Posts Tagged ‘identity’

They Cannot Assimilate

Tuesday, April 4th, 2017

Another terrorist attack, or three (one attempted). Another series of prayers, playing “Imagine” on out-of-tune pianos, piling up flowers and stuffed animals where the blood once pooled, and political speeches about how these terrorists will not damage our democracy and freedom. And then, nothing, except more reminders that we need to protect Muslims from racial animus in response to these attacks.

As in most times of confusion, people are focusing on what social groups reward them for instead of truth. Those who repeat the dominant ideology get ahead; those who do not, or oppose it, are pushed aside. It is thus logically correct to follow the herd. And so, all of our “facts,” news, politicians, experts, professors, scientists and writers are fake; their assumptions are lies and so all that follows must be.

This puts us in the unenviable position of having to wake up, make our way upstream against the current, and use unapproved methods — such as logic itself — to understand our world. Everything else resembles houses built on loose sand, falling down with the slightest shift, and so dedicated to stability even if it means affirming insanity as truth.

Let us apply logical fact to the question of class warfare, diversity, immigration and nationalism; contrary to what our wise leaders tell us, these are the same question.

Those who care for themselves will care for something greater than themselves because the individual does not exist without context. This context gives meaning: it shows that our inevitable sacrifices go toward something enduring, instead of vanishing in the moment, and by doing so, create a sense of poetry to existence, placing us in unison with our culture and world.

The context in which individuals exist could be described as a combination of civilization, nature and metaphysical or idealistic principles that guide our sense of what it is to be good, promote pleasure and beauty in life, and achieve improvement over our prior state. The opposite of this is individualism, where we take all of the above for granted as existing without our interference.

For this reason, civilization and its maintenance become important on par with our own lives. Without them, we are single creatures wandering alone, without any chance to build on what we create, and with no hope that it will have significance beyond us. At that level, everything we do is a ruin the instant it is created.

With stable civilization, we can pursue the other parts of our context — understanding nature, metaphysics and ideals — and know that we can build on what others have done and have others do the same. For this reason, our thoughts and actions endure and therefore, have a purpose. Without that endurance, they are pointless and mere fantasy beyond the basic needs for food, shelter and safety.

Civilization by that token serves as an extension of the individual that gives meaning to our striving. This then raises the question of how to make civilization last for as long as possible, such that it extends our work and gives it something approximating permanence. Possibly a civilization could become eternal, or self-renewing in perpetuity.

History shows us that most civilizations start out as nationalistic ones, or comprised of a group from similar ethnic backgrounds. By the time they collapse, these societies are beige, or of mixed ethnic background. Whether as a cause or consequence of civilization decline, the loss of nationalism heralds bad things for the future of that civilization.

In addition, nationalism makes sense because it eliminates internal conflict. A group of people of similar abilities and inclinations, sharing a culture, does not require much internal negotiation because people are all headed in roughly the same direction. There is a shared purpose and principles. Societies of this nature function more smoothly than those with high internal negotiation.

Further, having a common heritage means that not only is culture encoded in the genes of the population, but that people have a common identity which relates closely to the sense of purpose. Their civilization is not its government, money or victories, but both an end in itself and a means to an end of its purpose, which ties into itself. This seems elliptical at first but in fact reflects the ancient ideal of balance in that each part of the system works toward furthering other parts, so that none are divided from this core.

However, if nationalism is logical, then immigration — which adulterates nationalism — is not only foolish, but suicidal. It means the replacement of the civilization and its transition into the beige nation which will shortly thereafter fail, and become like all the other ruins of empires across the world.

The important thing to remember is that most people are self-destructive and groups doubly so because they avoid difficult thoughts, and therefore fail to address necessary questions, and leave themselves open to being blindsided by the reality that they deny. People view their survival as dependent on social cooperation with others, so they deny truth in favor of what pleases others to hear.

For this reason, most people will select insane ideas as a matter of course, and the more stress they feel, the more their social group will be stressed, encouraging them to retreat further from reality into a consensual hallucination of peer pressure.

Given that most people will, if not stopped, demand suicidal policies like immigration and its consequence, “diversity” or the existence of multiple ethnic groups in the same civilization, it becomes important to suppress the opinions of those who are prone to such thinking. At the upper end of human quality, in intelligence and character, are a rare few who can resist the self-destruction urge.

Class warfare arises when the rest, who are inherently self-destructive, decide that they are tired of being ruled by those who are competent. Those after all impede the will of those self-destructive people. As a result, they declare that all people are equal and none are more fit to rule than others, which then allows the self-destructive to implement their plans.

Diversity naturally arises from class warfare because importing foreign people allows the coalition of the self-destructive to have allies that they can use against the rest. Since people are equal, some system like democracy will result, and so having more warm bodies than the other side is how that coalition intends to win, and it imports those with an interest in destroying the culture.

This is the essence of diversity: despite its statements of all people being the same, it goal is to import those who are not similar to the rest of the population, so that this group can act against the interests of the majority. This is how all successful class warfare conflicts play out, even if they end in the collapse of the civilization.

In this way we can see how class warfare, diversity, immigration and nationalism comprise the same question.

Those who argue for diversity, especially conservatives, will argue that immigration is good if the groups “assimilate” or adopt the culture around them. This forgets that no group can assimilate because to do so is to self-destruct; every group has an interest in being itself, and individuals are willing to sacrifice themselves in order to make another group beige so it can be conquered.

No group can assimilate. Each group has a self-interest which includes its identity, and assimilation requires the destruction of that. Some individuals can assimilate, but they serve as an ethnic vanguard that dilutes the ethnic similarity of the population, making it ready for conquest by others.

For a group to assimilate, it must give up on itself, and so while “take only the immigrants that assimilate” makes for a handy sound bite, it has no relation to reality. No immigrants assimilate. They merely serve to unwittingly destroy the host population. Those who do give up their culture find themselves confused about purpose and values, and tend to act destructively.

The Americans know this from the contrasting experience of Indians and African-Americans. Indians were relocated to reservations where they kept their identity; African-Americans starting in the 1960s were “assimilated,” leading to ethnic conflict in the cities and crime spurred by resentment at the loss of identity.

Diversity does not work. It can never work because it demands that people either destroy their identity to be accepted, or become permanent outsiders. It makes enemies of all the groups involved, and eventually ethnically destroys the majority through outbreeding. This is why failed empires are “beige nations” filled with only those left over after the cataclysm.

Miscegenation Creates Heartbreak

Thursday, March 30th, 2017

In dying times, the knowledge of the past is lost, leading to tragedies of displacement within the soul which bring misery:

Overt discrimination has happened sometimes, but the feeling of “otherness” has plagued me all my life. My halcyon memories of holidays in Ireland are marred by occasional smudges. I remember my father building sandcastle forts on the beach in the rain for me and my brother, Mum singing Christy Moore in a pub and cliff walks with my cousins. But I also remember feeling ashamed to lay claim to Irishness. And sometimes, I was reminded that I wouldn’t be able to.

There was the time a group of teenagers at a village festival made monkey noises at me, and the feigned nonchalance I adopted, aged 13, after a boy turned me down for a kiss on the basis that I was “too brown”. Aged 21, I had to laugh when a barely coherent man in a Limerick nightclub asked me if I spoke English as I was just approaching the end of my degree. And as recently as six months ago, an Irishman in New York City told me I “wasn’t really Irish”.

As Irish-Nigerian writer Emma Dabiri notes: “Whiteness is ‘pure’ and doesn’t extend to brown girls, even those who can trace their Irish ancestry back to the 10th century.” It was for that reason I once turned down my mother’s offer of Irish dancing lessons.

To be between tribes is to always be unsure of one’s own identity and place, to never feel comfortable anywhere. In the mad pursuit of the ideology of equality, people are sacrificed, with their contentment and happiness coming first. A person who is half-Irish and half-Nigerian will never have a home, and be doomed to wander alone, wondering where peace can be found.

Identity Provides A Cure For The Egomania Of Modernity

Friday, March 24th, 2017

We love to accuse strong leaders of megalomania. Stalin, Mussolini, Trump: the problem with them, we reason, is that they are driven by their egos. What we are experiencing is a classic case of projection. The gnarly fact of the modern West is that most people live in a bubble of their own megalomania.

In a society designed around equality, social status is geared toward a minimum. Demanding that everyone be equal means that all are accepted, but that any rank higher than that is delivered through popularity, much like how voting and consumerism make celebrities and billionaires. This creates constant competition for importance, which people signal through a sense of self-importance.

This pretense manifests as everyday egomania. It is not just the selfish choice to ignore the needs of others, but a total disregard for consequences in general. They act to make themselves look good, showing off what they own and their job titles and their position in a social group. This makes people hateful and negative toward one another.

Identity, on the other hand, requires one to shed that identity in favor of belonging not so much to a group but to an idea. A civilization is a tangible thing that is perpetuated by an idea. Like transcendentals, it is both immutable and ongoing, which means that people are always striving to achieve more of the idea.

However, most good things in life are this way. A novelist spends his life trying to perfect the expression of his theory of existence. An artist always tries to capture that one moment when the light was just right. A scientist discovers a process and then spends the rest of her days trying to perfect it and fully explain it. The same is true of civilization.

In contrast to this, most people choose to go further into themselves. They do not reach out to timeless, immutable and ongoing goals; instead, they focus on the tangible and immediate because it is less threatening. This separates them from the pursuits which will bring them a sense of meaning to their lives by virtue of being larger than the individual.

Identity presents itself as a transcendental in this context. One is no longer serving the individual or the group, but the idea of civilization as manifested in both. By pursuing principle, the individual is able to lose himself and gain a world. By doing that, he transcends the elements of his existence, and instead embraces something eternal.

For this reason, identity salves the question of mortality. Fragile individuality is transferred to an ongoing process, and the stronger parts of the individual are expressed as manifestations of this process as it is expressed as expressions of those inner values. The barriers between self and world erode, and a sense of unity prevails.

All of us recognize that the shallow/callow world of consumerism, celebrity and politics cannot provide a future for us. We do not even enjoy the present, and we know the future brings more of it and an intensifying form of it. The only alternate path is to start living for more than the abyss of self, and among the other transcendentals, identity provides a way.

The Law Is An Ass

Friday, March 10th, 2017

Sanity comes from thinking in cause/effect terms: if I do action X, I get result Y, so unless I want result Y, I should avoid action X. This becomes more complex when you have a whole Excel spreadsheet of X:Y pairs. When you want something done, you look down the Y column and pick the corresponding X to know what you should do.

However, this proves too complicated for most people, not so much because it is technically complicated but because it is emotionally (and through that, socially, since groups are basically emotional hives where people feel commonality for sharing emotions) complex, meaning that it makes life fairly simple and clear.

A life that is simple, clear and sane frustrates most people because it gives them no chance to grandstand, attention whore, dramatize, self-express and otherwise do what “talking monkeys with car keys” do when given a chance: self-aggrandize as a means of (in their view) raising social status. A field of primping, preening, and narcissistic Simians results.

As a result, they demand a duality: a platform through which to demonstrate their importance, and safety from any consequences that may arise from their actions. This is the eternal force in humanity that, in sane societies, is beaten down because it is recognized as massively destructive to civilization itself.

Among these platforms, one of their favorites is the proxy. A proxy is an achievement that symbolizes good or bad results through human rules. The classic example is the law: instead of doing what is right, you do what is legal, and society determines its baseline approval of you by whether or not you have broken the law.

The failure is that proxies — like symbols, boundaries or categorical logic — are not by themselves reality. They are substitutes for reality, and where they do not correspond to reality, they become agents of unrealism, opposed to reality. This makes them a threat to the organism which seeks to adapt to its external world.

Naturally, the first target of humans who wish to destroy things is the meanings of those proxies. And so, the law becomes perverted, and because people rely on it instead of understanding the cause/effect relationships that were responsible for the perceptions that made those laws in the first place, the law rapidly “inverts” or comes to mean the opposite of its original role.

Witness this utter confusing as people attempt to rely on the law to take the place of logical fact regarding diversity:

He told parliament this week that his party wanted to “unite black people in South Africa” to expropriate land without compensation.

…The Boer Afrikaner Volksraad, which claims to have 40,000 members, said its members would take land expropriation without compensation as “a declaration of war”.

“We are ready to fight back,” said Andries Breytenbach, the group’s chairman. “We need urgent mediation between us and the government. “If this starts, it will turn into a racial war which we want to prevent.”

Mr. Breytenbach is trying to do the good white person thing of using law and economics to apply order to a society which has lost order. We know that diversity does not work because each ethnic group possesses its own direction of self-interest, and for that reason, multiple groups cannot coexist in the same country.

The most important need of any group is identity, or a sense of who they are and the knowledge that they control their present and future fortunes. This cannot happen under diversity, and the resulting tension guarantees that crises will develop. Fools will try to penalize one side to save the other, and will only intensify the conflict.

The only solution in South Africa is a separation of the ethnic groups in all ways — socially, economically, politically, in law enforcement — so that each may live according to its own standards.

Leftists will cry foul about this because it will liberate the wealthy white section to continue to enjoy that wealth by itself. And yet, it will end the constant victimhood and retaliation. (Of course, an even more sensible move would be to relocate the white South Africans to Texas, and to leave Africa for the ethnic Africans).

However, forcing groups together and causing disharmony benefits no one but corrupt leaders. There is no solution to the situation in South Africa as South Africa is now. The farm murders will continue, the rampant crime will overboil, the parasitic government will grow, and no one will be happy.

The law is an ass. It cannot stop natural forces like the need for ethnic self-determination and the ethnic conflict caused by competing groups within the same country. The only solution is to stop relying on proxies like the law, and look at what works and what does not. Diversity and current South Africa will never work; separation will.

In the future humanity will no longer rely on these proxies. Civilization prospered, then failed from within, so we need to try again but with stronger internal discipline. This means that actions will be strictly measured by the effects they are likely to produce, and not through proxies. The law, the dollar, and the thronging crowd have tad their day and become obsolete.

A Cascade Theory Of Identity

Saturday, February 11th, 2017

Nationalism has become confused because we live in an anti-nationalist age. With the advent of equality, any constraints on the individual — culture, race, heritage, ethnic group, religion, values, family — were rejected in favor of the ideology of equality.

But, as we try to rediscover the methods that work in any age, including nationalism, we must rediscover what it means to be of a tribe. This leads to confusion: is our tribe our national group, or European-descended peoples generally, or “whites”?

The answer is simple. We are many identities, and the one we use depends on how close the question at hand is to our heart. That is, we will be part of many groups at once, but those which are smallest or most specific will be the ones we go to in times of confusion.

Dr. Tomislav Sunic writes about ethnic confusion:

In this sense American nationalists, such as they are in their current historical and social context, deserve credit for attributing a lesser role, to say their German, Irish, or Italian heritage, and focus instead more intensely on the imperative to protect and preserve this common bio-cultural heritage. European small-time nationalisms, with a flurry of national identities of sorts, inherited from the 20th century, must no longer play a crucial role in our new identity building process.

…As witnessed in the artificial state of Yugoslavia, despite all the former academic paeans about the alleged romantic diversity of its former constituent peoples, this composite state made up of different peoples and religions ended in chaos and brutal civil war.

Here we see a duality: (1) national/tribal identity should surrender to racial identity, and (2) artificial states do not work. Another take might argue that the latter applies to the former, and as a result, we cannot create a binary decision tree regarding nationalism. Instead, we must accept that both are true.

Race alone is not enough to form unity; ethnic groups can fight for themselves, and fight for Europe, and in fact natively do this when not interrupted by democracy. This is why it makes sense to see a “cascading” identity, such that one can be first of a local group, next of an ethnic group, then of a type of European, then European, then white, then human and so on…

For example, someone from Southern France is first of his locality or tribe, then of his region, then of the ethnicity “French” which is also the nation, then of the Southern European meta-tribe, then finally of European heritage and more broadly, “white” or Caucasian, as the linguistic demands of the situation demand.

We cannot ask people to sacrifice any part of their identity, nor does it make sense to merge different groups instead the same identity. Work together without become a grey (but white!) mass.

Richard Spencer Dominates Leftist Narrative At Texas A&M

Thursday, December 8th, 2016

Richard B. Spencer, President and Director of the National Policy Institute, marched into the lion’s den at a college campus in central Texas. His speech to the mostly-student audience may well have shattered the media as, despite the constant whining by mainstream sources, it converted many from “hostile” to “curious,” especially white students. It showed an insight into the Alt Right and explained its appeal.

Here is my transcript, relying on the video sources linked below, of Mr. Spencer’s speech:

Good evening, everyone. Long live Texas! Thank you for having me. I appreciate it.

I’m just curious; I want to do a bit of a demographic study. If you’re a member of the media, please raise your hand. Okay, okay, put your hand own, please. That’s a very offensive gesture. Shut it down. We knew you were the lying media, but for God’s sake, that’s out of hand.

I’d like to first off thank Preston for bringing me here. He is truly a brave man and he is bringing a level of discourse to the university that otherwise probably wouldn’t be there. The fact is that we know universities have become stifling, in terms of what you can talk about, and Preston’s fighting against that and I greatly appreciate it. So please give him a round of applause.

I’d also like to thank the Texas A&M University Police. They have been absolutely professional with me; they also care about free speech and they have really gone the extra mile in terms of allowing this event to occur. So please give them a round of applause. Thank you.

So, just out of curiosity, please raise your hands if you are a Texas A&M student. Awesome. I am very happy to be here and I hope you all ask questions. I actually did grow up in Texas, so I am proud to say, the Alamo did nothing wrong.

Well. What is the Alt Right? Who are you? Pepe. Yeah, absolutely. I’m sure some of you have first heard about the Alt Right after the “hail heard round the world” that occurred at the NPI conference. That was a lot of fun.

I would say that that moment, which went viral, is an expression of a lot of different things. It is certainly the expression of the desire of a mainstream media to slander and just silence us with one thirty second footage. “Aww, these people are terrible.” But I think it also says something about the life of the Alt Right. We don’t allow other people to tell us what we can joke about. We don’t play by their rules. We have fun, we can be outlandish, and that is never going to stop.

So, the Alt Right can’t be defined by something from the past. We can’t be trapped in the past. But we also need to go forward guilt-free. We need to be high energy, we need to have fun, we need to be a little outlandish, we need to trigger the world. So all I would say is: keep it up. I love you all.

So what is the Alt Right? When I first started using that term, it was about mid-2008, and at that point, I think the Alt Right was fairly, you could say, negative in its meaning. We didn’t quite know exactly what it was. I knew that something was profoundly wrong with mainstream conservatism. That was evident enough with the George W. Bush administration, with the neoconservatives disastrous wars in Iraq and so on, and with the rest of the mainstream Right offering no answers, the religious Right, all that kind of stuff. I knew that we had to have a new starting point. I also knew that we needed to — this wasn’t a matter just of tweaking the Right, as it is — this was really the matter of a new beginning. Of a new starting point for conservatism in America.

You can actually look at the starting point of the conservative movement, and they talk about global capitalism, and free markets, and the Constitution, and vague Christian values of some sort. But they never ask that question of “Who are we?” They never ask that question of identity. They probably assumed it. They probably assumed a white America, a European America, but they never really asked about it and they were never really conscious of it.

And so the conservative movement became, in its way, a mirror reflection, a photographic negative, of the Soviet Union. It became an ideological nation, it became a nation based on abstract values, like “muh freedom,” “muh democracy,” “muh bombin’ muh commies and Muslims.” It was never a place; it was never a people; it was a kind of ideology. That’s what conservatism was. And so I don’t think George W. Bush was some kind of aberration, some kind of wrong turn to the conservative movement; I think sadly he was an expression of that general trajectory. Not towards identity, not towards nationalism, not towards a sense of “us” or who we are, but towards this abstract universalism that ends up in ridiculous two trillion dollar wars in the middle east, that no one understands and no one can even remember what started them.

So, in a way, George W. Bush was the founder of the Alt Right. He was at least the founder of the term, because I knew that we had to get away from that. We had to get away from him. So I started using the term “Alt Right” in about mid-2008, and at that point, as I said, I don’t think it had an essence quite then. It was just a sense of not-that; let’s get away from W, let’s get away from all that, let’s start anew. From there, the Alt Right evolved, it took on new meanings, and in a way it was outside of my control, absolutely — the Alt Right has never been the Richard Spencer agenda or anything like that — the Alt Right has been organic, that’s why it has succeeded, precisely because other people have picked it up and they have added meanings to it, and so on.

But it kind of evolved with me, in a way. After I dropped out of graduate school, I worked in what you could call the anti-war conservative movement. I wanted to oppose George W. Bush’s agenda but I wanted to do it from a Right-wing perspective. That is, I evolved too. And by around 2010, I would say, I had an idea of where that new starting place was going to be. And that new starting point was going to be identity. And that was going to be the question that we asked first.

So what is identity? In a way, it’s the question “who are you?” We all have many different identities. You could say that you’re a student at Texas A&M. You’re into weight-lifting. You went to a Star Trek convention. You like to wear sweatpants. These are elective identities. They say something about us, but they’re elective.

But then you can delve a little bit deeper, and you could say, “I’m a citizen of the United States. I grew up somewhere. We all grew up somewhere. We’re all part of something. We all come from someplace.

You can go even deeper, and say, “These are my parents. This is my family.” The Left in the eighteenth century had this line “an accident of birth.” An accident of birth. No birth is an accident. There’s no historical or cosmic accident in birth. You come from somewhere. You have parents. They have parents, they have a history. So you’re part of a family. And you grew up somewhere. And you can go deeper, and you can say that you are part of an ethnicity and you are ultimately part of a race. You might not like this. You might really resonate to the idea that we’re all individuals, we’re all citizens. “We’re just Americans. I don’t see color. But color sees you. That’s a good line — I think Trevor Noah said that to a young conservative. She says, “Oh, I don’t see color. I’m a good young conservative.” He says, “What the hell do you do at a stoplight?” It’s a good question actually. We all see color. And race isn’t just color. Color is, in a way, a minor aspect of race. But you’re part of something. Whether you like it or not, you’re part of a bigger extended family. You’re part of this world; you’re part of this history. And that race has a story to tell.

As a European, I can tell a story about people, people I never will know. Our lives stretch back to prehistory. We first started to become ourselves in the Greek and Roman world. So there’s a story that involves people you’ve never met. As a European, I can tell this story about the Greeks and the Romans, about the foundation of our civilization, about empire, about the coming of Christianity.

Sure, Europe’s a place. It’s a place on the map, the people, the blood and its spirit. That’s much more important than some map. There are Europeans all over the world. If we went into space, we’d still be European.

So we can tell a story. We went through tumults, we went through reformations, we went through revolutions, and we are who we are, and I think we’ve learned something about ourselves. That’s the story I can tell as a European. I think if I were an African-American I could tell a very different story. If I were to say what that story would be, it would be about being rooted in an African continent, and enslaved and kidnapped, and going through trials that perhaps I cannot imagine, but then becoming a people. You’re still a people. That’s the story I would tell. But it’s a different story.

So that’s what it means to be part of a race. A race is genetically coherent, a race is something you can study, a race is about genes and DNA, but it’s not just about genes and DNA. The most important thing about it is the people and the spirit. That’s what a race is about.

A lot of white people do not want to have a race. They say, “Oh, I’m just an individual. I’m just an American.” You have a race whether you like it or not. You’re part of a race whether you like it or not. When a Syrian refugee — so called — whether they’re from Syria or Africa or somewhere else in the middle east, when they enter Europe, they don’t look at anyone as “Oh, look, lookee there, this man, he’s Bavarian. Oh, he’s a Bavarian Catholic. Oh look, this guy must be from Ireland. Hmm, interesting. He’s Italian.” No, they don’t see that at all. They see us as white; they see us as white men. They see us as a race, and our enemy can see who we are whether we want to define ourselves as such or not. We are white.

So that is the foundation of identity. You can go up, you can look at elective identities — I’m into weightlifting, I’m into Star Trek — and you can keep going down, and you go down, and down, and down, and you get to the root of identity. You get to that base, where you can’t go any further. And that is race.

In America, we have a very peculiar conception of race. This has been perhaps the most racialized continent. It was a place that was an open country. It was an open country for Europeans who confronted people who were radically different than they were. And that confrontation, I’ll be honest, was terrible, bloody and violent. It was terrible, bloody and violent, but we conquered this continent. Whether it’s nice to say that or not, we won. And we got to define what America means, we got to define what this continent means. America, at the end of the day, belongs to white men.

While I was coming here on the airplane, I re-watched perhaps my favorite movie, which is John Ford’s The Searchers. There’s a moment in that film that I love. It actually comes from a very minor character. It’s one of the Sorgesens, who are a Swedish family. This movie The Searchers takes place in Texas. It’s a brutal movie. It’s about Indians capturing this young white child, and Ethan — played by John Wayne — and his companions chasing after her for years, years, almost endlessly. There’s a moment when this woman Sorgesen, her husband Lars says, “Texas — This terrible country — killed my boy.” Their boy died on a revenge mission against these Indians and the Indians killed him. And Mrs. Sorgesen said, “No, the country didn’t kill your boy. We’re Texicans. And that means we’re a human man way out on a limb. We’re going to be out on that limb for years, for decades, maybe a hundred years. But we won’t be out on that limb forever. At some point, Texas is going to be a wonderful place to live. It’s going to be a great place to live. But perhaps our bones have to be in the ground before that will happen.”

Texas is a wonderful place to live. And there are a lot of the white man’s bones in the ground to make that happen. White people did it. And I’m not going to ever claim that there wasn’t a lot of brutality that went along with it. But we did it. Our bones are in the ground, we own it, and at the end of the day, America cannot exist without us. We defined it. This country does belong to white people, culturally, politically, socially, everything. We defined what America is. But things change. The architect is what matters. It’s the genius behind something, it’s not just whoever happened to do the labor. Other people could have done it. But no one could have imagined it, no one could have designed it, because no one else did. History is proof.

But things change. What is America now? Is it great? “Make America Great Again” was the slogan that captured the imagination really of the world. Embedded in that slogan “Make America Great Again” is its opposite, and that is an acknowledgement that America is not great. I think we know that. I think we know that in our bones and our guts, that things are getting worse. Previous generations couldn’t imagine that their children would have a worse world than they enjoyed, even a worse world than their parents enjoyed. Now 75% of white people think the country is on the wrong track; who could disagree with them, exactly? Does anyone think it’s getting better?

“Make America Great Again.” The opposite is embedded in that statement. That’s what makes it in a way so powerful. We assume that America is not great. And it isn’t. And why isn’t it great? America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.

Many have talked about the Roman Empire’s decline. It went from being a people to being a population, then to being a mob. I think that says a lot about the fall of Rome. America went from being a frontier, to being a people, then to being an economic platform for consumers from around the world. And let there be no doubt: Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate. That’s what’s happening in the world.

It isn’t just a great erasure of white people. It isn’t just an invasion of Europe, an invasion of the United States by the third world, it is ultimately the destruction of all peoples and all cultures around the globe.

I’m not paranoid, they’re just out to get me.

That’s what America has become. We might not all be able to put it into those words, but we know that that is what America is becoming. It’s becoming an homogeneous consuming mass, and no one wants it. Whether you’re black or white or Asian or Hispanic or whatever, no one wants that. And that’s what America has become.

I agree with liberals who might say, “Oh Donald Trump, he’s vulgar, he’s ridiculous, listen to what he’s saying, this is crazy.” Look, I agree. But just the fact that Donald Trump said that word “great” — “Make America Great Again” — meant that he had higher hopes than the Clintons, and the Zuckbergs, and the Bill Gates, and the George Soroses combined. That he had a sense of height, of upward movement, of greatness, of that thing that makes the white race truly unique and truly wonderful, that striving towards infinity, that however vulgar he might be that he had a sense of it.

And that’s what inspired the Alt Right. That’s what made Donald Trump an Alt Right hero. So this is where we are. We’re in a battle between that other America, that America we don’t want to talk about, that America that has our bones in the earth, that America that white Americans died for, that white Americans defined, and we have this other America, that’s just coming into view. This America that is a nihilistic economic platform for the world, that’s taking over the world and destroying everything in its path. That’s where we are. We’re at a tipping point.

What we need right now are people who are willing to speak truth to power. I find that there’s this amazing thing about the Left. And I have a certain respect for the Left, believe it or not. I understand the Left in a way. What I find so amazing about the people who are protesting me out there, who are attempting to create the largest safe space in the world of 100,000 people at Kyle Field, is that they think they’re the underdog. Let me let you in on a secret: Richard Spencer is not the Establishment. Richard Spencer is not running the government. Richard Spencer is effectively a heretic in the modern age. Think about those places of power. The US military, public education (academia), major corporations whether they’re financial on the east coast, Silicon Valley, what have you. What do they all agree on? “Diversity is good.” “We’re all the same.” “We’re one world.” “C’mon man, we all bleed red.” You might think that that kind of limp liberalism is some kind of underdog perspective, that you’re speaking truth to power by saying that nonsense. You are not speaking truth to power. The military-industrial complex agrees with you, so does every major corporation, so does the US government. You are not speaking truth to power, you are power speaking.

These institutions do not want you to have a sense of yourselves. They do not want you to have identity and rootedness. They do not want you to have duties to your people. They do not want you to think of yourself as part of an extended family that is bigger than any single individual, because the moment you have those duties, the moment you have that identity, is the moment that you are no longer the perfect, passive consumer-citizen that they want to create.

Have an identity. I don’t need to tell black people in this room to have an identity because you all have got it. You know who you are. Have an identity. I don’t need to tell that African-Americans, I probably don’t need to tell that to Native Americans or Indians or Asians or anything. But I will tell that to white people: have a goddamn identity, have a sense of yourself. Be a part of this family. You are not an individual, you are not “just an Amurrican,” you are not just a citizen, you are part of this family; be a part of it. Find that within yourself. Find that shadow of self. Not the day-to-day self, find that shadow of self, that European, that hero within you. Be that person.

Having an identity is the greatest challenge to the power structure that there is. Speaking truth to it means speaking the truth about race, about people, about nations, about who we are. You are not a rebel when you mouth this tired, boring, annoying, Left-wing pablum of the so-called “anti-fascists.” Or of these sinecured academics, people with six or seven figure salaries who think they’re Marxist revolutionaries. You are not speaking truth to power when you mouth their tired bullshit.

Have an identity. Be something bigger than yourself. Become who you are, become a member of the people and speak truth to power my brothers and sisters. Thank you very much. Video sources: 1 2

I was fortunate enough to attend this event with Roderick Kaine as well as my wife, and they made excellent company as we waited in line for what felt like hours, hoping to be admitted to the event as a mass riot swelled outside and spilled out of the “safe space” that TAMU created in the football stadium across the street.

Kaine is worth meeting, if you get a chance. Witty, intelligent and sarcastic in a way that debunks the insanity all around us, he interacts without requiring the crutches that most modern people do and injects a fair amount of realistic yet absurdist humor at the same time. His book Smart and SeXy, about biological differences in intelligence between the sexes, is worth pursuing, and you can find more about him in our interview where only a small amount of his zest for life is unveiled.

Mr. Kaine summarized the significance of the event well:

Seeing all those leftists really brought it home to me that these people hate us. And by us, I don’t just mean reactionaries or alt-right shitlords. I mean every white person in this country. Especially those who have even the most modest amount of reservation about our demographic replacement or wealth transfers from working class whites to the ethnic underclass. They hate us and want us destroyed. They have no intention of listening to reasoning or respecting our right to exist and disagree with them. I really do not know how we will ever be able to shed ourselves of these parasites without the use of force, and probably massive force. At some level, I think the underclass and other leftists recognize that their existence is dependent is on us. Where else would they be able to steal the money to pay for welfare? Whether that welfare be make-work “professorships” or the official thing. If we collectively decided we were not going to pay for any of their shit anymore and would rather watch them starve, they would starve. And they know it. They aren’t capable of taking care of themselves. To stop us from collectively recognizing that we don’t need these ingrates and would in fact be better off without them, they are resorting to these intimidation campaigns and gaslighting the white population. “You raped, murdered, pillaged this country from other races, especially blacks. This country was stolen by whites from the work of blacks.” They need this lie not only to prop up their fragile egos, but also to keep the white population complacent in its current abused position. They are desperate for the lie to be maintained because its loss is an existential threat. Unfortunately for them the cracks are widening and white guilt will be cast off like so many other lies. They themselves will be cast off shortly after.

The world is racing to a collision point. The order of “diversity” — based on ethnic whites subsidizing everyone else — has failed, as has the guilt manipulation used by the Left to coerce us into supporting it lest we be called racist/Hitler. It has become widely observable that diversity, liberal democracy, Leftist economics and other liberal programs have failed and left our civilization in ruins, and people want an alternative. This is the alternative Right, which unlike the mainstream Right, does not agree with Leftists on the assumptions that produce Leftism. We are going a different direction entirely.

Spencer was a convincing speaker. He started out slowly, and built to a few major points:

  1. Against the Modern World. The Alt Right opposes not just the Left, but all of what the modern world has finally revealed itself to be: a grey race lumpenproletariat, working pointless and brain-numbing jobs, stranded in a “culture” of shopping malls and television. The only way out of non-identity is identity, and in the Spencerian view, every ethnic group needs to find its own because this modern hell will destroy us all equally.
  2. Western Civilization. The stakes here are not an election, or even a single country, but whether we can save Western Civilization from its internal decay brought on by a lack of purpose, resulting in individualism. We are not individuals standing alone, but only here and only significant because we are members of a group.
  3. Diversity Has Failed. Diversity is what the elites want, which is a population with no value higher than ideology and money, which makes that population easy to manipulate. Those who want a future will break free from these parasitic elites, whose agenda will lead only to Rome-style collapse, and instead begin restoring civilization.
  4. Identity Is A Spirit. Both Left and Right are dancing around the real issue, which is that those who understand the vision of Western Civilization are Western Civilization. We do not need reams of theory; we need a living spirit and to select all those who understand it, and using them, push forward to reconquer the ruined West and renovate it.

To my eyes, Spencer was convincing and had the positive energy and direction that denotes a good leader. Calm and yet impassioned, he gave a powerful speech which also allowed for lulls so that the audience could assimilate the more difficult concepts. Meeting him in person later was a great deal of fun and showed that he is high energy and fully versed in the Alt Right literature to date. If he speaks near you, it is worth attending.

While Roderick was subverting the crowd with timely memes against the dominant narrative, Spencer attracted the world media to TAMU for a confrontation. The panic was palpable, and the media response — editing the video of the event to show certain soundbites — revealed their impotence and agenda. The result conveyed a single truth: the Alt Right renovation of politics is happening now, and it is time to join in and help push the illusory Leftist regime out of the way, because we have a future to create.

Intolerance Is More Important Than Tolerance For Achieving Peaceful Coexistence

Sunday, February 1st, 2015

You know all those “coexist” bumper stickers? They may have gotten it exactly 180 degrees wrong. From “The Geography of Ethnic Violence”:

Our analysis shows that peace does not depend on integrated coexistence, but rather on well-defined topographical and political boundaries separating linguistic and religious groups, respectively. In exactly one region, a porous mountain range does not adequately separate linguistic groups and violent conflict has led to the recent creation of the canton of Jura. Our analysis supports the hypothesis that violence between groups can be inhibited by both physical and political boundaries. A similar analysis of the area of the former Yugoslavia shows that during widespread ethnic violence existing political boundaries did not coincide with the boundaries of distinct groups, but peace prevailed in specific areas where they did coincide.

In other words, our world is comprised of opposites:

  • If you want peace, prepare for war.
  • If you want tolerance, create intolerant boundaries.
  • If you want happiness, do not flee what you fear.

For different tribes to coexist, they must know who they are and be separated from others so that competition does not force them into ruinous postures. When competing with others, any given party is prone to discard as “unnecessary” many necessary functions in order to win the competition, which is why inducing an enemy into unnecessary competition is an effective technique.

Those who have strong ethnic identity are happiest and to have that strong ethnic identity, they need separation from any groups which might assimilate them. For the most part, people focus on the everyday and want things like society to “just work,” which includes needs they cannot articulate like having strong ethnic identity and strong borders.

In fact, we might view the desire for mental stability as the key to happiness and what ethnic identity provides most. People benefit from strong answers, not ambiguities, that tell them that they are living in the best possible way. With that, comes contentment. But in order to have that, they must erect strong boundaries between themselves and others, no matter how un-pc that is.

“Brave New Dead World” on American Renaissance

Wednesday, June 25th, 2014

brave_new_dead_world_on_american_renaissance

I am fortunate to be able to announce that one of my recent writings, “Brave New Dead World,” has been published on American Renaissance, a rightfully well-regarded site on the American Right. This article concerns the nature of identitarian belief and its power in an age of liberalism causing dissolution of the American nation-state.

Identity is the basis of a healthy society

Friday, May 30th, 2014

identity_and_identitarian_politics

Little kids always ask “why?” whenever you tell them something must be done. They do this because human memories work best when reasoning outward from a core principle or central idea.

In the same way, societies shape themselves around their primal Why. To have a healthy society, make this a strong identity. Identity takes its strongest form not in politics/ideology but in organic identity.

Organic identity comprises three major factors: culture, values and heritage. The three shape each other and depend on each other. Culture arises from a sense of being “a people,” which necessarily involves a sense of some unity and uniformity in heritage, and values arise from the aesthetic determinations made by culture.

A healthy culture loves itself and traces its origins to a founding. That founding produced the ancestors who live on to the present day through a “nation,” or group of similar genetics. These people are shaped by generations of culture that rewards what they find good in their values system, casting out the bad, and so they have similar inclinations.

Identity allows people to have shared values beyond the political. About fair play, honorable conduct and what should be done, in a way that politics and elections with the memory of a gnat cannot.

If you lack this identity, your society will be shaped by commercial forces and government. Media, industry, special interest groups and politics itself will wear you down until you are nothing but a series of compromises, resulting a generic middle-of-the-road approach.

Some people argue for this generic approach because it removes rules and standards from above them. Then, they can do anything they want! It takes them until old age to find out how boring this is. When serving the self, one soon serves the cruelest master, a form of Satan who cannot be exiled to hell. Pleasures age and dissipate. Having a place and doing right makes us feel good, on the other hand.

On this blog, I pay little attention to race-crime stats and human biodiversity. That tendency does not assert that these are wrong, only that they do not communicate the relevant message: we need people like us, formed together and united by culture, heritage and values. If we do not, corporations and government will rule us instead.

When you see crime wracking our society, consider that perhaps that results not from “bad guys” or “bad races,” but diversity itself. Diversity requires a lack of identity. It aims to destroy the majority and its values and replace it with no values, no culture and no heritage. Then only the individual reigns which makes for perfect consumers: neurotic, adrift, desperate and egomaniacal.

The West can solve most of its problems by resuming the practice of having identity which has been taboo since the second world war. Instead of relying on police and politicians, we can rely on ourselves and each other. We can shape our values and eject those who violate our values. In the process, we would lose a massive overhead in government and parasitic commerce.

We can achieve this process by peaceful means. When we signal that identity is our goal, others realize they are in the wrong place and depart. Without the free handouts and political favoritism of government, they have no interests here and will go elsewhere where opportunity is better.

Even more, we can stop the dog and pony show of elections and constant “wars” against social problems. Fix our social problems by fixing our people, and start by giving them a sense of pride and joy in who they are. Encourage them to be better at who they are, not adopt unproven and conjectural “solutions.” Re-take our society from within, and renew it with a sense of purpose.

Is national identity necessary for empathy?

Sunday, August 18th, 2013

is_national_identity_necessary_for_empathyTraditional writers assumed nationalism as a pre-requisite for the idea of a nation itself. Nationalism means that the nation is defined by that intersection of people who share the same language, heritage, religion/philosophy, customs, cuisine, calendar and values. In short, “culture.”

Unlike moderns, traditional writers saw how traits were usually convergent and did not originate from a single source. Thus culture was inseparable from heritage, and from the land itself, because this was what shaped the “nation,” or the people of the same birthright.

As a result, traditional writing is not replete with strong calls to allegiance by heritage. First, because this was assumed; second, because heritage alone is not the whole story. Nationalism includes culture-ism because it is built upon it.

More substantially however is that nationalism is built on the negation of pluralism, or realism. Under this view, there is one reality and many ways to describe it, but the reality — not the description or the describer — is the essential part.

This clashes with the modern view of pluralism, in which every person’s opinion, desires, judgments and feelings are equally valid at the same time. Pluralism tends to make people resent each other because, since everyone’s right, there is no solution but to have no standards.

Now, however, nationalism is steadily coming back into vogue. It makes it possible for a group to identify themselves, outline the standards they wish to use, and to use that identity as the basis for positive reasons to work with others.

This is in dramatic contrast to our modern society, which claims to offer positive reasons like increased money, but actually is threatening us with being absorbed by its dysfunction at every turn, including ghettos, poverty, violence, urban decay, etc.

In a recent article for The Awl, journalist Adnan Khan explores the necessity of national identity for empathy to exist:

Physical recognition can be the first step towards empathy or its opposite. Understanding is preceded by a desire to understand: you have to want to care to care.

He raises the salient question of our time: as our society falls apart around us, has it become clear that for us to work together, we need a shared identity? And that this identity can only come from national (ethno-cultural) identity?

In turn, this makes us question whether our model of society, where people are united by political objectives like “progress” and kept in line with law enforcement and economics, can work at all. It seems it is a lesser model to a society based on shared identity and goal.