Archive for the ‘Realism’ Category

Oregon Fears Genocide By Admixture

Sunday, January 22nd, 2017

In the land of Oregon, the realization has dawned that immigrants are polluting the local bloodline. Once mixed, the population can never go back, and this makes it more effective in the short term but less stable in the long term. In short, genocide will have occurred through replacement of the population by a new one, and that will erase all that was functional there.

Sound far-fetched? It is not, but we are speaking of genetically modified grass seed instead of human beings:

The altered grass has taken root in Oregon, of all places, the self-professed grass seed capital of the world with a billion-dollar-a-year industry at stake. The grass has proven hard to kill because it’s been modified to be resistant to Roundup, the ubiquitous, all-purpose herbicide.

…”We don’t understand the ecological or the economic impact of this,” said Katy Coba, former director of the Oregon Agriculture Department. “We need to figure out the extent of the contamination.”

…Many international buyers will not buy genetically modified products, citing potential safety concerns. Some countries ban them outright. It was just three years ago that some Asian buyers suspended purchases of Northwest wheat after traces of genetically modified strains were detected.

At first, it seemed ludicrous to worry about such things. Why concern yourself with what happens a valley or two away? Look toward yourself, and accept the new arrival. And then, it becomes clear that the new arrival will displace the old. It is resistant to many of the weaknesses that afflict the old, and yet, in the long term, it may be less desirable.

Slowly, the realization dawns that genetic pollution may be the worst form of all because there is no going back, and once it begins, it is difficult if not impossible to stop.

Why Organizations Are Important

Saturday, January 21st, 2017

Across the West, people are suspecting that institutions are corrupt, which has led to a lack of faith in not just our civilization but our own personal futures, as polls indicate:

After 17 years of polling, the Edelman marketing firm found that trust in four institutions – government, business, media, and nongovernmental organizations – took the steepest drop ever last year.

Almost two-thirds of people surveyed in 28 countries do not trust the four institutions to “do what is right.” More than 50 percent say “the system” is not working for them.

The rising distrust may help explain the attraction of anti-elitist and ultranationalist political leaders from the Philippines to Europe. More than 70 percent in the survey say government officials are not at all or somewhat credible. And the credibility of business chief executive officers fell 12 points to 37 percent.

Organizations rule the day when it comes to having a first-world society. Without a postal service, hygiene, police, fire, legal and medical institutions, the type of efficiency for which the first world is famed cannot occur and we are left at third-world levels of disorganization. When distrust expands across the globe and across institution-type, we know that organization has failed.

We forget how important organization is because we tend to see our society in terms of ideology and economics. If we have the right ideology, and a working economy, then everything else comes secondary. But other inputs have every bit as much influence as those two. Culture reflects what people want because it has worked for them in the past, religion contains their hopes, and the science of management determines how likely it is that the society will have competent organizations.

The savaging of Western institutions happened through two fronts: first, unions and regulation became involved, and second, these organizations became politicized, which meant that a mediocre solution which was politically correct was seen as superior to a good solution which was not as politically correct. This in turn meant that reality was suspended and replaced by ideology.

The high cost of replacing reality is that soon incompetence rules the day, and with that comforting miasma of confusion to camouflage it, corruption and ineptitude have a field day. The unions defend the inept, the regulations give them plausible deniability, and affirmative action essentially prevents many of them from being fired. As a result, institutional value has plummeted.

Any study of organizations reveals that giving the people at the lower level the ability to hit a stop button for the whole organization will quickly sabotage that organization and drive away the competent. And yet, with Leftist programs like affirmative action, unions and most regulation, this is exactly what we give low-level workers.

Now that the years have run past, and it is too far gone to fix or find the culpable, we are starting to recognize that distrust in American institutions has plummeted. The same is happening worldwide, because those institutions follow the same model. The high cost of Leftism takes years to reveal itself, but then, it always makes us regret ever going down that path.

Stepping Out of Simulation

Friday, January 20th, 2017

The newly built shoddy townhouses start from the low 500s, with convenient public transport to a soul killing office job so you only spend 45 minutes commuting each way.

You watch passengers hide their faces in smart phones, a nerdy device named by marketers to flatter people for disconnecting from nature and fearing the intimacy of speaking to others. They nervously adjust app settings, which doesn’t amount to much, and check into social media that only shows which of their friends is posturing for attention with phony outrage. ADD and SSRI pharmaceuticals blur the days, leaving them without any lasting impressions.

Each worker diligently exits their townhouse box to report to work on time, as if satisfying invisible prison guards, and then returns back to the box after fulfilling their scheduled service. Comfortable inside the walls, over 1000 channels of prime entertainment offer enjoyable relief along with the latest simulated amusements offered to forestall dystopian realizations.

Hardly alone in this impotent revolt, almost everyone copes this way now.

Our best attempt at accounting for this low quality of life finds leaders who systematically strip-mine society to maximally extract from it with a series of one-time grabs that remove the defining peaks of the terrain. Flimsy schemes not built to last replace strength with weakness, but profit for a few years until failing from rot. Elected leaders escape responsibility and move on to the next scam.

Mandatory social experiments pushed on all further alienate the public into withdrawing from participation.

Previously active, unified, and trusting communities are transformed into incoherence, no longer sharing common ground and purpose. Politicians desperately justify wretched conditions by declaring that new spontaneous goals no one wanted have been achieved.

They say the people who developed and maintain civilization need to be replaced to create vibrancy, which ends up being the same exhibition of crime, illiteracy, incompetence, and low aptitude as their origination nations. Leaders patronizingly readjust cultural standards to accommodate this new, but less able population.

Education, politics, and television are commandeered to constantly demand the public tolerates multi-culturalism and terrorism, which are normalized as perpetual after not previously existing. From here it makes sense to also teach people that undrinkable water and a lack of food are also new modern conditions to endure, and to engineer those conditions to create a new focus preventing higher goals from being pursued.

For now, we retreat to our boxes, tune out reality in favor of fantasy and let the rulers keep extracting. But it’s also easy to imagine what would happen if the simulation and distraction devices failed, bringing people back to the world around them so they notice the state of things.

They might decide they wanted the world their grandparents had, and begin working towards that standard.

Why The Mainstream Media Has Died

Friday, January 6th, 2017

If you wonder why the media shifted SJW over the past decade, an account of its sudden loss of power makes sense out of the dilemma:

“The media world has been closed since radio,” he said, speaking to moderator Michael Kassan, the CEO of consultancy MediaLink. But the internet has changed that dynamic, removing the ability to create scarcity and giving control to consumers. “Until there was an alternative like the internet … there was only one way to buy programming. It doesn’t take more than a semi-imbecile [to realize] that once you have the opportunity, you’re going to pick what you want.”

Media — news, music, movies, television — was a bubble created by monopoly over means of delivery. Radio was limited to a certain number of channels, record labels had distributors to stores, movies had theaters and then video rental, and television had a fixed number of channels. With the mainstreaming of cable in the 1990s and then the rise of the internet, this monopoly vanished.

At that point, media needed another market that could provide equivalent numbers of warm bodies paying attention to it in order to claim profit. Music shifted to hip-hop, movies became extended television shows, and everything else went SJW as a means of finding fanatics who would be driven to attend to their media regardless of quality, which enabled studios to continue their cheap production / high resale gig.

What killed this in turn was that the new audience was powerless, relative to the original middle class viewing group, and also fickle, meaning that it had very few items to which it was particularly loyal. This created the “tentpole” pattern that Diller identifies, which is a few huge but transient best-sellers and then many niche products which barely sell at all.

Western Religion (And Religious Westernism)

Monday, January 2nd, 2017

Among us now come many who have staked all of their hopes on a single tool to fix a complex situation, for example, religion. Many especially among our most learned and thoughtful believe that society must begin again with religion as the tool that makes this happen, but they would produce the worst of possible results, much as happened when Hitler treated race the same way: as a tool.

Our time is ruled by social popularity, democratic voting and consumer-based industry. We are accustomed to creating tools, whether physical or institutional, that shape people around us by forcing all of them through a filter. In this filter, they must either obey the dogma or face some kind of sanctions, although those seem only to fall on the good taxpayers and not those who make lives of crime.

The problem with tools is that they not only fail to contain meaning, or knowledge of goals (“ends”), but that they actively displace meaning. Your mind only has so much space of focus, and if all of the focus goes into methods (“means”) instead of ends, then the reasoning behind doing things is lost. This allows fools to compete with the wise by emulating them, and the audience cannot tell the difference.

Of those people who want religion to save the West — fundamentalists, evangelicals, some traditionalists and pentacostals — the analysis remains consistent because it has been so for the past two hundred years. They talk a good deal about morality, and how they will set an example, which turns out to mean they will go to their church, drop out of society at large, earn money and pay taxes.

In short, they will not fight the enemy, but will enrich themselves, and in the meantime, be the good stupid little sheep that any parasitic system needs. If you want to know why people are fleeing churches, it is that the Christian conservatives act like morons, and the rest of the flock is too busy trying to be hip, young and liberal so they can get some of those donations, but it never works for long.

People who are trying to use religion to save the West have made religion into a political organ. They want to use it like a tool to filter people and force us all to obey what becomes a de facto ideology. In other words, they make religion into liberalism by attempting to use it as a force against liberalism.

A more sensible vision, as offered on this site, is that we will not have a single over-arching theory as liberals do. Even conservatism itself has two general planks, time-proven methods and transcendental goals. Religion is part of this, possibly an inseparable part, but it is not the core. The core is a desire to be realistic and from that, to choose what is best for ourselves and recognize that the rest of humanity will not. That leads to something like our four pillars, varied methods shaped around the goal of excellence through realism and self-discipline.

In other words, our basic outlook has to be evolutionary. We rise because we target excellence, but most of the world will always be a human wasteland because most people are dishonest because they are solipsistic, in the eternal weakness of humankind. Our big brains become mental bubbles in which we live while life passes by outside, and we waste our time on garbage instead of making greatness of our days.

Every part of life demands greatness. Even the simplest acts of craftsmanship, agriculture and day-to-day leadership can be improved qualitatively as an infinite dimension. There is always room to be go further, but it is not through a change in methods, but through refinement of our understanding, self-discipline, aesthetics and other inner skills.

We do not know what the future holds for us, but it seems likely that there will be a rebirth of Western religion. This will occur through a desire to restore the West by finding reality, and will emerge from our focus on what is real, which includes religion but is not limited to it. Religion in fact can serve as a proxy, a game or a legal puzzle, for understanding this reality. The tool then becomes the master, and the master the slave.

This religion may even be a revitalized Christianity. Writers like J.R.R. Tolkien, C.S. Lewis, Paul Woodruff and T.S. Eliot have given us a vision of what that might be like, with Tolkien and Woodruff leading the pack. But more likely, the strength of Christianity — its communication through fable and laws — will be its downfall. In our new complex era, we need something more.

Another writer, Michel Houellebecq, expresses something else: admiration for Christianity, but recognition that its vitality has faded, and so it needs to be restarted and renewed, if not remade in our image. We do not need a Western religion; we need a religious Westernism, a belief in ourselves in our goodness that includes the will to find God in all things, but not through the tired manipulations of the flagging church.

It is likely that the Western religion will be like our original pagan faiths, unwritten and in fact, not formalized. It will not be used as a tool, where the religion is the means of changing our motivation, but will be discovered as part of daily life. The ancients might have said to us that they did not have religion, only an awareness of an order within the patterns of life, and that this transparency allowed them to avoid turning it into a dogma, an ideology and a tool.

Our original religion comes from nature and is based in the idea that nature reflects a more complex order than man, because man must fit into this order. We study patterns and from them, can make some conclusions which are firmer than any material objects in their prevalence in our lives. For example, we notice that life seems to strive for beauty, balance, harmony and purpose, always refining itself toward greater complexity which is a form of simplicity with many layers, not lots of unconnected detail in the modern “complex” way that is really ornamentation.

To the ancients, religion was inseparable from any other form of knowledge. They knew that the natural world was everything, but that it had layers which are not visible to the living, and it has spaces to which the non-living pass, but that these are battlegrounds not of good versus evil but order versus randomness, with evil being an agent of that randomness because it is moral selfishness, or hubris.

Their beliefs were logical and rigorously ordered, not symbolic as the Asiatic religions were, and they were not backward like the process of using religion as a political tool. Instead, they sought to put each thing in its place, and then improve everything qualitatively according to the order found in nature. This is a more mature faith than what we have now, and the only type of belief that can aid us in our task of restoration.

Evidence Versus Logical Fact

Monday, December 12th, 2016

Bruce Charlton writes, as always, an insightful analysis of human mental self discipline. In it, he argues the following:

  1. Perception is regulated by conceptual understanding. What we know how to recognize in the flood of data coming in from our senses, we can mentally process. Everything else slips by into chaos.
  2. If true knowledge is possible, it must come from valid concepts. Because these can be shared between people, they must exist outside of people, or be in the world like neo-Platonic forms.
  3. Therefore, those who think purely in terms of concepts will be accurate, which means that we can think without evidence and achieve understanding of the universe.
  4. In essence, pure conceptual thinking is how we understand reality.

Charlton attributes this schema to Rudolf Steiner’s early philosophical book The Philosophy of Freedom, but alert readers here will recognize the actual root of this idea: Immanuel Kant and his idea of intuition as the basis of a priori understanding.

In my own writing, specifically the unpublished Parallelism, I expand on the basic concept of the black pill and how it leads to understanding reality.

Humans have big brains, and those receive stronger signals from themselves than the world, which is a problem especially because we know the world through our memories of it, encoded as tokens based on our conclusion of the relevant parts to us. This comes after we filter the world, as Charlton notes, through what we know to look for, living in “a representation of a representation” as Schopenhauer argues. We never come in contact with the raw data because it would be like trying to drink from a firehose and would paralyze our reaction times.

Consequently, any process of understanding involves separating what we know to be true from what is merely signal reflected back from our big brains. We have to navigate our assumptions, emotions, impulses, neurotic mental chatter and tendency toward quick absolute categorical judgments in order to do this, among other perceptual pitfalls and glitches.

At this point, we must consider “evidence” versus “logical fact.” Evidence is what we can derive from our perception, but as illustrated above, it is already heavily filtered through our conceptual outlook. Further, it is based on material factors, such as how parts of reality interact, but blind to pattern which represents the organization of reality and its structure (analogous to Platonic forms). Evidence therefore is best for figuring out how to do things like make gasoline engines or grow crops, but not so good when it comes to questions of understanding reality under the surface formed of the interaction of material objects, like seeds plus water equals plants.

Logical fact, on the other hand, consists of looking at the organization of these material parts and deriving principles about how they work. Mathematics and philosophy are the closest to this field because they analyze patterns and their transformation, but these become difficult because we are unsure that what seems logically true corresponds to reality, which is wily and has twists and turns and emergent complexities. Enter parallelism: the idea that patterns occur in parallel across multiple domains, including thought, energy and matter.

With parallelism, we can see what patterns recur in multiple places in our world, and use these as the basis for understanding new input. This works through a type of metaphor that is more exact than what we expect from language. It requires precision about the nature of each pattern and why it works as it does, animating the structure with an understanding of purpose.

At this point, we are starting to get somewhere. We have a way of knowing what is true beyond any immediate circumstance because we can see the pattern in multiple places and its function or role is consistent. At that point, we are able to discipline our thought to being like that of the universe, and in so doing, realize its logical basis. As discovered by the German Idealists, the universe behaves in a thought-like way, and appears to respond at the level of structure as we would expect thoughts to do so.

Now we have moved beyond materialism. We see first the world as a function of order or pattern, and next, that structure as resembling thought, which works by having multiple impulses and selecting whichever one is compatible with everything that already exists, or is parallel to the rest of structure. This enables us to see the universe as having an inherent mode of operation and intent, one that is initially foreign to the world of human intent, which reflects our interests within the structure as we perceive them without knowledge of that structure.

This in turn requires us to look into what the intent of the universe might be. It seems to specialize in making beauty out of nothingness, but also, by holding to a hard line of logical fact that punishes that which deviates from compatibility with its order. Through processes like natural selection and entropy, it destroys that which is disorganized and reshapes the rest into greater degrees of order, balance and efficiency.

From this vantage point, we can see the nature of a divine force or something like one: benevolent in intent, rigorously logical in method, and focused on urging us upward toward greater order, versus our tendency as human monkeys to scatter in divergent chaotic directions in pursuit of our personal illusions, desires and other artifacts of having a lack of focus toward the divine. We are evil not because we mean badly, but because our thought and thus behavior is not disciplined.

Since we have ventured into metaphysics, we might take a look at an old theorem of Plato’s. We can see cause-effect relationships in everyday life, but now we know that these are a product of a thought-like structure to the universe, which like a computation seeks to resolve a problem constantly in order to refine itself; think of a self-programming computer, always testing its own code to find what works better, and replacing the old code with the new, more precise algorithms.

This means that in addition to regular cause-effect relationships, there is a bigger cause-effect relationship formed of compatibility between patterns and a steady pressure toward upward organization. This no longer acts like self-interested material objects, but a purposeful Designer who is starting us as dust and working us toward a god-like level, or as close as we can get.

In addition, we know that this causal space of pattern is much larger than the physical objects in which it manifests, meaning that our material world is the smaller part, and the world of thought much larger, implying not a dualistic “second world” but an extension to this one formed of the patterns as the universe intends them, not our perceptions of them. In this space, which is so large as to be infinite, information matters more than material, and here we see that the presence of our minds as information agents can have applicability beyond our physical selves.

None of this was unknown to the ancients, but then again, instead of checking Twitter every thirty minutes, they were sitting in darkened caves in deep thought guided by regular breathing and a suppression of the chattering monkey creating a background hum inside our heads. Clarity of thought, and eventually metaphysical experience, came naturally for them.

As we look toward peeling back the layers of the onion that is modernity, realizing that it started from a lie and that the only way to beat it is to head in a contrary direction, it makes sense to return to this focus on meditative understanding of structure. It does not contradict the realistic imperative that we adapt to material reality, but shows us a stage in which to go once we achieve basic sanity, and a basis for a spirituality which does not — like almost all existing forms of religion — lead us further into the illusion of ourselves.

Future Survival – Part 5: Goals

Tuesday, November 29th, 2016


The alternative to allowing someone else to just wash a civilization over all of us is that all of us can actually decide on how it’s going to go. And as with any survival effort, there needs to be a goal.

The television program The Ultimate Survivor states that its “goal” is to teach viewers how to survive while inside each episode, the “goal” is to reach civilization. But what should civilization’s goal be?

Clearly the program expects it to be “organized refuge” which is different to what nature could provide. This shows us that the organizations designed by man and those designed by nature are opposites, which means the human organization needs modification to fit into its environment.

Whatever the human organization is, it must be maintained, it must be (re)designed, it must be imperfect and must take care of its own waste.  Thus if it looks like being organized takes a lot of effort, it sure does, but the benefit is enormous, hence civilization.

But then some commentators might point out that not all organizations are effective or even may be over-organized. The answer to that is that over- or under-organized groups are in a condition that is actually not organized, thereby requiring effort (again) to get organized.

But what are the current goals of organizations in general? An easy method to find out is to track where most M.B.A. graduates work. They work in the financial sector and they will tell you that their main objective is to increase shareholder value.  In other words, the goal is simply more money. This is also (and especially) not aligned with nature.

One of the longest running monarchies in the World is the English House of Windsor. They may have changed the name, but still, their opinion on what their goal was/is would be important. What is known is that the monarch stated somewhere that “family” is most important. On the other hand, when the monarch meets with a foreign leader, she generally asks: Is your country “stable”?

It would appear that a civilization based on “stable families” is a more natural approach, but would that be a goal? After all, if that was a goal, what would the measuring criteria be and who will measure it? Unless of course we leave that up to each family within a set of limitations, for example: A family can never be bigger than 5 members (on average) measured across 5 generations.

This puts the topic of population on the table, where humans do not have predators hence they over populate the earth. Some insight into the condition of man has identified however, that the predator is in each one of us. Each person can psychologically consume himself, but can also save himself.

The natural solution is to kill off the “predators” but since that is not possible humans will have to find a middle path. In terms of a civilization “predators” are deemed a risk and should be managed as such. This means that families do not really need to be “controlled” while risk management is in place.

Stable families are therefore not a civilizational goal, but it could be an enabler.

The following reference on Organizational Goals apply where one extract is as follows:

For example: Many organizations mention environmentally friendly behaviour as a goal of the organization. However in a study of organizations actually including environmental friendly behaviour as an organizational goal, very few had corresponding operative goals, i.e. very few delineated how such behaviour would be implemented in the different departments of the organization.

Additional examples: Most prisons have rehabilitation of prisoners, preparing them for re-integrations into society as their official goal, however in practice, most of their operative procedures involve aspects of custodial care. For many voluntary organizations, especially in these days of funding cutbacks, the community service which is their official mandate or goal takes secondary precedence to the fundraising activities which will ensure their survival.

There is undoubtedly a disconnect between “goals” and survival. Goals are used to create a “favorable” impression whereas money rule the roost because money determines survival in the market. Another way to view this is that, like Hillary Clinton, all of our organizations have public goals which guarantee social success by making people feel favorably toward the organization, but these are balanced and often obliterated by the need to accomplish private goals, which are the socially unpopular things a company must do like increase revenue, fire idiots, and cut back on loafing.

Another reference explains the difference between goals and objectives. One extract applies as follows:

Goals and objectives provide organizations with a blueprint that determines a course of action and aids them in preparing for future changes. A goal can be defined as a future state that an organization or individual strives to achieve. For each goal that an organization sets, it also sets objectives. An objective is a short-term target with measurable results. Without clearly-defined goals and objectives, organizations will have trouble coordinating activities and forecasting future events.

In other words, without real goals — those oriented toward survival, and not social success or appearance — organizations will not be able to forecast future events. This is very interesting because it demonstrates that the future is not unknown. Therefore, pursuing a disconnected goal will lead to the wrong future.

An individual or even a smallish group can survive in the bushes for quite some time, but having gone to all the trouble of setting up an organization that benefits said “group” to a large extent, what goal will ensure the survival of that organization? After all, the organization does not die when its founder/group dies.

Organizations that “survive” follow a proper blueprint that “determines a course of action and aids them in preparing for future changes.” It follows that a “blueprint” is the goal where successful blueprints will cause those organizations to survive.

Those that do not survive must go bankrupt, in other words they must not be allowed to self-perpetuate in their “dark” state. Once they go bankrupt, their debt should be taken over by successful organizations that are able to effectively recover those assets. If not, those assets should be allocated as waste and managed accordingly.

There is actually a company that provides “blueprints” to those that struggle. Its flyers state that following this method “charts a clear path to you desired goal, visually and measurably.” They also reference Jim Collins’ work where the “Twenty Mile March” is a typical doctrine representing that blueprint successful organizations use.

Blueprints guarantee survival. Think of antelope on the plains: the group follows a natural blueprint, or pattern of behavior over time, that limits its exposure to predators. The method works even if individuals are weakened by hunger or disease.

Human organizations need a similar adaptive blueprint which takes into account the necessary aspects of organizations in nature and shapes them for human needs. This means rejecting the idea that individuals are so powerful they can deny the pattern that protects the group.

The blueprint in The Ultimate Survivor demonstrates that even powerful individuals are made weak by a bad blueprint. While we depend on exceptional people and they are more trustworthy than rules, some patterns just work.

It is not surprising that the term “culture” is used for both bacteria and human organizations. Human organizations arise through an accumulation of methods that have worked in the past. They grow organically as a result.

Over time, however, their original blueprint no longer applies because the civilization has beaten back nature and chaos. What then? A new blueprint must be formed, and this requires adapting the patterns of nature.

Infection Model Validated: “Thought Virus”

Thursday, November 3rd, 2016


William S. Burroughs famously said, “Language is a virus.” It seems that social science has finally caught up with him, and the idea of mental viruses spread by social contact has gone mainstream:

We are used to the idea that diseases can be passed down from person to person. One gets ill and gives the sickness to everyone he meets, and so on till you have an epidemic. But what about ideas? Can ideas infect societies like viruses?

“Memes should be regarded as living structures, not just metaphorically but technically,” writes Dawkins in “The Selfish Gene”. “When you plant a fertile meme in my mind, you literally parasitize my brain, turning it into a vehicle for the meme’s propagation in just the way that a virus may parasitize the genetic mechanism of a host cell. And this isn’t just a way of talking — the meme for, say, ‘belief in life after death’ is actually realized physically, millions of times over, as a structure in the nervous systems of people all over the world.”

The important idea here: the virus makes you like it because it seems to make you look good in a social context, but it is using you for its own ends. Its goal is to live on.

There are interesting metaphysical implications here as well. If ideas live on beyond us, do they live on beyond humans? At some point, if enough people believe something, does it become incarnate? Or if the right people believe it? Woolgathering for future meditation.

In addition to William S. Burroughs and Richard Dawkins, noted cultural commentatory curmudgeon Tom Wolfe has also spotted language as a virus, or at least a nexus of control:

Evolution came to an end when the human beast developed speech! As soon as he became not Homo sapiens, “man reasoning,” but Homo loquax, “man talking”! Speech gave the human beast far more than an ingenious tool. Speech was a veritable nuclear weapon! It gave the human beast the powers of reason, complex memory, and long-term planning, eventually in the form of print and engineering plans. Speech gave him the power to enlarge his food supply at will through an artifice called farming.

…One of Homo loquax’s first creations after he learned to talk was religion. Since The Origin of Species in 1859 the doctrine of Evolution has done more than anything else to put an end to religious faith among educated people in Europe and America; for God is dead. But it was religion, more than any other weapon in Homo loquax’s nuclear arsenal, that killed evolution itself 11,000 years ago. To say that evolution explains the nature of modern man is like saying that the Bessemer process of adding carbons to pig iron to make steel explains the nature of the modern skyscraper.

Language is power, and language is seductive. It knows no master but itself. We have all been warned. Not only that, as Immanuel Kant would note, we now know what evil is and the burden has fallen on us to avoid it. Perhaps the greatest evil is to tell a lie or a partial truth, knowing that the words used will program someone else, and lead to consequences in physical — and perhaps metaphysical — reality.

How Cultures Are Destroyed: The Black Metal Experience

Sunday, October 16th, 2016


Black metal died the same way civilizations die: it replaced those who could understand it with those who could imitate it. That however was the end result of an earlier process, which was the displacement of the good with the mediocre.

It is instructive to any movement, for example the Alt Right, to see how quickly a thriving genre was eliminated.

First, like a virus moving close to its prey, the attackers made themselves seem to be part of the genre. The clones came out from the people who wanted to take part but would have had no idea how to invent the music in the first place. These were at first faithful, and then started edging toward the mediocre default of all music, the rock/pop styles.

Next, it was time for “progress.” People who could not have either invented the genre, or cloned it, began making spacey rock music that used some black metal technique. This seduced most of the audience because it was similar to what they already listened to and what their friends listened to. Boundaries eroded.

Then, the media assault began. Sites like Wikipedia and Metal Archives started publishing articles about the music that were wrong from the original perspective of the genre, but certainly fit the new rock hybrids that were the result of the “progress.” Original ideas were forgotten, replaced by convenient fictions.

Finally, the invading army arrived. At first hipsters, and then SJWs, began adopting the imagery and personal appearance styles of the genre. They bought some of the classic albums, but then switched to the new rock hybrids and talked those up on popular music sites.

At this point, the genre lost integrity. The original bands saw they had a chance to make some money and retire and so started pumping out the rock hybrids, giving perceived legitimacy to the new style. New bands cropped up, one every month, who made “great, revolutionary” albums that no one kept for more than a few years.

And throughout it all, the older music was ignored by the press, but enjoyed by the fans, many of whom found themselves casting aside the newer imitations once they discovered the roots. This caused consternation among the invaders, who began advancing the narrative that the old was bad, “racist” and outdated.

What can a movement that does not wish to be assimilated, or converted into the same average gunk it was trying to escape from, do to avoid this? A few points:

  • Your strongest supporters may be entryists.

    When the clones of the original ideas appear and seem to be faithfully repeating those ideas like dogma, stop and think. Entryism never announces itself. It camouflages itself instead, appearing to be the real deal, and slowly chips away from the inside.

  • The enemy is decentralized.

    The problem is not shadowy powers manipulating you, but the weakness of individual humans. People want to be popular, and so they follow trends, but in the process make whatever they are doing into the same old thing because their mentality has not changed.

  • Avoiding the mainstream does not help.

    The same behavior and thought process that exists in the mainstream exists everywhere, because people are weak and follow social cues more than, say, the ideals and concepts of a genre. They seek out niches to be different, then make them into the same.

  • Beware of those who simplify and make “authoritative” statements.

    Attackers attempt to assert strong borders around the genre, but these only make it easier to be ironic and rebellious and violate them. The die-hards and the “progressives” are in cahoots, unintentionally perhaps.

  • As popularity increases, quality decreases.

    The short-term good is the opposite of the long-term good. What you tolerate, you get more of. Without strong spokespeople to assert the original ideas, these ideas become adulterated as the franchise expands.

In a realistic view of life, success is downfall because that which rises must fall. The only way to stay in flight is to avoid formalizing the genre or movement, and to keep internal dialogue high with clearly recognized leaders who keep the original principles alive and are not swayed by popularity. Ideally, these people need to be independently wealthy so they do not alter their ideas to fit the audience, instead of selecting the audience by who understands the ideas.

To celebrate the years of underground metal, we present The Meek Shall Inherit Death Compilation (117mb). This memorializes many of the best (lost) ideas of a genre that informed the Alt Right and the modern counter-revolution which desires a better future through understanding the past.

Quotable (#6)

Wednesday, October 12th, 2016

From the increasing desperation of Silicon Valley types to stay relevant, an accidental insight:

“There’s a billion to one chance we’re living in base reality,” [Elon Musk] said at a conference in June.

Musk is just one of the people in Silicon Valley to take a keen interest in the “simulation hypothesis”, which argues that what we experience as reality is actually a giant computer simulation created by a more sophisticated intelligence.

Gosh, that sounds familiar. Our world is a subset of a larger world in which some other force — physical, informational or metaphysical — is watching us to see how we react to stimulus. It is curious about what choices we make.

Seems as if the tech world has discovered a monist God and does not yet know it. This accidental insight provides fertile ground for future theologians: if we think our world is a simulation, and we presuppose a superior intelligence is doing it, what does it hope to achieve? Does it care about what we do, or are we part of the maintenance of a complex order?