get more of. And so, when we retreated from trying to have a sane and virtuous society, we let the chaos monkeys run free, and they have managed to steal, vandalize, adulterate and bowdlerize every single aspect of our world. It has been a fundamental transformation indeed.
The Alt Right points out a brutal reality, which is that the medium is the message. In other words, how we live is more important than the words we use to rationalize our lives, and we are seeing the failure of that rationalization.
We have also noticed the agenda to replace us, much as equality was a hidden agenda to overthrow higher echelons and replace them with mercantile middle classes:
For Taylor, the endgame of the “alt-right” is create an “ethno-state” for people of European heritage.
“If there is no territory that white Americans can call their own, we will ultimately be shoved aside,” he said. “If that is not done, are what point are white Americans allowed to say it has gone too far? When we’re 20 percent of the population? When we’re five percent of the population?”
He feels that this goal has been misrepresented by the media – and that it is a peaceful movement. He said it is a fundamentally different ethos than white supremacy.
“I’m not even sure what white supremacy means,” he said. “If it means anything it means whites are supposed to be ruling over other races. I don’t think anyone in the ‘alt-right’ wants that.”
He makes a point that any other ethnic or racial group could easily do, but when spoken by a European person, is seen as taboo. This occurs because Europeans, as a strong and creative group, threaten the idea of the worldwide herd being equal. Those who rise above must be cut down in order for equality to occur, and the Left are a neurotic bunch who are driven by the parasitic mental virus that demands they always push for equality and see it as the only form of “good” in our world.
The Alt Right is winning because we have chosen to reject The Age of Ideology, with its creeds and demands for the destruction of quality in order to have equality, and have embraced The Age of Organicism, in which results and traditions matter more than conjectural ideologies and their promises. Those promises have failed. And so now, we venture bravely forth into a new era.