Perhaps the doctrine from Buddhism that is most useful on a daily basis can be found in the idea of the middle path, which also possesses counterparts in Greco-Roman ideals of balance, golden means and natural orders and hierarchies. The essence of the middle path doctrine is that in every situation, people gravitate toward extremes, but the real solution is found in having a direction toward a goal and pursuing it through methods that fall between the extremes.
Much as the old saying goes that “exceptions strengthen the rule,” meaning that in a relative universe we only know something through its opposite, and so an exception shows us just how consistent the rule is in the vast majority of cases, extremes serve to reinforce a center. These extremes feed off one another, creating motion back and forth, and somewhere in the middle, a realistic and measured path emerges — if one is fortunate to be aware of what the actual goal is, knowing that the first thing extremes do is redefine common sense goals toward scapegoats, distractions and other human pathologies.
The Alt Right came about for two reasons: in the mainstream, people would not talk about problems of vital importance and the clear logicality of certain erstwhile taboo solutions; in the underground, people refused to do anything but talk about these taboos, turning them into a goal in themselves which leads to pointless stupidity including violence. The big secret of the Alt Right is that it is not White Nationalism, but a reaction to White Nationalism as much as it is to the John McCain style bend-over-here-it-comes-again Republicans.
As modern citizens, we live in an egalitarian time, which is essentially chaos kept in check by concealed power that never arrests the decline. That is because egalitarianism itself is a rationalization of decline; if we cannot stop our downfall, we might as well make sure every person feels comfortable, which happens through the class war pacifism of equality. This leads to another form of pacifism, democracy, which ignores what is right and necessary and replaces it with whatever makes most people feel comfortable. At that point, we have chosen the mentally convenient over the realistic, and so our system cannot make any sane choices except in a crisis when even “most people” see the obvious.
In this time, every decision will consist of choosing a middle path between cuck and sperg. “Cuck” (verb, noun and adjective) derives from the term cuckold which in internet-speak came to mean anyone who is cowed into accepting the lies approved by their social group when those lies conflict with what that person knows to be true and his own needs. “Sperg” is a nasty little term arising from the armchair psychologist diagnosis that Leftists started using in the 1990s to cuck people into denying facts. Someone is a sperg if they notice a socially inconvenient fact and demand it be addressed, in the Leftist usage. However, since that time, sperg has come also to refer to those who then fixate on that socially inconvenient fact and use it to explain all other facts, such as “lower black average IQ is why American television is so bad” (hint: American media was bad even when Stepin Fetchit was the only black role allowed).
With those terms in mind, we can look at American politics through the actual issues we need to be concerned about
Civilization Decline. Civilizations rise and fall according to their internal design and the directions in which this points their leadership. Democracy, for example, is very stable but fails to make long-term decisions, so tends to exterminate itself. Monarchy can lead to more conflicts, but these tend to stave off long-term problems, so life is better in monarchies. In the middle are other types of government which essentially follow the bureaucratic-administrative-managerial attitude of democracy, which is a government to facilitate its citizens administered through politics, which makes any strong and forthright action — the type necessary to avoid long-term problems — onerous and destabilizing, thus unlikely to occur. For a civilization to rise, it must have both a sensible internal design and the will to pursue realistic and existentially rewarding paths; “Does our civilization have these?” is a constant fascination of the intelligent.
Overpopulation. All environmental problems fall under this banner. With few enough people, and common sense about not releasing toxic materials into our environment or over-utilizing its resources, we encounter no environmental problems. But as the population rises, it both naturally produces more waste as a side effect of the infrastructure needed to support a much larger group, and also takes over more land from its natural state, eliminating the diffusion, absorption and deconstruction process by which nature eliminates both natural and manmade pollution. With the over-concreting of earth, we are seeing local disruptions in water and temperature regulation as runoff and reflection of sunlight heat become concentrated.
Collectivism. Humans in groups can take one of two approaches: either they have hierarchy, and reward the best, or they adopt a system of collectivism, where all are accepted and used to subsidize the rest so that there can be “equality,” a concept not found in nature. Collectivism is a form of pacifism that seeks to avoid internal competition so that every individual can be universally accepted. It also retards the qualitative nature of society by tolerating mediocre activity instead of letting it fail naturally. Collectivism is a form of individualism, because the game-playing individual realizes that statistically, he is unlikely to be on the top of the hierarchy, but if he demands equality, he can suppress those at the top and still act in self-interest to accumulate more than others. In this way, society makes parasitism compulsory. Hierarchy, while less popular, eliminates this constant internal conflict.
Genocide. History is the story of genocides. Every group, in a Machiavellian realist sense, can be expected to try to destroy all other groups so that it can dominate them, take what they have including genetics through their women, and raise itself up to a greater height. This does not actually work because it only raises a lower group part way; the smarter groups recognize this and tend to eschew genocide except when threatened by other groups, at which point they either eliminate the other group entirely or bleed themselves out with constant warfare over many centuries until the weaker group finally outnumbers them and destroys them. Smarter groups instead seek to remove themselves from areas near other groups, because at that point, genocide is not a factor. Immigration and diversity cause “soft genocide” by displacing populations politically and then destroying them through outbreeding.
Existential Misery. Life should be pleasurable, in the deepest meaning of that term. That is, if people live sane lives in a sane civilization, they should be enjoying the process and finding themselves discovering the majesty and depth of life over the course of their own biological duration. When this is not true, people begin to die out from lack of an existentially rewarding path. This condition is both a symptom of civilization decline and its cause; when populations succeed, the rise in complexity required to manage the newly larger group places a huge burden on the smarter people, who soon find themselves as glorified babysitters for the less intelligent, which exhausts the smarter and causes the type of despair that leads to suicidal decision-making, even if those decisions take centuries or millennia to manifest.
You will not hear about these issues on your television, from politicians, in academia or even in conversation with your local fans of politics. That is because these are long-term decisions and politics makes any action on those too risky for an individual to attempt, because politics always goes to whatever is easier for most people to understand — a type of lowest common denominator — and so is bigoted, biased and hostile toward complex ideas, and these are required to understand the importance of long-term decisions. All civilizations in decline have this “every man for himself” attitude.
The root of the cuck/sperg dichotomy is found in the denial of these issues. Cucks, thinking of their own self-interest before that of the group or nature or the gods, will deny these issues. Spergs, getting a sense of how much is denied, want to focus in on one solution to one of these issues, and use fanaticism about that to make themselves feel mentally comfortable about the other things going wrong. For example, a diehard racist will believe that if he eliminates white, black or Jewish people, then society will overcome its other problems by some kind of magic. That is the essence of the sperg mindset. A cuck, on the other hand, will accept that “everything’s going to hell in a handbasket” and use that negativity to justify doing nothing about real problems while building up personal wealth and power in the hope of escaping personal consequences of those problems (hint: this never works, because as order declines, the wealthy and powerful become targets and are sold out by their personal security forces or mercenaries).
Extremes such as these provide a sensible middle path: instead of denying the problem, or denying most of it through obsession with one problem, design a solution for all problems. This takes two forms, short-term and long-term.
In the short term, the West is trying to shrug off the immediate doom brought on by Leftism and democracy. These two things create one another: the root of Leftism is egalitarianism, and democracy is based on egalitarianism, so the system has been corrupt from day one because it can only go in one direction over time, which is toward more egalitarianism. All of the intermediaries and proxies — liberty, freedom, justice, free markets — are desired because they offer a way to co-exist with the insanity of egalitarianism without being personally destroyed by it, forgetting that destruction of a civilization means personal genetic destruction in future generations.
In the long term, the West is attempting to reverse its decline. The good news is that we encountered decline, unlike other societies, because we succeeded and therefore got to a new level of complexity and scale which brought with it new problems, and we are now struggling to fix those problems. The list of actual issues above nicely encompasses what must be addressed here, even though these problems seem intractable because the obvious and also singular solutions to each are taboo to the herd, and when mob rule is the standard, the will of the herd banishes any such realistic, intelligent and life-affirming thinking as to try to solve fatal long-term problems!
Our success in beating back the immediate threat of a chain reaction virtue spiral from Leftism and long-term civilization decline from individualism will determine the binary question of whether we exist in the future. While it will take time for decline to reach us, it will eliminate us eventually, and as is the way with most natural systems, the process accelerates as it becomes closer to fruition. This then defines our path: we must choose a direction that goes away from these twin forms of decline, and between the extremes of cuck and sperg.
Enter the Alt Right. The Alt Right does not formalize itself as an ideology, and so keeps itself flexible by having a high degree of internal dialogue. It also avoids cuck by being outright irreverent toward sacred cows that are not backed up by a record of time-proven success, and avoids sperg with the same irreverence, mainly by being skeptical of anyone who claims to solve all of our problems with “this one neat trick,” as egalitarianism did when it promised, during The Enlightenment,™ that equality would deliver us from internal conflict through ending competition via pacifism.
The glory of the Alt Right is that while it is not extremist and fanatical, it is unreasonable, because being reasonable leads to getting cucked by those who are not reasonable, and therefore both roll over the reasonable — who rationalize their own defeat as victory — and set a new social standard that approves of misbehavior, thus encouraging it because bad behavior is always more efficient and rewarding to the individual in the short term than good behavior.
Our middle path consists of going to the root of the problem in the West and seeing that it is individualism, or the tendency to put self first before principle and people. We recognize individualism on the battlefield as cowardice, because any soldier who refuses to engage the enemy in order to preserve himself, and thus endangers or indirectly kills his comrades, is a threat not only to individuals, but to the unity of the military unit itself. When cowards are present, a good man will go forth and get killed so that cowards can survive, so good men hold back, just like the cowards. This behavior then spreads like a virus, much as individualism has spread through the West.
To hold back individualism, we must nail “equality” to a cross and watch it die. There is no equality; people vary in quality. If you want better quality people, you must reward the good and punish or at least not reward the bad. If you want a working civilization, you must not only have a hierarchy of leadership, but a social hierarchy, called caste, where people are only allowed to make the decisions they are competent to make. In any population, only about 5% are natural leaders, and only 1% can understand the basic concepts needed for leadership or avoiding long-term problems. It is essential that those have strong power over the rest, or we see the kind of chaos that we dwell in daily.
This approach avoids the dual extremes of democracy and dictatorship. The former avoids long-term problems and self-destructs, revealing itself as a variety of cuck; the latter pursues symbolic or ideological issues in order to maintain its own power, and so becomes pointlessly extreme and cruel so that it can be stable, revealing it as a variety of sperg. These two paths, cuck and sperg, lead to doom. It is not equal doom, meaning that they do not create the same exact results, but these dooms are two tributaries of the same river, which leads to civilization decline that manifests as a slow conversion of first-world high IQ single-ethnic wealthy and knowledgeable societies to third-world low IQ mixed-race impoverished and ignorant societies.
At the end of the day, for humans, “the problem is us.” What we think we want, or in other words what we intend, is usually what is worst for us. People power makes other people happy, so is socially a winner and personally more convenient and profitable, but this individualism causes society to break apart. The Alt Right is navigating between cuck and sperg, which are both ultimately scapegoats, toward its real goal: reformation of the Western soul, culture and civilization to rise above the broken notion of equality, and through that, to end both short-term and long-term fatal problems that are precipitously close, at the time of this writing, to ushering us into the grave.
Apparently someone doxxed the The Right Stuff guys, and suspicion has naturally fallen on the Alt Lite, who are trying to muscle the Alt Right out of the way so that they can get all those page views, book sales and celebrity endorsements.
It goes without saying that doxxing is abominable. Even when it is done to the Left, it establishes a mode of behavior in which people are punished for their opinions. Every opinion is odious to someone, and just like how pop culture is massively popular but garbage, the popularity of disgust at any opinion does not legitimize shutting it down.
Even more, people should heed the wisdom of “not punching to the Right.” That means that if someone is to the Right of you, you do not reveal them and destroy their lives because even if they are wrong, they are serving to normalize Right-wing opinion and widen the window of acceptable and normal discourse to include more extreme stuff, which is necessary for normal realism — which normies see as “far right” — to exist for discussion.
At the same time, as consistently savvy voices remind us, “Hollywood Nazism” of the white nationalist type serves to reinforce the public image of the Right as lunatics who are exactly as described by media, government and academia, namely emotionally out-of-control people prone to violence.
For this reason, the Right exists in a schizoid state. We do not believe in destroying lives because of opinions. We are however trying to make our message sane and normal so that the Leftist entryists from the Hollywood far-Right do not adulterate and taint our message. However, we need extremists to normalize opinions that the herd fears.
Most likely what is going on here however is nothing more than business as usual. The Alt Right has media power, and this means that it is worth money indirectly, meaning that those who capture the Alt Right audience will sell books, get donations, experience fame, have speaking tours and be the people that big media calls when it needs a quote. As Bruce Charlton observed about the Alt Right some time ago:
The (online) excitement among the Alt-Right since they were mentioned in a speech by Hillary Clinton – and since it becomes clear that Donald Trump is (de facto) running unopposed – is palpable.
And it is natural; since the secular Right always sells-out, and opportunities for the secular Right intellectuals to be bought-off, co-opted and in general sell-out (for power, status, cash, sexual opportunity etc.) are looking very good, just at present.
No wonder the leading Alt-Right bloggers are so cheerful!
With that kind of money on the table, the ability of popular voices to exterminate other popular voices proves to be a weapon of business. Someone who gets a third of the eyeballs can get two-thirds of those viewers by making a few phone calls to the enemy and revealing who his competition are. The opposition is only too delighted to collect a few scalps and destroy them.
In the meantime, it makes sense to rally around those who have done great work at advancing the Alt Right narrative, even if they are imperfect or violate a few of the ideological lines that the Alt Right sees as important. We are not here to destroy people; we are here to save Western civilization, and all of us are filling our minor roles in that process because we believe in that end result alone.
While abiding by the idea of “no punching to the right,” the Alt Right can and should evict the Alt Lite from its position because the Alt Lite represents entryism into the Alt Right which will eventually turn it as cucked as mainstream conservatives, again driving realists into underground extremist groups because their views cannot be publicly aired.
The Alt Lite consists of those who, responding to the incursion of the new Red Guard (SJWs) have spoken up in favor of free speech and freedom of association, served a highly useful purpose at first. It beat back the Leftist assault by appealing to neutral grounds, namely defense of liberty and freedom of thought. However, in doing so, it became popular with fence-sitters.
Fence-sitters understand the failure of Leftism but are unwilling to commit themselves to actions which would move us away from Leftism, preferring to patch up the leaky ship by creating more laws, rules and standards to try to avoid the normal situation, which is where the mob destroys any who deviate from its dogma. This will not work because the mob will only grow more powerful unless directly opposed.
In doing so, the Alt Lite have made themselves into a mirror image of mainstream conservatives, the so-called “RINOs” and “cucks.” The Alt Lite thinks it can work within the current system despite that system always rewarding what is popular, and what is popular always reflecting the combined fear of the herd instead of the best possible solutions for the long-term.
This causes civilization to die by internal toxicity, essentially piling up dysfunction until it reaches a crucial threshold and the resulting herd tantrum changes authority, almost always shifting toward more extreme and less responsible parties.
As astute readers may recall, the Alt Right has — forgive this — mixed heritage. It combines elements of the French New Right, anarcho-capitalism and libertarianism, paleoconservatism and social conservatism, Neoreaction, Traditionalism, National Socialism and Nietzschean conservatism. As a result, members tend to come in on one of these themes, and shape their further thinking according to that framework.
Libertarianism — originally called “classical liberalism” — is the notion that despite the advent of the Leftist state, the productive citizens can defend themselves with laws and so hold on to their wealth despite the clamor of a mob that demands what they have. As Plato tells us, this is a failing gambit:
When discord arose, then the two races were drawn different ways: the iron and brass fell to acquiring money and land and houses and gold and silver; but the gold and silver races, not wanting money but having the true riches in their own nature, inclined towards virtue and the ancient order of things. There was a battle between them, and at last they agreed to distribute their land and houses among individual owners; and they enslaved their friends and maintainers, whom they had formerly protected in the condition of freemen, and made of them subjects and servants; and they themselves were engaged in war and in keeping a watch against them.
…Do not their leaders deprive the rich of their estates and distribute them among the people; at the same time taking care to reserve the larger part for themselves?
Why, yes, he said, to that extent the people do share.
And the persons whose property is taken from them are compelled to defend themselves before the people as they best can?
As he reveals in this short passage, society begins its decline when it reverses its thought: instead of focusing itself on doing what is right and excellent, it becomes oriented toward whatever is popular and profitable, and from within that narrow range chooses an ersatz right upon which it bases its new direction. This might be analogous to Republicans.
At that point, the civilization begins a descent into democracy. When the herd has gained enough power, they demand the wealth of others, who defend themselves through an attempt at oligarchy, but in doing so, create the groundwork for tyranny, which occurs when the tyrants realize they can unite the drones against the productive. This describes libertarians in the age of Obama and Merkel.
The Alt Righters who descend from libertarians tend to be like this. They want to avoid Leftism by refusing to fund the Leftist state and asserting their own right to “liberty” and “freedom.” They forget that this was the default condition of America, but that in less than a century, this principle was replaced by obligation to the herd.
Libertarianism likes to think that markets regulate society. While this is more accurate than the idea that political questions are the sum total of what regulates society, it misses the point: a civilization is an ecosystem with several paths to power, of which economics is one, and therefore as soon as the productive retreat into libertarianism, the other paths become more important and are used to take down the productive.
This is how we got to our present state from our libertarian origins, both in Europe and America, which were themselves a response to the collapse of feudalism as rising populations overwhelmed the old order. The West succeeded and, by doing so, it failed, which happened a crucial time when it was recording from plagues and invasions and trying to find a new purpose, its old one being exhausted with having achieved success.
While libertarianism may slow the decline in the short term, it will be eventually overwhelmed, and it does not attempt the most important role of the Alt Right, which is pushing Western Civilization toward renewal by choosing a direction other than our current moribund path. Revisiting Plato:
When discord arose, then the two races were drawn different ways: the iron and brass fell to acquiring money and land and houses and gold and silver; but the gold and silver races, not wanting money but having the true riches in their own nature, inclined towards virtue and the ancient order of things.
The only path out of decline is to choose another path, and this will fit the pattern of the gold and silver races. Instead of thinking backward, namely justifying our decisions by what we think will make us wealthy and popular, we must strive for what is right and ensure that doing that makes people wealthy enough or at least comfortable. Only then do we escape decline.
For this reason, the Alt Lite must die. They impede the actual path of the Alt Right and replace it, much as the other cucks do, with a temporary path that is popular because it is easy. The only ideas that become popular are those which flatter the individuals in the herd. Those individuals are driven by personal fear, but by forming a group, they hide this selfish motivation behind grand-sounding ideologies.
Because of this intent toward destruction of the actual goal of the Alt Right, and its replacement with an easy and popular answer that avoids the vital question of Western resurrection, the Alt Lite constitutes entryism into the Alt Right. It subverts the idea which makes the Alt Right unique, which is a willingness to say the truth about the fall of Western Civilization and how to resurrect it, and replaces it with a scapegoat and an excuse to do little. The Alt Lite, if unchecked, will assimilate and destroy the Alt Right.
The only solution to this is for the Alt Right to leave the Alt Lite behind. They served a useful role in getting us started, but now our paths diverge. The Alt Lite wants to go live with the neckbeards, cucks and RINOs, and the Alt Right wants to forge ahead into brave new uncharted waters where there is a potential for actually ending these problems and creating a great civilization anew.
For us to do this, we must demonstrate competence in some way as a means of showing that we are not another ideological party — those with strong opinions based on human intent, but no real-world utility, and by that nature, a tendency to exclude realism in favor of ideological goals — and that we offer something to the average Western citizen on the path to Western restoration.
We cannot achieve this competence with the Alt Lite in tow. The instant we create something, they will dumb it down much as the Republicans did to conservatism, and then on a wave of popularity carrying it away. They will thus steal our victory but retain our brand, and so when the project fails, will then let us take the blame.
Instead, it is time for the Alt Right to come into its own. It needs its own organizations, publishers, radio, magazines, businesses and if possible, communities. It needs to show that its ideas work by implementing them in the simplest and least disruptive ways, and then showing that those work, before it moves on past the Alt Lite and all others who wish to stay marooned in this time of collapse and decay.
Recent-vintage SJW writer Lindy West, who would be attractive as friend or love to both sexes if she were not both obese and neurotic, recently blamed the alt right for the failure of social media. This is convenient because social media is failing anyway because it has driven away the quality audience and replaced them with the warm bodies of fools, much like MySpace before it.
West types with tiny fingers emerging foreshortened from meaty hands:
I talk back and I am “feeding the trolls”. I say nothing and the harassment escalates. I report threats and I am a “censor”. I use mass-blocking tools to curb abuse and I am abused further for blocking “unfairly”. I have to conclude, after half a decade of troubleshooting, that it may simply be impossible to make this platform usable for anyone but trolls, robots and dictators.
…I hate to disappoint anyone, but the breaking point for me wasn’t the trolls themselves (if I have learned anything from the dark side of Twitter, it is how to feel nothing when a frog calls you a cunt) – it was the global repercussions of Twitter’s refusal to stop them. The white supremacist, anti-feminist, isolationist, transphobic “alt-right” movement has been beta-testing its propaganda and intimidation machine on marginalised Twitter communities for years now – how much hate speech will bystanders ignore? When will Twitter intervene and start protecting its users? – and discovered, to its leering delight, that the limit did not exist. No one cared.
Looking past the artifice, her point is simple: she wants the public sphere to be a safe space which excludes anything that contradicts the Leftist narrative. That she blames the alt right and its tactics, which in the time-honored Leftist tradition of attempting to deny the importance of content by focusing on its external form she reduces to “trolling,” is incidental; the woman is calling for tyranny and censorship.
Babies stirs up a shade of white guilt that’s awkward to acknowledge but even more awkward to ignore. Watching the film, hopping back and forth between wildly disparate cultures, one thought is constant: Which baby would I like to be? Where would I like to raise my baby? Which baby is best? After the screening, a friend came up to me and announced—thrilled, unsolicited—that SHE would be the NAMIBIAN baby. Certainly not the Tokyo baby (it’s too crowded there). Certainly not the white baby. Here’s the thing. No you wouldn’t. I’m sorry, but you would be the white baby. The Namibian baby (though it is the cutest!) sits in a pile of red dirt all day and plays with a bone. Once in a while, a goat comes by and steps on it. Like the other babies, it is lovin’ life, it is healthy and deeply cared for, but we can see its future right there on the screen: It will grow up, it will sit in a pile of red dirt all day and care for its baby, and once in a while a goat will come by and step on it. Which is, of course, fine. Whatever. But you, middle-class white lady from Seattle, would be the goddamn American baby and you know it, because as much as you want me to know about your superliberal cultural relativism, you cannot live outside of it. You would rather eat hamburgers and go to college and know who Dwayne “The Rock” Johnson is than enjoy whatever noble simplicity supposedly exists in that pile of dirt. Not because it’s better but because it’s true.
With this type of simple realism, she has connected to the roots of the alt right: we look at life as it is, not how humans think it “should” be based on the idea of universal inclusion of all people as equals. In realityland, people are not equal and outcomes are not equal because they depend on the inputs of ability and choice of organizing principle for your civilization. This is taboo in the new SJW “Red Guard” reality.
Alas, realistic observations and the cocktail of obesity, neurosis and miscegenation — a sign of underconfidence — with which West has adorned her life proved incompatible, and so she has gone the way of the SJW. But luckily she has left us many important cultural artifacts, including superliberal junk food critique:
As we look back over the wreckage of the past two centuries, a time during which Leftist power steadily increased, we have to wonder: why are our conservatives so inept?
The first reason of course is that people love to be on the winning side, and the Left with its policy of social inclusion is always more popular in terms of sheer numbers. However, among groups of the notoriously competent, conservative ideals — or at least unarticulated gut-level instincts — prevail.
Another reason may be that conservatives defeat themselves by misunderstanding conservatism. The root of conservatism, or the Right, has been with us since the dawn of time, but it was formalized in response to the French Revolution: the Right were those who liked the way things were before, and the Left were the egalitarians who wanted a world based on Enlightenment™-era conjectures about equality and universalism.
For the Right, this meant that defeat was a foregone conclusion. The old order had been replaced, and we were trying to carry it forward as a values system, using Leftist methods as a basis for its justification. This perverted what we knew, and created a hybrid which in the nature of all hybrids, defaulted toward the simpler of its two parents: Leftism.
Out of this duality of mindset we got lots of brave and bold posturing about “standing athwart progress, yelling ‘stop'” and other forms of martyrdom. A martyr wins by losing — as opposed to civilizations, which lose by winning and then attracting parasites — and sacrificing himself to his cause.
Only, if the martyr does not die, he might as well enjoy a few well-earned comforts of life…
This leads us to the mentality of conservatives. They have abandoned winning, which would involve restoring civilization as it was in 1788, with aristocrats, strong nationalism and culture, hierarchy and a values system including an inherently but not explicitly transcendental view of life. They have accepted the enemy within their gates, and are looking for a compromise, which causes them to see themselves as martyrs, and so instead of focusing on the hard task of fixing the decline, they rationalize it and instead, focus on enriching themselves and being socially popular.
In a nutshell, this explains why conservatives are both strikingly ineffective and prone to being selfish and focused on business alone. They have given up on changing society. Instead they concentrate on image and money, religion and virtue signaling, and in fact basically everything that makes them comfortable while ignoring what they should be doing, which is reversing decline.
It is hard to find a clearer statement of this than with this apology for selfishness that justifies ignoring the problem, leading to another generation of fat old conservatives obsessed with money and church, but oblivious to the actual problem and committed to never risking their own fortunes to fix it:
And that’s where the Church must come in. As we go about “being the church” as Chuck liked to say, loving God, loving our neighbors as ourselves, letting our light and good deeds shine before men, pointing toward every human’s true hope in Jesus Christ and God the Father, then we’ll have a greater and greater impact on those around us, and on the culture, and in the end, our local and national politics.
And of course, we can do this only by drawing nearer corporately and individually to Jesus, seeking fellowship with Him and with each other.
Naturally, it is followed by a subtle plea for donations. What is interesting about this article is that it borrows an alt right trope for its minimum truth quotient — because all great lies begin with partial truths, selectively omitting that which does not fit the manipulative narrative to come — by acknowledging that culture is upstream of politics:
We talk a lot on BreakPoint about what the French philosopher and theologian Jacques Ellul called the “political illusion”—the idea that our problems are primarily political ones with political solutions.
…Politics most often is downstream of culture. Culture will shape politics. And as Chuck said during his final speech, the culture is shaped by “the cult,” its belief system, what people truly believe and care about.
In other words, they want you to replace cultural awareness with religious fanaticism, repeating the same errors that has made conservatism a failure for decades and are guiding the church to lower attendance across the board. We do not want to replace culture with the cult of Christ. We want culture first, and Christianity to fall in line in support of culture.
One reason to enjoy Bruce Charlton — probably the leading Christian reactionary out there — is that he pairs the practical and the spiritual by calling for conversion to Christianity, but a type of Christianity that emphasizes realistic action:
Your choice is simply whether to surrender, as usual, to go-with-the-flow. Or not-to-surrender. To refuse. That is as much as most people are given to ‘fight’ over. Nothing glamourous – simply saying ‘no, I won’t’. It is enough – it is everything.
He is suggesting that conservatives do the opposite of what they have done for centuries: instead of going along with the flow while enriching ourselves and acting out a martyr syndrome by being right instead of effective — it is always easier to make a few statements and then go back to earning money than it is to change the direction of history — as they have been, conservatives need to change direction and focus on resistance to conformity by demanding conservative change instead.
This is news to all the conservative martyrs and wannabe theocrats out there, most of whom are seeing dollar signs for themselves more than a path to victory for their cultures, who are caught in the narcissism/solipsism/individualism/egotism of “the Me Generation” (Baby Boomers) and the previous generation, the “Greatest Generation,” who serve nothing but their own selfish interests at the expense of their nation, and even their religion.
After all, the lesson of Christ is that it is necessary to become spiritually clear, but also to take action. He did not come in peace, but with a sword, dividing us against each other much like Brexit and the Trump election: realists on one side, individualists on another. He overturned tables of money-changers, drove out Pharisees and sophists, and otherwise said NO in the strongest terms possible.
Sadly for them, most conservatives are on the side of the money-changers. They will talk a good game, but all they do is rant a bit to let off steam, then go back to working “hard” at their jobs, hoarding money, paying taxes to those liberal welfare programs, and in their hearts, rationalizing their selfishness by the very fact that they cannot see a way conservatism can win.
Those on the Alt Right have a different message: conservatism not only can win, but must win. Our civilization, long in decline, now has a chance to turn back from the final death-spiral. It is always darkest just before dawn, and one must hit rock bottom in order to climb back up, and this is what the Alt Right wants to do.
To all conservative martyrs, I suggest a different approach. They must redeem themselves by admitting their hubris, changing their ways, and donating half of their hoarded wealth to the Alt Right. Only then will we respect them as moral people of worth. Only then will Generation X stop kicking over their graves and spitting on their memorials, as it is right to do. Only then do they really become… conservatives.
As the cultural shift that has empowered realists against ideologues gains momentum, new organizations are cropping up to take care of a vital need: establishing secondary and tertiary levels of understanding for its basic concepts. One group chooses to do this through literature and fiction, and calls itself Resurgence. Its founders, Everitt Foster and HFT, recently launched a book club for the understanding of all things Alt Right and beyond through literature and debate. They were kind enough to take a few moments to give me their thoughts while we crouched behind an overturned truck as Christmas race riots wracked America…
What is Resurgence and why did you create it?
HFT: I feel disconnected from my own heritage and culture and have forgotten any history I might have learned in high school. So when Everitt proposed that we start the group, I jumped in on it right away. Reading about what makes a nation and a heritage, retracing the steps of our ancestors, and consolidating the gained knowledge in discussions and debates is an important personal step for me. I want to understand and connect with my roots.
Everitt: I proposed the group because I am a bit older than most people I run across in the tech world or in the university setting. I see so many young people either not caring about their heritage, or in some cases thinking it doesn’t matter because all people should be treated as individuals. I also wanted to help spread the word about the good works that are not studied in High School or most universities simply because “dead white males” are so out of fashion right now. If I can help people rediscover their roots, learn a little about western civilization, and become motivated to find common bonds with other people of their heritage then I would say “mission accomplished.”
Why the focus on books? Are these important in the digital age?
HFT: Books still make up the bulk of historical knowledge, theoretical arguments, and practical advice today. In the age of tweets and blog articles, books represent an opportunity to relay an elaborate argument — too complex for a movie and too long for a blog article — as well as play out its consequences and present its background in detail. The discussion generated by a book can be more thoughtful and informed than that generated by a movie or blog post or tweet. Our goal with this group is to grow along with the material we read and discuss. I believe that books represent an ideal medium for this.
Everitt: I am a bibliophile, I love books and always have. I got my first book when I was five years old. When I was twelve, I saved up my lunch money and went bought a copy of Dracula. The thing is that books and movies and video games are all competing for the same dollar, but the difference is that a book is preserved for posterity and you can write a book for that long-term reward. Jane Austen was writing for posterity. You can’t write a video game, or make a movie for people that don’t exist yet. Backers will want their investment back. You can’t say in the year 2300, it’ll be a huge success, and people will really love this. But you can write a book for an audience that doesn’t exist yet. That’s why they’re important. Also books are important because educated people read them. Then those people go forth and sew the seeds which they found in books. If we can do anything with this book club what we can do is to plant the seeds in people’s minds.
What type of change do you want? What is your ideal society? How does this relate to, say, classical literature?
HFT: I want to see a return to a simpler, traditional way of life. This would make living in balance with nature and natural law more important, and put greater focus on the existential value of experience than on material objects, technology, wealth and power. If not kept in check, those things cause unlimited growth, which makes societies self-destruct as they are unable to support this new burden. A civilization of this nature would be comprised of decentralized, high trust local communities, held together by a sense of heritage and values in common. Societies of this nature have been all but displaced by globalization and the introduction of “diversity” in the West. I want to use products designed and built in my country, in a society which chooses its values over what the worldwide markets tell us is important. As has been said elsewhere, diversity is over and globalism has failed. It is time to embrace that which truly binds us together instead.
Everitt: I want a change away from the ever-increasing globalism of the world to nationalism, so that we can preserve actual diversity. You can take a French flag, a French croissant, and Normandy butter and you have something that is uniquely French. But if you do that in London, the magic is gone. I want to get the world to see that the nation is not a bad thing, and tradition’s not a bad thing, because the alt right is about nationalism and traditionalism. Every other one of our policies, every other one of our ideas, can flow from that. My ideal society is probably a hierarchical society where people have the opportunity to get ahead in society if they are intelligent, and I believe that is the society which will endure among Western people.
Classical literature is ultimately about identity, it’s about the people writing it. Shakespeare could not have written in Italy, even though his plays were set in Verona.This is because I believe you need to be in the presence of the culture to write about it. Classical literature defines our values and it makes us look at what is important, and makes us look at and understand that this is my family, my parents and so on, but this is my extended family, this is my ethne, as Anthony D. Smith calls it…my tribe. We often praise science and engieering for the wonders of the modern world, but what came first science or history? Indeed I would argue that science exists because people learned history, learned literature, and learned to be proud of their heritage.
Your ideas seem to be gaining currency. What do you think is driving this?
HFT: Basic dissatisfaction with modern life under the globalist-liberalist world order. Life is getting further and further away from what we are born for. We have a mental health crisis happening all across the West. People stopped having families. No family means a life of pure and ultimately unsatisfying materialism. I believe that people want something more than that, and the globalist left simply can’t provide it, so people turn to us as a viable alternative.
Everitt: I think the political environment of 2016 is driving it. We on the alt-right generally support Trump, and we seriously oppose Hillary and the left. But we’ve been active as an online force for at least five years now. More if you want to go back to the original days of VDARE.com and American Renaissance and of course you could also talk about philosophers like Spengler, Benoist and Faye of the French New Right. But I think the thing driving people into our arms is the way that we just brush off cries of racism, sexism and anti-semitism. I’m none of those things and so I don’t care what people call me. The new order is not going to be left vs. right, it’s going to be globalist vs. nationalist. I think people are picking up on this and searching out these deep dark corners of the internet looking for people espousing their views.
How do people join this group and stay current with what you are doing?
Everitt: The alt-right isn’t something you join really, it’s something you decide you are. It requires what we call the “red pill” and sometimes a lot of red pills. You have to wake up to the notion that the world has been vilifying “Dead White Males” from the classrooms built by… Dead White Males. As for joining the Regurgence GoodReads group all you have to do is sign up for GoodReads, find our group page, then join. If you want to learn, you could do worse.
The “Ask Me Anything” AMA session on Reddit last night went quite well, thanks to the /r/altright moderation team and all of those who participated. Many longtime supporters and friends as well as new acquaintances showed up to make it possible.
Of course, the whole thing almost failed when it became apparent that Reddit has banned my original account for posting the following message:
This caused Reddit admins, who generally lean far-left, to suspend the account despite it not having violated their content policy under any reasonable interpretation. The information posted was public information about public regulatory agencies and employers, as one does when a group wants to complain about the behavior of a public figure like Tanya N. Gersh, who orchestrated a witch hunt against Sherry Spencer.
My response to Reddit is as follows:
Specifically, I wrote a counter-argument here:
I feel this is in error:
> Your account has been permanently suspended from Reddit for attempting to organize a witch hunt.
Tanya N. Gersh is a public figure who made public statements against Richard Spencer’s mother, and I posted public sources to the regulatory committees that oversee her licensing as a realtor, a role she abused when she attempted to extort money from Sherry Spencer. This is the opposite of a witch hunt; it is accountability for someone who did organize a witch hunt. Nothing but public sources were posted, and posting these is not in violation of Reddit’s rules.
I request that you reconsider. I will consider failure to lift this ban a proof of ideological bias by admins because there is no other credible explanation for using an anti-witch hunt rule to ban people who are defending an innocent woman against a witch hunt by using the regulatory mechanisms set up by our government for exactly this purpose.
There is really no way to read this except as politically-motivated censorship on the part of Reddit, which could explain the troubles they are having in finding funding. Reddit is an improvement over Facebook and Twitter because its software rewards posting links and discussion more than chatter and ego-drama, but it was quickly taken over by the Leftist herd of SJWs when it became popular because they are drawn to the ability to mass “down-vote” stories that contradict their narrative, and the type of people Reddit is able to hire to keep watch on the site tend to be lower-paid Silicon Valley workers who are single and lonely and therefore lean Left. Based on what I have seen, the “down-vote” button and the need to have paid babysitters are the big flaws of this site, which has had problems with censorship in the past.
Upon consideration, this seems to be a problem with all social media and all governments: if they organize in defense of the weaker, they end up penalizing anyone who has something to lose in an attempt to protect others from uncomfortable truths. In America, for example, the great equalizer is the lawsuit, where if someone has more money than you and you can find a reason to attack him, you can essentially extort cash from him with the threat of a lawsuit. On social media, small percentages of the user base can organize into angry mobs that then force censorship on those who are stronger and therefore post more realistic material, which the angry mob knows it can get removed by acting as if it is the victim.
Donald Trump represents (1) a cultural revolution against the idea that white people cannot have self-interest and (2) a reversal of direction in the West from ideology toward practical concerns, or time-proven results in the conservative tradition.
I see DJT as a moderate, ultimately, but also a businessman, which means that he measures his successes in terms of how well his projects turn out, not just the theater of public opinion as Leftists do. People elected him because he pointed out the obvious crises of America — big government, diversity, immigration, red tape — and showed how people were suffering on a day-to-day basis because of these. If he acts to reduce these problems, especially BUILD THAT WALL, he will be a success bigger than Reagan. If he does not, he will quickly exit stage left.
My hope for Donald Trump is a reversal of affirmative action, civil rights and anti-discrimination law through an act of Congress, in addition to what he has promised above. These laws mean that if a non-white person wants a job, apartment, sale or home and a white person wants the same, the non-white person always gets it because the seller/employer can be sued for millions of dollars if they do not give it to the non-white. Diversity is killing America, and its forefront is this triad of laws.
In addition, DJT can do some great things for Europe. He is against American ideological intervention in Europe, which frees up Europe to have non-Leftist opinions again. He will make them pay for their own defense, which means that their socialist-style social welfare programs will no longer be affordable. He has started a cultural wave away from the appearance-based Leftist ideology and toward practical realism.
There is much to like about DJT, but I think it is a mistake to see him as a rightist or alt-righter. He simply wants to make this country functional again, but there will be ripple effects from this worldwide that the alt right can seize upon and use to further our message and objectives.
On the topic of Nihilism, and I plan to buy your book on the subject, do you see Nihilism as a starting point for reevaluating ones values where one throws out everything they thought they knew, and starts over? Or, Nihilism as a life philosophy where nothing matters?
Great question. Nihilism as I see it is radical skepticism toward humanity, both as individuals and as mobs, which are ultimately individualist because every person in the mob wants to use the mob as their personal army to achieve social acceptance without having to contribute toward a positive direction for society. For this reason, I see nihilism as a clearing out of all the insanity of the Leftist years and The Enlightenment.™
From that space of zero belief in humanity, it is possible to notice nature and the pattern order of reality, and from that to understand what was common knowledge 2,000 years ago, including the divinity inherent to life and the necessity of sane and normal practices like patriarchy, nationalism, reverence and warlike aggression.
On the future:
What do you think is in store for 2017 for the alt right? Where do you think we should focus our energies?
2017 is the year when Donald Trump begins to change American law, but more importantly, he has changed the playing field by refuting the accusation of “racism.”
This campaign was interesting. The Left was accustomed to using its magic word “racist” to make white people stop advocating for their own interests; when they used it on Trump and his followers, they shrugged and said, “If you say so.” This broke the power of the Left.
In addition, we are seeing a wave across the West, including USA and Europe, where people are realizing that Leftist policies have failed, and that we have to change direction if we do not want to be dragged to certain destruction by these policies.
For this reason, I suggest we start with “baby steps” by removing the laws in our way. I mention the triad of affirmative action, civil rights and anti-discrimination laws as a starting point; if we restore freedom of association, the normal functional people are going to break away and leave the freaky rainbow nation of deracinated people of all races and the “beige horizon” mixed race people to their own fate. We need to be able to break free and pursue our own goals, and that requires getting rid of 70 years of Leftist rules designed to stop us from breaking away from the herd and living sane lives on our own. That would be my first point of focus.
On “physical removal”:
What are your opinions on physical removal?
Physical removal is necessary.
I favor gentle kinds of physical removal: reparations only with repatriation for non Western European people in North America, and removal of laws that protect people from their bad decisions, with the idea that eventually it will be time to exile career Leftists — who are, by the criminal nature of Leftism, also criminals — to Brazil.
So, helicopter rides… with gentle landings, far away, and those Leftists become someone else’s problem.
On the alt right:
What do you think is the alt-right’s weakest link right now? What part of our platform is being neglected that we need to reinvigorate going into the Trump administration?
The weakest link on the alt right is that there is confusion about what the alt right is. For a short definition, the alt right is the original Right that is not restrained by political correctness, and so can tell the truth about homogeneity being the best option for society, that equality is nonsense, that democracy is toxic and that diversity is a path to doom.
As far as the neglected parts of our platform, the biggest one is freedom of association. All of us need to put pressure on Donald Trump to remove toxic civil rights laws so that we can have freedom of association again and begin building our community.
What is your opinion on homosexuals and bisexuals being in the alt right movement, such as Greg Johnson, James O’Meara or (previously) Jack Donovan?
Homosexuality is a complex topic. First, they occur among our people; second, they tend to die young, suggesting that they are genetically different than the mainstream. Finally, homosexuals are a group in which a great deal of talent rests.
Some say we should not tolerate them, others advocate for equal tolerance. My eyes grow red and my teeth gnash at the mention of anything “equal,” so you can guess what my response will be, which is to take a middle path.
I say bring back the closet. Let gay people be quietly gay, as the gentlemen you mention above tend to want to. If you target them, they will pretend to be heterosexual and will take on heterosexual families, which will spread those genes for early death and create fractured families; no one can fully love a wife if he wants boyfriend. If you norm them, you expose our people to behavior they do not need to see, especially when young. So take a middle path: let there be gay bars and theaters, let gay people do their thing… so long as they keep it quiet and do not work against our interests.
Beyond that, I do not think about it much. I enjoy the writings of all three of the gentlemen you mentioned and think they are a credit to our movement.
On Anders Breivik:
Lately, I’ve seen a lot of people hating on Breivik and completely mis-characterizing him. Care to give your thoughts?
Anders Breivik is a hero. Instead of shooting minorities, he took the fight to the people responsible, which is white Leftists. He informed them that the choice to be a Leftist was not without consequences, which is why they are terrified of him. He did not fight their proxies — the human shields they create in minorities, women, gays, trans, etc. — but fought them directly. What an intellect, and what a man!
What is your ideal form of government?
Conservatives are anarchists. We dislike government, but do not mind “authority,” or strong leaders. What we reject is the idea that there should be some bureaucracy to manage us and save us from ourselves. Let Darwin do his blessed work, and each person face the results of his own actions, including early death if that is the case.
In place of government, I prefer strong culture; nationalism allows this. That way, instead of trying to have an incorruptible police officer for every citizen, we let citizens enforce social standards on one another. This is both less “fascist” and less permissive than modernity. To keep that together, we need military leaders like kings and aristocrats to handle defense, cultural activities and giving us an example to follow.
Marxist or Capitalist?
Strongly capitalist, with the caveat that capitalism is an economic system, not a political system. It cannot exist in a vacuum; we need other forces to regulate it, like strong national culture, a caste system so that the “consumers” who define the market are our smartest and not our lowest common denominator, and powerful leaders like aristocrats and kings. Marxism and socialism simply fail whenever they are tried, and they leave behind zombified people who seem to depend on others to tell them what to do, which over multiple generations becomes a genetic trait of the aggregate population. These ideologies are best avoided in any and every form.
One important distinction here is that while any set of political beliefs may be seen as an ideology, the basis of Leftism is ideology itself, or thinking about what “should” be instead of what is. Conservatism consists of time-proven actions that lead to successes above the norm; Leftism is entirely conjectural, and consists of our human intent — what we wish were true — applied with force as a kind of groupthink, mob rule, hive mind, cult and gang. Naturally this destroys societies, and Marxism is just one variation of this that includes the idea of the State subsidizing its citizens.
And a reading list:
As a nationalist, what do you consider to be required reading for us of that mindset?
Great to see you here! Basic nationalist reading:
Guillaume Faye, Archeofuturism: European Visions of the Post-Catastrophic Age. An insight into how we get past this era in history.
Julius Evola, Men Among The Ruins. Why modern society does not meet our needs, and how to have a spiritual nationalism that saves us from ourselves.
Theodor Herzl, The Jewish State. One of the first modern arguments for nationalism for its own sake, Herzl saw diversity as the cause of racism and pointed out that the only solution was to end diversity.
Malcolm X, The Autobiography of Malcolm X: As Told to Alex Haley. The common sense and far-reaching argument for nationalism: without it, we have nothing in common, and it makes us hateful.
Marcus Garvey, Philosophy and Opinions of Marcus Garvey. A sensible view into how each group walks its own path, and has to bypass competition within the diverse state to find its own destiny.
Tom Sunic, Against Democracy and Equality: The European New Right. A theoretical approach to thinking our way outside of the world in which we live, a Left-leaning internationalist regime.
Billy Roper, The Big Picture. This one is new, and is a practical argument for nationalism and how to introduce normal people to it.
On top of those, a general background in history, literature and philosophy. For those wanting to enter the latter, Will Durant’s The Story of Philosophy is a good toe-dipping-into-the-water entry point.
This was an invigorating question and answer session and other right-wing figures should consider doing the same to establish a quick summary of your viewpoints.
The important thing about the Alt Right is that — contrary to appearances — it shows the right growing up and merging its two threads, opposition to delusional Utopianism on one hand, and its resistance to “modern society” on the other.
Few are willing to mention the truth about the West, which is that it is soul-killing. Jobs are spirit subjugation; the cities are ugly; all of our products are designed to take advantage of us and deprive us of the function of that product. What kind of rising technological empire cannot make a refrigerator that lasts longer than ten years?
In the hands of the proles, the vote went to the people, and this seems to empower whoever wants to treat the population as a cash cow and milk it for all that it is worth. Governments are self-interested businesses, but so are regular businesses. All want to extract the most cash out of the population through deliberately broken policies, which then require more money to try to make them work, and planned obsolescence. The reason for this that these organizations are comprised of people, and each person wants a job forever and more money and power, and they are given an aegis of public interest behind which to engineer theft.
In social situations, people do the same thing. The name of the game is to take all that you can and externalize the costs. People are inept and do sloppy work, knowing someone else may have to clean it up. The ultimate modern symbol is litter because the citizen who enjoys his pleasures and then leaves behind a mess has externalized the cleanup, making him seem victorious for having taken more than he has given. All of these problems arise from a lack of purpose to society, which leaves it as a group of conflict special interests warring it out for power at the expense of the normal working population who just want stable lives.
We like to talk about how democracy freed us from insane wars and totalitarianism, but we live under “soft totalitarian” circumstances where the wrong opinion means losing jobs, home, family and friends; we also have under democracy embarked on two World Wars and many proxy conflicts in which nothing was permanently resolved. Our future is one of endless war in which those who fail to affirm the Narrative and its ideology are treated as enemies of the state, enforced through fear of collective punishment in which others shun the heretics in order to avoid being associated with heresy. Our modern life is more controlled than life under fascists or National Socialists, and seems to have replicated the conditions in the Soviet Union, albeit with better shopping and slicker products that nonetheless break after a few years.
In this modern totalitarian state, we live in misery. Jobs are jails because there is no focus on the end result, only appearances. This puts vicious manipulators in charge and marginalizes those who try to be efficient and do their job and get out with more free time. Those who spend the most time at the job succeed, even though this by definition implies inefficiency and ineptitude. The person who designs a product which is cheaply made and heavily advertised wins, because the highest margin of profit is achieved, while quality products are beaten out of the market because it is always easier to find ten idiots willing to buy junk than one person who values performance over price.
Most people are insane as a result. In order to handle a necrotic society of this nature, they must rationalize it as good, which means accepting dysfunction as function. This makes them prone to spend even more time on pointless activity and to resent those who do not, against whom they retaliate. Their search for some substitute for purpose and meaning causes them to become perverse and fetishize all sorts of broken behaviors just so they can feel important and that their lives are worth living, which furthers social decay.
The core of the revolution against modernity is realizing that our thinking is backward. Instead of finding positive goals and directing economics and society to achieve them, we work by attending to demotism — consumerism, democracy, popularity — and assume that it finds the right answers. Instead, it discovers inferior substitutes and makes them mandatory norms, which ensures that most of our time is wasted fighting back against the vast waves of dysfunction around us.
We need to discover values and purpose again. This requires identity, which is the core of Spencer’s speech: Amerika is not great because it is rotting from within, and the core of that rotting is the herd of cultureless, purposeless, and raceless grey lumpenproletariat that Leftism manufactures. We have no goals, nothing to strive for, and it is killing us. We either discover identity — which requires the most basic foundation of identity, which is race and ethnicity — or we are doomed to be nothing but servants to an ideological empire which values mediocrity and compliance over life itself.
In ideology, life is a means to an end, which is ideology. This circular reasoning turns us into “free” slaves toward the Utopian ends of our leaders, which are in public expressed as egalitarianism, but in private the profit taken from pitching an ideological product that people want, and from that, by achieving power and wealth as career criminals like the Clintons, Obama, Merkel and others demonstrate. Our leaders do not care about the results of their actions, only appearances, because like corporations selling planned obsolescence products, they are shilling a cheap substitute that the herd will buy in order to take profit out of the civilization.
We are ruled by parasites, and by our own hand. Who has sympathy for the worker? Any time a “free” government program, union benefit, or socially dysfunctional reduction of standards comes along, the workers vote for it because they perceive it to be in their interests. They are shocked and amazed when the free stuff turns out to have costs, and those costs make workers too expensive, so business offshores and outsources as a means of avoiding the parasitism. They blame business, but in this area, business is innocent; the parasitic nature of the voter/worker has driven them away in order to remain competitive.
Under the publicly permitted dialogue, we cannot say that we lack purpose and allow economics, politics and popularity to lead us around like a domesticated animal. After all, what is popular is perceived as us, but this fragments when we look around and see how we have little in common with others. That leads us to realize that we either choose values-first, or we end up with methods-first, which is the type of “means over ends” analysis that is favored by both the Left and people who fear that having goals will make them appear as having fallen short.
Spencer pointed out the root of this mentality:
America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.
He identifies the failing of the Right in America as occurring sometime over the previous century when it shifted from a perspective of “a people” to the notion of “an ideology,” but instead of accepting Leftist socialism, made capitalism the root of its belief. That created a permanent fusion between Left and Right because they both agreed on ideology over realism, and within that, wanted a hybrid of the capitalist state and the liberal social programs of Europe and the East.
That in turn represented a shift toward the herd mentality of the third-world and especially Asia, as exhibited to the West first by the Mongols. Third world societies tend to be defined by a lack of social order, and instead a need for strong power and granular power, usually a matriarchy. This enables them to hold themselves together despite having no unity, but the cost is that exceptional leaders and innovators are scarce if evident at all. This keeps them in the stage of doing the same things over and over, not improving.
This trend fits within the general path of the West for the past thousand years. With fixed civilization and excellence, people began to thrive, but this created a population bloom in which few had the aptitudes of the founders that enable them to collaborate. Western Civilization began splitting into different Special Interest Groups a thousand years ago, and with The Enlightenment,™ formalized this to the level of the atomized individual. With that, the roots of a rootless time were formed.
Modernity is thus not so much a technological level, but any time based on the intent of the individual instead of a collaborative will to thrive. Paradoxically, the intent of individuals forms a herd where collaboration does not, simply because groups of individuals converge on a lowest common denominator, which like the third world consists of everyone doing what they want except when it comes to whatever principle holds the society together like a fence around chickens, and that becomes sacred in a way that nothing else does.
That foundation of Control creates people who are incapable of independent thought and dependent on the herd for guidance, and creates an unhealthy focus on popularity and emulating others as a means of being included in the group. It is a pre-civilization state, not like hunter/gatherer wanderers, but like a civilization that has given up on the principle of civilization, which is working together to make life more pleasurable, intense and sacred. Not surprisingly, the flight from civilization ultimately manifests in a selfish mob manipulated by cruel parasites.
Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate.
With this, he positions the Alt Right against Modernity, which is what Right-wingers have been wanting for centuries. We dislike the industrialization of the countryside, the concentration of people into cities, the loss of traditional virtues and knowledge, and the rootless modern city where people are dedicated to self-pleasure that makes them miserable through its lack of meaning.
Modern society can then be described as meaningless because there is no purpose to civilization, and without that, each person is an island in himself. This in turn reverts human behavior to that of monkeys, self-interested to the point of excluding everything else, and gives us with no way to “reach out” to things of importance, including excellence in the physical and metaphysical realms. People will not give up the pretense and rationalization that this is good, because it gives them a sense of power — think of the One Ring in Lord of the Rings — but become existentially miserable.
The Right has traditionally espoused time-proven types of social order, heritage/identity, hierarchy, transcendental visions of nature and religion, and a pursuit of excellence as means toward not just functional society, but human thriving. These give us firm guidance and a sense of some things as immutably important such that we do not mind sacrificing for them, even before we realize how important they are to our own happiness. This is how to build a civilization, and with our retreat from it, we have failed; however, we can rise above that state.
This leads us to wonder what the soul of the West actually is. Some say it is conquest and aggression, others piety, and still others mention a sense of order, balance and harmony within a natural golden chain of being. All of these are true, but in my view, the root of the West is that it is reflective: we stop to reflect on life, and require meaning from it, because that is how we motivate ourselves to survive the difficult and rise above challenges.
Western man, by virtue of being reflective, discovers all these other aspects of life as parts of a natural order which make life significant to us. It is more than “human nature”; it is the mathematical structure of life itself that requires a center, constant struggle to affirm principles, and a hierarchy in which those who are best rise to the top so all may benefit from their insight. This in turn leads us to an understanding of an order to life, the interconnection of its parts — structure, design, form — as being more important than material, and that leads us to spiritual and mythic understanding.
Spencer has in the past pointed to the root of our downfall as “individualism,” against which he posits an aggressive realism. We must not project ourselves onto the world, but accept it as is, and then we see what we can do with it, instead of creating fantasy worlds of Utopian ideology and then insisting that others treat them as real.
I don’t see it as plausible that there can be any fully-Christian mass movement from where we are now – which is a situation in which public discourse does not admit the objective reality of anything at all outside the material realm – everything else is psychological, subjective, labile, and manipulable.
Thus a secular Alt-Right will inevitably be simply a different version of Leftism; a Leftism which has different materialist priorities, and panders to a different set of subjective emotions as a means to that end.
(Indeed, my impression is that most of the Alt-Right are exceptionally materialist, positivist, anti-altruistic and reductionist in their outlook – taking a positive delight in simplification of politics to their own power, security and well-being — only to be shared, grudgingly, with those who directly assist this agenda.)
The idea of the Alt Right as materialist only makes sense when one takes into account that political learning is an arc and not a binary where one steps over an exoteric threshold and suddenly understands everything. The Alt Right is a bewildered people emerging from the Utopian dream of Leftism to realize that they had been seeing the world in symbols alone, and realizing these are empty, attempting to find the hidden meaning in reality. This is why some of us suggest the black pill as a means of removing the illusion which is communicated like a virus through social contact, and from that position of absolute emptiness, rediscovering reality.
These are all thoughts for the future. As Spencer pointed out, the Alt Right arose from the Leftist assimilation of the Right, causing those focused on sanity to reject the Right and Left alike and look toward a new beginning. That new beginning means that the Alt Right is nascent even as it appears to have certain conventions graven in stone, and that it has a future to discover through recapitulating the history of reaction, ancient conservatism and traditionalism.
On our way back from the event, we stopped in Brenham, Texas to visit the tobacco barn and enjoy some of the local scenery, despite discovering how much modernity has ravaged this isolated outpost of beauty. Of course, no Texas road trip is complete without a stop at Whataburger (pronounced roughly as “water burger” by locals). One does not have to believe in signs to imagine that the universe was winking at us.
Richard B. Spencer, President and Director of the National Policy Institute, marched into the lion’s den at a college campus in central Texas. His speech to the mostly-student audience may well have shattered the media as, despite the constant whining by mainstream sources, it converted many from “hostile” to “curious,” especially white students. It showed an insight into the Alt Right and explained its appeal.
Here is my transcript, relying on the video sources linked below, of Mr. Spencer’s speech:
Good evening, everyone. Long live Texas! Thank you for having me. I appreciate it.
I’m just curious; I want to do a bit of a demographic study. If you’re a member of the media, please raise your hand. Okay, okay, put your hand own, please. That’s a very offensive gesture. Shut it down. We knew you were the lying media, but for God’s sake, that’s out of hand.
I’d like to first off thank Preston for bringing me here. He is truly a brave man and he is bringing a level of discourse to the university that otherwise probably wouldn’t be there. The fact is that we know universities have become stifling, in terms of what you can talk about, and Preston’s fighting against that and I greatly appreciate it. So please give him a round of applause.
I’d also like to thank the Texas A&M University Police. They have been absolutely professional with me; they also care about free speech and they have really gone the extra mile in terms of allowing this event to occur. So please give them a round of applause. Thank you.
So, just out of curiosity, please raise your hands if you are a Texas A&M student. Awesome. I am very happy to be here and I hope you all ask questions. I actually did grow up in Texas, so I am proud to say, the Alamo did nothing wrong.
Well. What is the Alt Right? Who are you? Pepe. Yeah, absolutely. I’m sure some of you have first heard about the Alt Right after the “hail heard round the world” that occurred at the NPI conference. That was a lot of fun.
I would say that that moment, which went viral, is an expression of a lot of different things. It is certainly the expression of the desire of a mainstream media to slander and just silence us with one thirty second footage. “Aww, these people are terrible.” But I think it also says something about the life of the Alt Right. We don’t allow other people to tell us what we can joke about. We don’t play by their rules. We have fun, we can be outlandish, and that is never going to stop.
So, the Alt Right can’t be defined by something from the past. We can’t be trapped in the past. But we also need to go forward guilt-free. We need to be high energy, we need to have fun, we need to be a little outlandish, we need to trigger the world. So all I would say is: keep it up. I love you all.
So what is the Alt Right? When I first started using that term, it was about mid-2008, and at that point, I think the Alt Right was fairly, you could say, negative in its meaning. We didn’t quite know exactly what it was. I knew that something was profoundly wrong with mainstream conservatism. That was evident enough with the George W. Bush administration, with the neoconservatives disastrous wars in Iraq and so on, and with the rest of the mainstream Right offering no answers, the religious Right, all that kind of stuff. I knew that we had to have a new starting point. I also knew that we needed to — this wasn’t a matter just of tweaking the Right, as it is — this was really the matter of a new beginning. Of a new starting point for conservatism in America.
You can actually look at the starting point of the conservative movement, and they talk about global capitalism, and free markets, and the Constitution, and vague Christian values of some sort. But they never ask that question of “Who are we?” They never ask that question of identity. They probably assumed it. They probably assumed a white America, a European America, but they never really asked about it and they were never really conscious of it.
And so the conservative movement became, in its way, a mirror reflection, a photographic negative, of the Soviet Union. It became an ideological nation, it became a nation based on abstract values, like “muh freedom,” “muh democracy,” “muh bombin’ muh commies and Muslims.” It was never a place; it was never a people; it was a kind of ideology. That’s what conservatism was. And so I don’t think George W. Bush was some kind of aberration, some kind of wrong turn to the conservative movement; I think sadly he was an expression of that general trajectory. Not towards identity, not towards nationalism, not towards a sense of “us” or who we are, but towards this abstract universalism that ends up in ridiculous two trillion dollar wars in the middle east, that no one understands and no one can even remember what started them.
So, in a way, George W. Bush was the founder of the Alt Right. He was at least the founder of the term, because I knew that we had to get away from that. We had to get away from him. So I started using the term “Alt Right” in about mid-2008, and at that point, as I said, I don’t think it had an essence quite then. It was just a sense of not-that; let’s get away from W, let’s get away from all that, let’s start anew. From there, the Alt Right evolved, it took on new meanings, and in a way it was outside of my control, absolutely — the Alt Right has never been the Richard Spencer agenda or anything like that — the Alt Right has been organic, that’s why it has succeeded, precisely because other people have picked it up and they have added meanings to it, and so on.
But it kind of evolved with me, in a way. After I dropped out of graduate school, I worked in what you could call the anti-war conservative movement. I wanted to oppose George W. Bush’s agenda but I wanted to do it from a Right-wing perspective. That is, I evolved too. And by around 2010, I would say, I had an idea of where that new starting place was going to be. And that new starting point was going to be identity. And that was going to be the question that we asked first.
So what is identity? In a way, it’s the question “who are you?” We all have many different identities. You could say that you’re a student at Texas A&M. You’re into weight-lifting. You went to a Star Trek convention. You like to wear sweatpants. These are elective identities. They say something about us, but they’re elective.
But then you can delve a little bit deeper, and you could say, “I’m a citizen of the United States. I grew up somewhere. We all grew up somewhere. We’re all part of something. We all come from someplace.
You can go even deeper, and say, “These are my parents. This is my family.” The Left in the eighteenth century had this line “an accident of birth.” An accident of birth. No birth is an accident. There’s no historical or cosmic accident in birth. You come from somewhere. You have parents. They have parents, they have a history. So you’re part of a family. And you grew up somewhere. And you can go deeper, and you can say that you are part of an ethnicity and you are ultimately part of a race. You might not like this. You might really resonate to the idea that we’re all individuals, we’re all citizens. “We’re just Americans. I don’t see color. But color sees you. That’s a good line — I think Trevor Noah said that to a young conservative. She says, “Oh, I don’t see color. I’m a good young conservative.” He says, “What the hell do you do at a stoplight?” It’s a good question actually. We all see color. And race isn’t just color. Color is, in a way, a minor aspect of race. But you’re part of something. Whether you like it or not, you’re part of a bigger extended family. You’re part of this world; you’re part of this history. And that race has a story to tell.
As a European, I can tell a story about people, people I never will know. Our lives stretch back to prehistory. We first started to become ourselves in the Greek and Roman world. So there’s a story that involves people you’ve never met. As a European, I can tell this story about the Greeks and the Romans, about the foundation of our civilization, about empire, about the coming of Christianity.
Sure, Europe’s a place. It’s a place on the map, the people, the blood and its spirit. That’s much more important than some map. There are Europeans all over the world. If we went into space, we’d still be European.
So we can tell a story. We went through tumults, we went through reformations, we went through revolutions, and we are who we are, and I think we’ve learned something about ourselves. That’s the story I can tell as a European. I think if I were an African-American I could tell a very different story. If I were to say what that story would be, it would be about being rooted in an African continent, and enslaved and kidnapped, and going through trials that perhaps I cannot imagine, but then becoming a people. You’re still a people. That’s the story I would tell. But it’s a different story.
So that’s what it means to be part of a race. A race is genetically coherent, a race is something you can study, a race is about genes and DNA, but it’s not just about genes and DNA. The most important thing about it is the people and the spirit. That’s what a race is about.
A lot of white people do not want to have a race. They say, “Oh, I’m just an individual. I’m just an American.” You have a race whether you like it or not. You’re part of a race whether you like it or not. When a Syrian refugee — so called — whether they’re from Syria or Africa or somewhere else in the middle east, when they enter Europe, they don’t look at anyone as “Oh, look, lookee there, this man, he’s Bavarian. Oh, he’s a Bavarian Catholic. Oh look, this guy must be from Ireland. Hmm, interesting. He’s Italian.” No, they don’t see that at all. They see us as white; they see us as white men. They see us as a race, and our enemy can see who we are whether we want to define ourselves as such or not. We are white.
So that is the foundation of identity. You can go up, you can look at elective identities — I’m into weightlifting, I’m into Star Trek — and you can keep going down, and you go down, and down, and down, and you get to the root of identity. You get to that base, where you can’t go any further. And that is race.
In America, we have a very peculiar conception of race. This has been perhaps the most racialized continent. It was a place that was an open country. It was an open country for Europeans who confronted people who were radically different than they were. And that confrontation, I’ll be honest, was terrible, bloody and violent. It was terrible, bloody and violent, but we conquered this continent. Whether it’s nice to say that or not, we won. And we got to define what America means, we got to define what this continent means. America, at the end of the day, belongs to white men.
While I was coming here on the airplane, I re-watched perhaps my favorite movie, which is John Ford’s The Searchers. There’s a moment in that film that I love. It actually comes from a very minor character. It’s one of the Sorgesens, who are a Swedish family. This movie The Searchers takes place in Texas. It’s a brutal movie. It’s about Indians capturing this young white child, and Ethan — played by John Wayne — and his companions chasing after her for years, years, almost endlessly. There’s a moment when this woman Sorgesen, her husband Lars says, “Texas — This terrible country — killed my boy.” Their boy died on a revenge mission against these Indians and the Indians killed him. And Mrs. Sorgesen said, “No, the country didn’t kill your boy. We’re Texicans. And that means we’re a human man way out on a limb. We’re going to be out on that limb for years, for decades, maybe a hundred years. But we won’t be out on that limb forever. At some point, Texas is going to be a wonderful place to live. It’s going to be a great place to live. But perhaps our bones have to be in the ground before that will happen.”
Texas is a wonderful place to live. And there are a lot of the white man’s bones in the ground to make that happen. White people did it. And I’m not going to ever claim that there wasn’t a lot of brutality that went along with it. But we did it. Our bones are in the ground, we own it, and at the end of the day, America cannot exist without us. We defined it. This country does belong to white people, culturally, politically, socially, everything. We defined what America is. But things change. The architect is what matters. It’s the genius behind something, it’s not just whoever happened to do the labor. Other people could have done it. But no one could have imagined it, no one could have designed it, because no one else did. History is proof.
But things change. What is America now? Is it great? “Make America Great Again” was the slogan that captured the imagination really of the world. Embedded in that slogan “Make America Great Again” is its opposite, and that is an acknowledgement that America is not great. I think we know that. I think we know that in our bones and our guts, that things are getting worse. Previous generations couldn’t imagine that their children would have a worse world than they enjoyed, even a worse world than their parents enjoyed. Now 75% of white people think the country is on the wrong track; who could disagree with them, exactly? Does anyone think it’s getting better?
“Make America Great Again.” The opposite is embedded in that statement. That’s what makes it in a way so powerful. We assume that America is not great. And it isn’t. And why isn’t it great? America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.
Many have talked about the Roman Empire’s decline. It went from being a people to being a population, then to being a mob. I think that says a lot about the fall of Rome. America went from being a frontier, to being a people, then to being an economic platform for consumers from around the world. And let there be no doubt: Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate. That’s what’s happening in the world.
It isn’t just a great erasure of white people. It isn’t just an invasion of Europe, an invasion of the United States by the third world, it is ultimately the destruction of all peoples and all cultures around the globe.
I’m not paranoid, they’re just out to get me.
That’s what America has become. We might not all be able to put it into those words, but we know that that is what America is becoming. It’s becoming an homogeneous consuming mass, and no one wants it. Whether you’re black or white or Asian or Hispanic or whatever, no one wants that. And that’s what America has become.
I agree with liberals who might say, “Oh Donald Trump, he’s vulgar, he’s ridiculous, listen to what he’s saying, this is crazy.” Look, I agree. But just the fact that Donald Trump said that word “great” — “Make America Great Again” — meant that he had higher hopes than the Clintons, and the Zuckbergs, and the Bill Gates, and the George Soroses combined. That he had a sense of height, of upward movement, of greatness, of that thing that makes the white race truly unique and truly wonderful, that striving towards infinity, that however vulgar he might be that he had a sense of it.
And that’s what inspired the Alt Right. That’s what made Donald Trump an Alt Right hero. So this is where we are. We’re in a battle between that other America, that America we don’t want to talk about, that America that has our bones in the earth, that America that white Americans died for, that white Americans defined, and we have this other America, that’s just coming into view. This America that is a nihilistic economic platform for the world, that’s taking over the world and destroying everything in its path. That’s where we are. We’re at a tipping point.
What we need right now are people who are willing to speak truth to power. I find that there’s this amazing thing about the Left. And I have a certain respect for the Left, believe it or not. I understand the Left in a way. What I find so amazing about the people who are protesting me out there, who are attempting to create the largest safe space in the world of 100,000 people at Kyle Field, is that they think they’re the underdog. Let me let you in on a secret: Richard Spencer is not the Establishment. Richard Spencer is not running the government. Richard Spencer is effectively a heretic in the modern age. Think about those places of power. The US military, public education (academia), major corporations whether they’re financial on the east coast, Silicon Valley, what have you. What do they all agree on? “Diversity is good.” “We’re all the same.” “We’re one world.” “C’mon man, we all bleed red.” You might think that that kind of limp liberalism is some kind of underdog perspective, that you’re speaking truth to power by saying that nonsense. You are not speaking truth to power. The military-industrial complex agrees with you, so does every major corporation, so does the US government. You are not speaking truth to power, you are power speaking.
These institutions do not want you to have a sense of yourselves. They do not want you to have identity and rootedness. They do not want you to have duties to your people. They do not want you to think of yourself as part of an extended family that is bigger than any single individual, because the moment you have those duties, the moment you have that identity, is the moment that you are no longer the perfect, passive consumer-citizen that they want to create.
Have an identity. I don’t need to tell black people in this room to have an identity because you all have got it. You know who you are. Have an identity. I don’t need to tell that African-Americans, I probably don’t need to tell that to Native Americans or Indians or Asians or anything. But I will tell that to white people: have a goddamn identity, have a sense of yourself. Be a part of this family. You are not an individual, you are not “just an Amurrican,” you are not just a citizen, you are part of this family; be a part of it. Find that within yourself. Find that shadow of self. Not the day-to-day self, find that shadow of self, that European, that hero within you. Be that person.
Having an identity is the greatest challenge to the power structure that there is. Speaking truth to it means speaking the truth about race, about people, about nations, about who we are. You are not a rebel when you mouth this tired, boring, annoying, Left-wing pablum of the so-called “anti-fascists.” Or of these sinecured academics, people with six or seven figure salaries who think they’re Marxist revolutionaries. You are not speaking truth to power when you mouth their tired bullshit.
Have an identity. Be something bigger than yourself. Become who you are, become a member of the people and speak truth to power my brothers and sisters. Thank you very much. Video sources: 12
I was fortunate enough to attend this event with Roderick Kaine as well as my wife, and they made excellent company as we waited in line for what felt like hours, hoping to be admitted to the event as a mass riot swelled outside and spilled out of the “safe space” that TAMU created in the football stadium across the street.
Kaine is worth meeting, if you get a chance. Witty, intelligent and sarcastic in a way that debunks the insanity all around us, he interacts without requiring the crutches that most modern people do and injects a fair amount of realistic yet absurdist humor at the same time. His book Smart and SeXy, about biological differences in intelligence between the sexes, is worth pursuing, and you can find more about him in our interview where only a small amount of his zest for life is unveiled.
Mr. Kaine summarized the significance of the event well:
Seeing all those leftists really brought it home to me that these people hate us. And by us, I don’t just mean reactionaries or alt-right shitlords. I mean every white person in this country. Especially those who have even the most modest amount of reservation about our demographic replacement or wealth transfers from working class whites to the ethnic underclass. They hate us and want us destroyed. They have no intention of listening to reasoning or respecting our right to exist and disagree with them. I really do not know how we will ever be able to shed ourselves of these parasites without the use of force, and probably massive force. At some level, I think the underclass and other leftists recognize that their existence is dependent is on us. Where else would they be able to steal the money to pay for welfare? Whether that welfare be make-work “professorships” or the official thing. If we collectively decided we were not going to pay for any of their shit anymore and would rather watch them starve, they would starve. And they know it. They aren’t capable of taking care of themselves. To stop us from collectively recognizing that we don’t need these ingrates and would in fact be better off without them, they are resorting to these intimidation campaigns and gaslighting the white population. “You raped, murdered, pillaged this country from other races, especially blacks. This country was stolen by whites from the work of blacks.” They need this lie not only to prop up their fragile egos, but also to keep the white population complacent in its current abused position. They are desperate for the lie to be maintained because its loss is an existential threat. Unfortunately for them the cracks are widening and white guilt will be cast off like so many other lies. They themselves will be cast off shortly after.
The world is racing to a collision point. The order of “diversity” — based on ethnic whites subsidizing everyone else — has failed, as has the guilt manipulation used by the Left to coerce us into supporting it lest we be called racist/Hitler. It has become widely observable that diversity, liberal democracy, Leftist economics and other liberal programs have failed and left our civilization in ruins, and people want an alternative. This is the alternative Right, which unlike the mainstream Right, does not agree with Leftists on the assumptions that produce Leftism. We are going a different direction entirely.
Spencer was a convincing speaker. He started out slowly, and built to a few major points:
Against the Modern World. The Alt Right opposes not just the Left, but all of what the modern world has finally revealed itself to be: a grey race lumpenproletariat, working pointless and brain-numbing jobs, stranded in a “culture” of shopping malls and television. The only way out of non-identity is identity, and in the Spencerian view, every ethnic group needs to find its own because this modern hell will destroy us all equally.
Western Civilization. The stakes here are not an election, or even a single country, but whether we can save Western Civilization from its internal decay brought on by a lack of purpose, resulting in individualism. We are not individuals standing alone, but only here and only significant because we are members of a group.
Diversity Has Failed. Diversity is what the elites want, which is a population with no value higher than ideology and money, which makes that population easy to manipulate. Those who want a future will break free from these parasitic elites, whose agenda will lead only to Rome-style collapse, and instead begin restoring civilization.
Identity Is A Spirit. Both Left and Right are dancing around the real issue, which is that those who understand the vision of Western Civilization are Western Civilization. We do not need reams of theory; we need a living spirit and to select all those who understand it, and using them, push forward to reconquer the ruined West and renovate it.
To my eyes, Spencer was convincing and had the positive energy and direction that denotes a good leader. Calm and yet impassioned, he gave a powerful speech which also allowed for lulls so that the audience could assimilate the more difficult concepts. Meeting him in person later was a great deal of fun and showed that he is high energy and fully versed in the Alt Right literature to date. If he speaks near you, it is worth attending.
While Roderick was subverting the crowd with timely memes against the dominant narrative, Spencer attracted the world media to TAMU for a confrontation. The panic was palpable, and the media response — editing the video of the event to show certain soundbites — revealed their impotence and agenda. The result conveyed a single truth: the Alt Right renovation of politics is happening now, and it is time to join in and help push the illusory Leftist regime out of the way, because we have a future to create.