Barack Obama famously referred to people on the Right as being “on the wrong side of history,” but that only makes sense if you believe that history is a process that starts at point A (cavemen) and runs straight to point B (world Leftism). In reality, history is like the stars: moving in cycles within cycles.
As a result, we see people discover the same truths, time and again, then abandon them and face the same type of failure. This is why history is a record of failed civilizations, and they all went out the same way: caste warfare, or those of lower natural ability overthrowing those of higher natural ability.
Leftism — a philosophy of egalitarianism — has its roots in a type of quasi-civilized caste revolt that attempts to take power by appealing to the fears of humankind. We fear being inferior, not being accepted, or being victims of those who are naturally stronger, smarter, healthier, better-looking or wiser than us, so we unite to declare that reality is not what it is so that these people no longer prevail.
That in turn, as anyone who is mentally alert can anticipate, leads to domination by the incompetent. The rest oppress the best, so that the best do not oppress the rest, but unlike that latter condition, putting the rest in charge leads to lower levels of competence, and soon civilization collapses. On a historical scale, that takes a few centuries, but it happens every time.
As this revolution builds, its cornerstone issue becomes pathological denial of the differences between people in ability and character. If people are actually different, we realize, it does not make sense to exclude our natural elites from power. But if we can insist that all people are the same, and some have specific “talents” but none are more generally talented at thought and leadership than others, then we can justify replacing those natural elites with mob rule so that all of us feel safe to be mediocre or even outright bad. The herd punishes deviation more than it is concerned about those who are merely parasitic.
Part of that denial of differences between people takes the form of denying the differences between races and ethnic groups. Examples of races might be Caucasian and Asian; for ethnic groups, consider the difference between Irish and Germans. Because multiculturalism means the destruction of original ethnic group in a nation, it is controversial.
Suppression of this controversy drove the Left to global victory in the years following WW2. They established the principle that, in order to have egalitarianism, we must have racial and ethnic egalitarianism, or diversity, multiculturalism and internationalism; those three terms mean the same thing, which signifies racial erasure of European populations.
However, once the Left gained power, things went badly as they usually do, from the fall of Athens to the Napoleonic crusades after the French Revolution or even the collapse of the Soviet Union. Egalitarianism abolishes the rule of the competent, and when it gets enough power, it turns into idiocracy. The backlash has begun, first with Brexit, then Trump, and now, Germany:
German chancellor Angela Merkel has paid a steep price for her controversial 2015 decision to let in millions of people fleeing Middle Eastern and African countries.
Merkel’s party, the Christian Democratic Union, came in first in Sunday’s elections, but its 33 percent haul was its worst result since the party’s founding in 1945, at the end of WWII.
…Similarly, many Germans believed that the “grand coalition” of Merkel’s Christian Democrats and the left-wing Social Democrats had suffocated political debate in Germany, closing out real discussion over the migrant problem, crime, bailouts of countries hurt by the faltering euro, and the loss of German sovereignty.
…After the votes were in, Left-party leader Katja Kipping mourned that “the progressive Left has fallen below 40 percent of the vote” for the first time in any modern German election.
What is called “populism” means simply opposition to the globalist Leftist elites who have made themselves powerful by preaching what the crowd wants to hear, which is that we do not need to strive to be good, but are all “equal,” and therefore there is no difference in quality between people and so everyone is fine just the way they are.
This amounts to saying that Darwin was wrong, and that we do not need to adapt to life, but life needs to adapt to us. With our internal combustion engines, computers and massive overpopulation, it seems like humanity has won over life. But we cannot beat the life within, which is a mathematical organization that exists in all human populations, and it requires that we either have the competent rule us, or elect whoever the crowd favors and end up with a Reich of incompetence.
Humanity has an inbuilt flaw and it is hubris, or our tendency to be individualistic, or think of ourselves as existing outside of the natural hierarchy of human quality, the social order and its standards, and even any kind of spiritual or moral framework to reality. We wanna do what we wanna do, and we want society to foot at least some of the bill.
The root of hubris is fear. We are afraid to admit that we are small, and subject to the whims of the universe, and if there are challenges or standards, we can fail, and lose social status and the esteem of others in consequence. Our fear of failing to adapt rules us, so we gang up and form a clique that is dedicated to denying the need to adapt, like a cult or mob rule.
This clique is willing to destroy society and even humanity in order to have safety from its fear. When it finds a powerful tool, like opposition to “racism,” it quickly converts it into a weapon for forcing people not to publicly state that there are qualitative differences between individuals, families, castes, sexes, religions, ethnic groups and races.
From this erroneous outlook comes inversion, or a situation where all things affirmed in public to be truths are lies because all things that are actually true are taboo, requiring us to invent ersatz inferior substitutes, sort of like how fast food is not real food and modern art is not real art. Even worse, this inversion leads to multiculturalism, which is ethnic replacement:
For the third straight Jewish year, the most popular baby names in Israel were Tamar and Muhammad.
…Some 166,450 babies were born during the year, down from 176,230 in the previous year, while 42,172 Israelis died during the same time period.
This, too, is caste revolt: the populations which could not make great civilizations emigrate to those civilizations, then set up shop and because simpler groups have more children, outbreed the original group in part thanks to the mechanisms of advanced civilizations which allow more infants to survive. That new group then out-votes the original occupants and replaces them.
If a third world group invades a first world nation, it stands to win by demographic prevalence because smarter groups have fewer children. Even if it merely gains a majority, it will then destroy the original group by interbreeding, absorbing the more evolved groups with whom it has common ancestors. The original group ceases to be.
This means that someday, there will be no Israeli Jews, only Arabic people with one Jewish grandparent. There will be no Germans, only African and Muslim people with one Jewish grandparent. In Texas, there will be no Western Europeans, only Mexicans (Siberian-descended indios and mestizos) with one Anglo grandparent. Diversity is genocide.
Donald Trump revealed that he is aware of this shift when he refused to condemn the Alt Right and pointed out that the Left had participated in the violence, which in fact Antifa, Black Bloc and other Leftist protesters had initiated:
I think especially in light of the advent of Antifa, if you look at what’s going on there. You have some pretty bad dudes on the other side also and essentially that’s what I said. Now because of what’s happened since then, with Antifa.
“When you look at really what’s happened since Charlottesville, a lot of people are saying and people have actually written, ‘Gee, Trump may have a point.’ I said there’s some very bad people on the other side also.
He is not merely playing partisan there. Since Samuel Huntington wrote “The Clash of Civilizations,” it has become clear that Leftism had reached the peak of its arc in the 1990s, and since that time, has been in decline, although growing in popularity as a “long tail” of people who imitate socially-successful trends pick it up and use it as a means of drawing attention to themselves.
Part of that long tail trend was the election of Barack Obama, which signaled a complete shift to the Left on race, but then brought surprises:
It’s difficult to overstate the significance of the election of President Barack Obama.
As recently as the 1950s, polls showed that the majority of Americans said they would never vote for a black person for president, no matter how qualified.
…the election of a black person did not bring about the expected “hope and change.” In fact, the percentage of blacks living in poverty increased under Obama.
As it turned out, the problems of American blacks and other minorities were not related at all to racism, which had been abolished for all practical purposes by affirmative action during the 1970s. Instead, with Barack Obama we got a Soviet-style ideological regime, complete with relocating minorities to white suburbs, penalizing wrongthink, and other acts against the Western European majority that founded the nation.
We are now heading toward a different view of race and ethnicity which might be broadly termed as “preservationism.” People want to remain what they are, and they realize that any admixture — even one drop — replaces them with a hybrid. A German with one Irish parent is no longer a German. A Nigerian with one Anglo parent is no longer a Nigerian. A Japanese person with one Mexican parent is no longer Japanese.
This rule of totality is becoming more common as majority groups ask why, if Leftism endorses identity politics, these majority groups cannot have the same. This leads to a re-validation of the exclusion of all others:
As Irish-Nigerian writer Emma Dabiri notes: “Whiteness is ‘pure’ and doesn’t extend to brown girls, even those who can trace their Irish ancestry back to the 10th century.” It was for that reason I once turned down my mother’s offer of Irish dancing lessons.
There are two parts to the above: first, the Irish do not feel than an Irish-Nigerian is Irish, and second, the Irish-Nigerian person does not feel as if she can support the Irish culture, mainly because she does not feel Irish.
In fact, all ethnic groups that want to survive adopt a policy of racial and ethnic survival, which means the exclusion of all other racial and ethnic groups:
“Helmuth Kopp remembered how, on the few occasions he saw him during the 1920’s and early 1930’s, his Jewish grandfather, Louis Kaulbars, hit him with a whip and called him goy. Although he had a Jewish mother, his grandfather did not consider him Jewish. One day his grandmother protested this treatment, telling her husband, “That’s our daughter Helen’s child!” The grandfather replied, “No that’s Wilhelm’s goy!” My soul was damaged, Kopp said in 1995. Mother died in 1925, he went to live with his Jewish aunt and uncle. He attended orthodox school, and had a belated bris. He entered the Wehrmacht in 1941.”
…Mischling Hanns Rehfeld told Riggs:
“I have been discriminated against in my life for three things I could do nothing about. First, my Jewish relatives discriminated against me because I had a Christian mother (Schickse). Secondly, the Germans discriminated against me because I had a Jewish father. And (after the war), when I worked in the foreign service for many years, people discriminated against me because I was a German (i.e., I must be a Nazi.).”
Every group wants to know that it has an unbroken line to the past, extending into the future, and that it controls its own destiny. The racial and ethnic unity is essential for that sense of “Us” which allows a group to work together, instead of becoming atomized and individually competitive, which also strips all meaning from work as it is merely in exchange for money, and not to further the health and strength of the nation.
As this becomes clear, the “racism narrative” is falling, as exemplified by the above citations from the article on Obama:
In 1992, the Department of Justice’s Bureau of Justice Statistics examined the 75 most populous counties. Turns out the jury is less likely to convict a black defendant of a felony than a white defendant. The study found that “in 12 of the 14 types of crimes (felonies including murder, rape and other serious crimes) for which data was collected, the conviction rate for blacks is lower than that of whites.” Similarly, in 2013, the National Institute of Justice, the research and evaluation agency of the DOJ, published their study of whether the police, as a result of racial bias, stop blacks more than other drivers. The conclusion? Any racial disparity in traffic stops is due to “differences in offending” in addition to “differences in exposure to the police” and “differences in driving patterns.”
It turns out that the social justice agenda was never about helping minority groups, but about using perceived minority plights as a method of destroying the majority group, fully atomizing the population so that hubris, known by its modern name of “individualism,” could win out. People naturally seek to avoid dedicating themselves to activities beyond their immediate wants, but it is those activities that give life meaning, which is why people are seeking them out again.
In fact, with the shift away from the ideological assumption that all people are identical, and therefore share only material needs, we are seeing a broader shift toward the search for a life of meaning:
The first is what you might call The Four Kinds of Happiness. The lowest kind of happiness is material pleasure, having nice food and clothing and a nice house. Then there is achievement, the pleasure we get from earned and recognized success. Third, there is generativity, the pleasure we get from giving back to others. Finally, the highest kind of happiness is moral joy, the glowing satisfaction we get when we have surrendered ourselves to some noble cause or unconditional love.
The second model is Maslow’s famous hierarchy of needs. In this conception, we start out trying to satisfy our physical needs, like hunger or thirst. Once those are satisfied we move up to safety needs, economic and physical security. Once those are satisfied we can move up to belonging and love. Then when those are satisfied we can move up to self-esteem. And when that is satisfied we can move up to the pinnacle of development, self-actualization, which is experiencing autonomy and living in a way that expresses our authentic self.
The big difference between these two schemes is that The Four Kinds of Happiness moves from the self-transcendence individual to the relational and finally to the transcendent and collective. Maslow’s hierarchy of needs, on the other hand, moves from the collective to the relational and, at its peak, to the individual. In one the pinnacle of human existence is in quieting and transcending the self; in the other it is liberating and actualizing the self.
For too long we have lived without self-actualization because we have been avoiding the task of adaptation. Equality guaranteed this, and diversity finally provided the weapon that the egalitarians needed. But that made us miserable, not just from the Soviet-style malaise that settled over our economy, nor from the transformation of America, but the lack of purpose that stranded us in ourselves without an exit.