Posts Tagged ‘evil’

Metaphor For Modernity: The Ring of the Lydian Gyges

Wednesday, October 4th, 2017

Modernity presents a paradox to us: a collective, formed of individualists, acting for equality, so that each individual can have the power of the crowd but the anonymity of the mob. It conceals its core, which is a focus on the desire of the individual to never fall short of a social standard, and therefore to be “equal” despite outcomes, or in other words, not accountable for the results of his actions.

This reverses the principle that makes any society great, which is “good to the good and bad to the bad,” or rewarding people by outcome. Those who do great things have great rewards, where those who do not achieve anything good are not rewarded, much as is the case in the order of nature. It resembles natural selection and our tendency to esteem those who demonstrate proficiency.

Naturally the herd rebels against this. Most people do not distinguish themselves, so in any large group, the lowest common denominator wins out. They want to be recognized for something other than real-world activity, namely their social activity, and they insist on this to the point that everything else might as well be destroyed so they get what they want.

Humans find it hard to describe this process conceptually. On one level, they seek power, but even more, they want power to contradict obvious reality and common sense needs of civilization and the individual. This means they want to control perception and through that, force other people to accommodate their non-realistic and non-necessary “needs.”

Control proves to be a seductive virus. It says: the rules do not apply to you, and you come before everything else. When disguised as something altruistic through the theory of equality, this notion becomes irresistible to most humans, resembling a virus or parasitic infection.

Plato gave us an even more powerful metaphor: the ring of the Lydian.

According to the tradition, Gyges was a shepherd in the service of the king of Lydia; there was a great storm, and an earthquake made an opening in the earth at the place where he was feeding his flock. Amazed at the sight, he descended into the opening, where, among other marvels, he beheld a hollow brazen horse, having doors, at which he stooping and looking in saw a dead body of stature, as appeared to him, more than human, and having nothing on but a gold ring; this he took from the finger of the dead and reascended. Now the shepherds met together, according to custom, that they might send their monthly report about the flocks to the king; into their assembly he came having the ring on his finger, and as he was sitting among them he chanced to turn the collet of the ring inside his hand, when instantly he became invisible to the rest of the company and they began to speak of him as if he were no longer present. He was astonished at this, and again touching the ring he turned the collet outwards and reappeared; he made several trials of the ring, and always with the same result-when he turned the collet inwards he became invisible, when outwards he reappeared.

Whereupon he contrived to be chosen one of the messengers who were sent to the court; where as soon as he arrived he seduced the queen, and with her help conspired against the king and slew him, and took the kingdom. Suppose now that there were two such magic rings, and the just put on one of them and the unjust the other; no man can be imagined to be of such an iron nature that he would stand fast in justice. No man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a God among men.

Plato uses this metaphor to argue that where anonymity — as one experiences in a crowd — exists, there will be no honest people. To be a God among men would seduce just about anyone. In that sense, by hiding the individual, the ring reveals the individual, or how much tendency they have toward good.

Modernity is like this ring because we are atomized, or isolated as individuals, and therefore only have power in groups, for which we are not accountable. We vote anonymously, supporting a party instead of standing for its decisions. In the city, we are part of a faceless herd, much as we are at a carnival or large party. We act invisibly on a social level and are able to deny accountability.

Immanuel Kant raised the intensity of this metaphor by arguing, as did the Hindu and pagan thinkers, that the inner spirit is where we must focus in order to be able to do what is right and good. He offered us a simple idea, namely that everyday evil is the most pervasive form, and that any violation then conditions the heart, and encourages more. Kant’s concept of radical evil informs our knowledge of inner discipline:

Unlike original sin, which Christian belief has understood as inherited, radical evil is self-incurred by each human being. It consists in a fundamental misdirection of our willing that corrupts our choice of action. In Kant’s terminology, it consists in an “inversion” of our “maxims,” which are the principles for action we pose to ourselves in making our choices.

Instead of making the rightness of actions — i.e., the categorical imperative — the fundamental principle for choice, we make the satisfaction of one of our own ends take priority in the willing of our actions. We thus inculcate in ourselves a propensity to make exceptions to the demand of the categorical imperative in circumstances when such an exception seems to be in our own favor.

To steal a candy bar, then, is to interrupt the principle in our minds that we ought not to steal because we are taking from someone else a part of his wealth and through that, his time; this literally drains away his life, because time is the only irreplaceable commodity in life. Even more, a single theft conditions us to see the world through a lens in which theft is acceptable.

In order to escape modernity, we need to answer the ring of the Lydian with a strong statement of radical good. That is, our actions are measured by their ends. A theft or murder that leads to a good result is a good thing, and should be rewarded, much as it was in the ancient pagan texts like The Odyssey. If the result is bad, or out of context in the natural order and hierarchy, then it is worse than bad in a social context, because it is an insult to the gods and therefore to reverence of life itself.

Humanity struggles to find a moral order in this time of horrors. One theory suggests that people have different abilities to perceive what is good, and that those who desire good would do good in results even if by using evil methods like theft and murder. While this offends the universalist idea of a set of moral rules to which all are subject, it seems to more accurately describe the quest for human thriving.

Anti-Pope Tells Venezuelan Christians To Be Nice and Behave While In Hell

Monday, May 8th, 2017

Anti-Pope Francis is the first Latin American Anti-Pope. He is watching a Latin American government that openly supports a doctrine of state-supreme atheism* rain down fire on the peasants in the street. Naturally, Pope Francis blames the people for being such poor Christians. He goes Full-on Jimmy Carter in his despicable sanctimony below.

Francis told faithful gathered in St. Peter’s Square that, united in sorrow with the families of victims, he was making a heartfelt appeal to “the government and all the components of the Venezuelan society so that every further form of violence is avoided, human rights are respected and negotiated solutions are sought.” The comments came a day after Francis, the first Latin American pope, expressed frustration that Vatican-sponsored negotiations to resolve Venezuela’s political impasse had not succeeded, in part because of what he cited as divisions within the opposition.

So as Pope Francis dithers, President Maduro reprises an old query first posited by Josef Stalin. “How many divisions has the Pope?” The supposedly divided opposition is being systematically sliced and diced.

A Venezuelan national guard armored vehicle careened into a crowd of anti-government demonstrators in Caracas on a day of furious protests that left more than 300 people injured. The newspaper El Nacional published videos Wednesday showing the vehicle backing up as a gasoline bomb burst on its windshield. Crowds raced toward the vehicle and then suddenly fled as it advanced, and masked soldiers battled protesters in a chaotic melee. Rocks, bottles, shots and tear gas filled the air. One person was confirmed dead in Caracas.

The answer is obvious. The Pope has no divisions if he provides no inspiration. Furthermore, it doesn’t matter how many divisions he has if he will not simply and unabashedly field them athwart the evil. The man is a moral nullity. ISIS openly slaughters the Christians in Egypt with no consequence. Pope John Paul II never allowed the communists in Poland to do anything similar to his followers there without repercusions. He stood tall when the Kremlin sent an assassin after him.

As the believers die in the streets of Caracas and are reaped like the grain by the hateful, godless, detestable Socialist scumbags; Francis Cucks in muted protest. He just wishes Maduro could be more gentle with the sex. Certainly both sides could be more reasonable. It’s not like The Venezuelan meat-packing glitterati believes anything that philosophically bothers Anti-Pope Francis.

We’ll hear all about how Jesus said “Love your enemy.” He didn’t tell us to forget the fact that they were, in fact an enemy. He didn’t tell us to be more like them in order to be nice. He mourned the souls left to despoil in Hell. He never told them to shut up and like it. That would be Anti-Pope Francis’ schtick. He wants the you to be reasonable and render unto Caesar – far beyond anything that should be Caesar’s. He is the Statist Left’s evil joke on Christianity and will remain such until the Catholic Church holds a condign exorcism.


It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Karl Marx from “A Contribution to the Critique of Hegel’s Philosophy of Right”

What Are The Origins Of The Left?

Friday, March 24th, 2017

When we engage in conflict, the immediate impulse is to try to find a vital stronghold of the enemy that can be seized or destroyed, giving our group the upper hand. This leads us to pursue mentally tangible objectives instead of realizing that we are in a war of ideas, and ideas are only supplanted, not dissolved.

For those on the Right, this means that we will not find a stronghold of the Left to conquer or obliterate. Instead, we must build up what we know to be true and head in that direction, making the Leftist direction obsolete. War is a bad metaphor here; we are more like people designing a city, rejecting one paradigm because we found a better one.

However, because it is tempting to find a target that we can visualize ourselves conquering, we look for some origin of Leftism that can be rooted out and eliminated. This leads to a mistaken conjecture about the nature and genesis of Leftism:

In order correctly to understand the modern Left, it’s important to recognize it as a secularized religion. Tracing the development of this religion, from its origins in Protestantism, then Puritanism, then through its many transmutations in America — from sixteenth-century Massachusetts, through its northern and western Protestant expansion, through the “Awakenings” of the seventeenth and eighteenth century, through the secularizing influence of Univer[s]alism and Unitarianism, through the sequential attachments of its “mission into the wilderness” to various sacred causes such as abolition, Prohibition, women’s suffrage, global government, desegregation, feminism, environmentalism, Blank-Slate biological universalism, open borders, LBGT-etc. activism, and global warming, to name some salient examples — has been a major project of the dissident and reactionary Right over the past couple of decades.

…The leftmost edge of the Left has accelerated sharply leftward in recent years. This has exerted tidal stresses on what was never a monolithic cultural bloc to begin with, and the laminae are starting to pull apart — with the result that many old-fashioned and relatively moderate liberals are beginning to see for themselves the unmistakable features of a fundamentalist and authoritarian religion beneath the contours of what they had previously imagined to be nothing more than a compassionate and humanistic political attitude. Given that many of these sorts pride themselves on their atheism, to see that they have been associated with a religion is immediately to declare apostasy.

The second part of this statement bears inspection and enjoyment. As revealed here before, the ecosystem of Leftism includes a few manipulative leaders, some true believers and a huge horde of people following along for social reasons, mainly that they think being Leftist increases their social status through iconoclasm or altruism.

As it becomes clear that Leftism is a singular idea — egalitarianism — that varies in degree from classical liberal to Communist, more are seeing the grim truth of Leftism: it gains intensity as its power concentrates such that it will inevitably and invariably arrive at Communism, or what Plato would consider a form of tyranny, if its power is not checked.

This shows us the Leftist cycle, as revealed in Revolutionary France and the Soviet Union: oppose the dominant, sabotage it, then point to the sabotaged ruin as a pure example of the opposite of Leftism, then gain popularity and take over, becoming unstable as Leftism ideals fail, resulting in a military dictatorship that must wage war against ideological enemies to keep itself together.

But the origins of Leftism go farther back than that. In particular, as Plato documents, Leftism assailed ancient Athens as part of its collapse cycle. Even more, we have new world examples of caste and class revolt, such as the ancient Maya, Aztec and Inca. For this reason, it seems that Leftism does not have a modern or Western origin.

For this reason alone, it makes no sense to attribute modern Leftism to modernity, but to assign the reverse: modernity is the result of Leftism, having arisen from The Enlightenment™ thinking of egalitarianism, which is the core of Leftist ideals. But that is in the near term, because clearly there was a cause of The Enlightenment™ that made egalitarianism seem like a good idea.

While it makes sense to say that Christianity has often aided in Leftism, and modern Leftism resembles a religion as Mr. Pollack carefully notes, most of this comes from the fact that Christianity has a focus on the individual, much as Leftism does. For this reason, most people who are Christian are susceptible to the message of egalitarianism as a demonstration of individual moral goodness through altruism.

This leads us to the root of Leftism. Humans fall prey to the same problems they did at the dawn of the species, and sometimes problems which predated it among our Simian forebears. Leftism arises after a civilization becomes successful and as a result, loses focus on a shared purpose and system of values. It is thus not a forward direction, but an inward-focused one.

Leftism for this reason is a form of rationalization that serves to explain the decline as a positive thing, and through its inward focus, to concentrate on redistribution of what remains instead of the creation of new. It is a product of the lack of direction of a civilization that gives perceived social validity to certain human impulses that previously would have been seen as destructive.

What form of ancient human weakness exists to which Leftism can give a voice? It would have to be something fundamental to humans, a mental pitfall as old as time. Civilization is a contract between individuals and the civilization itself to sacrifice some liberties in exchange for participation in the feed of resources. However, this is measured in terms of social approval by the group, or “appearance.”

This creates the problem of formalization. Appearance creates a proxy or intermediate. This is then manipulated by the individualistic, turning the organization known as civilization against its purpose, which is an “inversion” or thematic reversal of its original purpose.

Over time, this destroys every civilization through the same method: individualism, which when expressed by a group is collectivized individualism, or Crowdism. When we face this, we see the monster we are actually struggling with, instead of intermediaries. Leftism is a weakness as old as time, and this is why the ancients called it, simply, “evil.”

A Spirit Of Power

Monday, March 6th, 2017

by Carey Henderson

God didn’t give us a cowardly spirit but a spirit of power, love, and good judgment. 2 Timothy 1:7

Let us all here at Amerika walk away from the noise for a time. Walk away from churches. Away from TVs. Step lively from the cacophony of our miserable, repetitive, make-work American lives. Where are we going? On a short trip to remember something about ourselves.

Far too many Americans underestimated the efficacy of Leftist thinking. After all, the politics of Envy, what Leftism boils down to at the plasma level, has been around since the Dawn. Which Dawn? The Biblical Dawn, an more Eastern timeframe? The Big Bang? Does it matter? Reams of data exist. Stories, fairy tales, folk tales, and religious lore passed down over generations, lost, rediscovered, and studied anew, give us as much data as we can stomach about the nature of envy, of Hubris, entitlement, and Pride. Thus, the Left conquered America (slowly to us, over decades, but lightning-fast in terms of history) by playing itself off as the compassionate, concerned, and Holy Warrior for All Things Modernity. The Left played fiddles and violins as virtuosos, luring Americans with relative ease into a trap. While castigating every single one of our American principles – principles not hammered down our throats by useless, “old white men,” tyrants, or leftist dictators but astute, often damn well inspired thinking and planning men — the Left programmed America through slicker and better TV, film, and literary works as time progressed. Americans thought this all new. Americans couldn’t have been more incorrect.

While many of us on the Right slept like comfortable babies, the Left continued to improve its ground game, because much of humanity truly loves to be entertained and lied to on a regular basis. This is human nature. Under the auspices of “love” and “tolerance,” the Left exploited every base desire and instinct humanity has in order to program Americans to pledge fealty to their cause tacitly, but with more and more of everyone’s bank account and time the immediate cost.

The Right often (correctly) purports its principles and ideas as perennial, time-tested, and provably useful. But as this site has noted more than once, the Right does not often understand the Left, and one thing that it does not grasp is that the Left, too, is working within a framework that has existed since time immemorial. There is, as a wise man once noted, nothing new under the sun. The Right underestimates the passion of a Leftist at his own loss. If he, much like the Leftist, cannot fathom anyone espousing an ideology so inherently different from his own, then there is no way to defeat the Left in most situations. The man on the Right, in order to defeat the Left beyond name-calling and schadenfreude, must look back. There are many paths, often intertwined within historical works and religious works, not to forget astute fiction, that one can take to embark on this journey, but the end result is more than worth the effort.

Yet even more important than this is that the Right leaning man needs to understand himself more than anyone else.

While research into the narratives and tactics that the Left uses takes time and dedication, it pales in comparison to knowing oneself. Few in America, including those on the Right, have mental clarity. How could they? This American Modernity is a cacophony of bored people doing whatever is necessary to dull that boredom. While it is easy to sit back and criticize John and Jane Q. Public for sitting in front of the TV for hours on end and then wondering why they have no peace of mind and their neuroses become like clay sent through a kiln, the truth is that to achieve mental clarity in this Modernity requires a strange but heavy sacrifice.

Strange because this sacrifice actually loses us nothing but gains us amazing results and yet it does affect every familial and peer situation we have. So few can compute the notion of two, maybe three hours of utter silence in a night. Fewer can compute a home without a TV. Most Americans see meditation as a light form of self-affirmation and, indeed, meditation is affirming to life itself, but it is not a quick placebo thrown into the mix between Facebook sessions and Dancing with the Stars.

Though there are myriad pieces on the internet about what the Right is (pick a subset), and though this piece has no interest in disparaging or arguing with these works, no amount of pounding out blog posts about what the Right is will settle the issue internally for those who have the heart for the mission, as those at Amerika here possess. Most simply do not have the heart for this mission. Most are what wartime historians and photographers understand as supporters. They’re not “shooters,” so it is important to neither disparage or undermine their role. You’ve likely heard the stories of men going through the aftermath of battle and finding certain men — shooters — who were supplied under fire with guns and ammo because the supporters were not cowards, and in their way they furthered victory.

The Right and places like Amerika are where the people with a heart for the mission are trying to gather. And the Right needs to reflect, to meditate, and take the necessary steps to know itself beyond what it has known of itself for the past several decades. It rises, then falls, the inevitability of the pattern visible so often in its own tone and defensive nature. The Right has so often appeased rather than conquered, because the Right lost sight, in many ways understandable, of what it represents:

The compassionate conqueror.

The Right does not come to steal, kill, and destroy. The Right, however, does arrive with a sword, in many ways like a surgeon, to split the Truth from the narrative. That is the crux of all of its principles. That is the apex of the Right, and the goal of those who have the heart for the mission at hand. This process hurts. Oftentimes, it will alienate. There is no process in existence, in our universe, that does not. And yet it is good, for the end result is the reduction of entropy toward order. The Right can and does tolerate many ideological and religious differences, unlike the Left, which merely mimics toleration in order to infect, much like cancer cells “talking” to healthy human cells, in order to make its way through the security systems in our bodies. But the Right, like the compassionate conqueror that its principles exemplify, requires order and stability, because it tries to deal with reality and not wishes or Utopian desires.

Above all, the Right in America today should take heart in its own identity, rather than listening to anyone else’s ideas about its identity. It is the compassionate conqueror who, as the opening verse noted, has a spirit of Power, not defeat. The Right need not usurp anything. The Left are the usurpers, easily witnessed daily in our world. Theirs is not a spirit of power but of envy, spite, and trickery. As old as time. Witness the anger of the Left when confronted with Truth and reality to see this further. The man on the Right should cast off any ideas rooted in Leftism, and in our world of mix and match ideologies, many have crept in. The compassionate conqueror knows that he is correct, because he is in line with a larger universe, one seeking to decrease entropy, thus he is reserved, but not timid. This is the meaning of the word “meek,” in that it is a strength of body and mind that is kept under observation and reserved. It is not weakness. Nor is it arrogance. Finally, it is not petty nor given to addiction to schadenfreude. It is reserved but powerful, more or less, the adult in the room, to simplify.

America and the West will endure much misery along with good fortune in the coming years. The Left has no coping mechanism. It will continue to do as it has done for eons. Those on the Right with the heart for the mission and its supporters have hope, and a heap of it, as so many wake up and know that what they believed was as right as Right can be, and has been for as many eons. While the Left usurps, the Right can seek, find itself, and conquer.

Devoted people cast off attachment and perform action to attain purity of self, with the body, the mind, the understanding, or even the senses — all free from individualistic notions. — Bhagavad Gita, Chapter VI

As the Right continues to work through this renewed energy it has been given, it needn’t look anywhere but within in order to find its spirit of Power, for as cliché as it sounds, it was always there, merely waiting to be rediscovered.

By day, Carey Henderson slogs through the boredom of the American Office. Any other time, you can find him on his sites, Speakeasy(X) and Speakeasy(X) Politically and, occasionally, on Twitter.

An Inspection Of Evil

Monday, November 7th, 2016


Bruce Charlton writes an analysis of Evil, which he identifies as the cause of the decline of the West:

In other words, the evil can only imagine others as being as evil as themselves. In other words, we can recognise evil by the way of thinking, by the fact that their world view is constrained by imputing evil intentions to others.

The evil cannot even imagine that others may be different from themselves, may not be evil.

…My guess is that although everyone is a mixture of Good and evil; the evil are blinded to Good, while the Good are not blind to evil. It is not the special virtues of the Good which make them wiser; it is the malformation of thought which is induced by evil intent.

This restores the Greek version of moral evil, or hubris, to the definition. Hubris is to act outside of one’s place in the natural hierarchy of things. This requires a misunderstanding or denial of that order and the reasons for its existence, removing cause from effect as people usually do when they want society to subsidize them for their illogical decisions. In doing so, reason itself is perverted and made malformed.

With this vision, we see that evil has two parts: first, error on a level so fundamental that it corrupts all understanding of cause and effect by distorting a primal concept of cause and effect, or how the world came to be and the source of its order; second, an individualistic, narcissistic and egotistic rejection of all order larger than the individual in order to make the individual feel justified in selfish or illogical choices.

Individualism alone will do this. In order to prioritize the individual and its intent over results in reality, the person afflicted must reject the idea of natural order entirely, including any sense of cause and effect, also including primal causes such as the origin of the universe or the reason for its order. Individualism creates a pathology of denying sanity so that the individual can appear to be the cause of the world.

In turn, this makes the individual unstable, because that which was not intended by the individual thus appears as a variety of evil, which is unfortunate since all but a very small part of the world is not guided by intent of the individual. This inverts good and evil; natural order becomes “evil,” and individual pretense and reality-denial becomes “good.”

This shows us the root of our modern time. Civilization became successful and therefore could preserve those who normally required high mortality to keep their numbers in check, like mice or birds. As a result, the insane outnumbered the sane, and eventually took over through the mechanism of democracy through its philosophical justification (or perhaps rationalization) of “equality.” Since that time, our fortunes have increasingly gone ill.

Insight Into Evil

Friday, November 4th, 2016


The more one looks into life, the greater the presence of pattern and the less of material. A child will feel safe clutching the material of a favorite blanket, but as an adult, it is what the blanket symbolizes that becomes important, like the balance of family, nature and morality that provides safety.

As the globalist liberal democracy charade grinds down with lame attempts to block Brexit in the UK, increasing immigrant insanity in the EU, and the most divisive and bizarre presidential election ever in the USA, it becomes clear that the pattern behind it all is a mode of thinking that justifies itself with what we see as the actual thinking.

This mode of thinking is solipsistic, which means it is a deviation from realism. In life, there is one path to good — unitivity with nature, metaphysics and the intuition — and many paths to evil. The evil that rots the West comes from solipsism.

As with most things in life, the nature of evil is simpler and more obvious than we would imagine. The Greeks called it hubris, or acting outside of the hierarchy of nature, man and the heavens. Another way to put it is that evil consists of those who deny reality in order to seize personal power, much like Adam and Steve in the garden of Eden wanted that apple so they could have the powers of God.

Translated into normal human life, evil represents a desire to defy the process of life so that the intent of the individual has total control over something that it fears. Witness for example this episode from history:

With the help of her former nurse, Ilona Joo, and local witch Dorotta Szentes, Bathory began abducting peasant girls to torture and kill. She often bit chunks of flesh from her victims, and one unfortunate girl was even forced to cook and eat her own flesh. Bathory reportedly believed that human blood would keep her looking young and healthy.

The legend goes that Countess Bathory had her servants collect pure, innocent and lovely virgin girls from the surrounding countryside. They were taken to her castle, where she fed them all manner of sweet delicacies and then put them to bed. In the night, they were taken to the basement and hung upside-down from chains, then had their throats slit and bled out into a large tub in which the Countess then bathed, certain that her beauty would last forever once she absorbed the youth and innocence of her victims.

Evil is fundamentally selfish. This is distinct from self-interest which can coexist with other goals. A human possessed by evil is like a black hole. It absorbs everything around it for its own need, and gives nothing back.

To a person possessed by evil mentation, the rest of us are fools and suckers for not acting the same way. Selfless or benevolent acts appear idiotic and baffling to evil, as does any thinking about the long-term, because for evil only the self and the now exist. Evil specializes in disguising itself as good but only in appearance, because in actuality good is baffling to it.

Evil fools most people by appearing good, and in groups, people prefer evil because they tend toward compromise and pacification rather than indulging conflict. Looking through human history, most of it appears to consist of people misled by evil who follow each other to doom, with only a few who break away toward the light.

All day long the virgins sit and feast on endless meals
The Countless laughs and sips her wine – her skin doth crack and peel
But when nighttime fills the air one must pay the price
The Countess takes her midnight bath with blood that once gave life

The Infaustian Civilization

Friday, September 23rd, 2016


Some like to characterize the West as “Faustian,” a term inspired by Johann Wolfgang von Goethe’s Faust who metaphorically sells his soul to the devil in exchange for power beyond what he could otherwise obtain

This story, based in medieval myths, re-envisions the classic morality tale as one with another dimension. In the classic tale, the anti-hero sells his soul to evil for power, then becomes destructive, and eventually either returns to good or self-destructs through hubris. In Goethe’s re-styling of it, the anti-hero rebels against the categorization of good and evil, which are actually proxies for realistic versus dysfunctional.

For Western Europeans — up until the 1960s this was the group we meant when we said “white people” — the idea of Faustian has appealed because we have for a long time wanted to reach beyond the nu-Christian “good and evil” toward reality, and since that has been demonized by the herd, we see ourselves as wanting to reject morality itself. However, the Faustian legend points us toward something else: perhaps evil is merely misidentified.

The Western Europeans might be more properly referred to as Infaustian, or that which is the inversion of Faust: we do not seek power, but we seek order. We require a transcendental goal in order to motivate us to live, and this is only found in the type of order that is both natural and extends into human society. We need something more than proxies for what is real, such as truth or morality, because we need an understanding of the real itself.

The Faust story could be viewed as a re-statement of the Garden of Eden mythos from the Bible. The serpent offers power without wisdom, or in other words, power beyond our state in the golden chain of hierarchy which constitutes the actual natural order. However, this has always been the antithesis of the West; our method is to make ourselves powerful not through fantasy, but by understanding reality.

Infaustians have both Faustian and anti-Faustian characteristics. They are unconstrained by good and evil, because they view reality as good and any deviation from it as evil, so they do not need the proxies. Instead they seek power through knowledge, including the knowledge of how to apply it, so that power becomes a means to an end and increases power in the future, rather than having it now.

The story of Faust is that of an ingenue who stumbles into the world of supernatural evil by wanting more than he should have according to natural order. The Infaustian mythos is one in which a potential Faust instead makes himself the source of power by negating himself, and discovering reality, and through it finding a way to perpetuate power by making it the cause of itself, instead of a cause in itself.

As with any rising society, Infaustian societies seek not the Soviet-style legitimization of hubris through personal power, but the source of power, which is found in understanding the invisible portions of reality, namely the methods that work in any situation because they appeal to an underlying mathematics and structure to our universe. This will always be the opposite of the Faustian as well as the insect-like standards of the third world, where people seek neither power nor knowledge.

A Satanic Prayer

Wednesday, September 7th, 2016


The first move that evil embarks on, every time, is to re-define words so that evil=good.

That way, evil can triumph, because ordinary people — caught in the grips of the ignorance that comes with narcissism — will promote evil, so that their neighbors consider them good.

The point here is: all that you think is good, is evil; some of what you think is evil, is good. This is designed to confuse you and make you impotent.

The Alt Right embraces evil — genetic determinism, nationalism, hierarchy, quality — in opposition to what you are told is good, which originates in equality.

The pursuit of equality however is a race to the grave. It is an illusion, and by chasing illusion, you self-destruct by forcing yourselves to obey a lie and destroying all those who do not obey. That is the service of evil, and by obeying it, you are making yourselves agents of evil.

Good requires stalwart defenders. Good is never popular; evil always is.

And so, when your media and politicians and all of your silly hipster friends agree that the alt right is evil, realize that the opposite is true. The alt right is good, and what is “normal,” is evil.

In nominee de nostre
Satanas: Lucifere

Introibo ad altare

Ad Satanas, qui
laetificat gloria

Gloria Satanas, et
Belial et Spiritui

Sicut erat in
principio, et nunc,
et semper, et in
saecula saeculorum.

Praise evil, for “good” is rotten.

Only through evil may we achieve good.

For what is now known as good, is evil in disguise, and must be fought with every weapon conceivable.

Antiwork Is A Quest For Civilization Reform, Not Job Subsidies

Thursday, August 4th, 2016

An insightful author wrote a letter to the editor of an antiwork publication, Processed News, describing how the standard Left-influenced approach to reforming work is insufficient:

Too many groups in the past have been unable to move past the point PW is at now. Instead they’ve ended up liberal or doctrinaire or just burned-out. All the activism of the ’60s and ’70s has ended in apathy and disappointment with political movements that have assimilated to the mainstream.

This apathy, even though an obstacle to the goals of PW, is a valid feeling and we should accept it. Within the apathy is a potential for a genuinely radical position. That is, people are apathetic because they realize how much is wrong with society. Old political formulas aren’t good enough anymore. The potential is for this feeling to become a willingness to consider new alternatives, to question one’s stake in the system.

PW has done a good job of tapping into this feeling among office workers. But can this alienation be translated into a desire to resist social control and to work for something better? The issue of how to relate to the labor movement and unionism is a good example. Can unions address the alienation office workers feel today?

I don’t think so. Unions always assume that we accept our roles as workers. But we don’t! And that’s what PW has been pointing out. Even if the wages were better, we’d still hate office work.

But unions, by definition, limit their scope to the workplace and issues of workers. For those of us who’d like to see work itself redefined, to unionize is almost a contradiction in terms.

Is there an alternative? A way to move beyond the worker role, to address the socio-economic control that jobs exercise over our daily lives?

I emphasize the idea of daily life because I think we’ve been asked too often to give energy to movements on the basis of abstract or theoretical goals. We’re always talking about the “workplace” or the “voting booths” or even the “streets”. But these are abstract metaphors for political processes and not concrete situations in our daily lives. We may demonstrate for the human rights of people in a country we’ve never been to. But we often don’t even know the people who live in the apartment next door. This contradiction ultimately tends to negate our political work.

My point is that these abstract political arenas can never help us achieve our goals. Processes based on the use of power (that is, coercion), from the marketplace to the halls of Congress, are what creates alienation. We can’t use them to end alienation!

…We need to think about political change in a whole new way. We can’t accept issues in the terms that corporations define them. They want to talk about productivity and wages. But we’re concerned about the value of work and the quality of life. They want us to define our needs in terms of salaries and benefits. We want to meet human needs without money.

Our concerns today are not as workers or producers (which has always been the basic premise of the labor movement). We want freedom from work that is useless and alienating. But what forces us to remain workers is our role as consumers. Despite all the abundance and over-production of our economic system, we’re still forced to pay money for basic survival needs, as if these things were scarce. And as long as we need money to survive, we’re forced to sell our labor.

…But today, the corporations are determined to co-opt all our needs into the cash economy. If we don’t address these needs ourselves, they will soon have a price tag on them and we will be all the more dependent on the economy. Dropping out of the cash economy, its laws and its values, is a genuine act of resistance.

The whole thing is worth reading, but these excerpts provide the clearest insights. The Left-influenced mass culture tends to look toward making work better by passing more laws/regulations and by providing direct subsidies, with both efforts amounting to subsidies for the workers, at the expense of high overhead. Perhaps a more direct approach is needed.

Our entire way of life is inhuman and illogical. It is based on the idea that we can control people, or shape equal units into little droids that we command by our intentions, instead of looking at how people quality — moral, intellectual, character and inclinations — matters, and how our intentions are often unrealistic both as individuals (evil) and as groups (collective insanity).

Jobs are the effect; the cause is a civilization without purpose that is caught in the grips of dangerous illusions. These illusions arose because they flatter something within us that we want to give in to, because it is more mentally convenient, despite it contradicting many known aspects of reality.

Conservative antiwork activists tend to focus on this existential, or quality of life in the soul, aspect to modern life. It is soulless and soul-crushing. The herd rushes toward distractions, but is afraid to face the core problem, because it indicts our individualism which becomes selfishness and insanity in groups.

Two Types Of Success

Saturday, July 30th, 2016

For those who write, there are at least two types of success: popularity and accuracy. There is an inverse relationship between the two but a sweet spot — a relatively narrow spot, and never ensuring Kardashian-level popularity — exists.

This fragile balance however easily disturbs itself because the writer will experience massive pressure to “succeed,” generally at the expense of only a little bit of accuracy at first, much as when writing a sentence a writer can opt to make the sentence simpler, punchier and more flavorful at the price of introducing inexactitude.

At first, the writer may sacrifice perhaps ten percent accuracy and relevance and substitute it with what makes writing popular, which is (literally) more of the same stuff that people always like to read: sex, violence, scapegoating, victimhood, one-dimensional morality plays, hype. But over time the percentage increases because the audience is mostly driven by the filler instead of the content, and stop rewarding it, at the same time any audience concerned with content drops out.

This blog has avoided the sweet spot for this reason and opts instead to be an internal dialogue for all critics of the human tendency toward illusion. Its goal is not to popularize these ideas, but to float them to those who will popularize them, which has been successful over the years (writings on this site include versions of texts developed in the late 1980s).

The payoff of this approach is that the filter of communication is reduced, and the ability to be exact is increased, which fits with the mission to diagnose human illusion and explain why it is wrong and produces bad consequences.

This means that our writers do not hand people the appearance they seek, visually or in the arguments advanced. People expect certain clusters of ideas to clump together and form a football team style “side,” and then to bang the tin drum about them and cheer and use those ideas to imply that other people are morons.

Here a different approach is taken, which is to recognize that all of us humans are morons by nature — or rather, monkeys, sometimes with car keys — who can improve ourselves by understanding ourselves, and through that our world, and finally, the options available for our purpose.

Some of our coming articles are a bit rough, especially for those on the right. Conventions will be violated, convenient explanations debunked, and holy cows spit-roasted with jalapeno sauce. Then again, if you are reading here, you expect nothing less.

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