Posts Tagged ‘modernity’

American Morning: “My Country Is Burning, Again.”

Thursday, February 2nd, 2017

Americans woke up to find their country shattered by open political violence. Those who have some memory of history sigh and think, “It is happening… again.”

In fact, it is not America that is burning.

It is the West.

Since we adopted democracy — a form of egalitarianism, the central idea of Leftism — our nations have torn themselves apart in this way. We have fought two World Wars and countless revolutions. We have endured tyrants and insane systems like Communism.

All of it is driven by the same lust for power and self-importance that we see here:

History repeats itself. The Left is tearing us apart. There is nothing to unify us now, except money and politics. This is what happens when you replace a society of kings, culture and values with an ideology.

It will not end, until we end it.

National Socialism is not a solution; Leftism in any form is clearly degrees of Communism, which is not a solution either.

The only solution is to escape modernity, starting with the illusion of individualism/equality.

Our quest is not a race war, but a civilization reformation. We want to reverse the wrong turn we have made with equality, and to pick up the thread of history where it last was coherent.

This requires thinking differently and outside the box, and choosing methods that have worked since the dawn of time:

  1. Aristocracy. Informal leadership, no nanny state.
  2. Hierarchy. Caste, with influence given to the best.
  3. Culture. The nation is the ethnic group. Its values prevail.
  4. Excellence. Aim for the good, beautiful and true. In this world and the next.

It will all burn, destroying all that is beautiful in the world, until we are living in a hybrid between favelas and a shopping mall.

We will destroy each other, with no one winning.

Racism is not a solution, but neither is anti-racism. Totalitarianism is not a solution, but neither is anarchy. Equality is not a solution, but rule by the wealthy and powerful is not, either. We need a middle path and a different direction, not against what is now, but away from what is now.

Or the burning will continue. Until one day, there is nothing left worth burning.

Stepping Out of Simulation

Friday, January 20th, 2017

The newly built shoddy townhouses start from the low 500s, with convenient public transport to a soul killing office job so you only spend 45 minutes commuting each way.

You watch passengers hide their faces in smart phones, a nerdy device named by marketers to flatter people for disconnecting from nature and fearing the intimacy of speaking to others. They nervously adjust app settings, which doesn’t amount to much, and check into social media that only shows which of their friends is posturing for attention with phony outrage. ADD and SSRI pharmaceuticals blur the days, leaving them without any lasting impressions.

Each worker diligently exits their townhouse box to report to work on time, as if satisfying invisible prison guards, and then returns back to the box after fulfilling their scheduled service. Comfortable inside the walls, over 1000 channels of prime entertainment offer enjoyable relief along with the latest simulated amusements offered to forestall dystopian realizations.

Hardly alone in this impotent revolt, almost everyone copes this way now.

Our best attempt at accounting for this low quality of life finds leaders who systematically strip-mine society to maximally extract from it with a series of one-time grabs that remove the defining peaks of the terrain. Flimsy schemes not built to last replace strength with weakness, but profit for a few years until failing from rot. Elected leaders escape responsibility and move on to the next scam.

Mandatory social experiments pushed on all further alienate the public into withdrawing from participation.

Previously active, unified, and trusting communities are transformed into incoherence, no longer sharing common ground and purpose. Politicians desperately justify wretched conditions by declaring that new spontaneous goals no one wanted have been achieved.

They say the people who developed and maintain civilization need to be replaced to create vibrancy, which ends up being the same exhibition of crime, illiteracy, incompetence, and low aptitude as their origination nations. Leaders patronizingly readjust cultural standards to accommodate this new, but less able population.

Education, politics, and television are commandeered to constantly demand the public tolerates multi-culturalism and terrorism, which are normalized as perpetual after not previously existing. From here it makes sense to also teach people that undrinkable water and a lack of food are also new modern conditions to endure, and to engineer those conditions to create a new focus preventing higher goals from being pursued.

For now, we retreat to our boxes, tune out reality in favor of fantasy and let the rulers keep extracting. But it’s also easy to imagine what would happen if the simulation and distraction devices failed, bringing people back to the world around them so they notice the state of things.

They might decide they wanted the world their grandparents had, and begin working towards that standard.

Place, Experience, Meaning

Wednesday, December 28th, 2016

A reader sends in a story of people rediscovering the importance of community:

While a lottery and crowdfunding are not the same financial mechanisms, both funding models ask the public to invest financially and emotionally.

…The opera house has come to define Sydney’s identity. It illustrates the potential for culturally significant buildings (including heritage places) to be anchors for communities formed by psychological bonds to places and their stories.

Sociologist John Urry suggests communities are formed by attaching “conceptions of communion” to topographic spaces. Social media have influenced and arguably accelerated this process of community formation by enabling psychological links between people, places and associated ideas and stories.

This presents two points of the triad: places, experience and meaning. The “conceptions of communion” refer to the idea of social importance to places, but this must extend further to the third point, which is that social importance must invoke culture, and culture in turn points toward greater values for which one might sacrifice, which is the experience of meaning for human beings.

Our older concept of “blood and soil” mentions the concept of meaning through culture as connected to place. The blood is the root of the culture; the soil is the place where it arose; from that combination, the third leg of the triad can be derived, which is meaning, which returns the thought process to the individual: meaning gives guidance and purpose to individuals, which is why they need these things.

Modernity is defined by being essentially an individualistic time, arising from the declaration of The Enlightenment™ that “human reason” was replacing natural law and hierarchy of ability, which meant that the individual was more important than reality as a whole, or society as a whole. Too late we are finding out that this stripped meaning from us, and leaves us fumbling to reconnect.

Further Thoughts On The Richard Spencer Speech At TAMU

Friday, December 9th, 2016

The important thing about the Alt Right is that — contrary to appearances — it shows the right growing up and merging its two threads, opposition to delusional Utopianism on one hand, and its resistance to “modern society” on the other.

Few are willing to mention the truth about the West, which is that it is soul-killing. Jobs are spirit subjugation; the cities are ugly; all of our products are designed to take advantage of us and deprive us of the function of that product. What kind of rising technological empire cannot make a refrigerator that lasts longer than ten years?

In the hands of the proles, the vote went to the people, and this seems to empower whoever wants to treat the population as a cash cow and milk it for all that it is worth. Governments are self-interested businesses, but so are regular businesses. All want to extract the most cash out of the population through deliberately broken policies, which then require more money to try to make them work, and planned obsolescence. The reason for this that these organizations are comprised of people, and each person wants a job forever and more money and power, and they are given an aegis of public interest behind which to engineer theft.

In social situations, people do the same thing. The name of the game is to take all that you can and externalize the costs. People are inept and do sloppy work, knowing someone else may have to clean it up. The ultimate modern symbol is litter because the citizen who enjoys his pleasures and then leaves behind a mess has externalized the cleanup, making him seem victorious for having taken more than he has given. All of these problems arise from a lack of purpose to society, which leaves it as a group of conflict special interests warring it out for power at the expense of the normal working population who just want stable lives.

We like to talk about how democracy freed us from insane wars and totalitarianism, but we live under “soft totalitarian” circumstances where the wrong opinion means losing jobs, home, family and friends; we also have under democracy embarked on two World Wars and many proxy conflicts in which nothing was permanently resolved. Our future is one of endless war in which those who fail to affirm the Narrative and its ideology are treated as enemies of the state, enforced through fear of collective punishment in which others shun the heretics in order to avoid being associated with heresy. Our modern life is more controlled than life under fascists or National Socialists, and seems to have replicated the conditions in the Soviet Union, albeit with better shopping and slicker products that nonetheless break after a few years.

In this modern totalitarian state, we live in misery. Jobs are jails because there is no focus on the end result, only appearances. This puts vicious manipulators in charge and marginalizes those who try to be efficient and do their job and get out with more free time. Those who spend the most time at the job succeed, even though this by definition implies inefficiency and ineptitude. The person who designs a product which is cheaply made and heavily advertised wins, because the highest margin of profit is achieved, while quality products are beaten out of the market because it is always easier to find ten idiots willing to buy junk than one person who values performance over price.

Most people are insane as a result. In order to handle a necrotic society of this nature, they must rationalize it as good, which means accepting dysfunction as function. This makes them prone to spend even more time on pointless activity and to resent those who do not, against whom they retaliate. Their search for some substitute for purpose and meaning causes them to become perverse and fetishize all sorts of broken behaviors just so they can feel important and that their lives are worth living, which furthers social decay.

The core of the revolution against modernity is realizing that our thinking is backward. Instead of finding positive goals and directing economics and society to achieve them, we work by attending to demotism — consumerism, democracy, popularity — and assume that it finds the right answers. Instead, it discovers inferior substitutes and makes them mandatory norms, which ensures that most of our time is wasted fighting back against the vast waves of dysfunction around us.

We need to discover values and purpose again. This requires identity, which is the core of Spencer’s speech: Amerika is not great because it is rotting from within, and the core of that rotting is the herd of cultureless, purposeless, and raceless grey lumpenproletariat that Leftism manufactures. We have no goals, nothing to strive for, and it is killing us. We either discover identity — which requires the most basic foundation of identity, which is race and ethnicity — or we are doomed to be nothing but servants to an ideological empire which values mediocrity and compliance over life itself.

In ideology, life is a means to an end, which is ideology. This circular reasoning turns us into “free” slaves toward the Utopian ends of our leaders, which are in public expressed as egalitarianism, but in private the profit taken from pitching an ideological product that people want, and from that, by achieving power and wealth as career criminals like the Clintons, Obama, Merkel and others demonstrate. Our leaders do not care about the results of their actions, only appearances, because like corporations selling planned obsolescence products, they are shilling a cheap substitute that the herd will buy in order to take profit out of the civilization.

We are ruled by parasites, and by our own hand. Who has sympathy for the worker? Any time a “free” government program, union benefit, or socially dysfunctional reduction of standards comes along, the workers vote for it because they perceive it to be in their interests. They are shocked and amazed when the free stuff turns out to have costs, and those costs make workers too expensive, so business offshores and outsources as a means of avoiding the parasitism. They blame business, but in this area, business is innocent; the parasitic nature of the voter/worker has driven them away in order to remain competitive.

Under the publicly permitted dialogue, we cannot say that we lack purpose and allow economics, politics and popularity to lead us around like a domesticated animal. After all, what is popular is perceived as us, but this fragments when we look around and see how we have little in common with others. That leads us to realize that we either choose values-first, or we end up with methods-first, which is the type of “means over ends” analysis that is favored by both the Left and people who fear that having goals will make them appear as having fallen short.

Spencer pointed out the root of this mentality:

America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.

He identifies the failing of the Right in America as occurring sometime over the previous century when it shifted from a perspective of “a people” to the notion of “an ideology,” but instead of accepting Leftist socialism, made capitalism the root of its belief. That created a permanent fusion between Left and Right because they both agreed on ideology over realism, and within that, wanted a hybrid of the capitalist state and the liberal social programs of Europe and the East.

That in turn represented a shift toward the herd mentality of the third-world and especially Asia, as exhibited to the West first by the Mongols. Third world societies tend to be defined by a lack of social order, and instead a need for strong power and granular power, usually a matriarchy. This enables them to hold themselves together despite having no unity, but the cost is that exceptional leaders and innovators are scarce if evident at all. This keeps them in the stage of doing the same things over and over, not improving.

This trend fits within the general path of the West for the past thousand years. With fixed civilization and excellence, people began to thrive, but this created a population bloom in which few had the aptitudes of the founders that enable them to collaborate. Western Civilization began splitting into different Special Interest Groups a thousand years ago, and with The Enlightenment,™ formalized this to the level of the atomized individual. With that, the roots of a rootless time were formed.

Modernity is thus not so much a technological level, but any time based on the intent of the individual instead of a collaborative will to thrive. Paradoxically, the intent of individuals forms a herd where collaboration does not, simply because groups of individuals converge on a lowest common denominator, which like the third world consists of everyone doing what they want except when it comes to whatever principle holds the society together like a fence around chickens, and that becomes sacred in a way that nothing else does.

That foundation of Control creates people who are incapable of independent thought and dependent on the herd for guidance, and creates an unhealthy focus on popularity and emulating others as a means of being included in the group. It is a pre-civilization state, not like hunter/gatherer wanderers, but like a civilization that has given up on the principle of civilization, which is working together to make life more pleasurable, intense and sacred. Not surprisingly, the flight from civilization ultimately manifests in a selfish mob manipulated by cruel parasites.

Spencer elaborated:

Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate.

With this, he positions the Alt Right against Modernity, which is what Right-wingers have been wanting for centuries. We dislike the industrialization of the countryside, the concentration of people into cities, the loss of traditional virtues and knowledge, and the rootless modern city where people are dedicated to self-pleasure that makes them miserable through its lack of meaning.

Modern society can then be described as meaningless because there is no purpose to civilization, and without that, each person is an island in himself. This in turn reverts human behavior to that of monkeys, self-interested to the point of excluding everything else, and gives us with no way to “reach out” to things of importance, including excellence in the physical and metaphysical realms. People will not give up the pretense and rationalization that this is good, because it gives them a sense of power — think of the One Ring in Lord of the Rings — but become existentially miserable.

The Right has traditionally espoused time-proven types of social order, heritage/identity, hierarchy, transcendental visions of nature and religion, and a pursuit of excellence as means toward not just functional society, but human thriving. These give us firm guidance and a sense of some things as immutably important such that we do not mind sacrificing for them, even before we realize how important they are to our own happiness. This is how to build a civilization, and with our retreat from it, we have failed; however, we can rise above that state.

This leads us to wonder what the soul of the West actually is. Some say it is conquest and aggression, others piety, and still others mention a sense of order, balance and harmony within a natural golden chain of being. All of these are true, but in my view, the root of the West is that it is reflective: we stop to reflect on life, and require meaning from it, because that is how we motivate ourselves to survive the difficult and rise above challenges.

Western man, by virtue of being reflective, discovers all these other aspects of life as parts of a natural order which make life significant to us. It is more than “human nature”; it is the mathematical structure of life itself that requires a center, constant struggle to affirm principles, and a hierarchy in which those who are best rise to the top so all may benefit from their insight. This in turn leads us to an understanding of an order to life, the interconnection of its parts — structure, design, form — as being more important than material, and that leads us to spiritual and mythic understanding.

Spencer has in the past pointed to the root of our downfall as “individualism,” against which he posits an aggressive realism. We must not project ourselves onto the world, but accept it as is, and then we see what we can do with it, instead of creating fantasy worlds of Utopian ideology and then insisting that others treat them as real.

This leads to a riff from Bruce Charlton that is both not quite correct, and more importantly, a good guide for the future. In his view, the Alt Right must tackle spirituality:

I don’t see it as plausible that there can be any fully-Christian mass movement from where we are now – which is a situation in which public discourse does not admit the objective reality of anything at all outside the material realm – everything else is psychological, subjective, labile, and manipulable.

Thus a secular Alt-Right will inevitably be simply a different version of Leftism; a Leftism which has different materialist priorities, and panders to a different set of subjective emotions as a means to that end.

(Indeed, my impression is that most of the Alt-Right are exceptionally materialist, positivist, anti-altruistic and reductionist in their outlook – taking a positive delight in simplification of politics to their own power, security and well-being — only to be shared, grudgingly, with those who directly assist this agenda.)

The idea of the Alt Right as materialist only makes sense when one takes into account that political learning is an arc and not a binary where one steps over an exoteric threshold and suddenly understands everything. The Alt Right is a bewildered people emerging from the Utopian dream of Leftism to realize that they had been seeing the world in symbols alone, and realizing these are empty, attempting to find the hidden meaning in reality. This is why some of us suggest the black pill as a means of removing the illusion which is communicated like a virus through social contact, and from that position of absolute emptiness, rediscovering reality.

These are all thoughts for the future. As Spencer pointed out, the Alt Right arose from the Leftist assimilation of the Right, causing those focused on sanity to reject the Right and Left alike and look toward a new beginning. That new beginning means that the Alt Right is nascent even as it appears to have certain conventions graven in stone, and that it has a future to discover through recapitulating the history of reaction, ancient conservatism and traditionalism.

On our way back from the event, we stopped in Brenham, Texas to visit the tobacco barn and enjoy some of the local scenery, despite discovering how much modernity has ravaged this isolated outpost of beauty. Of course, no Texas road trip is complete without a stop at Whataburger (pronounced roughly as “water burger” by locals). One does not have to believe in signs to imagine that the universe was winking at us.

As The West Swings Rightward, A Need For Greater Clarity

Friday, November 25th, 2016


In the 1990s, Francis Fukuyama and Samuel Huntington battled for the future theory of Western Civilization. Fukuyama believed that liberal democracy was the ultimate evolution of humanity, but Huntington saw the chaotic formation of groups based on religion, culture, and ethnicity warring against each other for dominance.

As it turned out, Huntington was right and Fukuyama got the “also ran” award. The point is that there is no perfect society, only a clash between approximations. People fight over the possibility of identity, which is an intersectional hybrid between ethnic group, religion, political group and social caste. There are no easy answers.

The “clash of civilizations,” Huntington’s vision in which identifiable groups separated, won out over the “end of history,” in which we all ended up being safe and uncontroversial by joining the trend of liberal democracy. Fukuyama’s vision was safe; Huntington’s, disturbing and as lawless as the American frontier.

As the dust settles, it becomes clear that Huntington won. Fukuyama predicted a future of endless liberal democracy, and bravely revealed the emptiness of this option; Huntington, as if anticipating this, projected a future of endless warfare in which group identity would be more important than individual identity.

Time passed. “The end of history” (sensu Fukuyama) gave way to the Huntingtonian vision of world tribalism with the rise of terrorism and clash between West and Islam. This new tribalism invalidated old concepts, like liberal democracy, equality, diversity and the nation-state.

“The end of history” was, after all, a hopeful vision. Perhaps we could stop struggling and see a certain form factor as the basis for politics forevermore. But that made no sense. Nature abhors a vacuum and it also hates the static. Instead, we have endless conflict, from which clarity emerges, much as it does through Natural Selection.

The world is far from static. Instead, constant conflict allows the sanest among us to suppress the rest so that the minority viewpoint of sanity can prevail above the usual monkey dynamics, drama, neurosis, attention whoring, victimhood pimping, passive aggression and other distractions.

In this new reality, the humans who have some sense of reality are looking toward avoiding the nonsense warfare of those caught in symbolism, and instead are hoping to find a pragmatic balance where even the isolated can have political interests simply by standing up for what they want, outside of the public drama.

This creates not a void, but a momentum which demands that clarity arrive. The Alt Right has triumphed with the election of Donald J. Trump, but where to go from here? Clearly the candidate needs support but the public is at a loss for how to articulate what is needed.

Fellows at Alternative Right give us, as always, a clear direction where the rest of media is fetishing choas. Their outlook sees a the Alt Right as one step toward an ultimate evolution of politics, one in which clarity needs to beat out trends for a sense of direction and purpose:

Also remember this: the Alt-Right can inspire its chosen and future audience—and also trigger its opponents—simply by focusing on moral and mature European identitarianism and Western traditionalism, and by addressing the awkward issues of race and excessive Jewish power in a spirit of honesty and humaneness. Our opponents are so extreme that we can trigger them merely with our common sense and moderation.

The point is this: end the Enlightenment™ notion that good intentions are good policy, and replace it with the core of the Right, which is uncompromising intense Realism that urges us to find transcendental goals above focus on human egos and intent. Speak that in plain language, and apply it in every policy question, and people will find themselves drawn to it.

Realism works. The policy of “good intentions” does not. If we speak this in a neutral and informed way, for example saying “Diversity does not work because it denies each group the ability to set standards and values, creating a constant conflict over that topic,” instead of ranting on about inferior races that we hate like Hollywood Nutzis, then we crush illusions and convert people.

There it gets more complex however. The Alt Right is an ecosystem. This means that instead of all of us doing the same thing, like cogs in a machine or Communists marching in uniform, we all have unique roles and we exist as a “big tent” with much internal variation so that we do not need external critics to keep ourselves consistent.

For that reason, we obey a “no enemies to the Right” motto which means we allow people to be themselves in our big tent, and express whatever extremities they wish, as long as those extremities serve in some what to advance the “transcendental realist” outlook of the Right. Let the left attack them, but we should not be attacking those who are helping us to advance our ideals, whether they are mass murder fetishists or just 400 lb naked basement trolls.

This does not mean we must endorse their viewpoints, or claim that they speak for us. We can criticize those viewpoints, and this is commonly done by pointing out the inconsistencies in those philosophies. It is also fair game where certain beliefs have been tried to bring up the past and infer a connection between philosophical inconsistencies and bad results in reality. This can be done without attacking any person as the Left does, even when quoting them and disagreeing; such behavior is part of informed debate and is how the Right thrives. We need constant inner war to clarify where our values overlap and where we should be advancing in order to keep consistent with those most basic shared values.

This gives at least two fronts. On the facing end there is the responsible Alt Right:

People who come to the Alt-Right (if I’m any indication) are usually a bit uneasy at first with ideas they have been taught to despise their whole life. Months ago, when I first started exploring these new ideas I was still cautious, and seeing Spencer yelling ‘Hail Victory’ back then might have turned me off. While I had been questioning what I had been taught about race for some time before coming to the Alt-Right, it took a while for me to get comfortable with my own thoughtcrimes. Normies have to be eased into this.

On the back end however, we need more of the “bad boy” appeal that made the Alt Right so powerful during this election. In the West, we have a mythos of informed outsiders telling us the plain truth that cannot be spoken in society, so has been forgotten. Whether that truth-teller is Beowulf or Zarathustra, we are accustomed to civilization inserting its head in its posterior and becoming oblivious only to the vital facts it needs to know.


This rowdy and uncivilized behavior — including trolling, provocation, mockery and irreverence — is what allows the Alt Right to keep widening the Overton Window and going beyond it. The goal of this type of behavior, including edgy Hitler references at NPI conferences, is to force acceptance of previously taboo ideas. This aims to throw away the Overton Window entirely, to finally end World War II by terminating the guilt and shame heaped on the losers, and to allow us to once again openly discuss previously censored ideas like eugenics, nationalism, the different IQ levels of different social castes, the failure of liberal democracy and other topics that were commonly discussed before WWII but not after.

What is vitally important is that this second wing not disrupt the first. Many who were advancing the “Alt Right = White Nationalism” trope allowed this symbolism to become a replacement for ideation and direction. This is symbolism, and we need to approach it as being only what it is, which is putting certain previously-taboo topics back on the table so we can finally figure out what we think about them.

Huntington, Nietzsche and Houellebecq should probably be named patron saints of the Alt Right. Huntington told us that nationalism was going to emerge naturally, not through ideology, as the world linked up. Nietzsche told us that a morality of pacifism, equality, tolerance and non-violence would make us weak and existentially miserable. Houellebecq pointed out that Western Civilization is falling apart because we have made life an ugly and overly-sensualized obligation, removing any sense of pleasure found in the natural process of living itself.

This is the direction the Alt Right now needs to push: nationalism from Huntington, a new morality from Nietzsche, and a renovation of joy in life itself from Houellebecq. We must cross another taboo barrier, which is the taboo against Social Conservative ideas because anything which does not encourage constant sex, drugs/drink and media consumption must be un-fun. The problem is that while “fun” might be had in the short term with the constant prole party atmosphere of the dying West, it also crushes us inside, and so makes us weaker and ultimately, self-hating.

We need to turn this society around. Trump/Brexit was just the first step, peeling the outside layer of an onion composed of many layers. At the heart of the onion is this: societies that succeed lose their sense of purpose because they have achieved the goal of creating civilization. Then, they allow too many less-useful people to breed while the wealth empowers people to become special interest groups who do not view their future as bound up with that of the civilization. This produces an alliance between the wealthy and the proles to essentially abolish all laws, standards and morality, replacing them with “anarchy with grocery stores” so that profits can be high and behavior low. The problem with this type of society is that it immediately reverts to third world levels.

The raging egomania of this time was caused by allowing people to have power outside of the hierarchy or in opposition to the goals of that society. This in turn is caused by lack of a purpose outside the reactive, a type of stasis where we assume that everything is basically right except for small problems that then can be fixed with direct action. This has us reacting to material details, instead of noticing patterns, and so decline sneaks up on us.

To escape this pattern, we need to restore the notion of civilization having a purpose again, so that instead of reacting we have inner momentum toward a semi-attainable but ultimately never fully attainable goal, such as the transcendentals (goodness, beauty, excellence, virtue, truth/realism).

This is what Bruce Charlton explains as a struggle to find a will toward goodness in our hearts which is the basis of the revolution against modernity:

To analyse Life (including politics) in terms of power-differentials, economics, nationalism, racialism, or sex-politics is objectively and historically Leftism; hence the Alt-Right are (merely) Leftist heretics – and this can be seen by the clear motivation of the movement to take-over The State Apparatus in order to sort-out the economy, harness and encourage national pride, reverse the racism and sexism of the Left and so on.

It’s not that these objectives are bad, actually or necessarily, but that these are all Leftist objectives which merely tweak the system without reversing its direction – all of them were historical objectives of radical political movements, mostly in the 18th or 19th century, and all flowed-into modern New Leftism (political correctness, SJWs) for the simple reason that they are this-wordly and gratification-orientated and justified (i.e. utilitarian).

…Perhaps/ Probably we cannot at this point and from here, go directly to Christianity (although that is the eventual goal); but at least, and as a first-step, we absolutely-must reject the materialism, scientism, positivist, hedonic focus of modernity; and restore spiritual objectives as the natural and universal focus and motivation of human life.

Another way of phrasing the above: modernity — and this is what we are warring against, the civilization created by The Enlightenment™ after years of decline — consists of purely material reactions because it has negated the ability to have a purpose.

The philosophy written about on this site, parallelism, emphasizes an opposite to rationalism, or the tendency to zero in on a single attribute of a situation and to derive a cause that will create it. Parallelism instead uses cause-effect reasoning in a historical sense as a means of understanding the likely consequences of any given act, and suggests that we pay attention to patterns, especially those that manifest in parallel in multiple areas.

Now this is where it gets interesting.

Wanting a spiritual revival makes sense, but we will achieve it indirectly. We cannot demand the effect we want directly and have it occur because we will not have done the groundwork for it. Instead, we need to awaken the desire to do good in a general sense, and have that manifest in parallel in politics, culture, religion and socializing. That will produce an emergent spiritual revival as we innovate new methods for achieving the changes we desire, including simple ones like Nationalism.

In other words, we cannot have a spiritual revival by working directly toward one. Instead we need a mentality that understands why a spiritual revival would be a good thing, and by implementing that across the board in society by demanding realist programs that achieve good results, instead of merely good intentions, we will awaken that revival.

This comes at a time when the Alt Right is wavering in its purpose because having achieved one big goal, its consensus is now fraying. This can be stopped with a simple prescription: we want to end Modernity because it is an existential horror that has caused our people to stop breeding, and implement a society free from policies designed around anti-realist thinking.

It is fortunate, too, because the Left will retaliate as they usually do. For them, equality is Utopia and any means to that end is a morally good act, even if the method is immoral like guillotines, gulags and concentration camps. This Utopian ideology makes them willing to go to greater extremes, ones that the Right generally cannot comprehend because they are corrupt and destructive. As Matt Briggs writes, the Leftist counterattack will be an attempt to silence us:

The Left has already purged all mainline offline institutions, and so it was natural enough for them to move online.

Yet all their efforts online would if not abetted largely come to naught, because the (Alt) Right adapts as quickly to the tactics of the Left as the Left moves to attack. If unaided by external forces, the Left would at best come to a stalemate, if not endure outright losses, as they have with Brexit, Hungary’s reform, the success of Marie Le Pen, the rise of Trump, and other versions of elite-rejecting “populism” (losers in democracies always call their enemies populists, but democracies by definition are populist).

…The effect will be twofold. Governments themselves silencing critics, and companies using stringent interpretations of government rules and laws to increase banishment. The Internet itself is (more or less) in the hands of the United Nations, and if there is one consistency of the UN since its inception, it is that it uses its powers to stifle dissent.

He makes a good point. Already the Leftist press is beginning the witch hunts. They will not stop at a single event, but keep pushing until they are able to once again destroy lives as a warning to others: conform or be shattered.

In response to this, it seems that there is only one reasonable response: counterattack!

The positive reason is that if we press the attack into real-world arenas, we cannot lose! Let that sink in. If we establish a beachhead in meatspace, then two things happen. One, our various enemies, both organizations and individual ideologues, will be forced to divide their efforts between attempting to squelch an online community and attempting to stop it from growing further into the material plane, which will only become more and more difficult as our numbers increase. The second effect is a reciprocal one; those who join the alt-right as a result of real-world actions will participate in the online community and vice versa. Note that the first and second events here show us an even larger feedback loop.

This process requires a singular step: we must legitimize all political ideas and all methods so that they can be discussed without the willingness to take up the topic being seen as proof of being evil like Hitler. When the Alt Right desensitizes this world to Hitler-like behavior, and if it does not get absorbed by its own symbolism, its victory will be that we can finally talk reasonably about these ideas, and not be forced to swing toward Hitlerism because it is the only zone where such things are acceptable.

Marginalizing the Right has created that type of dichotomy, between mainstream cucks who will not mention anything smacking of these things, and an underground drugged on ideology who talks only of these things. The Alt Right has begun to end the marginalization of the Right, and in its place will come a newly liberated dialogue.

Bruce Charlton again, with perhaps most important advice for the Right, which is to be obstinate in asserting that what we see is real, and what they say is all lies, so we cannot back down. It starts, for him, with accurate perception of Reality, i.e. realism:

Perhaps the most important thing we can do, is not to do – to cease to help, to stop actively assisting the false-reality Matrix in its interaction with the false-selves of the mass of people. Being reasonable helps The System – while being un-reasonable, ceasing to fear, being uncompromising in of personal support of The Good so far as we understand it… all such helps Reality, which is divine, and operates by many, including unknown, pathways.

Also – our main ‘act’ in this world is thinking – I mean conscious thinking that comes from our real selves: that is the primary act; without which no behaviour, words, nothing can possible be of positive value.

The Alt Right needs to clarify its position. We hate Modernity. It is all lies. It starts with Enlightenment™ thought in recent history, but really, anything which reeks of individualism (intentions of the self > reality) is toxic. We aim to defeat these things and restore Western Civilization, and it begins with being able to be introspective enough to know our intuition, despite living in a civilization that is addicted to distraction for the very purpose of crushing any introspection or intuition.

With that in mind, we are fortunate that Richard Spencer and the NPI decided to push harder and invoke the Hitler taboo instead of pretending to be respectable and getting co-opted that way. Much of the Alt Right is now being forced into virtue signaling its disapproval of Spencer, and this has forced upon us the need to figure out what we stand for — and quickly.

Generation X Wisdom: Modern Life Is Modern Lifestyles, Which Are Killing You

Thursday, November 24th, 2016


Politics is Leftism: the idea that every person is able to make leadership decisions, which in reality translates into the need to manipulate, control and manage them to make them reach the right conclusions — or any conclusions at all.

When we view our time this way, we see that the root of modernity is The Enlightenment.™ With the rise of the notion that every person should manage his own fate according to nothing but whim, social order began to die and was replaced with mass manipulation.

Every aspect of modernity is shot through with this. The constant advertising that seems to cover every available surface. The droning syncopated music that places the audience at its center. The religious cults which emphasize the ego. And of course, slogans and laws and regulations everywhere, all the time.

We have lost control.

Modernity manifests for most people as a lifestyle, and this is also its Achilles Heel. We are trained from an early age to go somewhere away from home where we spend our time obeying rules and conducting exercises unrelated to end results. This makes us instructable, so that we respond in Pavlovian sympathy to symbols.

The “good” symbols make us drool, and the “bad” symbols make us bark. This, more than Christianity, is the root of our binary morality. To control people, you need to create a good/bad pair so that when you want them to do something affirmatively, you call it good, and when you want something away from consideration, you tag it as bad and destroy those who pursue it.

Control — using categorical limits to create mass compliance — works in this fashion. Its opposite is hierarchy, where people find their own means of achieving goals which are invariant, and the best rise. With Control, there is no invariant purpose; there is only the whim of those in Control, who pride themselves on being the most powerful monkeys in the troop.

Your life has been managed by Control, which means that you are directed toward specific methods of behavior without regard for goal. These behaviors are mostly designed to fill time and keep you instructed in the ways of compliance, and so you may find that your irreplaceable seconds are being flooded with irrelevant gunk for purposes unrelated and contrary to your benefit.

The modern person goes to work or school, waiting through stoplights and traffic jams as his fellow incompetents struggle with simple tasks. This instructs him in passivity, or that he must always defer to what the group is doing.

At work or school, he works on details that are unrelated to an end result. If he is an architect, he bases his designs on what has sold well in the past. If he is a doctor, he follows what the literature of his profession says are the right procedures. If he is a lawyer, he uses statements by others to argue a case for his client. In no case does he wonder what a good result would be; his entire being is invested in playing the game.

When he votes, he plays the game, trying to choose the candidate whose actions will lead to his own personal wealth or power increasing. When he shops, he tries to outwit the pricing algorithms at the stores. When he drives, he chooses his route based on what others are doing, and tries to avoid them.

His mindset is entirely conditioned to react to the group and choose some things he assumes are “good” over the norm, which is mostly negative in outcome. He values money, convenience, comfort, sex and power. He has no concept of purpose, meaning or any higher significance than his own sensual experience.

This is how Control works. Like rats in lab cages, we pull one lever to get food or an electric buzz in the pleasure and sexual centers of our brains. Pull the other lever, and we get a nasty shock to the nose. Soon we know exactly which lever to pull every time.

90% of our work is not necessary and very little of it is fun. But our society does not run on results, but perceptions, because every man is a little king. Those nano-kings must believe the same things so they operate on the same assumptions, or control will fail, and who knows what comes after that.

In the meantime, the controllers are not tyrannical ideologues like Hitler but super salesman like Dale Carnegie. They know how to manipulate people. They instinctively flatter and then enrage the group, creating moral binaries: diversity is good, racism is bad, so we all go broke if you do not support diversity and smash down racism!

The needs of Control have ruined your life. You get only one, at least in this form, and your time is mostly spent on useless and degrading labor so that you remain malleable to Control. In order to justify this, your mind chooses to exist in a bubble world of its own ego, rationalizing that although life is horrible, at least the ego is in control and that makes the self important.

When you get home from work or school, there are only self-directed hobbies. You can watch porn or television. You can experiment with woodworking or music. But these are dead ends; they connect to nothing, and serve no purpose except — like work and school — to expend your time in a mixture of compliance and self-fascination, rendering you inert.

Our modern time is baffling because the entire thing resembles a religious experience of the ego. All day long there are choices and chances to feel a sense of personal power, but while these have consequences, none exist at a level greater than personal comfort. You are sealed in yourself and distracted by yourself.

This lifestyle is the root of modernity. When we went down the egalitarian path, which is what happens when a society succeeds enough to breed idiots and parasites in moderate numbers, we severed ourselves from meaning, and became atomized little cogs which require controllers, and so those showed up to control us.

Generation X recognized that the futility of modern life begins in the lifestyle. Jobs, divorces, television and shopping are meaningless and yet they are all there is, outside of open rebellion. Maybe it is time we tried that latter option instead.

Mr. President, Tear Down This Pathology

Thursday, November 10th, 2016


The election of Donald J. Trump reaches to areas beyond politics. It shows a cultural shift against globalism and the farther-Left-than-moderate neoliberalism which drives it. It also shows a population adapting to the diversity agenda of post-WWII by formally adopting identity politics, decoupling self-interest from altruism.

First it makes sense to clarify what the election was not. It was not the election of a radical conservative ideologue. Nor was it a vote of confidence in the conservative parties who first opposed the nomination of Mr. Trump in favor of more moderate, neoconservative candidates. This was a man seizing an opportunity that was undervalued:

But Trump’s win was no fluke. He has been talking about running for president since at least 1988, but never pulled the trigger. This time around, he saw the opportunity and went for it. A shrewd entrepreneur, he saw a vast sea of unhappy voters who wanted fundamental change to the status quo—particularly on trade, immigration, and interminable foreign wars, and he was able to disrupt politics by re-segmenting the political market to serve it.

Over the past thirty years, conservatives have been unwilling to attack the core of Leftism as expressed in its class warfare and diversity programs. Leftists want to create an egalitarian Utopia, and to do this requires mobilizing every person by ideology.

That in turn requires eliminating any competing values systems such as the family, religion, heritage, culture, class and national identity. They are fanatical on this point because Leftism is fundamentally unstable, and so any competing — even non-hostile — belief must be subverted and dominated. Leftism pursues power fanatically because the more Leftism penetrates, the less it can hide the failure of its policies, and needs an army of ideological zombie useful idiots and authoritarian leaders to enforce itself.

After the fall of the Soviet Union, Leftism took a new turn: it decentralized and hid its power so that to an observer, it seemed as if society were sliding inevitably Leftward as a result of Leftist ideas working when in fact they were failing. When Barack Obama said that Angela Merkel was “on the right side of history,” this is the myth he was exploiting.

This Leftward shift occurred invisibly because of the rise of neoliberalism, or the use of market forces to force implementation of Leftist ideas:

Neoliberalism is a kind of statecraft. It means organizing state policies by making them appear as if they are the consequences of depoliticized financial markets. It involves moving power from public institutions to private institutions, and allowing governance to happen through concentrated financial power. Actual open markets for goods and services tend to disappear in neoliberal societies. Financial markets flourish, real markets morph into mass distribution middlemen like Walmart or Amazon.

This definition is my paraphrase of Greta Krippner’s “Capitalizing on Crisis”, a pretty good book about what happened from the 1960s to the 1980s in terms of financial politics. Her thesis is that the liberal democratic system was dismantled because it was too explicit about who was making choices. People would get mad at politicians when they didn’t have, say, mortgage credit, or when the price of milk went up too high. The answer came to be neoliberalism, or creating a veil of financial markets to make all those decisions seem apolitical.

Conservatives were caught unaware by neoliberalism because it seemed as if market forces and social change were driving what were actually changes initiative by government, its NGOs and corporate friends, and supported by the news-entertainment media and its cadre of celebrities who never fail to get out there and echo the narrative.

Neoliberalism began to collapse because of the weakening of media caused by the internet, not so much through greater competition but the loss of revenues from advertising and the tendency for readers to get their news directly through statements from the people involved in an event, posted to social media for the world to see.

This happened simultaneously with a backlash that had been steadily gaining steam since WWII against the erasure of our national cultures by diversity and globalism. As NWO propaganda organ The New York Times tells us, the Trump win was a backlash against multiculturalism and globalization:

The triumph for Mr. Trump, 70, a real estate developer-turned-reality television star with no government experience, was a powerful rejection of the establishment forces that had assembled against him, from the world of business to government, and the consensus they had forged on everything from trade to immigration. The results amounted to a repudiation, not only of Mrs. Clinton, but of President Obama, whose legacy is suddenly imperiled. And it was a decisive demonstration of power by a largely overlooked coalition of mostly blue-collar white and working-class voters who felt that the promise of the United States had slipped their grasp amid decades of globalization and multiculturalism.

Even from this source which is hostile to conservatives, the truth emerges: the Establishment was forcing an agenda of globalization and multiculturalism which was not only not working, but also destroying the lives of ordinary people. Our new elites, who are ideological elites like the Communists, used the markets to deplete the populations of the nations they infested, and used that wealth to put themselves into positions of power.

Mr. Trump did not present an alternative plan to this threat. Instead, he simply proposed that he treat it like any other business question and eliminate that which was not working and replace it with things more likely to work. This provoked an outcry that veered quickly into the absurd and histrionic.

The outcry misses the point: Mr. Trump is not a radical. Even more, he has suggested nothing extreme. What he has said is simply that we should stop stumbling down the path to doom, and his method of doing that is to go back to the type of thinking that a moderate or independent would have found appealing in the 1980s.

People protesting in the streets or wailing about how Trump is “misogynistic,” “racist,” “homophobic” or otherwise evil have missed the point. He is none of these things, but the protesters are so far gone into radical Leftism that they cannot recognize a normal, middle-of-the-road viewpoint when they see it.

This permanently divides our country. On one hand, with have the Historic American Nation (HAN) which generally takes a Trump-style moderate position; on the other, the new Red Guards composed of angry students, alienated single women, ethnic minorities, unsubtle Leftist homosexuals, and other people who totally oppose anything like a normal lifestyle based around the nuclear family, tradition and morality as was the group that built this nation from nothing.

We see the same thing in Europe. Neurotic Leftists and non-natives gather to oppose national culture, religion, identity, history, culture and language. They want to turn every place into the same thing that happens everywhere else: an open air bazaar with no heritage, culture and identity uniting it.

In other words, these are the people of decline. They exist only to further decline. They are incompatible with the natives not because we are bad, or even extreme at all, but because we are not going along with the decline agenda, which is to destroy all normalcy and goodness so that only ideology remains.

The psychology of these people — which, since it occurs without regard for the results it achieves, should instead be called a pathology — is fascinating. They do not feel good about life, and only induce themselves toward feeling good through the sense of power and righteous anger they find in ideology. This is how they bond with one another, all they have in common, and how they feel better about their lives, which are empty not so much through lack of success as lack of any permanent purpose, or bond to life itself. These are rootless, alienated, isolated, lonely, unhappy and ragingly angry people.

When someone pursues power for its own sake, independent of what is right or sensible, and is motivated by an impulse to destroy, this reflects a deep detachment from life. They hate the order of nature and any hierarchy which conflicts with their own desires. This makes them agents of destruction, and by doing so, they serve evil.

Bruce Charlton offers more on the conflict behind the conflict, in which we are battling not just another party but the growth of evil within our civilization:

By this, Trump will be just another mainstream secular Leftist politician – better than his evil, incompetent, warmongering and dementing opponent; but not a positive good.

However, the unleashed forces that brought Trump to power… well they do fill me with both hope and also a dash of optimism!

He expands upon this with a view from the perspective of a member of the Leftist elites/Cathedral in which we can see how their existential despair drives their destructive agenda:

But think of how things are from the perspective of a typical elite Westerner:

You personally regard the universe as a meaningless collection of random events; you regard your own life as a brief interlude between an emergence from chaos and a descent into oblivion.

…How they have rejected marriage and family, how even their best human relationships are little more than temporary and expedient mutual exploitation; how their goals are limited and only possible with self-blinding – how the whole charade is kept going by holidays, treats, drink, drugs, medications, sexual fantasies (and how the reality of these things never remotely matches-up).

How for them life is only about hopes of pleasure and money, fame and status – and an awareness that these never last, and are never enough…And how there is nothing else: this stuff is the whole of life; and the expectation is even worse (unless death and presumed oblivion comes quickly).

The West entered death because of its own success. Its lower orders revolted after its leaders could not stop several unstoppable tragedies whose root really lay in the sudden growth of the West since its superior social order allowed those to survive who otherwise would be unable to.

As in the movie Idiocracy, we see that we get more of what we tolerate. Since we tolerated excessive peasants and fools, we got more of those, and they quickly overwhelmed common sense. In doing so, they created a society which was evil at its core and has been eliminating the good and promoting the bad since.

Events like Viktor Orban in Hungary, Brexit and the election of Donald J. Trump show a gut-level revolt against the steady encroachment of hopelessness in our society. The Crowd is always wrong, and the Crowd desires evil camouflaged in millions of different ways, all aiming at the same result.

This will surprise no one who has spent time among humans. We are self-destructive creatures, prone to spin out of control when our emotions conspire with our tunnel vision oriented perceptions caused by the greater strength of mental impulses about ourselves than knowledge of the world around us. We become solipsistic easily.

Mr. Trump has kicked loose a landslide, as he has created a symbolic barrier to the advancement of the people of destruction, aided by parasitic faux elites who merely want personal profit before they leave to find another place to attack. He represents the West finally working up the courage to confront this evil.

For those of us on the Alt Right, the time has come to refocus. The backlash has become, but most reactions like this peter out when they accept a substitute for total victory. For us, total victory must be achieved, or this evil will eliminate us forever.

With that in mind, the Alt Right needs to look to its roots. Our beliefs are a collection of negations of the building blocks of modernity — equality, sexual liberation, diversity, democracy — but we have never given them the synopsis they truly deserve.

The Alt Right stands against modernity itself.

Modernity is not our technology, which was inevitable since we began making fire, and required only social organization to take hold. Nor is modernity a $current_year range. It is a mentality, and it begins with egalitarianism or the notion of universal inclusion, or that society should be forced to accept the good people along with the bad so that the average individual does not feel threatened by having to live up to a value system, goal, purpose or other restraint on that individual’s whims.

All that we recognize as threats, such as diversity and democracy, are a natural outgrowth of the idea of equality. Equality is the method that evil uses to force acceptance of itself upon our society, and then to take over. Diversity aids equality by abolishing culture, values and standards so that evil is more accepted.

While breaking out the Scotch and cigars over the Trump victory is in order, what we must do now is redouble our efforts and push harder for the end of modernity as a pathology. Our enemies will not rest, so neither can we. Most of humanity wants to tear down what we have built and replace it with disorder, and our only salvation lies in beating them back and then reversing the evil that rots our core.

Below: typical American street scene after Trump election.

The Sacrifice

Saturday, October 1st, 2016


Donald Paulson looked out over the football field. The goalposts were draped in flags and a stage was set up in the endzone. A warm breeze, with hints of summer to come, wafted over the field. And then the figures in long robes took to the stage.

He could remember just a few years before when his daughter Marianne had been a toddler with cute, giant eyes. Don saw her each morning before work, and in the evenings, although he had to admit that between being tired and the four light beers he gulped down to reset his brain after work, the memories were hazier there. Now she was graduating high school.

The principal made a speech. She compared the future to a path across the ocean for the first Native Americans to reach the new world. Don got another beer; luckily, the concessions stand was still alive for this event, just as it was for football games. When he returned, a teacher was speaking.

She spoke of the importance of being moral citizens, and how her own time and effort — more than on simply teaching the material — had been spent in illustrating this sphere, which she saw as the true world her students would someday live in. She compared it to Plato’s cave and ended with a quotation from Martin Luther King Jr.

Don waved at his neighbor, Ron Lehman, who had shown up late. Wishing he had known of that option, he returned to listening. The class valedictorian was now speaking. She started by comparing the mind to an investment portfolio, and the need to have balance and diversity in investments. But, she added, all of this only added up to real value if when it was cashed out, the money went to making the world a better place.

It took Don’s breath away. The speech was perfect. She knew all of the right symbols and clicés and the order to put them in, which made them seem not like clichés, but newly discovered wisdom as if transmitted from the heavens. He found himself clapping at the end, and then straining to see the figures marching across the stage. He got a good picture of Marianne as she accepted the paper, and a blurry one of her teary face.

He found himself in the car, alone, staring straight ahead as he waiting for the throng of traffic — slowed by the need to wave to people, fiddle with cell phones and chat in the car — to exit the parking lot so he could follow. He felt tears, but not in his eyes; in his chest. Like all realizations, this one surged from within: his child was now lost to him.

She would go out into the world, find a job and a husband or wife, and then she would need nothing from him. He then had no handle of control on her, no way to compel her to pay attention to him, because her needs would be met elsewhere. It reminded him of losing his first college girlfriend to a drug dealer named Hog. Cocaine and a Camaro were more important than whatever he had to offer her, which he reflected, happened only a year after his own graduation.


As he parked his car back at the house, Don looked up toward the two-bedroom slanted roof house he had purchased after the divorce came through. Where the other house felt like it had personality, this reminded him of an apartment. He had covered it in his stuff, nostalgia and diplomas, but it still felt like a temporary space, maybe a conference room with beds.

“Hey, Don,” came a voice. Ron was hailing him from the middle of the street. Don waved back and waited for his neighbor to make his way up the walk to the front door. “Quite a day, isn’t it? I am so proud of our Jayden, as you must be proud of Marianne. They’re heading out into the big world now, to try to do better than we did.”

With an exhalation, Don recalled why he almost never talked to Ron: the man was a religious fanatic, and he was always injecting these moments of meaning into ordinary conversation. Those inevitably pointed toward Ron’s extended thesis that the country was going to hell, and could only save itself if everyone turned to Jesus.

Don did not hate Jesus. He liked to say he thought of Jesus as obsolete, but really, he was disgusted by him. The church for him implied pickup trucks and domestic beer, unthinking patriotism, and other coping behaviors he had no use for. He opted to split the difference.

“Exciting times, for all of us,” he said. “Those kids are heading out into a world with a lot more opportunity than we had. All the technology, and all the great jobs that come with it, and buying a house has never been easier. Not like the bad old days we had to fight through.”

“True, but what will they do with it?” Ron answered. “Most of the world still lives in poverty, or are stuffed into that awful Section 8 housing with bad air conditioning. There are now nearly fifty nuclear enabled nations, and tensions in five regions of the world. Women still have not cracked the grass ceiling, really, nor have we come really far in equality for the obese. If only there were some way to wake them up, spiritually, our kids would face a better world.”

Ron had experienced a religious moment once, Don recalled. After too many watery beers at one tailgate party, he had told them about it. “The truck flipped seven times,” he had said. “Like the seven trumpets. And then I was lying there, feeling my body grow cold, as the paramedics worked on me. And then I saw it, a light in the sky. And I knew that I had to come back to living, and spread the word of God, because it is the only thing that will save us from the animal in ourselves.”

Don toed some rocks back into place on the decorative drive. “For me, the hope is that they have compassion,” he said. “Things like politics, economics, even religion, they all separate us from the human dimension. That we are here to care for each other. If we care, we can change. If we can change, we can set everything right, and then we will have a society that all others can look up to.” It was like winning yard-of-the-month, he thought.

“In my experience,” Ron said, “the only path to compassion is through Christ. Without Him, we have only pity for ourselves that we use to relate to others. That makes us feel better, but it does not show us the real light. When people come to Christ, the light spreads from the sky to their souls, and they become enlightened about what we should be doing down here. That’s how I see it anyway.”

Don thought he should ask a question, so he intoned, “But what practical value can it have?”

“Oh, many,” said Ron. “But because we are simple little humans, and not able to see the secrets of God, we won’t know about them until we go looking for them. We need to have a spiritual heart, and then we can see not just what is true, but where we are needed. Christianity is more like a compass than a place and time, if you know what I mean.”

“I guess that is the role compassion serves for me. If you don’t mind a bit of a challenge, what does religion do that is different from compassion? Compassion is the soul of humanity: we treat each other well, by understanding the feelings and needs of other people. Without compassion, we are just business transactions.”

“That’s a good question, Don. I would follow up by asking you this. When you start a project at work, do you know exactly what you are building — you’re an industrial engineer, as I understand — entirely, and how it will look at the end?”

“Yes,” said Don. “Well, and no. We have a spec sheet, we know what it has to do, and we know how other units like it have been designed in the past. There are always environmental influences however. These just crop out. This is probably the most frustrating part of my job. On this last job, we had an actuator that stopped working because the machine next to it generated steam, and the metal hulls trapped it, so the humidity was too high…” he trailed off, finding himself becoming animated, but Ron nodded.

“…for it to operate. So yes, I know what I am doing, but I do not know exactly what it will look like in the end, but it will still be the same basic design. Like compassion: compassion is the design, and the specific circumstance is the person, but you can apply compassion to that person and everything turns out just fine. In fact, better than fine, because you have a single design that you can apply everywhere and understand everything. Getting closer to God.”

“That certainly sounds challenging. The thing is, you never know exactly what it will look like. That is a lot like life. What we want is often not what we need. When Suzanne and I started looking for a house, in a neighborhood, we wanted a colonial in closer to the city. But then we came out here, and it met all of our needs, so we bought a house we never thought we would want.”

Don laughed. “For me, that kills the joy in life. The essence of compassion is passion. A passion for living, an intense emotion, that gives meaning to our lives. If I want a certain type of house, I can chase my passion and get it. That way, I feel fulfilled not by what the world hands me, but what I have done to it. How I have changed its design.”

They both looked up at his current house, obviously no one’s idea of great design, and laugh. “This is my post-divorce house,” said Don. “I don’t think I care much about houses anymore. But the point is, you know, that I need to know what I want and specifically intend it, so that my passion is fulfilled. Compassion allows us to do that for others, and see where their passion needs addressing, so we can understand them and, I dunno, get along with them. Then we all get our dreams.”

Ron looked at the house. “It’s a nice house, I think. It does what you need. In my experience, most of what we think we need is just what we want, and we came up with that because we saw it in an ad, or a friend did it, or it was on a favorite TV show. When we have spiritual purpose, it is more like knowing where we want to end up, but realizing that it will not take the form we want. We look for where we can do God’s work instead.”

Don found himself feeling a bit tired and irritable. “Without compassion, however, we have nothing. No connection to our fellow human beings, no purpose in life, not even any basis for truth or morality. Without compassion, we are nothing more than animals. Compassion lifts us above this world, brings us closer to the heavens, and shows us what is right not based on principles, or results, but on the human soul. It is a human order.”

“In fact,” Don went on, “Life without compassion is empty. With no connections to others, we will never reach out again, and we are just isolated, like living on our own personal islands. When I discovered compassion, it changed my life. No longer was I just some dude living in the suburbs. Now I was part of something bigger, like a spirit, that is better than this ruined world and shows me the way.”

Ron thought for a moment, chewing on his inner lip slightly. “What if someone does not want compassion, or disagrees with you that it is the most important thing?”

“Then that person is evil. Compassion is beyond thought, mathematics, money, logic, physics, and religion, which is really a form of politics. Compassion is a pure sensation through which we understand the core of the universe and all the beauty of life, all in one instant. Those who have not experienced it will not understand it, and in that state they are evil.”

“Well, now I feel evil,” said Ron. They both laughed. “Do you think Christ was compassionate?”

“He was a politician,” said Don. “He wanted them to do what he told them to, first, and only later be compassionate. That ruined his message for me.”


That night, Don slept in his king-sized bed which adjusted to his posture and made the mattress firmer in different parts, cushioning him. It connected to his cell phone through bluetooth, and he could lie in bed and adjust the frame, hearing the motors whirring above and feeling as if he were in a spaceship, sailing over the world, in command of his destiny.

As the moon rose and faded, he passed into dream. Some call this lucid dreaming, because the dreamer is able to influence the dream, but Don had no time for that mumbo-jumbo. His dreams were always of Africa, where he arrived dressed in white and brought water, medicine and hope to remote villages of starving people. In his dreams, he fought off bad guys — usually Chinese, sometimes Arab — with spears and guns, taking many wounds and slaying many men, to deliver his people from suffering. Above it all the sun shined with a warm compassion for life itself.

But tonight, he found himself in a dark forest clearing. Columns of fire leaped up into the trees but did not burn them. At the back of the clearing was an altar, and around it were people in dark robes, their eyes covered in sunglasses. Reflected in those lenses he could see the blaze and the red eyes of the hooded figure seated on a throne behind the altar.

Hail, Master! Praise Him!
Invisible one, lord of light!
Most beautiful angel
Son of power, giver of control
Praise Lucifer, Master of this world!

As the people chanted, dark creatures — as tall as a wall, with heads of boars and bodies of giant crickets — hacked away vegetation and led in the sacrifice. Ron swallowed his gasp, aware that others would notice. The children in their graduation gowns filed past, marched to the altar. As each reached the front, the beast lowered his scepter.

Each person in the audience held up a cell phone. Don did the same. On his phone, he saw scenes from the life of the child: the first four failed loves, the job which felt like a jail sentence, the marriage that burned out, the children that blurted out just how much they hated their parents on their first acid trip — a rite of passage, following the 60s model Don had adored — and moved as far away from home as possible, the rising salary and decreasing involvement with the outside world, finally a retirement to endless television, then a slow death from some disease that ate them from within.

As he watched these lives, Don saw that the crowd was excited. These were good jobs, and normal lives. He felt compassion for the sacrifices. This was their purpose, just as his was to be a watcher. He saw the procession of misery, emptiness, self-hatred, doubt, coldness and detachment and found himself smiling. And then Marianne was next. The crowd turned to him. Don forced himself to smile, and they turned away.

He watched her life scroll past as it progressed from hopeful innocence to a certainty of nothingness. He felt compassion in that moment, and it made him feel good. And when the sacrifice was over, he joined the chant:

Hail, Moloch! Lord of the Eye!
Praise the Master of all Death
He who brings suffering on which to feast
We delight in the pain
We join thee, Destroyer
In you, we are complete
We are power
Hail to the Master of Masters,
Lord of Death and Decreptiude
Hail Moloch, Hail!


Monday, September 19th, 2016


What crushes white people in America is low self-esteem resulting from years of cosmopolitans telling us how much cooler and hipper it is in the big cities.

Cosmopolitan elites are good at doing that because they are master manipulators. They are more socially successful, tend to be better salespersons and winners of arguments with clever language, and are well-experienced in forcing their will on other people through social means.

Cities = social, not realistic/practical like the country or the burbs. Out there, you need to show results directly, not through a long chain of people who have been conned into buying, voting or enthusiastically applauding the appearance-based idea you sold them.

Sales is, as cons are, mostly based upon appearance. You make an image in the mark’s mind that makes him think buying this watery beer really will make him be surrounded by blonde women in bikinis, or that voting for one insane proposal or another is the “right” thing to do and will make other people like and respect him.

It is not hard to hack the human mind. Most people stumble through life getting conned on a regular basis, but then rationalize it and move on. They rarely confront the method of the con and think through how to avoid having it happen again.

And so the people out in Iowa feel terrible for living in flyover country, so they start imitating the cosmopolitan elites. They adopt the same attitudes and talk about the same things. They dress the same. All of this comes from low self-confidence: they have been induced to believe their own way of life is inferior.

They are the perfect marks because they have generally not lived in these big cities and so have no idea how fake all of the promises are. They opine vociferously on ideas — like diversity, equality, and pluralism — which do not exist in their own world, all because they assume their world is bad.

Yesterday we drove through a major American city. The highway had six narrow lanes across which cars boomed at high speed, or slow speed, at random. It was lined with shops of many varieties, most of which seemed only tangentially related to the task of survival: nail salons, check cashing, home decor, gift shops, cell phone stores.

The noise and pollution was crushing. So was the passage down the freeway, which stopped every dozen miles for a car crash or traffic jam caused by people confused about which exit to take at an intersection with another freeway. Sirens cut the air and motorcycles gunned their engines.

Every single aspect of the experience seemed designed to drown out the world and replace it with human activity, noise and appearance. Any open land was filled with a shop or car dealership, and people seemed to be driving not to get somewhere, but to have something to do. All of it screamed I AM IMPORTANT at life itself.

Finally we ended up at our destination, an outer suburb that was once another town. This place is booming because people are fleeing the diversity in the city and nearer burbs. But wherever people go, they get the same texture of modern society — all those shops and car dealerships — and those hire low-priced labor. So soon, they will need to flee to another place to get the same nice life, and will leave behind another rotting multicultural ghetto.

This is the paradox described in The Wump World: modernity reflects the desires of people, but creates hell, and so they flee it to a new area, where the same desires create the same hell. The result is a stream of landfill and pollution, all for human pretense!

A better understanding is that of nature: we are not equal, and for most of us, our desires are poison. Like an addict of dangerous drugs, we can never get enough of what we desire, and it fills our time but wastes that time, so we end up circling around, seeking new highs to distract us from the failures of the old.

Perhaps it is better in Iowa. It is not as exciting as the salesmen describe the city as being, but it is saner. Cause leads to effect, and then that cause is remembered for being good or ill. People work together on real goals. It does not matter how clever you are with wordplay, only how correct your words are.

Modernity is hell and it will not end until we end it. The first step is regaining our self-confidence to speak what we know to be true, instead of what the cosmopolitan elites think is important. Those self-styled elites have no relation to reality, or really, to any of us. They are just parasites.

The Enemy Is Modernity

Monday, September 19th, 2016


It is time to acknowledge that the enemy of all sane people is modernity, because modernity is insane. The conventional view of modernity is that it is related to technological progress, but this is backward. Modernity is the condition that turns technological progress into dystopia by mismanagement.

What is modernity? Some time ago, I wrote:

This is the face of modernity. There’s no way to tackle a specific issue in it, because the whole thing is wrong. Sure, we could make rules about stopping at intersections, but then you need a cop in every intersection to enforce that rule, or people learn they can get away with it, most of the time, thus they don’t change the behavior. Similarly, we’d have to assign an infallible cop to every single person out there to prevent littering, toxic waste dumping, or sodomizing rape. Even worse is that no matter how many rules we write, there are always new ways to do something that is technically legal yet completely devoid of moral consideration for society and nature as a whole. You can make sodomizing rape porn illegal, but someone else will find something legal that’s similar and will market it, and they’ll be cheered on by those around them because hey, everyone loves money.

Modernity is the cause of this. We often think that our time suffers because it has no unifying philosophy, but the situation is even worse: our unifying philosophy is one of making no decisions. Instead of having a government you trust, you have the “freedom” to escape actions by your government, since it is assumed that you and the government will never come to accord on a sane way to live. You wanted a sensible job? Too bad – it’s more important to have competition so that if your job sucks, you can devote the next month to finding a better one. Let the jobs that suck continue to exist, so long as we have the freedom to choose a lesser degree of suck. We’re so afraid of legislation that we resist any restrictions on development, so if people destroy your neighborhood by covering its forests with concrete, your can move to a less-destroyed neighborhood.

Inevitably, such systems spiral out of control, because of two principles: relativity, and time. Relativity is a problem in that you can find something that sucks less, so you pick that instead instead of fixing the problem. Time compounds that by introducing a succession of greater suckstates, and you keep picking the lesser suckstates, until at some point the less-sucks sucks as much as the original, and you still have no recourse to change it – you’re looking for something that sucks less, instead. Everything affected by this model is a vortex of decreasing standards that eventually culminates in either apocalypse or third-world-style anarchy. But remember, you need that “freedom,” because instead of fixing the problem and creating a sensible government, we want you to be able to defend yourself against all governments.

This is clearly diseased reasoning, if looked at from an architectural perspective, but since such things don’t pay, no one does. No one is willing to target the whole of modernity, for at least the simple reason that it makes change a seemingly large task. I think it makes it a simpler task, as when we’ve found out where we went wrong, we can systematically replace those beliefs with something healthier. But in a modern time, we’re used to external ways of change. Use money as a carrot, and the law as the stick; “educate” (brainwash) people, or make them sign off on decisions like bureaucrats. We understand force, and treating humans and nature alike like machines, but we don’t understand internal motivation, or how we could actually make people understand what they do and why. Reversing this attitude would alone undo modern society, and would give us a clear and relatively easy path of change.

William Faulkner treated this subject tangentially in his Nobel Prize acceptance speech way back in 1950:

Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only one question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat…Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, and victories without hope and worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands…I decline to accept the end of man….I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past.

The gestalt we find by combining the many details of society’s failing shows us that things are not well; things are diseased and destructive. We are oblivious to them not because we ignore the details, but because we pay attention only to certain details, and we do this because modernity more than being a “thing” is a state of mind. We look at the external forces we can impose, the qualitative measurements we can use, or the ways we can manipulate each other and thus feel clever about ourselves. These are passive ways of looking at the world, and as they don’t encompass all of it, they constitute only a certain segment of its detail, and leave us oblivious to the larger picture.

In other words, modernity is a mindset, not a thing or a specific process, including technology. It is a human system of organization that corresponds to the later stages of civilization, at which point its strength — a reflection of concentration of resources in areas like technology, military and economic might — is at a peak, but it is highly internally divided and likely to hit the pavement soon.

Another way to describe this mindset is as a pathology, or a repetitive behavior which is triggered independent of its results, so that it is repeated even when it fails:

Modernity is not tangible. It is an idea, thought or notion, like the worst of our afflictions. Obesity starts with ignoring the consequences of calories. Alcoholism starts with a denial of the effects of alcohol. All insanity begins with the thought that reality follows our minds, not the other way around.

Any number of false enemies will come your way. These fakes rely on your frustration and difficulty articulating why you are upset. Their goal is to make you fight them, so they gain through guilt and necessity a place at your table. These are parasites, but not the cause of our misfortune.

The real enemy is a thought. Other mistaken notions resemble it in that they are not immediate in result. You can get away with the deception for some time. You may even be able to fake it on a regular basis. Eventually, the disastrous results come due.

Modernity is now showing us its ugly side. Across the globe, governments have bankrupted themselves in pursuit of liberal programs. Societies have become dysfunctional, families ruined, daily life a miserable imitation of TV shows, and jobs and commerce have taken over souls.

Leftism and modernity are inseparable. As Bruce Charlton writes:

The way I would conceptualise matters is that government and politics will always be based on some view of the Human Condition. This may be implicit rather than explicit. At present, all mainstream politics works on the assumption that what is important is hedonic (in one way or another) and confined to mortal life.

A ‘Religious’ society is to be taken as short-hand for a society built on the assumption that this is *not* the bottom line, but a means to an end which extends beyond pleasure and mortality – although of course religions vary widely as to what that might be.

Your description fits into the Religious category – although I suppose it is more like an individual spirituality than what is normally considered A Religion – nonetheless its scope is religious.

Here he refers to the same psychology that Faulkner identifies above. Healthy societies worry about moral purpose, and whether or not their actions are producing a benevolence toward life itself or not. Unhealthy societies focus on people and keeping the group together by offering inclusion in exchange for obedience; we call this control.

Control denies our inner traits in order to focus on ways to manipulate us so that everyone is doing the same thing. This assumption of identical motivations, which is closely related to equality, forms the basis of social control or control by the appearance of our actions to the judging minds of others, which determines whether we can be part of the “in” crowd or are ostracized and left with fewer options, since people advance each other socially.

This leads to a situation where all values are externalized:

While our society is divided into left and right, its fundamental impetus has been from a liberal viewpoint, in philosophical terms. This viewpoint is the idea of fundamental human rights and equality, meaning that we all get treated the same way regardless of wealth or quality, and from that, we get “justice.” Both Republicans and Democrats embrace this view, and even far-flung parties like Greens and Nationalists seem to, which means that in our political outlook, there is no deviation from this assumption. We view equality as the highest good, the individual as the highest pursuit, and wealth as the means of that pursuit, and anyone who doesn’t agree with that is worse than a Commie or a Nazi, they’re a failure and probably a sociopath.

In our desire to be equal as people, we have denied the person within: the internal traits and preferences that make each of us who we are. We can be measured by our wealth, or our height, or our wish list on, but what defines us as individuals has nothing to do with these external factors. It is a combination of personality and abilities. We want to be remembered not only for our skill at guitar playing, but for what the songs we wrote conveyed and made real to others. We want to be known not just for participation in public beach cleanup programs, but our own private choices and sacrifices that helped keep waste out of the world. Even more, we want to be known for how we treated our friends, how we raised our families, and the things we valued enough to die for them, as a life is looked over when the living is done. These are all internal factors, and they are denied by modern society in its desire for external equality.

And so what is the root of modernity? There are two types of civilizations, at the most basic level:

  • Forward motivated. In these societies, people decide what is right and then do it. In this world, the cause is a moral or aesthetic need, and the effect is translating that principle into action.

  • Reversed cognition. Societies of this type argue from convenience, looking at what is already present — materials, humans — and find a compromise that includes all of those to hold the society together.

The latter approach may be referred to as rationalism, because it rationalizes from material and social reactions instead of planning what might be ideal.

The difficulty with this approach, as people brainwashed in modernity see it, is “Who decides?” They are accustomed to “systems” or control structures where all people participate in formalized, universal activities and when they demonstrate exceptional obedience to the principle of control — equality — they are chosen as leaders.

In saner times, people realized that inequality of ability is a fundamental aspect of life itself, and that learning is esoteric or dependent on the ability of the person and how much cumulative knowledge they have already mastered. For this reason, such a society is hierarchical or based on leadership structures like the military.

That in turn implies an interesting quandary: when we need the best, we must ask the best who to choose, because per the Dunning-Kruger Effect, only the best will recognize others of that ability, just like only geniuses recognize other geniuses.

In such a group, the process is started when a threat troubles the tribe, and someone makes it go away through heroic or insightful action. At that point, this person becomes selected as one of the best, and can choose others to form part of a leadership cadre or caste.

These societies have existed for time immemorial. Their order is not older, but simply more evolved than what we have now, which is mob rule plus lots of regulations to try to make equally insane people sane. This order has four cornerstones and is how, in any age or place, one produces a healthy civilization.

Modernity is the inversion of this. It was crafted by those who wished to seize power. Their goal was to abolish hierarchy through equality and then, by using the same tactics of snake-oil salesman, conning the herd into doing their bidding. Hillary Clinton and Angela Merkel are contemporary versions of this psychology.

Ironically, such people come about because of the success of a civilization. When societies succeed, they implement order and institutions which then allow those who could not survive without civilization to survive. The more brain-dead labor is needed, the more deleterious mutations accumulate in people who cannot exist without a narrow path of instructions guiding them.

This tells us what society must do if it is to avoid downfall: it must constantly produce more of the intelligent people, and pare down or eliminate those who are foolish, or cannot survive on their own without civilization. This requires a society willing to be more like the Spartans, who sacrificed defective children to avoid contaminating their gene pool.

An ideal way to do this gently is hierarchy keeps power in the hands of the best, and limits the options of the worst, encouraging them to leave the civilization and try their luck elsewhere. All orders break down over time, which is why “systems” do not work; what does work is keeping quality of citizenry and thought high to discourage the lower.

Modern people — to those who have crossed the abyss of thought that separates modern people from reality — seem robotic and confused on this point. They cannot conceive of anything other than a system which makes guarantees based on universal, formalized action.

In fact, the path to health is like that of nature. No universality, because people are not equal; no formalization, because systems are easily gamed by the cynical but defective. This is the natural order to which our ancestors aspired, and if we are to reverse modernity, it is what we must target again.