Posts Tagged ‘richard spencer’

Leftists Bully Richard Spencer’s Mother For Their Own Profit

Saturday, December 17th, 2016

Tanya Gersh, a realtor in the Whitefish, Montana region, decided to join the Leftist herd and attack Richard Spencer’s mother — by attacking a property she owned from which profit could conveniently be made. As Sherry Spencer writes:

These threats came from Tanya Gersh [email her], a local realtor with links to “human rights” organizations Love Lives Here [Phone: 406-309-5678; email them] and the Montana Human Rights Network [Phone:406-442-5506, email them].

On November 22, Gersh and I spoke on the phone. She relayed to me that if I did not sell my building, 200 protesters and national media would show up outside — which would drive down the property value — until I complied. Gersh’s other conditions included that I make a public denunciation of my son in a statement written by the Montana Human Rights Network and that I make a donation to this organization from the sale of the property. As Gersh announced on Facebook, she was “spear heading” the campaign.

Gersh followed up on her conditions in a number of emails, which I’ve just made public. She even shamelessly suggested that she act as my realtor! In other words, she and the local “human rights” organizations appeared to seek financial benefit from threats of protests and reputation damage.

This is a classic liberal hijack: we have a pretext to seize your stuff because you have offended the Crowd, and therefore, we are going to do so in a way that benefits us. They are simply parasites; the “human rights” nonsense is merely a photo opportunity and a justification for then going on the attack.

Even looking at the websites suggest that these organizations are a scam: peace symbols, hearts and buzzwords. They sell a product called “moral pretense,” and it allows lonely and lost people to claim their lives are important because they are “different” and “good,” even though actual goodness would require fixing their personal disaster lives. But the product sells.

In the Leftist arc, the Tanya Gersh attack does not represent desperation, but disintegration. There is no longer enough motivating force to hold them together toward an actual goal, so instead they are content to be used by business for the purpose of personal profit. While their attack appears stronger than ever to outsiders, it suggests that there is weakness within.

None of this will stop them from terrorizing Sherry Spencer. She took the sensible, Trump-style approach to Leftist attacks, which is: never apologize, do nothing, and tell them they are insane. Notice the arrogance with which Gersh has proclaimed that the sale is a done deal:

And then how the media spin which allows two people with financial interests in the situation to speak for an entire community:

But Whitefish residents aren’t buying it.

“She is profiting off of the people of the local community, all the while having facilitated Richard’s work spreading hate by letting him live and use her home address for his organization,” local realtor Tanya Gersh said.

…Love Lives Here co-founder Ina Albert [Phone: 406-863-2333; email here or here] echoed Gersh’s sentiment and dismissed Sherry Spencer’s claim that her group was capable of interfering with her business.

“I don’t know what she’s talking about,” Albert said. “We don’t cause financial harm to anybody.”

Both Albert and Gersh have motive to profit from this event as it draws attention to their businesses, Gersh in real estate and Albert as a writer who gives seminars on aging with grace.

They have been agitating against Spencer for some time, which has enabled them to become local mini-celebrities:

Ina Albert, a co-founder of Love Lives Here, said it’s “distressing” to see Trump’s election put Spencer — and his connection to Whitefish — in the national spotlight.

“We fought so hard two years ago (for the anti-discrimination resolution) when he first reared his head,” Albert said.

But, she added, “separatism can only grow if the soil is receptive to prejudice. Truth, love and kindness will always win out if our community can find ways to accept and validate each others’ liberties and freedoms.”

Spencer and his mother are public figures, but also people who have a right — by the same language these “human rights” groups use — to enjoy their property even if they disagree and live a different lifestyle entirely than others. Because they are insane Leftists, the human rights types conveniently make an exception and speed themselves toward profit by using their presumed good public appearance.

Here is how to contact the people who support the people involved in this extortion scam:

A sample email to the Board of Realty Regulation:

Date: Sat, 17 Dec 2016 13:52:34 -0600
Subject: Realtor Tanya Gersh (Whitefish, MT) attempting extortion
From: Brett Stevens


I write to you to complain about the actions of Tanya Gersh, a licensed realtor in Montana.

She is attempting to extort money from one of your citizens by threatening political protests, as described here:

This conduct is unbecoming of someone in a respected and trusted position such as a realtor, and I encourage you to take action to revoke Ms. Gersh’s license.

Thank you for listening.


Brett Stevens

This type of bullying should be resisted no matter what your political stripe is. It reduces politics to profiteering and silences those who might have dissenting opinions, at the hands of wealthy and coddled members of a community at the expense of that community.

Notice that the Leftist always accuses you of what they are doing, as seen in this statement by Gersh:

It’s a new building in Whitefish’s downtown historic district. First owned by Richard Spencer, and now owned by his mother, Sherry. There are vacation rentals on the top floor, businesses lease at street-level.

But Sherry says her son’s political views – – and his detractors – – are forcing her to sell the property. In an email to us, Sherry says, “As painful as this is, I am exploring a potential sale of the building.”

One of those detractors is Tanya Gersh, a prominent member of the community, who told me in an email: “She (Sherry) is profiting off of the people of the local community, all the while having facilitated Richard’s work spreading hate by letting him live and use her home address for his organization.”

Typical of Leftist attacks, this bullying is designed to silence, cow and wreak havoc upon those who dare go out of step with what the herd wants to think. The only solution is to push back, denying their attempts to parasitize, and also call them out on their bad behavior and hold those who support them accountable for enabling bullying under the guise of (obviously insincere) ideology.

Further Thoughts On The Richard Spencer Speech At TAMU

Friday, December 9th, 2016

The important thing about the Alt Right is that — contrary to appearances — it shows the right growing up and merging its two threads, opposition to delusional Utopianism on one hand, and its resistance to “modern society” on the other.

Few are willing to mention the truth about the West, which is that it is soul-killing. Jobs are spirit subjugation; the cities are ugly; all of our products are designed to take advantage of us and deprive us of the function of that product. What kind of rising technological empire cannot make a refrigerator that lasts longer than ten years?

In the hands of the proles, the vote went to the people, and this seems to empower whoever wants to treat the population as a cash cow and milk it for all that it is worth. Governments are self-interested businesses, but so are regular businesses. All want to extract the most cash out of the population through deliberately broken policies, which then require more money to try to make them work, and planned obsolescence. The reason for this that these organizations are comprised of people, and each person wants a job forever and more money and power, and they are given an aegis of public interest behind which to engineer theft.

In social situations, people do the same thing. The name of the game is to take all that you can and externalize the costs. People are inept and do sloppy work, knowing someone else may have to clean it up. The ultimate modern symbol is litter because the citizen who enjoys his pleasures and then leaves behind a mess has externalized the cleanup, making him seem victorious for having taken more than he has given. All of these problems arise from a lack of purpose to society, which leaves it as a group of conflict special interests warring it out for power at the expense of the normal working population who just want stable lives.

We like to talk about how democracy freed us from insane wars and totalitarianism, but we live under “soft totalitarian” circumstances where the wrong opinion means losing jobs, home, family and friends; we also have under democracy embarked on two World Wars and many proxy conflicts in which nothing was permanently resolved. Our future is one of endless war in which those who fail to affirm the Narrative and its ideology are treated as enemies of the state, enforced through fear of collective punishment in which others shun the heretics in order to avoid being associated with heresy. Our modern life is more controlled than life under fascists or National Socialists, and seems to have replicated the conditions in the Soviet Union, albeit with better shopping and slicker products that nonetheless break after a few years.

In this modern totalitarian state, we live in misery. Jobs are jails because there is no focus on the end result, only appearances. This puts vicious manipulators in charge and marginalizes those who try to be efficient and do their job and get out with more free time. Those who spend the most time at the job succeed, even though this by definition implies inefficiency and ineptitude. The person who designs a product which is cheaply made and heavily advertised wins, because the highest margin of profit is achieved, while quality products are beaten out of the market because it is always easier to find ten idiots willing to buy junk than one person who values performance over price.

Most people are insane as a result. In order to handle a necrotic society of this nature, they must rationalize it as good, which means accepting dysfunction as function. This makes them prone to spend even more time on pointless activity and to resent those who do not, against whom they retaliate. Their search for some substitute for purpose and meaning causes them to become perverse and fetishize all sorts of broken behaviors just so they can feel important and that their lives are worth living, which furthers social decay.

The core of the revolution against modernity is realizing that our thinking is backward. Instead of finding positive goals and directing economics and society to achieve them, we work by attending to demotism — consumerism, democracy, popularity — and assume that it finds the right answers. Instead, it discovers inferior substitutes and makes them mandatory norms, which ensures that most of our time is wasted fighting back against the vast waves of dysfunction around us.

We need to discover values and purpose again. This requires identity, which is the core of Spencer’s speech: Amerika is not great because it is rotting from within, and the core of that rotting is the herd of cultureless, purposeless, and raceless grey lumpenproletariat that Leftism manufactures. We have no goals, nothing to strive for, and it is killing us. We either discover identity — which requires the most basic foundation of identity, which is race and ethnicity — or we are doomed to be nothing but servants to an ideological empire which values mediocrity and compliance over life itself.

In ideology, life is a means to an end, which is ideology. This circular reasoning turns us into “free” slaves toward the Utopian ends of our leaders, which are in public expressed as egalitarianism, but in private the profit taken from pitching an ideological product that people want, and from that, by achieving power and wealth as career criminals like the Clintons, Obama, Merkel and others demonstrate. Our leaders do not care about the results of their actions, only appearances, because like corporations selling planned obsolescence products, they are shilling a cheap substitute that the herd will buy in order to take profit out of the civilization.

We are ruled by parasites, and by our own hand. Who has sympathy for the worker? Any time a “free” government program, union benefit, or socially dysfunctional reduction of standards comes along, the workers vote for it because they perceive it to be in their interests. They are shocked and amazed when the free stuff turns out to have costs, and those costs make workers too expensive, so business offshores and outsources as a means of avoiding the parasitism. They blame business, but in this area, business is innocent; the parasitic nature of the voter/worker has driven them away in order to remain competitive.

Under the publicly permitted dialogue, we cannot say that we lack purpose and allow economics, politics and popularity to lead us around like a domesticated animal. After all, what is popular is perceived as us, but this fragments when we look around and see how we have little in common with others. That leads us to realize that we either choose values-first, or we end up with methods-first, which is the type of “means over ends” analysis that is favored by both the Left and people who fear that having goals will make them appear as having fallen short.

Spencer pointed out the root of this mentality:

America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.

He identifies the failing of the Right in America as occurring sometime over the previous century when it shifted from a perspective of “a people” to the notion of “an ideology,” but instead of accepting Leftist socialism, made capitalism the root of its belief. That created a permanent fusion between Left and Right because they both agreed on ideology over realism, and within that, wanted a hybrid of the capitalist state and the liberal social programs of Europe and the East.

That in turn represented a shift toward the herd mentality of the third-world and especially Asia, as exhibited to the West first by the Mongols. Third world societies tend to be defined by a lack of social order, and instead a need for strong power and granular power, usually a matriarchy. This enables them to hold themselves together despite having no unity, but the cost is that exceptional leaders and innovators are scarce if evident at all. This keeps them in the stage of doing the same things over and over, not improving.

This trend fits within the general path of the West for the past thousand years. With fixed civilization and excellence, people began to thrive, but this created a population bloom in which few had the aptitudes of the founders that enable them to collaborate. Western Civilization began splitting into different Special Interest Groups a thousand years ago, and with The Enlightenment,™ formalized this to the level of the atomized individual. With that, the roots of a rootless time were formed.

Modernity is thus not so much a technological level, but any time based on the intent of the individual instead of a collaborative will to thrive. Paradoxically, the intent of individuals forms a herd where collaboration does not, simply because groups of individuals converge on a lowest common denominator, which like the third world consists of everyone doing what they want except when it comes to whatever principle holds the society together like a fence around chickens, and that becomes sacred in a way that nothing else does.

That foundation of Control creates people who are incapable of independent thought and dependent on the herd for guidance, and creates an unhealthy focus on popularity and emulating others as a means of being included in the group. It is a pre-civilization state, not like hunter/gatherer wanderers, but like a civilization that has given up on the principle of civilization, which is working together to make life more pleasurable, intense and sacred. Not surprisingly, the flight from civilization ultimately manifests in a selfish mob manipulated by cruel parasites.

Spencer elaborated:

Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate.

With this, he positions the Alt Right against Modernity, which is what Right-wingers have been wanting for centuries. We dislike the industrialization of the countryside, the concentration of people into cities, the loss of traditional virtues and knowledge, and the rootless modern city where people are dedicated to self-pleasure that makes them miserable through its lack of meaning.

Modern society can then be described as meaningless because there is no purpose to civilization, and without that, each person is an island in himself. This in turn reverts human behavior to that of monkeys, self-interested to the point of excluding everything else, and gives us with no way to “reach out” to things of importance, including excellence in the physical and metaphysical realms. People will not give up the pretense and rationalization that this is good, because it gives them a sense of power — think of the One Ring in Lord of the Rings — but become existentially miserable.

The Right has traditionally espoused time-proven types of social order, heritage/identity, hierarchy, transcendental visions of nature and religion, and a pursuit of excellence as means toward not just functional society, but human thriving. These give us firm guidance and a sense of some things as immutably important such that we do not mind sacrificing for them, even before we realize how important they are to our own happiness. This is how to build a civilization, and with our retreat from it, we have failed; however, we can rise above that state.

This leads us to wonder what the soul of the West actually is. Some say it is conquest and aggression, others piety, and still others mention a sense of order, balance and harmony within a natural golden chain of being. All of these are true, but in my view, the root of the West is that it is reflective: we stop to reflect on life, and require meaning from it, because that is how we motivate ourselves to survive the difficult and rise above challenges.

Western man, by virtue of being reflective, discovers all these other aspects of life as parts of a natural order which make life significant to us. It is more than “human nature”; it is the mathematical structure of life itself that requires a center, constant struggle to affirm principles, and a hierarchy in which those who are best rise to the top so all may benefit from their insight. This in turn leads us to an understanding of an order to life, the interconnection of its parts — structure, design, form — as being more important than material, and that leads us to spiritual and mythic understanding.

Spencer has in the past pointed to the root of our downfall as “individualism,” against which he posits an aggressive realism. We must not project ourselves onto the world, but accept it as is, and then we see what we can do with it, instead of creating fantasy worlds of Utopian ideology and then insisting that others treat them as real.

This leads to a riff from Bruce Charlton that is both not quite correct, and more importantly, a good guide for the future. In his view, the Alt Right must tackle spirituality:

I don’t see it as plausible that there can be any fully-Christian mass movement from where we are now – which is a situation in which public discourse does not admit the objective reality of anything at all outside the material realm – everything else is psychological, subjective, labile, and manipulable.

Thus a secular Alt-Right will inevitably be simply a different version of Leftism; a Leftism which has different materialist priorities, and panders to a different set of subjective emotions as a means to that end.

(Indeed, my impression is that most of the Alt-Right are exceptionally materialist, positivist, anti-altruistic and reductionist in their outlook – taking a positive delight in simplification of politics to their own power, security and well-being — only to be shared, grudgingly, with those who directly assist this agenda.)

The idea of the Alt Right as materialist only makes sense when one takes into account that political learning is an arc and not a binary where one steps over an exoteric threshold and suddenly understands everything. The Alt Right is a bewildered people emerging from the Utopian dream of Leftism to realize that they had been seeing the world in symbols alone, and realizing these are empty, attempting to find the hidden meaning in reality. This is why some of us suggest the black pill as a means of removing the illusion which is communicated like a virus through social contact, and from that position of absolute emptiness, rediscovering reality.

These are all thoughts for the future. As Spencer pointed out, the Alt Right arose from the Leftist assimilation of the Right, causing those focused on sanity to reject the Right and Left alike and look toward a new beginning. That new beginning means that the Alt Right is nascent even as it appears to have certain conventions graven in stone, and that it has a future to discover through recapitulating the history of reaction, ancient conservatism and traditionalism.

On our way back from the event, we stopped in Brenham, Texas to visit the tobacco barn and enjoy some of the local scenery, despite discovering how much modernity has ravaged this isolated outpost of beauty. Of course, no Texas road trip is complete without a stop at Whataburger (pronounced roughly as “water burger” by locals). One does not have to believe in signs to imagine that the universe was winking at us.

Things That Cannot Be Said (In Egalitarian Times)

Sunday, October 23rd, 2016


In healthy times, our symbols correspond to reality. In sick times, symbols are complex labyrinths of thought designed to avoid reality. For that reason, everything is written in code, with most of the time giving to meaningless platitudes so that the various powers-that-be do not behead the speaker.

Such a cryptic messages poked its head out from the pages of The New York Times, normally a solid Leftist rag but one in which occasional flashes of insight sneak past the filter:

Our current debt may be manageable at a time of unprecedentedly low interest rates. But if we let our debt grow, and interest rates normalize, the interest burden alone would choke our budget and squeeze out other essential spending. There would be no room for the infrastructure programs and the defense rebuilding that today have wide support.

…The solutions are clear enough. A realistic approach toward the major entitlement programs is required, given that they are projected to account for all of the growth of future noninterest spending.

Since the 1950s, one area of government has grown to be more than half of our budget: entitlements, or payments to citizens, which your great-grandfather would have called socialism and considered a fate worse than death. As it turns out, he was right. We cannot afford these programs.

Any nation with $20 trillion in debt is hovering dangerously near default no matter how large its GDP is simply by the nature of the effect of that debt on the rest of the world, relative to what the rest of the world has to offer. It is a handle by which the country can be swung. It is also so huge it has rippled effects across the globe.

If our budget consisted, as it did before the 1930s, of military spending and infrastructure alone, none of this would be a problem.

Donald Trump has taken an intelligent approach to policy: he first intends to cut off the government’s blank check spending spree, and then point out that now we cannot afford these social programs because we never could. Some he intends to privatize, like health insurance, which makes more sense as people will be paying reduced rates for their own care.

Baby Boomers grew up in the 1960s with 1930s assumptions. In their mindset, there would always be more happy suburban normies to pay into every program than there would be takers, and they could use this resource — the vast productivity of the American heartland — to subsidize any government program or needy person. Underneath this was the assumption that the Boomers would help themselves to as much of that wealth as possible.

This created the mentality in which we now live: individualism, or the idea of the citizen as someone who takes from the collective wealth and is empowered by rules to do whatever he wants, no matter how insane, because somehow society owes it to him to subsidize him.

What this has done is create an environment that favors this behavior, which makes jobs and living excruciating for the suburban normies of the American heartland. They are now dropping out, just like years ago the Anglo-Saxons dropped out of government because it had become a grinding task of idiot management. This creates a society out of control in the hands of the insane.

This insane group now exists as an echo chamber in the big cities of the world, re-affirming its own assumptions by cherry-picking data and then dressing it up as “theory,” and like the Harvard intellects who bungled the American war in Vietnam, it is usually incorrect but goes into damage mitigation instead of reconsidering its assumptions.

Our elites are the result of us. Socialism creates a passive population which in turn requires a managerial bureaucracy that looks after that population through a in loco parentis style Nanny state. This is why rules and regulations explode outward like flowers in spring. Citizens and government have become codependent in the worst meaning of that pop psychology term.

Also in The New York Times, the usual cheekily well-written and guarded expression of doubt about the system from crypto-Traditionalist Ross Douthat:

The dangers of a Hillary Clinton presidency are more familiar than Trump’s authoritarian unknowns, because we live with them in our politics already. They’re the dangers of elite groupthink, of Beltway power worship, of a cult of presidential action in the service of dubious ideals. They’re the dangers of a recklessness and radicalism that doesn’t recognize itself as either, because it’s convinced that if an idea is mainstream and commonplace among the great and good then it cannot possibly be folly.

Almost every crisis that has come upon the West in the last 15 years has its roots in this establishmentarian type of folly. The Iraq War, which liberals prefer to remember as a conflict conjured by a neoconservative cabal, was actually the work of a bipartisan interventionist consensus, pushed hard by George W. Bush but embraced as well by a large slice of center-left opinion that included Tony Blair and more than half of Senate Democrats.

Weak citizens produce weak leaders. For those leaders, politics is a job, and they excel at the job which is the opposite of succeeding at the task of leadership. Leaders tell hard truths and take risks; professional politicians, pundits, lobbyists, journalists and academics specialize in selling pleasant illusions dressed up as profundities. The citizens, who have become huddled sheep, accept this.

Mainstream sources can give us no answers because they are filtered by the same assumptions used by the elites. Even most underground activities, because they are cut free from social concerns, give no useful answers because they are dominated by crazy ideologues who get driven out of any non-dysfunctional social situation (a condition the internet cruelly refers to as “autistic”).

Thus the rise of the Alt Right. In his article “What Is The Alt Right?” Jared Taylor gives us some hints about the radioactive core of this movement:

What is the Alt Right? It is a broad, dissident movement that rejects egalitarian orthodoxies. These orthodoxies require us to believe that the sexes are equivalent, that race is meaningless, that all cultures and religions are equally valuable, and that any erotic orientation or identification is healthy. These things we deny. The Alt Right is also skeptical of mass democracy. It opposes foreign aid and foreign intervention–especially for “nation building.”

…The Alt Right is a necessary alternative to a “respectable” right that has completely capitulated.

In dying concerns — businesses, social groups, societies — the same pattern emerges: dogma takes the place of reality, because by inserting the proxy of politics into the middle between cause and effect, humans force themselves to make decisions based on social appearance instead of realistically likely results of each possible action.

The orthodoxy of the West, egalitarianism, is what produces both the welfare state and the cluster of elites that we call “the Cathedral” who control the narrative by filtering out and demonizing any contrary information. This is the essence of a death spiral: if a pathology is repeating the same act and expecting different results, orthodoxies of this nature create pathology by denying that the results are the same, giving themselves justifications in “theory” and “morality” to repeat those actions.

The Alt Right however goes further and identifies the root of egalitarianism as individualism. Richard Spencer, part of the team that launched Alternative Right back in 2009 — it lives on as Alternative Right and Radix Journal — identifies the magic formula of egalitarianism this way:

The tragedy of Christianity is how cucked it has become, and how it can serve as a kind of basis for leftism (universalism + individualism + resentment). I agree with Spengler and Nietzsche on that count.

(It is worth noting that the precursor to this site, CORRUPT, did the same, as did previous articles by this author.)

Individualism demands egalitarianism so that the individual is protected against judgment by reality and others who might know better. Historically, individualism is a defining trait of lower social castes and third world societies. When your society goes individualist, it reverts to that proletariat mob rule and then, third-world, state.

The truth which cannot be spoken is that individualism is a lie, and we cannot subsidize it, so we must not just limit but fully remove all egalitarian programs. Democracy, welfare, mandatory health insurance, unions, public education, and government retirement benefits must all die in order for us to survive.

Luckily, this house of cards has begun to fall. Trump’s budget will force defunding of the entitlement state; his foreign policy will force Europe to pay for its defense, at which point it will become clear how much it also cannot afford its precious social programs. If he is not elected, Clinton will further push us toward the abyss and, after the default, these programs will cease to exist.

This is the world in which the Alt Right arose: a death-struggle between individualism and realism. The realists see no point in living for the self, or for society. Instead they aspire to transcendental goals like excellence, reverence, wisdom and moral bravery. With those, the West can rise from its moribund state, but only if it kills the monster of egalitarian orthodoxy and the individualism that supports it, first.