Amerika

Posts Tagged ‘undermen’

Blood sacrifice to the historical cycle

Saturday, December 27th, 2014

the_cycle_of_history

Over the years, a historical cycle tends to resemble a spiral as it extends toward one direction or the other. Just like the primeval chaos of the beginning of time of all times, the end of our world must be chaotic, dramatic, and devastating to start the wheel turning once again. We exist in an eternal circle of life and death, creation and destruction, originating in an aeonic passion coming from the nights of ancient times and expressed fractionally in every night since. Thus it has always been and always will be.

No eternal law may be violated without causing an imbalance, much as no imbalance can be eternal. Because of this, there is not such thing as an eternal chaos or an eternal order. The Trotskyist conception of “permanent revolution” is contrary to a transcendental worldview of historical order and natural hierarchy, which is the opposite of blind obedience and submission to the unworthy. A constant, eternal revolution without any meaning than chaos and no raison d’etre other than being the earthly/human dual perception of the universe is full of emptiness, its meaninglessness originating in our humanity vanity.

Within that cycle we can witness the revolution of the inferior, that is, the revolt of those who don’t dare to wage wars, and who are afraid of life and death. This kind of revolution is the one belonging to all those who exist because of random birth and dedicate their lives for begging for humanity and privileges. A pathetic cattle hungry for victim rights because it has nothing else to offer but guilt, manipulation and parasitism. These are the agents of the decay-cycle.

When matter has saturated all possible and still unknown future spaces and times, carnivorous individuals within the herd of sheep tend to punish their own herd. This mob-like group is comprised of individuals defined by the fact that none of them ever departs from the rest, and all use the rest ot justify and defend their vices, since they need the approval of the masses to feel comfortable about themselves and defend them — in the name of human rights — against those who might know better.

They rule a decadent world with an even more decadent power. Such is human nature: looking for a God anywhere possible that is convenient for the individual to see, usually in himself. Such people inevitably enthrone themselves by means of the approval of their peers, exhibiting a dubious superiority that by its lack of natural purpose shows the vulgar inferior nature of such people. Actual superiority shows itself in actions; false superiority arises from wealth, popularity, and earthly power, but has no basis in spirit, or greatness, that distinguish the best of humanity throughout history.

The herd are content with being the privileged majority, finding in that group welfare the meaning they need to fill their miserable lives. But it also happens that other individuals, those who deviate from the crowd, jaded the earthly passions and vernacular vices, decide to strike the face of this world with their own truth, which they derive from the natural state and not power achieved through popularity. No matter the ramparts they need to storm to achieve their goal, nor the parameters they need to blow up the conformity into pieces, or the knowledge that the masses oppose them, these people struggle onward knowing that their past is doomed and their present an endless struggle.

And yet they do not need your compassion because they do not need any consolation at all: they know the future is entirely theirs as the cycle returns. Those who base their power on illusions lack the natural ability to administer that power, and so they create social chaos and cause total breakdown, and in that chaos the strong rise once again.

By any means necessary.

Definitions

Wednesday, November 2nd, 2005

demure

Sometimes it helps to have a few basic terms spelled out in the simplest form possible. While this article does not attempt to dumb down any of these ideas, it does give you the elemental structure, although you – the reader – will probably have questions owing to the elusive nature of many of these concepts at initial contact.

Nihilism

Removal of value that is not directly relevant to reality. We exist in the same world, and interact in ways that can be predicted, given a study of repeatable actions and responses. Therefore, while we can noodle on about whether or not reality is “real,” it is for all intents and purposes as real as anything can be. Nihilism is a belief in nothing, which if you unpack it linguistically, means a positive belief in the value of nothing. Nothingness can be applied to all of our neuroses, fears, impressions, and the illusions produced by poor interpretation of our own senses. What is left is a clearer view of reality. We may never have 100% clarity in viewing our world, but the closer we get the more powerful we become. Thus nihilism strips aside anything that comes between us and a perception of structure and context in the world. Most of these “preprocessor directives” originate in our emotional and socialized responses to the world, which demands we categorize certain actions as “good” or “bad” for the sake of keeping all of us here in the crowd on the same page. Nihilism is not a belief system for followers, although many followers claim to believe in it. It is like Zen consciousness: a removal of illusion, a focus of the perception facilities, and a joining of the imaginative and analytical minds. In doing so, we transcend our position as individuals and mortal beings, and are able to see the world as it is, infinite and continuous and extending far beyond our own lives.

Structure

This term is almost indefinable, but it refers to the internal relationship of parts that forms a whole to any given thing, and the transfer of energy or support of form therein. When we speak of a chair, its structure can be summarized as a certain number of legs supporting a platform which in turn supports a chairback; no matter what the chair looks like, this physical relationship will be expressed. Structure does not exist; it is our perceptive mind finding common relationships between objects; however, structure also quasi-exists in that its functional relationship is essential to the existence of objects or events. Structure is what we see in abstraction when we look at things in our physical world. While anyone can call something a chair, it takes mental energy to understand what makes a chair a chair, and how to build one. Theory is the study of structure. Plato suggested in his famous metaphor of the cave that we see shadows cast by a fire as our metaphorical reality; outside the cave, there are objects, and in our minds these leave silhouettes which are structure.

Context

All things are relative, and all things are relative to the whole. The interaction of different relative parts produces context. Context is surroundings and natural forces.

Reality

That part of the world which is external to us, and consistent, and provides sustenance to us and takes our lives as it sees fit. Specifically, its description as physical objects or structural concepts with immediate correlation to physical objects. (Translation: the world outside you, minus your thoughts and emotions and blue book valuations, et cetera.)

Crowdism

When one looks at life analytically, it is clear that it has many different parts which operate best in certain contexts; to think non-linearly is to understand that each has its place contributing to the whole, operating in parallel. Crowdism is the desire expressed by the greatest number of us, who have no facility for leadership and no ability to think past the direct consequences of their actions, for linearity, so that none are above or below others. It is an emotional response to the inequality of nature, and is oblivious to the fact that in nature equality is achieved through the singular beauty of life which can be experienced by all. Crowdism is a revenge impulse which wishes to destroy those who have exceptional abilities or who have risen above the crowd; it is the ultimate in-group, out-group response. Crowdists by definition do not think of long term implications to their potential actions, and thus are terrible rulers, but as they think emotionally and their thinking is limited to their own desires, they wish not to have any above themselves as they find it insulting to their generally low-self-esteem personalities. While anyone who is incapable of seeing beyond the immediate consequences (linear thinking) of their actions is an Underman, Crowdists are those who take being an Underman and make it into a political statement: tear down the superior, exalt the inferior, and we’ll all be “equal.” Unfortunately, emotional reactions fare poorly in the real world, as it is much more carefully constructed than some out of control cognitive dissonance resopnse, and therefore, as history shows us, Crowdism destroys every civilization where it gains predominance. However, it seems Crowdism is a part of the life span of every civilization, usually immediately preceding its demise into third-world status, because as civilizations grow their citizens take them for granted, and seek to “improve” upon a model they do not understand as they have not known struggle. Crowdism, then, is like getting fat: a result of idleness and lack of clear view of reality. Crowdism can take on any host, whether Communism or National Socialism, Greenism or Christianity. The only response to Crowdism is an insistence upon meritocracy, including of bloodlines, so that one can create a leadership caste which sequesters the detailed knowledge necessary for rulership. However, the only kind of society that can maintain such a caste is one with a rigorous ascetic tradition, and a desire to remove the excessive mediocre people who will otherwise gain a numerical majority, demand “democratic” representation and thus overrule those better suited to lead. The previous sentence is a servicable description of what has happened to the West, and why it is now in crisis.

Materialism

This term is misunderstood: in the philosophical sense, it means a belief that the physical world is all that exists, and all that is valued. Interestingly, this precludes idealism, because in a materialism view, nothing can be higher than material good/bad, thus comfort is more important than some ideal or abstract goal. Materialism is the belief of cosmopolitan (no inherited culture) and Judaic societies worldwide. It has never been adopted by any group with a clear ethnic lineage and connection to land and a form of universal spiritual belief.

Idealism

The belief that life operates much as our thoughts do, and that it is likely they have a common ancestor; this opens the door to analysis of the mathematics behind existence, which at its most abstract level is the foundation of metaphysics. Idealism as a prescriptive belief places a higher value on correct thoughts than on material consequences; it is the opposite of materialism. As a descriptive belief, it affirms that evolution and our own scientific method of thought have similar origins and function. Idealism is the one truly masculine belief system, in that it operates as follows: 1. Analyze world. 2. Determine optimum structure. 3. Impose it upon physical reality. 4. Death is no defeat. It suggests the possibility of a higher plane of continuous structure to reality, whereby our thoughts join with the thoughts of the world, in a combination between analysis and imagination. Interestingly, European knights and Zen masters and quantum physicists all seem to stalk this same plateau of understanding.

Undermen

Undermen (if you’re an Underperson, you’ll demand we use that gender-neutral term) are those who resent others and believe we should all be equalized. They do not recognize that every state in life is holy, and that the collaboration of these states produce the whole. They have the idea that somehow rats are evil, the anus is evil, death is evil, etc. without realizing that these things are essential to the survival of something better than good, which we call “meta-good,” a state that requires both positive (good) and negative (bad) elements in order to keep going. Without death, life would be endless pointless time. Without defecation, more eating would not be so beautiful. Without rats, the forest would clutter with waste. To be beyond good and evil is to recognize this relationship, and to embrace your life whatever your stature – wealthy businessman, plumber, janitor, soldier, or homeless crack-addicted bum. Undermen come from every social class, every walk of life, and every persuasion. It is an attitude. Higher-bred Undermen are more capable, and thus more destructive; Undermen are produced through tribal mixing, as it shatters the contiguous evolution of a specialized value system in the individual, and leaves them to invent their own, which, unless they’re a philosophical genius with lots of free time, usually ends up being some form of Crowd revenge or another (Jesus Christ, V.I. Lenin, George Bush: high-bred, mixed-breed Undermen). Those who accept their stature in life without revenge and look upon life as holy are not Undermen, even if they’re impoverished crack-addicted homeless bums. Those who wish revenge and resent those who have better abilities or traits than themselves are secretely revengeful against nature and life’s order itself, as they distrust and fear evolutionary process, and they are Undermen, even if they’re fantastically wealthy, good-looking and surrounded by admirers. For the observant, this is nature’s justice: character and internal will are the only judgments of worth that matter, because all else is window dressing.

Exoteric

Any belief which externalizes its structure of advancement, which by the nature of external things as unpredictable, requires it have a single layer of approval. Any organization, church, or social club where if you walk in the door and sign on the dotted line and are considered a member, by its nature, is exoteric. It is a linear form of belief.

Esoteric

Any non-linear belief system, such as one that internalizes its structure of advancement. These systems tend to be open to all, and recognize that only inside of the individual – heart and mind – can advancement be made. They are direct opposites to exoteric systems.

Parallelism

The knowledge that there is no single linear “right way” of doing things, but any number of approaches to a problem, and that they can exist if segregated, as they do not mix. What may be right for one group is evil for another; what may work for one person is evil for another; what may be perfect at one moment is destructive in another. For some people, living like reckless hedonists and dying young is the perfect fulfilment of existence; for others, living conservatively and growing old surrounded by family is. In Israel, Judaism and the Jewish ethnicity are perfection; in Germany, they are destruction. It is for this reason that ethnic groups do not combine, social castes do not combine, and some individuals will never understand others. What is important is recognizing that working in parallel, we achieve the perpetuation of this amazing, beautiful world.

Nightmusic

Sunday, October 23rd, 2005

nightmusic

Listen to the night, the next time you’re up when others are asleep. Everyone has gone to a grateful sleep after whatever they believed would fill their days. Cars go by as others rush to amusement, but the traffic is slower than in daytime, and therefore it is fitful, spurts of lost souls racing over the concrete desert in search of – something: who cares. It is now you alone with the night, with the emptiness, with the lack of certainty, and with that, your future death.

When you are young, of course, it is less present on your consciousness. I’ll die, some distant day, you think. Or maybe beneath the level of consciousness that puts things into words you don’t believe it will happen to you. That’s what goes on with old people, you think, and I’m not old – I have no signs of aging. Perhaps this is why young people like John Keats, afflicted with the certainty of fatal tuberculosis, or those who go bald or grey prematurely, have a wisdom that others do not: they’ve already seen the death curve and know their time is marked and running out. Slowly, however.

This is not to believe in the fear of death, but to remember to tell death to fuck off via the only means you have of understanding it: recognizing its certainty, and since there is no way of stopping it, finding something to make life worthwhile. To recognize death is to praise life. To feel the emptiness of the night and its lawlessness stir your soul is to accept what you want in the daytime, or that you might have the same things in the face of night: after all, you are the captain of this ship you call your life, and being a good nihilist, you recognize that your life won’t mean anything to anyone but you. If you get famous, they remember a name, but they will not know your consciousness. They may remember your art or deeds, but how much of that is you? No: you pass on to dust, as does all knowledge of you. The consciousness that is you literally disappears, or ceases to be.

These morbid meditations will free you, however, in the only sense of the word “free” that is meaningful. You will not gain some absolute freedom, or immortality, as in Jewish-Christian fairy tales, but you will “free” yourself from the mental hell that comes with illusion and denial. Want to beat death? There is only one way: accept death by realizing how much death is needed for life to have meaning. Eternal life… what would you do? You would follow pleasures, or maybe learned pursuits, but either way, your life would have no shape, no form. It would be a series of days. There would be no sweetness in a young love affair, or a family, since that could happen at any time. You’d have innumerable affairs, do uncountable things, and at some point, would face your boredom and find some excuse to die. I didn’t notice it was loaded, honest!

It’s the temporal nature of life, in part, that makes it sweet. Your time is unique. The choices you make in spending it are delicious. There is a world of conquest in saying “I will do this, but not that.” When you make such divisions, you are lord of your own world, in a way that places everything else secondary to you. There is no certainty, but you make a decision anyway; you are telling the world that for your own purposes, you are better informed than they are. And you will not make every decision correctly, but that makes the winning ones far more treasured than a random win, as in a lottery, could ever be. Everything that you have in a metaphysical sense will be things you have built for yourself. Can one imagine a greater poetry than this? The infinite void spans dimensions we cannot even visualize, and yet, somewhere in the midst of it, there is a center of warmth and light that is one’s own personality, one’s will, one’s choices and joys.

We fail to understand the universe because we approach it from a linear, rational aspect. X +/- Y = some tangible result. What if the universe operated emotionally instead? Its goal is not to churn raw materials into product, and to call it “progress” and congratulate itself on being enlightened – its goal is experience, and the feelings that motivate a desire for the same. Why else would life exist? Surely not from some chemical necessity. More likely, there is a consciousness to (but not outside of and controlling) the universe, a unifying principle in the cosmos, and it loves the poetry. It delighted in the sensual contrast of the big bang, between a void so profound it extended to a lack of matter, and then the sudden impulse, the orgasm of exploding data becoming for the first time (this iteration) somethingness. There was that moment of shock where nothingness realized its lack of something, and that very realization created a somethingness, since to know that something can exist is to have made something out of that very thought.

When we look at this poetic universe, we understand the beginnings of idealism. Life is this giant gift that kisses us with its shock of discovery, like a love affair in the teenage years a balance between good and terrible, the goods being so amazing that we cannot describe them, and the lows so profound that our souls shudder and tear at the thought. The contrast is like freefalling in infinite space, or even the lack of space; much as on a painting the brightness of colors is defined by the difference between all colors on the contrast, instead of an absolute, in our lives experience is defined not by some absolute (“good”,”best value”,”evil”) but by the stream of experience and the differences between its parts. Meaning “is” not; meaning occurs in our minds as a response to what we have known, and we must know something before its opposite has sense. Without pain, pleasure would be a mediocre sensation.

Our world works like our thoughts. Our thoughts are a product of the world. Without our world, our thoughts would have no context or meaning. Without our thoughts, our world would go unnoticed and thus all of our days would have the same impact upon us, leading to a mundane sort of boredom which, if we look at it critically, would be as much of a hell as a heaven where nothing could go wrong and therefore we would exist in a state of perfect tedium in stasis, forever and ever, amen. These permanent beingnesses would bore us to tears, and thankfully, they do not exist – it is instead our poetic one and only life that grasps us, and gives us meaning between the dark and the light, such that we have a situation forced upon us in which we either make meaning or drown from the lack of it. Can you feel its beauty?

Now, it makes no sense to wax spacy about all of this. Idealism is well and good, but it has two components. The first is that both reality and thought have a common ancestor or thread, and the corollary to that says that if we wish our thoughts to become known, we have to carve them out in what we know as physical reality. Your thoughts are profound? Make them so: the world is thought, but thought is of the world, so you must create it by action. “Action” does not necessarily imply the typical idiocy advocated by the Internet people – not just people using the Internet, but people who thrive on the virtuality of the experience, “the Internet people” – of the form of demonstrations, or terrorist acts, or pointless attempts to call attention to ourselves with a narrow guise of ideology as camouflage. Action can mean planting a garden, or starting a war, or writing a book, or cutting a CD, but it only applies when this virus or creation is successful and perpetuates itself. Another bedroom CD-R of music “that matters to me, even if no one else wants” – who cares? If you really felt that way, you would have hummed it to yourself; instead, your excuses are all too visible as the product of a lack of confidence and a fear of rejection. If you make music, thrust it into the world, such that the world changes from its touch. That alone is action.

Our deeds are thoughts, insofar as for the world to think, the ideas must leave the individual and be communicated through space and time and other beings in order to become manifest, to become incarnate, to become corporeal. And what greater way to increase the poetry of existence? To die with a pure thought of realistic poetry on one’s lips, even if dying in defeat, is to be achieve a metaphysical victory beyond the bounds of those who never tried; it is greater to die having achieved victory, and knowing that one’s idea and contribution is spreading like wildfire across the dry surface of earth. The idea is greater than the life, as the life is a product of the idea – that concept should perhaps be allowed to ferment in the partial form whereby herewith it is expressed. Life is poetry, and poetry is ideas in contrast with nothingness, a perpetual restatement of the process that brought us somethingness in the first place. The big bang? Or the big Eureka!

When you have accomplished the thoughts necessary to digest the above, come back down to earth: nihilism alone is real. Nihilism is the process of removing illusion and staring straight into the world as it is. You cannot will it to be your personal reality; the world is “objective,” oh yes, in that it is consistent regardless of your desires for it. “The world is my representation” does not mean “the world is as I desire it,” only that world is known through our thoughts of it. And our thoughts can be misinformed, or inaccurate. The smaller the degree of inaccuracy, the greater our success in manifesting our ideas. Sound familiar? It is similar to the scientific method, but where that is linear, this formulation remains open-ended, because life as we experience it is far from linear. Nihilism is a removal of all human artifacts from thinking. It reduces belief to perception, social pressures to observation, and emotion to assessment.

How can the world be both ideas and physicality, outside of the grim fact that ideas (the product of a electrochemical reaction called a brain) are part of physical reality? One example is biology. We are genetics, but our thoughts influence genetics. If we choose to attempt greater acts, we have a higher chance of losing our lives, but if we succeed, greater influence and wider breeding. If our thoughts lead to higher actions, we play higher stakes, and if our thoughts are disciplined, we might win out. In this way thoughts become not only actions but a genetic heritage by which one’s offspring are more likely to behave in similar ways. The crowd would like to believe that at least – at least – 80% of our actions are not determined by genetics, but that’s the usual wishful thinking for an equality to obliterate the differences in ability and appearance between us.

Life ain’t fair. Intelligent people accept that. Creeping, craven, lying, cognitive dissonance cases and parasites cannot, so they snap back with what they think are convincing arguments. Of course, since most of humanity is brick stupid when it comes to structural argument, most people accept these ideas. However, that in itself is proof of the genetic argument: most people are undifferentiated fools because their ancestors have had little clarity or consistency to their breeding, and thus, are the ones nodding their heads sagely when such foolish lies are presented. Genetics is not “fair” when you compare it on the level of the individual, but it’s much better than fair when one looks at history over time. Those who may not have been given the most comfortable place to live or easiest path advance by making intelligent, disciplined decisions, and this equalizes the natural disparity between someone living in a jungle (easy food, warm) and someone living in an icy forest (hard to find food, freezing). In this light, genetics is not only fair, but it’s an ingenious form of long-term RAM: if people’s genetics encode decision trees, it enables evolution to over time produce individuals with highly abstracted decision-making skills. DNA reflects design, which is an abstraction, but it is encoded in a firm and tangible method. Thoughts form reality; thoughts form reactions which through natural selection, eventually form this code – closer to thought than anything else – which forms reality.

In the same light, we can look at culture and history and see how these are similar methods of encoding thought into physicality. Culture reflects the shared values of a population as established over many generations. Those within a culture succumb to evolution according to its design. Those who naturally live well within that values system, and find it to help their lives, will breed more than those who do not (at least in healthy times, unlike the present, where any idiot who gets a job can breed as much as he is able to tolerate filling out welfare forms). Values systems come into conflict throughout history, and while at first it seems that popularity – lower taxes here, laxer laws about drugs, more whores – will predominate much as climate influences genetics itself, what ultimately determines the difference between a “great” civilization and a merely servicable one is value systems. Great civilizations push themselves, and push their citizens to act not just for the collective but for an abstract ideal which is more universal than the problems in which it will be applied. These civilizations develop more thoroughly and thus, while they’re always susceptible to being outnumbered and slaughtered, when it comes to achievement and leadership they dominate. Thoughts become value systems become culture, which is then used to shape genetics, and thus exists as a physical pattern alongside another physical pattern, which is the course of history, in which those with more stringent value systems rise above others. Thoughts compete in a form of evolution like that we encounter in reality. They are then transferred into pattern design which influences reality, and eventually, becomes part of it.

The third form in which it is imperative to study thoughts becoming reality is intellect itself. Our thoughts do not occur in a vacuum, but built upon other thoughts. In order to reach this state, through time we approach any question or problem by attacking its biggest questions first, and drawing conclusions from them, and then building conclusions onto those conclusions until we finally have a tower of logical relations. Since we manage not a few thousand details but millions, when one considers the actual likely number of factors in any multilayered contemplation, it soon becomes necessary to re-assess one’s entire concept of the world according to this pyramid of related ideas. In that impulse, these ideas switch from being observations to being valuations, and at that point, the pyramid reflects a method of assessing and analyzing reality as whole; by the very nature of our minds, in which methods of analysis occur before the subject being analyzed, it is thus that thoughts about something become more real than the thing itself, since our perceptions, after all, are only thoughts themselves. Our active thoughts become our assumptions, which then become the mental image of the world (how one knows, without direct experiment, how to predict the response of reality toward any given action). We act upon this image, and thus our thoughts become reality.

If thoughts dictate reality, and reality represents thoughts, then clarity of thinking is of the ultimate importance (hence some of us being zenlike nihilists).

To my mind, what has happened with humanity is no different than what happens to an untended garden: weeds crop up, order is lost, and thus there’s no efficient breeding. Unlike a forest, it was never good for this kind of order, therefore is a mess. If the land is forest, it is okay. If it is garden, it is okay. In a state in-between, there is nothing but breakdown. Such is the occurrence of humanity now. All of its problems relate back to a lack of order. We are ruled by the crowd, and through their need for competition, consumerism, and thus our values decay. But what caused this crowd rule? A lack of agreement on leadership and, simply put, the weeds outnumbering the gardeners. That is also why “nothing has been done.” If 2 people out of a thousand can understand the problem, they face 998 people they either have to manipulate, murder or drug before they can make any positive change. The six thousand people who can figure it out in the USA, for example, have no desire to take on a losing battle, as the braver National Socialists in Germany and ultra-brave Ted Kaczynski did. They’re going to live the good life if they can, and get ready to abandon the rest of these morons the instant the Chinese attack. They hate those morons because morons enforce upon us a collective version of reality, based in artificial anthrocentric values and perceptions, as only that makes them feel immune to death and to the inequality of nature.

People love the artificial human reality because it is equalizing and it is safe. No reason for complicated thinking or doubt; it eliminates ambiguity and makes mortal questions (real reality) secondary to our shared worldview and values system. God, money, products, dogma: these are tangible and yet universal, as we see them. They are safer than death. The Crowdist is one who is unstable without this ambiguity crusher, thus one who is dependent on the Crowd for a vision of reality. This is the source of Underman philosophy: a fear of the real world, and therefore, a retreat into a world of what we all agree are comfortable, easily digestible, non-threatening “truths.” The more radically reality threatens to intervene, the more extreme the Crowd becomes about imposing this “truth” upon its world; it is classic cognitive dissonance at work. Ambiguity is the dark side of the infinite, and the Undermen values fear more than ambition, and therefore would suppress the Infinite so that the Safe can prevail.

These Undermen form a vicious little community which is, in fact, the majority, because it appeals to those with no skillsets beyond the immediate. Undermen can be rich or poor; undermanness is determined by spiritual attitudes. They can often be found referring to movies as if they’re something important you should know about, or talking knowingly about different restaurants and amusements in town. They’ll discuss ideas they consider important and imply you should, too. Their single weapon: “the rest of us know this,” and it’s not that they make it as a promise, more of a passing reference. Guilt. Passivity. Parasitism. Conformity. “Authority.” Commerce. Bureaucracy. These are all weapons of the Undermen, as they are weapons which are not even considered by those of leadership capacity; leaders are too busy trying to change reality to use a fake reality to manipulate people radically dumber than themselves. Undermen, however, need a palce to hide.

There is no doctrine to which you can run to escape Undermen, nor any doctrine which encompasses Undermandom. Most Christians are Undermen, but many are also not; it depends on how you interpret Christianity. If you’re an Underman, you’ll interpret it as Underman dogma, where a healthy person will view it from the standpoint of healthy person dogma, and thus see it as a subset of that. Some things are clearly tools of Undermen – democracy, in its populist sense – but this does not mean their creation was designed to empower Undermen. It was probably a benevolent gesture which was blind to the depravity of most people, something which arises from their fundamental ability to make long-term decisions. The only doctrine which explains Undermen is the psychology of Undermen itself. Where the rest of us explore the idea that thoughts influence physical reality, Undermen look for a “safe” form of this and translate it into the idea that socially-acceptable fantasies are equal to reality. That is illusion, and as illusion always leads to failure, a diseased mental state. Next time you look up at the night sky, and reflect on the poetry of life, resolve to pursue the healthy mental state of realism – even with all of its horrors and beauties, the contrast forming poetry – instead of succumbing to the brain-numbing, soul-killing, logic-ablating virus of Underman dogma.

Pacifism

Wednesday, August 10th, 2005

vir

At some point, the West decided it would rather roll over and play dead than deal with the existential stress of having to constantly assert it. To be top dog means you have to act like one, and fight off all incomers, and at some point, people opted for personal comfort instead of being assertive. They justified it of course by saying they weren’t interested in “just image,” sounding of course like the exculpatory defensiveness of a stoned teenage metalhead explaining why he is, in fact, doing nothing with his life. Sour grapes, as the saying goes.

In the west, there was knowledge of what it was to keep up an empire. It had happened for centuries at that point, since the people of Central Europe went into the far north and thus rid themselves of any genetic strains that could not handle waiting a long time for gratification, and doing what raises one’s environment to a higher degree of order regardless of the costs. They had during that expansion merged with the lower white races who had not made that pilgrimage, and picked up remnants of the collapsing Asian and North African and Semitic empires into parts of their bloodline. What it was to be European was changing.

Because they had decided to be pacifists, and not warlike, there was no overall challenge made to this. Anyone who did challenge it was seen as intolerant and mean, and un-Christian, and just downright terrible and unsociable. This caused others to have a second thought about speaking up; most of them turned in bitterness and said, “Well, it’s your funeral, but I’m going to have my life and you can’t touch me as long as I don’t violate this taboo.” The undermen – the only people who are ever threatened by anyone have higher-than-mediocre standards – rejoiced, for they knew that in time, they’d take control.

The undermen of course, come from within, and they’re very present with us today. There are plenty of Indo-Europeans. The problem is the quality of today’s Indo-Europeans. They tend to be small, snivelling people who are good at having office jobs and not offending anyone at parties, thus taking home enough bucks to buy their way out of the ghetto, to get their kids to college and have enough medical insurance to survive the inevitable cancers. If it came down to the line, they’d rather not miss a meal than take on a heroic quest. Although some of them are quite healthy, that number declines every year.

Indo-Europeans at this time tend to be people of mixed tribal heritage, more and more, and they are slowly (1%) beginning the infiltration, again, of bloodlines of other races. Consequently, we’re getting even more weird looking people than ever before, because as is obvious, if you mix two differently specialized things, you’ll get a weird offspring. We have one Halle Berry for how many million mixed race people? And there you go. Even more, look at the average “100% white” person in America. A mishmash of English, Slavic, Irish, German and French, ending up with something of uncertain origin and purpose. We’re making generic people. The undermen love that, as it gives them a good hiding place.

Undermen come about anytime there is a lack of heroic challenge, and therefore, people who cannot act heroically and think holistically are allowed to breed. Traditionally, these people breed more than heroic people, because they are scatterbrained and invest less effort into each offspring. Why are they scatterbrained? Because they have no complete logical philosophy with which to guide themselves. They’re bullshitting their way through with bits and pieces there. You can hear these people everywhere talking about philosophy as if it were shopping: “Well, I liked this from that, and that from this, so I put them all together and I’ve got my own unique incomparable special philosophy” — no, enough with the idiocy. You’ve got a philosophical soup that doesn’t stand up to inquiry. (Of all the people I’ve met of this nature, there was one who came close to having a unified outlook, and he flaked out after the second round of analysis.)

Yes, pacifism. Isn’t it nice to stop trying – to give in – to relax, to just stop worrying? No longer stressing yourself, not striving for anything, not fighting for anything – it’s so easy. Just let it all go away. Stop trying to do better than average; just do what’s enough. Why push yourself so hard? Girlfriend, you’ll be all stressed out if you do that. Chill out with your bad self. Maybe do some things for The You so you feel good. Go shopping, get yourself a new DVD (that movie where George Clooney saves the AIDS victims from Iraqi Nazis in the Florida Keys) and maybe have a Frappucino. Life’s made to be enjoyed.

When you don’t fight, you’re not testing yourself. When you’re not testing yourself, you’re not striving for anything greater. Doesn’t it make sense that each generation should be better than the last? That we should push ourselves, and grow, so we don’t have a constant void of meaning inside? If you think about it, and think you might be able to pull it off, it does. If you’re a creeping Underman (or – oh so PC – “underwoman”) you’ll hate this idea. What? Your entire life – all its meaning – might go away! You could die, or be embarrassed, or be ostracized! Oh noes!

Our ancestors believed in a world beyond the material. It wasn’t a tangible world like the Christians believed, but it was far from the negative viewpoint of the Jewish faith, in which there is nothing but the material so you might as well be comfortable. Islam, Christianity, Buddhism and Hinduism are all of the non-materialist nature, with varying degrees of adaptation. Those religions represent an advancement over the primal and go-nowhere, know-nothing nature of Judaism. And what has happened?

(The ancient Indo-Europeans considered it positive to be “warlike.” That meant taking an active, aggressive role in solving problems, in leaving in every place a higher order of organization than had been there before. This sometimes required brutality, as when slaughtering and raping lesser tribes, but in fifty years, those tribes were twice as adapted as they had been previously. Evolution is an example of this warlike belief in action. In order to take on this heroic view of the world, one must acknowledge that the individual is a transient state, and that when death occurs, if a higher level of organization was achieved, that is more important than the individual’s suffering or death. It’s a self-negating, but whole-life-affirming, philosophy. It requires one to look at the big picture, namely an order on the cosmic level, so that one can place oneself within it and not have one’s world be limited to one’s self. This is how idealism becomes realism and then returns to idealism; the world operates like our thoughts, pushing down the weaker and accelerating the more adapted. If the world works this way, we must put it to use in the physical world and acknowledge its operation – that’s realism. When one has achieved this state of realism, it is celebrated by a return to idealism, in which one sees the cosmos as a giant mind calculating optimal order. But this philosophy is not for Undermen, who are so underconfident they only accept philosophies which glorify the physical self, its comfort, and its whining drama. What did the ancients seek? A higher order. In everything. And what do we seek now? More cable channels, and better treatment of retarded obese lesbians?)

We’re sliding backward, through pacifism. People don’t believe in striving for anything, thus over time, natural selection rewards the most pacifistic, and we get short, dark, squat, dumb, passive, sheepish, chronically ill people. This is fine for industry; all it needs are people to pull levers and file reports. But what about our future? Love adversity and love aggression, especially against yourself by challenging yourself to greater heights. Anything else is just an excuse.

Undermen

Friday, August 5th, 2005

What is the problem with Indo-European society? Oh, don’t bore me with your socially-acceptable excuses. The problem is too many lower quality people and, out of deference to them, we’ve given up on evolution. The Jews? The Christians? The Negroes? Fix your own house first, white man.

On Jews, Aryans and Entropy

The Immortal Blemish

We’re only science

On Jews, Aryans and Entropy

“DEATH TO THE JEWS” – Alex Linder1

All great things perish from their own strengths. It may be, as Alex Linder — and he is quite a smart fellow — says, that the Jews are responsible for much of it. But to me it seems there’s a more likely explanation, but like most obvious things in complex situations, it hides behind several levels of interpretations. These levels compensate for time and the independent reaction of autonomous beings to the effects of the previous level. When we peel away these levels, we’re left with a simple truth that flowered into a complex downfall – as are most things in nature.

Indo-European society also grew in several layers. On top of a series of stone-age populations, groups of northern people, both proto-Celtic and proto-Nordid, emerged from the climactic extremes of Scandinavia and Russia and made their way into the rest of the world. These people were strong in a way that physicality cannot describe – they had spiritual strength, which translated into both amazing physical feats and a relentless creative genius that found them positions of power among the people they encountered. Was it that they were conquerors? In part, but the more likely explanation is simpler: they were better leaders, and therefore were accepted as a gift.

These peoples had subjected themselves to the most rigorous conditions of survival yet seen by any human population. Going to the far North, where winter is long and resources are few, they had to be adaptive and physically tough in order to survive. Even further, and here’s the real test, they had to have an overpowering sense of spiritual positivity and strength to thrive in an unforgiving and bleak, grey climate. Their sunlight was within for most of the year. In those regions, suicide is common, as those who lack the inner compass toward belief in the positive become depressed and collapse.

The prevailing belief was something like this: everything that happens has reason, and therefore, we adapt as we can because we believe in life – no matter how bleak it now seems. This was a spirituality of willing hands and warlike determination as much as any New Agey positivism. It was one of the first forms of what we now call cosmic idealism, in that it placed all physical suffering and loss secondary to the achievement of the utmost goal, which was the transcendent appreciation of life and understanding of the cosmic order so not only to endure in it, but to continue its work of ever-higher evolution and greater achievement. This was the great strength of these people, which kept them moving forward despite grievous losses and foreboding circumstance.

As a result of this conditioning for many generations, when they spilled out of the north they were as the earliest Greeks, Romans and Indians were described: fine flaxen hair, radiant blue eyes, tall and with an uncanny inner perception. People from the post-Stone Age tribes who witnessed them described them as gods because wherever they went, barrenness was turned into fecundity, sorrow into joy, confusion into order. This was their inner light; their inner sun. They had a spiritual certainty that made it easy for them to be nurturing when it was time, and to kill without any kind of moral compunction when appropriate.

They had no excessive urge to kill, nor any response to it. To them, death did not change the sum total of energy and complexity in the universe, so if the death was compatible with the cosmic order, it was not a loss or a gain. They even viewed their own deaths this way, praising the heroism of those who fell, mourning them with a reserve tempered by joy at the achievements of those brave warriors, even in death. Their spiritual view was best summed up perhaps by those who created an offshoot of this culture in India:

Arjuna:…Killing these Must breed but anguish, Krishna! If they be Guilty, we shall grow guilty by their deaths; Their sins will light on us, if we shall slay Those sons of Dhritirashtra, and our kin; What peace could come of that, O Madhava?…

Krishna: Thou grievest where no grief should be! thou speak’st Words lacking wisdom! for the wise in heart Mourn not for those that live, nor those that die. Nor I, nor thou, nor any one of these, Ever was not, nor ever will not be, For ever and for ever afterwards. All, that doth live, lives always! To man’s frame As there come infancy and youth and age, So come there raisings-up and layings-down Of other and of other life-abodes, Which the wise know, and fear not. This that irks– Thy sense-life, thrilling to the elements– Bringing thee heat and cold, sorrows and joys, ‘Tis brief and mutable! Bear with it, Prince! As the wise bear. The soul which is not moved, The soul that with a strong and constant calm Takes sorrow and takes joy indifferently, Lives in the life undying! That which is Can never cease to be; that which is not Will not exist. To see this truth of both Is theirs who part essence from accident, Substance from shadow. Indestructible, Learn thou! the Life is, spreading life through all; It cannot anywhere, by any means, Be anywise diminished, stayed, or changed. But for these fleeting frames which it informs With spirit deathless, endless, infinite, They perish. Let them perish, Prince! and fight! He who shall say, “Lo! I have slain a man!” He who shall think, “Lo! I am slain!” those both Know naught! Life cannot slay. Life is not slain! Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams! Birthless and deathless and changeless remaineth the spirit for ever; Death hath not touched it at all, dead though the house of it seems! 2

What is important to these heroes is not that death occur, but that it occur in such a way as to complement the transcendent structure of the universe; to them, the entirety of the universe is an organism, and it is healthy when its cells are arranged in an intelligent design. The lives of the cells themselves are transient, and the consciousness they feel is a property of the universe itself, thus neither they nor it lose anything by their deaths, but if the universe gains a greater degree of order, entropy is postponed and any deaths incurred were worth it. (This is not a philosophy for beginners: most have to meditate frequently for several years to see the value of even what is carefully worded in this paragraph.)

The appearance of these people into the post-Stone Age communities of central Europe took a group of people about as intelligent as the average white farm laborer in the mid-1800s and transformed them into one of the world’s most vital societies. Europe was already ahead of the game, as far as certain realizations of intellect and emotion, but only after the appearance of these higher-caste populations did it truly take a lead over the East and Middle East, rapidly outpacing them in every area of civilization. What made these people so powerful was the universal order they worshipped: by confronting adversity without fear, they had shaped themselves into a stronger population, and after many generations, had risen impressively in every area of ability.

An important side note here is that the history of Europe provides only one slice of history; presumably, similar populations were created in Asia and Africa, but those may have been many years before, and it would be hard to compare their abilities to those of the Northern dwellers. Comparisons aren’t important. What is important is the principle that those who subject themselves to the greatest rigor, the greatest discipline, and the most comprehensive long-term plan are those who evolve most favorably. But as is commonly said, that which goes up must come down, and starting only a few thousand years after the great Northern expansion, Europe began to decay.

By the time of the late 1800s, it was clear that the decay had manifested itself and taken over. Like a forlorn rearguard, the best artists and philosophers of the day summarized remarkably coherent worldviews and carefully committed them to record, as if unsure that such thinkers would come about again. Through circumstance, both Christianity and the industrial revolution were in full bloom, and those two entities – one an absolute spiritualism, the other a resolute materialism – distracted the European people from the basic question of their own health as a popular, in terms of the inner strength that had brought them so far.

At the present time the decline is rampant. Most Euripids have no idea what propels their lives, so they settle for “filling” their time with pleasant things – whether merely material or not, they are usually analogues of some form, such that even if they are abstract pleasures, they are taken in the same way one would a physical pleasure: consumption without integration into a larger form. Although we’re all familiar with the picture of the average American – couch-sitting, TV-watching, in a desperate marriage or neurotically single, going to work for ten hours a day and then trying to find ways to evade death for a few hours before sleep – the same situation has come to visit Europe, where people work less and focus more on life but still have that nagging inner voice that suggests emptiness. There may be nothing for which they would gladly give their lives, supposing it bettered the order of the World!

We can perform any kind of diagnosis we want, but without the spiritual certainty of having some fully coherent world-order in our minds, we will only be “sure” of its accuracy when it’s a postmortem. We have forgotten the philosophies that connect our world to our actions and our values, and therefore, we are simply guessing at what the causes might be, because we have no firm starting point – no conception of world-order – from which to make our diagnosis. It is for this reason that modern people are obsessed with deconstruction, supposing that if they strip away all that they know, they can start from square zero and form a complete picture of the workings of their world. They can, but only the best among them, and then only if they dedicate their lives to that task.

There is no question that Alex Linder and Adolf Hitler are genius intellects. Likewise, there is little doubt that Aristotle and Nietzsche were anything less, and it is widely known that Arthur Schopenhauer is perhaps the smartest man on record within recent centuries. All are highly intelligent malcontents who upon perceiving the structure behind the world of appearances in the society around them, saw a great sickness, and became its antagonist, giving their lives to change it as they saw best possible. The question before us now is whether they did enough, or whether they put the puzzle together enough – no, that’s not the question. The question is whether or not we can put together the puzzle they have carefully prepared and, more than knowing, act upon it.

What they perceived cannot be summarized by Mr. Linder’s statement “Death to the Jews,” but clearly none of them were positive toward the Jewish people or Judaism. Schopenhauer saw Judaism as a filthy faith fit only for used car salesmen and insurance frauds; to his mind, it justified such behaviors, and therefore only people so inclined would find it fulfilling. Nietzsche carefully praised the Jews backhandedly while pointing out their permanent spiritual deficiencies, concluding by through his praise appealing to values they would find wholly alien. Having learned from the exampe of Wagner, Nietzsche saw no need for a head-on assault against Judaism when it would result in defeat, because passive people are experts at appearing the victim whenever criticized. Hitler and Linder, being masculine characters, have no need for delicate footwork, and simply advocate removal of Jews and Jewish culture from European lands, preferring to relegate the camel-traders to Israel.

However, these solutions are alarmingly physical, meaning that while they remove the immediacy of a perceived problem, it’s unclear as to whether or not they fix the underlying weakness that allows such a thing to take root and manipulate the spirit of a nation. Further, it’s not clear that the Jews are cause of our misfortune, or simply leeches on a wound, and while their removal clearly will aid the healing of that wound, it in and of itself cannot achieve that healing, and runs the risk of making us feel an oncologic solution to the problem has cured us entirely, when in fact a longer-term course of therapy is needed. It’s too bad, in a way, as it would be handy to blame the Jews, gas them all, and then move on to a better future. Clearly in the West that would improve our lot, but it would not heal what ails us.

At this point, we must ask the two questions fundamental to any medical practice: What went wrong? and How do we fix it? These questions require us to look deeply into the natural patterns that occur when a strong force becomes sedentary, and to overlook for a moment the more complicated answers and the overly simple ones, instead favoring the answers that are plausible in terms of natural entropy: how things fall apart, with no one’s fault but time and the steady creep of disorganization that goes along with it. When we reach this mindset, we have come to the first stage of the mental clarity necessary to conceive of what must be done – and to carry it out, although it would shock us, were we to retain the trained mentality common in society at this point in history.

The Immortal Blemish

I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, petty — I call it the one immortal blemish of mankind… – F.W. Nietzsche

This article is not written to exonerate the Jews, or more insidiously, Christianity. For while Jews were outsiders, the Christians arose from within, and took their time destroying many of the greatest aspects of Europe, replacing them with a sheeplike dependence on a public pronouncement of something being “good” or “evil” – wise heads will ask, according to whom? Yet neither is the purpose here to indict Jews, or Christians, because as shortly seen, they are not causes but vanguards of the decay here.

Lest the outrage be lost, as nothing provokes greater horror these days than “anti-Semitism,” it is important first to note that there is nothing agreeable about Judaism or Jewish culture. Some individual Jews are fine people, albeit ones who carry within themselves, no matter how sublimated, the odious Jewish culture, like a gene for retardation or cancer hidden behind a pretty face. Yet recognition of forensic data is a far cry from passing judgment in the form of blame.

To keep up that “anti-Semitism” charge, however, it’s important to ask simple questions: if anti-Semitism is so obviously false, why must laws be made against it? If it is such a brazen lie, why does it recur, again and again, while other lies perish young? And finally, we must ask, if Jews are so wonderful, why have the fortunes of Europe and America waned after their acceptance into society? But still, you must trust your author here – even recognizing these truths, and far worse ones about populist Christianity, does not mean we’re pointing the finger. Merely it means we recognize reality as it is!

If our problem were as simple as “the Jews” or “the Christians,” it would have been solved long ago, as such things, while unpopular, can be recognized when the enemy is an active force – of course, both Christians and Jews prefer to operate passively, so there’s a possibility this would never have been noticed, once the pacifying effects of Christianity took hold. However, one still must ask: could it be that simple? This does not negate the importance of carefully questioning these faiths, and the presence of ethnic Jews, although it does suggest that such blindside taboos on criticism of Judaism as our fear of anti-Semitism be banished.

Our problem is slightly more complex. Only slightly, because it is a level deeper in the hierarchy of confusion, but deeper enough that it has been dismissed as a subtle distinction and missed by the action-hungry crowd. In the West now we’ve gone through several changes of political system, and an equal number of philosophical changes, with one crowd – the counterculture, the reformers – crowing that their ways will make everything better, while those who oppose them prefer a return to something from the past. Yet both groups make the same mistakes and have failed, when given power, to render a better system. Could it be that the problem, like a virus, has infected at a lower level than that of a tangible idea?

We make a solid distinction between active and passive for a good reason when speaking about evils. An active evil is obvious; hitting someone on the head. A passive evil can take place over decades or centuries, and usually does not leave a bloodied victim but many people inconvenienced or deprived of wealth over time. When a landlord “saves money” on construction of new apartments; the disaster is not known until a fire hits, and the building collapses ahead of schedule. Or more likely, the cruelty is felt in the daily deprivation of those who live there of slices of their time, which is wasted in “working around” the defective assemblies.

The difference between active and passive is as follows: it is one thing to state a reason for doing something, and another thing entirely to have that reason be the actual motivation. An active crime is outright doing wrong; a passive crime is a lack of doing right, and thus allowing a subtle wrong, while maintaining a justification through reasons unrelated to the actual motivation for actions taken. It is this sort of crime that can remain unnoticed through the ages, especially as its cumulative effects result in a numbing and norming of the population.

For this reason, the problem before us has two aspects: first, a philosophical deficit at such a low level of cognition that it infects all levels above it; second, a physical effect on the population that both brainwashes them and, over the generations, breeds them into compliant ruminants. This means that not only is our infection insidious, but it is also nearly indetectable, since our population and its expectations are literally shaped by it. We face an ugliness of profound jurisdiction in this one.

And what of Mr. Nietzsche’s comments about Christianity, much like Mr. Linder’s earlier cited comments about Jews? If we must indulge a pathology of blame, let us include everyone. The third world populations blame Whitey; the liberals blame corporations; the far-right blames Jews and Negroes; the moderates blame dishonest politicians. Nietzsche in part blames the Christians, and many selectively blame “fundamentalists” or “organized” religion, as if it matters whether a corrupt philosophy has a formal entity behind it or not. Can all of these people be wrong at once? Or more importantly: can they all have a glimpse of the same truth?

Christianity remains one of the more enigmatic ideas to blame, although we will take each of these in sequence, for it has a mixed record. Indeed, as Nietzsche said, it did bring about a “slave morality” in the West, where those who were our leaders began to enforce an egalitarianism upon us that led to an ultimate decline in both our expectations and the quality of our populations. Christians perpetrated most of the great crimes of Western history, as well, whether the Children’s Crusade or the hunting of “witches” (a fancy term for “independent thinker” or “atheist,” depending on your view). However, many great people throughout history acted on their own interpretations of Christianity to create awesome works and deeds, and many have been comforted by this religion.

It’s clear that there are problems with Christian theology. First, it explicitly divides mind (soul) and body, and promises along the same lines a second world to this one, which like a Platonic thought-impression is a pure world, without the ambiguity of this one. Further, Christianity provides a Jewish sense of binary morality, where there is an absolute “good” or “evil” classification imposed upon each act by an unerring power, a singular Perspective that dominates the universe without prevarication. Finally, as a result of this morality and its emphasis on emotion/thought over pragmatic recognition of reality, egalitarianism is fundamental to most interpretations of Christianity.

This division arises to the largest degree from a division between proto-Greek and proto-Vedic thought in Christianity. As the Greek empire was swallowed up by Asiatic and Persian elements during its dying days, much of Greek thought influenced the new scholars of independent Jerusalem. They extracted from Greek ideology a sense of the ideal, but translated it into the literal sense classic to Judaism, which ended up being materialism. Consequently, they had to form a pseudo-dualism based on the will of a deity as contrasted to the will of nature. Judaism thus had an original bias against nature’s devices, which is expounded upon in their concept of “Tikkun Olam,” or “repairing the world.” Only something broken needs repair.

On top of this thought a half-breed prophet (son of god = son of the godlike race, that is to say, Aryan Romans) named Jesus Christ layered ideas he retrieved from his time studying with the Buddhists of India, where he was known as Issa and well-esteemed. From this ancestor of Vedic thought, Christ extracted a sense of idealism, or of a truth larger than physicality which related to the mechanism and not texture of physicality. In other words, a death may be unpleasant, but if it allows some positive change in the workings of nature and the world, it is positive – a parallel for this can be found in evolution, where the deaths of individuals strengthen both predator and prey species alike. This idealism hybridized unsteadily with Judaic thought, creating instead a duality between pure (mind) and impure (physicality).

In Christianity’s favor, it overcame the crass materialism of Judaism, and returned toward a proto-idealistic system. To its discredit, it retained the binary morality and thus egalitarianism and duality of Judaism, which is the belief structure that had Nietzsche and others seeing it as a revenge of the weak. “Weakness” in this case refers to a spiritual weakness which prevents its bearer from acting directly, and requires him or her to instead snipe underconfidently through passive actions; it is not a physical weakness, nor an intellectual one, but a weakness of character. We can see in this weakness a fear of idealism, and in parallel, of evolution, by which the underconfident individual seeks to make survival egalitarian and thus “defeat” (“repair”) death.

Because of this dual nature, Christianity was preferrable to Judaism, and in fact, many European Christians used it as a weapon against Judaism not from a Biblical command to avenge Christ, but because on a theological level, they saw materialistic Judaism as an undoing of the selfless, meditative and idealistic aspects of Christianity. In this they were right, and not surprisingly, the list of proponents of this idea includes some of history’s smartest people: Arthur Schopenhauer, Martin Luther, Adolf Hitler. While some deride Europeans for re-interpreting Christianity, arguing that such acts obliterate its original significance, others acknowledge that its original clarity was lost but partially restored through European intervention.

Seeing Christianity in this light demonstrates to us how it alone cannot be culpable for our downfall, as like our own decay, its character demonstrates not only duality but the marks of a similar force. Blaming Judaism for this is only partially right, because, as we shall see, the same force was active upon Judaism, and shaped the people who are today’s Jews. One might wonder where else such a force was active, casting a glance to pre-Buddhist Asia as apparently a turbulent place divided against itself. And what of the origin of the Jews?

History here is somewhat hazy. What we do know is that the original Jews were a Semitic population who over time became almost exclusively a trading population. Their origin was primarily Caucasian, but included a large degree of Asian and small degree of African admixture, suggesting to us that they were indeed the ultimate hybrid of all three races. The only sort of population at the time which would have all three races present and breeding, and be based upon commerce, would be one like our modern state: multicultural and egalitarian, motivated by individual wealth. Not surprisingly, a materialistic (meaning: concept of reality constrained to the physical) religion with a legalistic morality might be appropriate for such a tribe!

It is then possible, if we are willing to look at history poetically and not get caught up on the details – details of which our present conjectures are unreliable, and may never be fulfilled – that Judaism and the Jewish people were shaped by the same forces that we find working on ourselves now. In that light, we start to see these forces not as something with a foreign origin, but of a nature endemic to all peoples if allowed to flourish. A good comparison would be the tendency of committees, no matter how smart the people on them are, to destroy any forward motion and replace it with compromises: too many voices ruins any clear idea of what must be done.

(People now will protest this, of course, but they would rather object to a detail and thus remain unchanged in what they’ve been taught, primarily by their televisions, than admit that the overall shape of change throughout history supports this proposition. No matter – anyone thinking in such poor state of mind will not comprehend anything herein, and instructions for dealing with them will be found at the end of the third section. The fact remains that history is a logical progression, and therefore there are causal reasons for what happens, no matter how we try to explain them away as instantaneous emotional outbursts or financial schemes that somehow lasted for centuries and appeared in many locations.)

Boldly making the assumption that this is correct, and a disease is shared between the West and ancient Israel, we must then turn to this ailment, which must be of a vastly covert nature to hide from all of our efforts to excise it. One might see the modern fascination with deconstruction, and with a series of theses blaming everything from gender to language for all of our woes, as an attempt to claw past the surface and get at the tumor which, having infected the blood, can move freely and resist any attempt at removal. Remembering that this disease is not only philosophical, but also affects our breeding by its selection of who is favored and thus outbreeds the rest, we must look deeply into the major philosophical events of our history.

We’re Only Science

“Well, there aren’t so many patterns in life, you know. One recognizes patterns as they come up. It’s like a book on knitting. About sixty-five different fancy stitches. Well, you know a particular stitch when you see it.” – Aunt Matilda1

The progress of this article so far will offend and disturb people from both sides of the political spectrum. For the right wing, it will fail to condemn traditional targets (Jews, Negroes, Atheists) and for the left wing, it will fail to exonerate them. Reality is a difficult thing to portray, and it rarely fits into Hollywood-movie-perfect categories, where you can look at a character and say, “He’s from this group, so he must be good.” Indeed, this article will offend most white people by pointing the blame squarely where it belongs and calling for immediate and effective action against it.

What makes this article instantly relevant to any thinker is that not only does it not deny a long-term crisis in the west, but it notes the subtlety of that crisis, and eschews the kind of blundering drama that will only worsen the disaster. Nor does it sugarcoat what needs to be done. This is not an article which panders to popularity, because people are inherently either able to accept it or already lost to its observations, at which point, it’s for the best they get offended and run off screaming. It is not intended for mainstream publication because the only reason things get published is to make money, and difficult truths which apply only to the creative, strong-willed, morally sound thinkers of a society are not very popular nor profitable.

Such ideas are relevant because, to anyone with half a brain, it is clear that something has gone wrong in the West. The great artistic works of the past have been replaced by dramatic statements in plastic that ultimately leave us unchanged. The great leaders are gone, and instead we have a series of pandering indistinguishable goons who seem to do little more than enrich themselves in office while bathing us in pleasant but unrealistic visions. Our science which once made great gains is limping along, and nothing it produces seems to work consistently. Even our computers crash constantly. And the quailty of our population? There are fewer beautiful, noble, intelligent people than before, but we now have an endless supply of people who behave like animals who have adapted to survival through money and supermarkets. Only those who aren’t already subsumed into such a lumpenproletariat will notice the truth of this observation. Those who have nothing better to recommend them than the ability to get a job and buy things will find this article offensive.

This kind of widespread decline does not happen because of a single political system, because we’ve tried several (although we have not questioned the nature of political systems themselves, and whether or not there’s a better way). It does not happen because a single group controls society, because if they did, they would no longer require the profit that even seems to motivate them – whatever has infected us, has also diseased the “power elites,” whoever they are this week. Even more, this kind of decline does not happen in an election cycle, or decade cycle, or even within a handful of centuries; this is the kind of failure that is so subtle and slow-working it takes millennia to fully bloom, and since it moves at an infinitessimal pace, is impossible for the average person to observe. Only those who try to summarize all of history in large mental constructions will spot it, and they have, through the centuries – Plato, Aristotle, Kant, Nietzsche, Schopenhauer, Kaczynski, Linkola, Hitler. (Oh! Did I say a forbidden name? That this “free” society even has forbidden names, or concepts that subject you to social isolation, should have you striking the word “free” from its description, post-haste!)

And who is behind this decline? Who has brought it upon you, whether willingly or not? Soon you will know. In the meantime, it’s important that we again address Mr. Linder’s idea (“DEATH TO THE JEWS,” remember?) and question whether or not the Jews are responsible for our plight. It seems unlikely, since their appearance is relatively late in the cycle, and they don’t yet control everything, although certainly their prominence in the news-entertainment media, finance and government is troubling. This article isn’t an apologetic for the Jews; clearly they do not belong in Western culture, as their values are entirely foreign to ours – their materialistic dualism does not match with the healthiest of European beliefs, cosmic idealism, and is in fact diametrically opposed to it, to the point that whenever a Jew opens his mouth to speak “ideology” you should be assured it is harmful to you – and should be ejected by any means necessary. It’s definitely not an attempt to praise them, since while they’ve done many good things, this is in part a result of their having relentlessly self-promoted and passed over capable goyim, such to the point where it’s natural they have accomplished some good things, because they hold disproportionate amounts of the positions required. But on the whole, have Europe’s fortunes raised or lowered because of the Jews? Greater divisiveness, neurosis, infighting, and ugly hook noses – Europeans are becoming Jews, from the looks of things!

Nor is this article here to excuse Christians. Those who have infused cosmic idealism into Christianity have made from it the best religion on earth since the original Vedic belief, but not all Christians follow this ideal, and since most cannot figure it out on their own and Christianity has a misleading character, it is commonly destructive. Indeed, throughout the Western world, we see Christians acting against nature and helping the helpless, importing third worlders into European populations, subsidizing the dysfunctional at the expense of the functional. Such Christians are criminally insane, and that their religion is delusional does not excuse their behavior. Christianity can be fixed, but it requires an iron hand – and a healthier (morally) population. Nietzsche referred to Christianity as the “immortal blemish” of mankind, and from a technical view of Christianity as a philosophy, he is correct: its tendency toward pity and individualistic morality is sure to restrain the strong so that the morally weak, mentally defective and unhealthy can achieve a plurality in any society. In fact, from an outsider’s perspective, Christianity acts like a classic computer virus in that it appears safe until activated, at which point it systematically defuses defenses and implants its own logic where once more creative, independent thought reigned.

We could even be good liberals and blame corporations, or if we’re smarter than the average liberal, money itself. Yet corporations have only been around for the past 25% of the death cycle of the West, and while money has been misleading and is a bad primary motivator for any society, money has always been with us, without causing damage this widespread. Something else crapped in the soup first, friends – something more powerful than the lure of money, which seems to appeal to those of a lower mindset, the same kind of underconfident and morally deficient people that use Christianity as their chosen drug and masturbatorily consider themselves “good” for having pitied others, even if the end result of their pity is destructive – such as encouraging the breeding of the lesser, while demoting the stronger, as if planned as an antidote to evolution! (And who fears evolution? Do strong, healthy, morally strong people worry that they might be unfit?…you’re catching on here, if you follow this point: who benefits from a moral system that promotes the weak over the strong?)

Who is holding you back, Western human? What’s the poison in your wedding cake, the landmine in your playground, the flea in your jockstrap? The far right immediately screams that it’s racial degeneration (true) and then points to Negroes and other third-world groups, less favored races on the evolutionary chain perhaps, but is it their fault? Their intent? And why are they here in the first place, if they’re such a bad deal for us all? The left sees far right conspiracies in anything more organized than a picnic, but if one looks at the actions and rhetoric of modern governments, they clearly follow a liberal democratic agenda, not a far-rightist one, so you have to be somewhat insane or mentally dysfunctional to see that logic as sound. One tragedy of modern time is that we’re all taught to talk and write without necessarily having mastered the logical skills necessary to assert a sensible proposition, or even test one, thus we have an abundance of highly literate gibberish and very little clear, plain thought. Why is it that common sense is dead? Could it be that we do not (even among whites) share the same common sense?

There are only so many patterns in life. It’s doubtful that we’ve found a new one for our decline, which means that it is something easily recognized, as much so as becoming tired and falling asleep during a long drive home. Further, it is not complicated, as to engineer failure is a simple task, even when a cryptic one. It is something literally staring us in the face, but we keep asking the wrong questions and getting the wrong answers, thus instead of starting the process over and asking new questions, we beat ourselves senseless with our lack of answers… why is that? Could it be that the right answers are somehow unacceptable? — another way of saying, to whom are these answers so offensive that they would hold all of us back?

Let’s do a postmortem, before the decease, since for those who have the foresight to see that history is an ongoing process and its results occur because of our choices, and vary with the different possibilities offered to us, i.e. are not random as many would like to believe, will see that our process is one of inevitability. Didn’t T.S. Elliott say something about this? He recognized that the most likely form of collapse occurs slowly, and is not so much a big bang, as a lapsing away… a slow drop into failure, at which point an equilibrium of failure is achieved, and no one thinks to say aloud that failure has occurred. Only change, and we all know that newer ideas are better than old, right? (Nod for tax deduction.) In fact, if we observe the third world, even Africa, we see the remnants of once-mighty civilizations that have collapsed into a comfortable mediocrity. It wasn’t a disaster. Just a slow lapse of forward motion, followed by an unending stasis in almost-was could-have-been status. That’s our future. But it isn’t here yet, so let’s look at what caused this disease.

It seems that first we lost our philosophy. We no longer shared basic values in common. Then Christianity arose, and immigrant populations – at first, Jews and Gypsies (Roma) – came into our countries, and interbred among us. Then we stopped caring about ancestors, and interbred freely. In the meantime, our commerce had grown like wildfire, and so we took over the world, basically – yes, you, Western man – and then turned that same intelligence toward making money. We found we could do it better with first slaves, and second cheap labor, who are incapable of inventing our methods and machines for themselves. Soon these slaves became part of our populations. Our aristocracy died out and were replaced by rock stars and people who made themselves fabulously wealth; these were our new heroes. Finally, we reach the stage of pluralism, where we believe that the best method of governing is not to agree on anything at all, which forces our leaders to construe any obstacle as not just an impediment – but a mortal enemy who attacked us first, who hates our “freedom,” etc etc. We’ve gone from being active people who did heroic things and established great civilizations, to being passive people who have to convince themselves they’ve been wronged before they can attack. How disgusting, and how dishonest. It seems there’s been a failure of quality control in the West!

One reason most people will not join “pro-White” or “White Nationalist” parties is that most of the dickheads and criminals and passive jerkoffs they meet in daily life are “white.” Another reason the historically educated will never join any idiot “White Nationalist” undertaking is that they recognize all white people are not the same. The Irish aren’t of the quality of the Germans; many Italians are barely first-world quality; almost all Slavs are remnants of a slave population that specialized in running water supplies past open sewers and getting gang-raped by Mongols! You do not want to breed your Germans and Scandinavians into your Slavs and Southern Europeans, or you will handily destroy the best among whites. This is only part of it. Another reason many of us will not join “White Nationalist” parties is that we perceive them to be violent bigots without a solution, and we do not wish to engage in “hate” to motivate us – it’s passive to have to hate something before you can act on it; it’s pathetic and destructive to one’s moral character. (I’ll note exceptions: Alex Linder is a National Socialist, as is Bill White, and the NSM and LNSG – these organizations have at least an ideology that isn’t some idiotic “Pan-Aryan” excuse to feel better about ourselves by construing ourselves as superior to other races! — as if there’s that much difference between your average Southern Italian or Slav or low Irishman and an Arab or Jew or Mexican, anyway.)

Our problem is a far more subtle one.

A troubling symptom is that white people are for sale, these days. Whatever makes money, they go with, and they’ll argue for it on TV or in front of Congress. They no longer seem to think about the long-term consequences, or even the reality of an action; if it’s socially acceptable, and makes money, they go ahead and do it, with a few exceptions who abstain from behavior outside their character and thus are punished in earnings potential and thus breeding potential, slowly squeezing them out of the gene pool. While this behavior is very clearly a problem, most white people will not argue against it. The far-right ones are so afraid of Communism they’ll never slander their precious earning potential, and both sides agree that it’s good to be able to chase the almighty dollar, as it levels the playing field for all of us. Economic competition is part of that individual “freedom,” and if there’s one sacred cow in this society, it’s that everyone should be able to do whatever they desire – and can afford, of course.

Even more disturbing is that white people seem to trust their society, its new-entertainment media, and its figureheads. They’re like sheep. Stamp “evil” on something and they run for it; stamp “good” on something and they go off to war to fight for it, never mind how many of their European brothers they murder. They refuse to act on anything which is socially unacceptable, or “offensive,” to others, and therefore routinely bypass truthful answers and workable solutions for illusion and passive, ineffective action. The disease is within white people, then. They cling stubbornly to high-minded ideals like “freedom” and “justice” and command themselves to be blind when the failures of those big spacy abstractions are revealed. They willingly set their children down in front of televisions for four hours a day so the parents can have time for their personal agendas. They hate their jobs, detest the amount of time they have to spend waiting in lines, etc., but as soon as the day is done, they’re gloating about how much farther ahead they are than their neighbors. These are no Aryans.

(We could be good brain-dead Buddhists/Scientologists and start ranting on about how “the ego” is to blame, and how when we get over the ego, we can congratulate ourselves for being smarter than others, for by spending all our time negating the ego, we have disciplined it… nothing could be farther from the original intent of Buddhism. The ego isn’t the problem – the socialized ego is a symptom of looking for an external absolute, as in a dualistic system, and leads to passive action mentalities. Modern Buddhism has been absorbed by the same disease as Christianity, and some smart entrepreneur figured this out and hybridized the two to create Scientology. There’s a saying in computers: “GIGO,” or garbage-in, garbage-out. In the case of religions, if you run inferior people through a religion, they will convert it into an inferior religion.)

The West has a basic philosophical deficit that is so pervasive among every area of its thought that it is literally invisible to even trained people looking for it. It is an assumption on such a basic level that all other thought is predicated upon it, and therefore, it infects everything, invisibly, and makes each person taught in any one of these disciplines its carrier. An ideal virus, isn’t it? One wonders if it serves nature like disease, by carrying away that which is past its prime and lacks the will to recover. This virus can be explained through bullet points, since that’s all the modern ape understands anyway:

  1. Our society is built in a contra-evolutionary direction. Instead of hoping to make stronger people, we want to accept all people.
  2. We do this because at some point, political power was given to the masses, who are composed of mostly mediocre people.
  3. Consequently, they insisted on egalitarianism, or the view that every individual has identical rights and obligations.
  4. In order to support this, they invented individual economic mobility, which granted us “freedom” but encouraged people to value money above all else.
  5. At this point, money has replaced evolution, and as a result, we are breeding people who respond not to reality-as-whole but to economic reality.
  6. Consequentially, we are devolving as a species, and producing people of lesser quality.

How did this process start? The stronger among us are the more tolerant and fertile, and therefore are accustomed to moving independently without being concerned by those around them, unless they outright attack. They easily forget that mediocrity is a greater evil than malevolence, because while malevolence manifests itself through active antagonism, mediocrity patiently chips away at higher standards, gradually bringing everything together into one lowest common denominator norm. It eats away from within, like a cancer; the broken cells form tumors, the tumors demand equality, and soon healthy tissue everywhere is replaced by tumor. At the same time the mediocre are demanding power, they’re unable to handle it – while their brains can grasp linear thought, or simple value trees, they cannot handle holistic or transcendent thought. It’s beyond them. They prefer to have things spelled out in external absolutes, like a big sign painted with a list of things that are “good” and things that are “evil,” and in doing so, they obliterate the need for people who – having higher intelligence and moral character – can innately tell the difference. Mediocre people fear these higher people, who we’ll call the aristocracy, using the older meaning of this world (before it came to mean, in the British sense, those who are simply wealthy). Mediocre people are anti-aristocratic, and thus they always demand egalitarian principles. Drag down the strong – as they’re outnumbered, and even God himself cannot outdo the millions of squalling voices – and remove their privilege. Take away what nature has given. The mediocre cannot bear the thought that any would rise above the crowd, as that splinters the crowd into individuals who recognize their own shortcomings. It’s a bad comedy – insane people who are incompetent to rule grabbing power so they feel better about themselves, but all that can really make them feel better is to improve themselves from within, which may take many generations of positive breeding – and the possibility of (oh God no) death, as death is the sculptor’s tool in evolutionary systems.

The crowd relies on what can be “proved” to the crowd. Complex postulates annoy them, as do ambiguous statements. They want clear good-vs-evil, profitable-vs-unprofitable, popular-vs-offensive style statements. Anything that requires more interpretation than that grants value to the higher man, and the crowd wants nothing more than to revenge themselves on the higher, and to destroy them. Why is this? The mediocre want power, but they lack the inner strength that is required with power, so they become neurotic, and desire to tear down anything that reminds them of their mediocrity. Complex rules give the advantage to smarter people. Destroy the complex rules, then – they want nothing that places some naturally above others. Let them all fight it out in some nice easy linear game, like making money, so that those who do not mind giving up the rest of their time to slave away for tokens get ahead. Let me ask, dear reader: do you think the people most motivated to money are the best among us? Quite clearly not – they’re the least confident, the least complete as souls and beings, among us. They have a hunger within that they try to fufil externally. And this leads us back to the loss of philosophy in common in the West. Once – perhaps during the time of the Rig Veda – there was a philosophy in common, and it was a heroic one. It denied the individual as anything more than a fragmentary manifestation of universal consciousness, and thus placed emphasis on the vehicle of the individual, namely the physical body. All is physicality, it proclaimed. There is order, but it is intermingled with the physical world, and thus there is no duality. One world; no heaven, no hell, except as states of mind. In this philosophy, what was rewarded was work on the inner world: gaining more intelligence, more physical beauty and strength, and more moral character.

Aha! says some modern, fancying himself to be clever. “But strength is external!” No, no, no. You do not understand. External is the world beyond the body. Strength and beauty can only be shaped by evolution, as can intelligence and moral character. Think about it: 80% of your being is defined by genetics, and the remaining 20% is the swing vote. If you act heroically, and overcome your fear of death and do what is right, you gain power, internally. If you shirk from any real challenges, and opt for a comfy materialistic life, you don’t gain anything over your initial 80%, and you may in fact decline a bit with atrophy of your powers. Imagine a family that for ten generations in a row improves itself in each generation, and – regardless of what your science has taught you – imagine that even half of those new acquired traits are passed on through breeding. What do you have? A much better animal, in terms of its design, as measured by intelligence, strength and moral character.

That right there is the internal strength that mediocre people fear. It requires they use self-discipline, accept their lot in life, and be willing to give up their lives or comfort for some far, far, far away long-term improvement to their genetic line. Mediocre people being dumb, and therefore selfish, will rarely act on such a thing. They will see only the next two weeks and the coming baseball game and all the cool things they could buy, but they won’t see the long term. At least, most of them. Some, like our ancient mediocre caveman ancestors in Africa, kept going. Instead of taking the easy way out, they challenged themselves. They rose above the crowd, and got away from it, by running to the far north. There, in peace, they began to change. And from that came Caucasians. This knowledge is essential, as Nietzsche points out with his nasty crack about there being “no pure races.” Each race arrived from the same origin, but now they’re radically different; the Asian will never be Caucasian, nor the African. This isn’t a reason to be mean to or denigrate Asians/Africans; there is some overlap, and the best among them are quite good people. We should accept them, love them, learn from them and esteem them – but not breed with them, because as any idiot can see, to breed with another tribe is to obliterate your own by changing it from being a unique thing into being a mix of things, which is a less organized system and thus more prone to entropy. It is for this reason that no mixed-race, mixed-culture empire has existed long in the annals of history, and that all of them have collapsed into mediocre third-world nations ruled by a pretentious crowd of crass linear thinkers.

Schopenhauer spoke about the tendency of people who have lost personal initiative to want to breed back to lower levels of humanity, to become more primitive… it’s like a drowning person making the choice to give up and go under: at some point, the mental stress of continuing exceeded their capability of tolerance, and thus they collapsed under the load, and regressed. This is evolution. The mouse that stops struggling feeds a hawk. The Caucasian that stops struggling for a higher state becomes – a third worlder. However, first there’s the step above, namely mediocrity. In societies that breed for money, a majority of mediocre people is produced rather quickly; these people are capable of holding jobs, even “inventing” things by combining known parts and following known process, and they can be “smart” in a linear sense, but never genius. They are morally defunct, in the same way Jews are, because they have no higher ideals than their own comfort. They can be criminally insane, the way Christians and liberals are, in that they consider their own self-image before the effects of their deeds; they’re solipsists who ultimately care little for their effect on the world, because the entirety of their consciousness is devoted to themselves as an externalized, social image. These are the mediocre people, first by the mindset they produce, and then by the terrible breeding they encourage. This is the crowd. These are the revengeful masses. These are – well, to coin a term from Nietzsche – these are Undermen.

Like the Last Man, they believe in nothing but the material. They hate those who have more ability than themselves, even if they’ll never admit to it publically; no, better to look good and praise this person, while in secret moments admitting their true emotion: hatred, fear, a desire for revenge. They detest aristocracy and genius, things they can never have within this lifetime. They are pleased by anything that panders to them, because in their simplistic minds, it seems to be acknowledging their equality (when in fact, like pity, it is acknowledging their inferiority, but with a smile – and that makes all the difference). Undermen are like rats in that they are only happy when they are in a nest of filth, because there is nothing that is above them, and thus for once, they feel perfectly in control of the situation. If they drag everything down to their level, they will be in control, their primitive (not much more advanced than a chimp in their conceptual abilities, although they’re better with tools and language) minds reason. In short, Undermen will destroy anything of the higher or finer values in life, because they cannot perceive these values, and they will drag down anyone who is rising to greater heights than they have achieved. Undermen are like the anti-evolution; they’re against setting high goals and striving, because striving means possibly losing, and that will threaten their fragile world composed of a desire for power they cannot handle and a consequent lack of self-confidence. Undermen will take any decent society and slowly, inevitably, over thousands of years, drag it into the third world.

A small clarification needs to be made here: Undermen does not mean simply dumb, in the way an IQ test would measure. IQ tests measure linear intelligence. There are good people — well, take this example. Joe P. is a plumber. Joe didn’t set out to be a plumber, but he got into it, and during those moments when he’s looking over a job he did well, even if it’s just a toilet installation, Joe is glad to be a plumber, and he likes it, and he’s proud of what he does. Joe leads a basically moral life. Sure, he hauls off and gets drunk with the boys on the weekends – but that doesn’t have much to do with morality, does it? Morality determines the direction of your life, how you conceive of yourself in the world, and what heroisms you’re willing to enact. It has very little to do with avoiding “evils” like drunkkenness and lust, although one rises to a higher level by not engaging in such behaviors – the path to becoming more than you are is a high degree of selectiveness, in how you spend your time, in your sexual/breeding partners, in the thoughts you allow into your consciousness. Self-discipline makes higher people. Joe doesn’t have rigorous self-discipline, but he tries to do the right thing, and holds himself back from some actions as a result. Joe is probably not going to advance a level on the karmic wheel, but he won’t fall back one, either. Thus Joe the Plumber is not an Underman, and he should pray he is never recognized as such, or Undermen will have their revenge, and it’s what they do best.

Similarly, some among the wealthy are not Undermen. Fearing society (rightfully!) they undertook to earn enough money that their families could navigate around it. Depending on the duration one wishes to avoid society, this can mean hundreds of millions of dollars. At some point, however, these rare wealthy people opt to do something else with their time, and rarely is it the crowd-pleaser of handing out condoms in Africa or building latrines in Central America. No, they aim higher than that; why devote time to life’s failures, when instead you can create victories? These are not Undermen.

When we look at the West with this knowledge – that it’s being eaten from within by Undermen – we can see the wisdom of our greatest writers. Elliot saw hollow men digesting our moral core. Faulkner saw white trash taking over through economics, and replacing grandeur with store-bought interchangeability. Fitzgerald saw a country motivated entirely by personal wealth, bringing boredom to those who had it and an amoral viciousness to those who desired it, a viciousness that soon became the standard of behavior. Hemingway saw people obsessed by their own drama, unable to realize their own Underman behavior was what was dragging them down to the level where they would be replaced by others (even Jewish boxers). Conrad saw a Europe giddy over money and popularity as a result losing its inner strength, and descending to the level of savages, or even lower, perhaps, because it lacked the ability for non-passive action. In philosophy, Nietzsche saw revenge by the undifferentiated masses as destroying the aristocratic tradition and thus breeding increasingly complaisant sheep; Aristotle saw the same. Plato saw a crowd easily distracted by a show, thus allowing hidden oligarchs to manipulate it for profit. Marcus Aurelius saw a loss of the quietude that brings heroic spirituality, and Schopenhauer and Eckhart echo him in that observation. The West’s disease is not unknown. It is undermentioned, however, because it is not popular with the Undermen, and they current constitute the largest portion of our population.

It’s a mistake to blame Jews and Negroes for our downfall. They’re here because we’re falling apart. That they should be sent away, along will all other non-Caucasian races, is not in doubt, nor that we should never accept immigrants from Eastern Europe or other already-collapsed white empires; this is merely common sense. Equally commonsensical is that we should breed better people wherever we can, and that we cannot do it via administrative means like IQ tests or linear-thinking eugenics, but that we must find among us those who have a balance of intelligence – strength – moral character that permits heroic action, and breed more of these, to drown out the Undermen. But alas, the mistake has already been made – by the Undermen – of breeding far too many Undermen to the point where they immobilize us politically, unless, of course, we’re willing to step aside from politics. On a planet that can support a half-billion, if we want such nice things as unbroken forests and unpolluted oceans, we have seven billion. The largest portion (90%) of these are useless, worthless, blockheads – Undermen.

What must we do?

It is simple, really. Alex Linder’s quote started this article, and that quote (“DEATH TO THE JEWS”) is admirable because it doesn’t beat around the bush. It goes right for the assertive, warlike, masculine and powerful action that he sees as what must be done. Consequently, the author here will coin his own:

DEATH TO THE UNDERMEN – Vijay Prozak

We have too many people. Most of them are mediocre. If we don’t cut back now, we’ll overpopulate and consume all the resources on earth, committing ecocide and destroying the best people among us. Thus it is time to act. Death to the Undermen. If one hypothetical non-Underman handed a sword to each non-Underman he met, and they each did the same while slitting the throats of all Undermen – man, woman and child – that they encountered, the process would quickly reverse itself. Political objections can easily be neutralized by buying off the foppish and ineffective leaders, and murdering any businesspeople or news-entertainment media figures who intervene. Undermen act brave in crowds, but when the crowd’s power is broken, they cower and run in disorganization. it will be easy to hunt them down and slaughter them. Their bodies will help nourish future forests.

This isn’t to say that killing the undermen (“DEATH TO THE UNDERMEN”) is the only solution. Clearly we must outbreed them – killing them helps that, y’know. But there’s also the need to find quality people and get them to breed. Even more important however is resurrecting evolution. Bring back adversity, and stop making daily life so safe. Let death take the unwary, the perverse, the delusional. Let the non-insane Christians separate from the rest, and have their own elite churches, where no apologies are made to the poor and retarded and Undermenschish. Nature rewards long-term thinking, such as preparing for winter or breeding selectively or developing inner strengths, so let us resume a society that does that. Anyone who pursues money as a goal above all else is an Underman – THEY MUST DIE. Anyone who objects to this platform is an Underman – THEY MUST DIE. Anyone who squawks “How dare you?” or starts talking about equality is either an Underman, or rapidly descending to be one – THEY MUST DIE. THEY MUST DIE NOW. Mercy is pretense, pity is egoism – you do not need these illness, or you will become an Underman as well.

Whether we sterilize the Undermen, or by some mathematically impossible deed outbreed them, or we kill them all with axes – the outcome is the same: we will destroy them and restore evolution. This is the only positive solution. To claim that pacifistic breeding-out is “better” than murder is nutty, since the result is identical; do we really need the pretense that says those who do not lift a blade are better than those who do? Whoever wrote that clearly cared more for his own ego than the future of his people! Undermen do not desire sensible world orders. Like Jews and insane Christians, they are morally empty, because they are so fixated on their own lack of self-confidence and their own neediness, a need for reinforcement, that they’ve forgotten about the world. They will not mean to destroy it, but destroy it they will – it’s one of Agatha’s simple patterns, like a cross-stitch, that shows up in every population. The road to hell is paved with good intentions. The only way to transcend hell is to aim for higher goals; to recognize reality, and act heroically upon it. Undermen oppose this. Unless they are eliminated, they will destroy us all, and our planet besides. THE UNDERMEN MUST DIE. Every generation in every population, no matter how wonderful and high quality, will produce some experiments that fail – mediocre is worse than evil, and if these mediocre are tolerated, they will soon become Undermen. THEY MUST DIE. To love life is to remember its primal rule, which is that without evolution, a backward process begins. Life as a whole, as an organism, is more important than the loss of individual lives. We must produce better lives or we will fail, evolutionarily, and will regress toward mediocrity. To praise life is to praise necessary death. By doing what is necessary, we will grow stronger. Those who oppose us are the Undermen. Those who brought this upon us are the Undermen. The only solution is to remove the Undermen. DEATH TO THE UNDERMEN.

DEATH TO THE UNDERMEN – Vijay Prozak

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