Posts Tagged ‘late empire’

“Late Stage Capitalism”

Wednesday, April 19th, 2017

The Left invented memes, but for them meming took the form of whispers through a crowd. These were little fragments that made people feel witty for repeating and gave them reason to keep on keeping on with the glorious People’s Revolution in whatever form it was taking that week.

One meme the Left loves to sling around is “late stage capitalism” because, having won on social welfare and entitlements, the Left has created a vast audience of dependents who want a full ride from cradle-to-grave just for being precious snowflakes. This is the crisis every society faces; if you include everyone, you legitimize free rider abuse and turn society parasitic.

Europeans like to brag for example about their excellent social benefits states, but none of them are solvent, necessitating importation of third-world labor to pay for those pensions when they come due, and they make people miserable, which is why Europeans are not reproducing at a replacement rate.

Bureaucracy, democracy, and jobs ensure that life is shaped by control for every minute of every day. People can no longer “just live”; they have to deal with the fact that they are born in debt to pay for the social system, then have to work a job which is basically nonsense activity to keep the proles occupied, and must deal with endless rules, red tape and petty authority figures.

This parasitic society makes everyone miserable, but the Left consists of people who are already miserable as part of their character, and so they do not mind going into full misery. For them, it is better to win and “be (proven) right” than to create a pleasant experience of civilization, or a healthy one, for civilization as an organic whole, the group or the individual.

And so we hear a lot about “late stage capitalism.” The simple point of this meme is to blame the failures of our existing Leftist government on capitalism so that we can go full Socialist without our consciences bothering us: if something is already failing, it is illogical to pursue more of it, unless one has a scapegoat.

This strategy is not new. The Left blamed upper classes for the reckless breeding of the lower; it blamed “racism” for the failure of diversity; it blamed nationalism for the instability of the modern nation-state, itself a creation of liberalism. It blamed the kings for its social failings, and promptly elected governments so incompetent that the kings could never be worse.

Capitalism is the latest scapegoat, and it has become more visible of late. Over the past seventy years is that the Left has stripped away everything except the economy and Leftist ideology, and as a result, the economic system takes center stage. If we were thinking clearly, we would blame the ideology, but the Left always styles its beliefs as “normal.”

They get away with it, those wacky Leftists, since the pathology behind Leftist beliefs consists of eternal human failings. Envy, resentment, irresponsibility, lust for power and greed are all part of the Leftist pantheon, but because these are familiar human behaviors, Leftism is less of an advocacy position that acceptance of those failings; this is the idea of equality: we accept people despite their bad behavior, and give them an equal footing to those who behave well. It is a form of “social pacifism” or a cessation of the fight for doing what is right by having all participants “agree to disagree” instead of aiming for finding an answer and improving our own behavior.

Capitalism has always been in their crosshairs because it is not equal. If ten guys set up stalls selling apples, one is going to do better than the others. Those of us who are pro-capitalist are so not because we love commerce, but because we want to minimize it. Having better apple seller stalls means that we do not need to spend time and effort “managing” all of the stalls to ensure there is equality.

One would be hard pressed to find a fan of capitalism who desires to have capitalism alone. All of us on the Right favor capitalism because everything else fails, and we view it as part of a complex structure to civilization. The Left has one idea, equality, where the Right has a pocketful of random bits, like hierarchy, culture, capitalism, nationalism and conservation.

But the Left wants to blame capitalism. This is after they effectively removed it in the 1800s by regulating the banks, then enfranchised a new crop of idiots who invested like fools, and when that detonated in the Great Depression, they used that moment as a chance to bring Leftist-style social welfare programs to America and when those failed, to double down with the Great Society programs.

The funny thing is that all postwar Leftist nations are following the same structure that National Socialism had, just without the nationalism. There is a strong state presence, and it guides us toward race-mixing instead of racial preservation, but it integrates itself with business and depends on capitalism to fuel its fires (and then, on taxes to pay for those fat social entitlement benefits.)

At this point, what we think of as “capitalism” is unrecognizable. When you have millions of lines of regulations and laws, including treaties and international standards, and use a circular Ponzi scheme to both fund welfare and “prime the pump” of consumerism, capitalism is dead.

Some would say it was replaced by consumerism. Capitalism rises from the way life has always been: people do things for one another and are paid for them, and some are paid more than others to encourage a rise in standards. Consumerism is the Soviet version: instead of focusing our economy on the difficult task of producing value, we make cheap schlock and sell it to plebes for low prices (but with high margins).

In other words, we democratized capitalism. Instead of having people at the top driving the economy based on actual productivity, we are selling stuff to ourselves, and claiming that this is productive. This is why we make very little of what we see, from clothing to electronics, even if we manufacture a lot of stuff here.

Consumerism drove immigration because people wanted cheap food, not good food. In the past, we realized that doing things the right way was expensive, and since this was a cultural recognition, stores were able to sell good food at relatively high prices, which kept agriculture healthy. But we democratized that, and so now you can barely find any good food, just more of the same industrial farmed tasteless tomatoes, nutritionless meat grown on inferior feed, bread and more bread made without yeast or real eggs, and an endless supply of food infused with sugar, salt and cheap oils. It is all “prole food.” You will not build a nation on this.

Similarly, consumerism smashed down the quality of goods and services. Fifty years ago, you could get a shovel that had a solid wood handle and a thick blade. Now, you might be able to find one, if you go to a boutique store, but if you are just down at your local hardware store, you find plastic and thin blades. Craftsmanship has mostly fled these lands.

The same is true of construction. Houses and offices are basically pre-fab and designed to last for three decades at most. The pipes are plastic; the walls and furnishings are all off-the-wall parts designed for easy and simple installation. You no longer need a brain to be a construction guy; you are another office worker, not a calling like “carpenter” or “plumber” or “electrician.”

Of course, you can still find those job titles, but they are ersatz too. There is a course of study and a few basic types of procedures one must learn, but the creativity is dead for the most part, since you are hooking up gadgets made in factories far away. Now, there are some who carry on being craftsmen, but they are outside the mainstream, and nearly forgotten.

When all of your workers are craftsmen, construction is more expensive but it is also of better quality, not this IKEA-style paint-by-numbers stuff. Your buildings can last for hundreds of years. But consumerism, with its mantra “quantity over quality,” is a form of democratization. It wants more buildings and more buyers, not discerning buyers or buildings that last for centuries.

We could retaliate against the left by referring to this time as “late stage consumerism.” That oughta piss them off… but it is not accurate, either. Consumerism is a symptom of democracy. Democracy is a symptom of the me-firsters winning out, because it demands that we include everyone equally, instead of having a marketplace for human beings where the best are prized. Equality is a symptom of an angry mob of people, each of whom wanting to be included despite his failings, which is itself a “me first” attitude: individualism.

We should however simply counter their “late stage capitalism” meme with “late empire” or “your civilization has collapsed.” Every effect has a cause, and that cause has a cause, all the way back to someone making some bad decisions in our past, and now we are so far down the rabbit-trail that we can no longer see the light. Until we wake up and make an effort to restore civilization, that is.

Walmart As A Late Amerikan Empire Free Rider

Tuesday, September 20th, 2016


If you’ve ever dabbled in Role-Playing Games, there’s one type of adult player you need to watch like a hawk: the professional engineer. Engineers, you see, are able to understand whatever mathematical system the magic, the space travel or the combat runs off of.

They will identify the loopholes and the weaknesses and then munchkin. By munchkining, I mean they will drive a truck through the mathematical limits of the rule system and either make the referee redesign the whole game universe to make it “fair” again or they will walk off with all the swag and totally ruin the game for everyone else.

In RPG circles, this tendency to munchkin the gaming system is an annoying yet amusing idiosyncrasy. When someone powerful hacks a game that matters, the bemused disgust gives way to actual, legitimate anguish. Munchkining of an actual social system, rather than The Magical Kingdom of Equestria, is essentially an act of real world brigandage. Walmart has effectively performed just such a feat of nerd-cheating and sometimes it literally leaves orc-bodies in the wake.

Go into any town or city, and you will discover that the local Walmart is a criminal magnet. Walmart has seemingly hacked Amerika’s criminal culture and become a symbiotic co-parasite on the society at large. The great James LaFond takes to his Harm City BLog to describe how this works over in Bodymore, Murderland.

Of those 300 jobs provided by a super Wal-Mart one will be in the low six figures, and four will pay enough to permit that assistant manager to rent an apartment or go in together with a spouse in the purchase of a house. The other 295 employees will work at or below the poverty line under poor conditions with no benefits, and will require subsidized housing, home sharing, apartment crowding, food stamps, and, most ominously for you, public transportation which will permit youths to transport drugs and violence as low risk mules and insurgent pioneers into your area. As Wal-Mart gets the lion’s share of food stamp transfers [EBT cash and food] than this operation amounts to a 19th century Appalachian coal mine with its own company store, with over half of the employees spending most—or even more than—their salary at the Wal-Mart register, literally a captive market and labor force in one.

This urban blight could and probably is indicative of far more than Walmart’s destructive influence. Yet this sort of hand-waving doesn’t describe the entire extent to which Walmart is guilty of free-riding on public infrastructure. This gets us back to the crime. Walmart’s corporate policies exacerbates the crime and then passes this cost on to local police forces as a negative externality. This, as I’ll explain a little further on below, gets passed on back to us.

Bloomberg Businessweek describes just how much of a festering pustule Tulsa, OK finds Walmart’s presence to be.

It’s not unusual for the department to send a van to transport all the criminals Ross arrests at this Walmart. The call log on the store stretches 126 pages, documenting more than 5,000 trips over the past five years. Last year police were called to the store and three other Tulsa Walmarts just under 2,000 times. By comparison, they were called to the city’s four Target stores about 300 times.

So why do criminals flock to Walmart? It sounds idiosyncratic. Why steal where the stuff is cheap? Because it is easy. Walmart does less than any other major retailer to deter crime. Tulsa PD Officers joke that Walmart gathers all their bad guys in one place. One stop shopping for cheap hoodlums as well as inexpensive, plastic junk. Other officers aren’t laughing at the sardonic humor.

Robert Rohloff, a 34-year police veteran who has to worry about staffing, budgets, and patrolling the busiest commercial district in Tulsa, says there’s nothing funny about Walmart’s impact on public safety. He can’t believe, he says, that a multibillion-dollar corporation isn’t doing more to stop crime. Instead, he says, it offloads the job to the police at taxpayers’ expense. “It’s ridiculous—we are talking about the biggest retailer in the world,” says Rohloff. “I may have half my squad there for hours.”

And this is not just something that happens out in Indian Country. The Buccaneers don’t just play football in Tampa. They also rob and cut-up over at Walmart. And all of this impacts others who go nowhere near a Walmart. The costs of the Walmart crime negative externality manifest themselves in several manners.

  • 9-1-1 is a joke. An officer taking 2.5 hours to arrest a petty shoplifter at Wallymart is not available to assist if your daughter is getting butt-raped by a pack of human jackals.

  • You will pay taxes for police overtime and additional officers. Cleaning up the lifestyle cesspool at your local Walmart costs money. It costs the public money in Walmart won’t pay to do so themselves.

  • Property Values decline in the vicinity. Real estate markets adjust rapidly when a neighborhood goes into the toilet. Tax collections go down. Less desirable tenants occupy the surrounding area. More desirable tenants and people avoid the Walmart. Social and financial capital flees the Walmart.

Walmart has hacked the system of our declining Amerikan empire. It is the Alpha scavanger. It will make a killing off of the societal carrion. It is how the powerful use the weak. It is how the manipulative game the system. It is how our national decline is the Era of The Munchkin. It is how things are after the goldrush.

The “Late Capitalism” Meme

Tuesday, July 12th, 2016

Another day, another liberal trope to bang a tin drum with. This time, it is popular for the Left to talk about “late capitalism” as if the problems of the West were related to its one functional economic system instead of civilization collapse.

That is the entire point: to distract from the obvious and conceal it with a scapegoat. Why blame our lack of leadership, narcissism, dysgenics, instability and general amorality? Just point the finger at people who are making money, because that enables you to both steal from them and feel excused for doing nothing.

Capitalism like any other social institution does not function in a vacuum. In healthy societies, capitalism is balanced by the rule of culture, and some form of social hierarchy so that the consumers making decisions about which products persist are toward the right side of the bell curve.

In our present society, we have democratized and dumbed-down ourselves to the point that capitalism only reflects what the audience desires; we might call this “economic demotism” and list it alongside popularity, appearance, democracy and trends as yet another outpouring of Crowd fanaticism.

But the Crowd, canny as it is, already wants to hide its bad deeds and have someone else take the fall. So instead of calling it “late empire,” as is most accurate, they call it late capitalism and pretend that this tidy little formula obviates notice of the many failings of our society since it adopted its ego fetish several thousand years ago.

Upward Exit

Tuesday, May 17th, 2016

When you’re going through Hell, make damn sure you keep on going. – Old Folk Aphorism


Amerika is post-modern Hell. We want out. We are trapped here and we want, yeah verily, the fvcking-fvck out. The walls close in. Like the trash compactor in the old, good, original Star Wars movie, they approach ever closer and make our space more and more constrained. You don’t want to sink. You have no lateral degrees of freedom. The only way out is the hard climb up. Upward exit is the pathway out of this hell.

So that is the new emerging demographic: the merging elite. They inhabit a bubble –- a select, pampered world of isolated zip codes. As Larry Niven and Jerry Pournelle predicted, they have the Billion Dollar Safe Space.

To understand the path of the upward exit, we must understand the Hell from whence it leads. We here at Amerika borrow a theory from French Existentialist and attention harlot Jean Paul Sartre. Hell, quite simply is other people. Not in small numbers, not at a leisurely pace. Hell is other people packed butt-to-flank. Hell is other people acting in a concerted zombie apocalypse of the low double-digit IQs to enforce their mediocrity as if it were the beneficent commonweal. Hell, Monsieur Sartre, is Crowdism.

You do not know it, but you are a slave. You are not enslaved by a central authority, but by the Crowd. Their opinions determine what you can say; their product-buying choices determine what’s on the market; their government preferences create a “window” of acceptable ideas and anything else is excluded. This is tyranny by the Crowd…

The Wealthtopia thus features large estates of low population density. It allows selective disconnect from the madding crowd. The Wealthtopia is a gated community. They build high the very walls Mr. Trump is castigated for having the unmitigated gall of suggesting we build on our nation’s borders.

Post-modern Hell is Socialism. Marx was to poli-sci and econ what Anton LaVey was to theology*. So you escape it. You personally escape it. But it can be useful so you weaponize it.

Socialism gets the camel’s nose into the tent through the funding of public goods such as a minimum retirement, roads, prisons, schools and armies. It then gets perverted via Crowdism until it’s a “Get Out of Stupid Free” Card for the common, lazy parasite. Also, it is procured on the behalf of the billionaire via regulatory capture. Then it becomes a way to fund the negative externalities that would potential accrue to the powerful such as the risk inherent to some of Wall Street’s investment strategies. Any mere mortal who lost that much of other people’s money would get the Nino Brown treatment.**

Finally, the upward exit is one to both altitude and distance. They are immune and aloof to many of the forms of legal and societal consequentialism that the rest of us are forced to obey as matter obeys the laws of physics. See the diligence with which France pursues George Soros. Or the vengeful fury with which the DOJ went after Governor Corzine.

But there’s more to the upward exit than merely amassing possessions. This is the cruel truth. There are social as well as material requirements requisite to joining this invisible American peerage. Like Jay Gatsby, the average person is drawn towards this upward exit as a moth is drawn to a candle flame. If you can just make that leap. Being the next Gates, the next Zuckerberg –- it’s a ticket to the train to Jordan.

But the invisible barriers intervene. The dream never comes true. Daisy Buchanan never leaves her kind and all the money in the world will not buy true acceptance. In the end, the upward exit is an illusion. The stairway to heaven is nothing more than an old Zeppelin tune. The illusory exit is nothing more than a larp amongst the cucks.

*-Put that on your frikken’ SAT or ACT Test.
**-“Money talks. Bullsh!t runs the marathon. See ya’ but I wouldn’t wanna be ya!”

Tradition Meets Diversity In Two Epic Baseball Fights

Wednesday, April 6th, 2016


So let’s say an individual is a man of great honor. He is a celebrated athlete who honors his sport and competes in accordance with all of the written rules of the sport except when he seeks professional advantage. When whistled for a foul, he accepts it with stoic dignity. More importantly, the great athlete obeys an unwritten code of competitive honor. There is a right and a wrong way to play the game. This is true in baseball, but it is also true in life. And when people who don’t understand the cultural context in operation offend the unwritten codes of cultural dignity, mayhem breaks out. We see three examples below.

The traditional, unwritten rule being not to humiliate your opposition. The batter above did so by watching his home run and slow-walking his home run trot against the Braves. His show-off attitude infuriates Braves Catcher Brian McCann who stands on the baseline and won’t let him touch the base.
In the video below, the same player, Carlos Gomez shows off again. Once again, breaking the cultural taboo against pointlessly humiliating an opponent. Once again, fists get thrown.

In our final brawl is in The World Baseball Classic. We see Canada bunt for a hit when they already had a six run lead on Mexico in the final inning. To the casual observer (and to the ignorant announcers you’ll see below) it seems egregious to hit the next batter with a pitch. But no, in baseball, deliberately scoring on a routed opponent to run up cheap statistics is a cultural foul. Another taboo we see violated is the secondary brawling. Baseball fights are supposed to be mano-a-mano affairs. The hitter decked by a hard pitch gets a few shots at the pitcher if the catcher fails to make a good tackle. The pitcher and hitter both go take an early shower. Others are entitled to insult the other teams’ familial pedigree to their hearts’ content. But they are not supposed to ever be the third man in. Then the fit hits the shan as we see below.

So we come to the end of our athletic-themed episode of The Jerry Springer Show. It’s the part where Jerry asks the vital question. “What can we learn from this experience?”
What we can learn is that any sort of culture or sub-culture will have a complex set of unwritten rules known as tradition. When we introduce people who don’t understand or don’t personally accept these traditions conflict will occur as soon as these unwritten rules are flaunted. The more non-traditional elements that are introduced to a culture, the more these rules will be flaunted or ignored. The warrior traditionalist will not tolerate this.
In the confined and regulated environment of an athletic filed, a few fists fly, a few idiots walk home with lightened wallets and blackened names. Nothing worse occurs and life goes on the next time it’s time to suit up and play ball. In the streets, this sort of thing leaves someone, somewhere laying down for the dirt nap. Diversity plus proximity equals violence.

I’m over at Return of Kings today

Wednesday, March 16th, 2016


Today you will find me blogging at Return of Kings with a piece entitled “How To Survive The Late Empire Period Of Your Civilization.” This is one of my favorite writings, because it summarizes in an easy form most of what you will find on this site, and introduces new readers to the radicalism of my early days. I hope you enjoy it.

While some are critical of Return of Kings, I think that is the tendency to try to scene-police by fragile boundaries instead of looking at intent: the intent of ROK is in the title, and its transitional period through PUA/MRA (or the non-European origins of its founder) do not concern me. What concerns me is unified voices against decline, and everything else can fuck right off :)

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