Posts Tagged ‘asians’

Italians, Jews, Irish, Greeks, Slavs, and Indians: The Dual Identity of “Near-Whites”

Thursday, October 12th, 2017

As the age of ideology folds into itself, and the age of organic civilizations rises, identity politics moves from perceived grievances by minority groups against majorities to a desire to define the place where each individual belongs not just by race, but by ethnic group, religion, caste, region, class and family.

People want social order, which requires both vertical and horizontal hierarchy. On the vertical side, there is a leadership hierarchy, but also a trellis of social levels, called castes, which determines who shapes the culture. This restricts consumerism, modern art, and other crass proletarian supremacist political activities disguised as culture.

Within those vertical orders, there are also localizations, such as regional orientation or specialization into a certain profession. Each town has its leading families, and each person has a unique place. This is what made traditional society so elegant and comfortable: everyone knew what they had to do in order to be seen as good.

In contrast, the age of ideology is centered on the atomized individual and what benefits come to him. It seeks to remove obligations above the level of the individual — religion, culture, heritage, caste, logic — so that the individual alone can be the focus. To enable this, individuals form into something like a mob, gang, cult or herd called a collective which demands that every person be allowed individualism, and all of its members support this because they want that for themselves.

The age of ideology wanted to obliterate social order, such as hierarchy and caste, so that the individual could be the focus, but paradoxically this required creating mass culture in which the individual was atomized, or disconnected from anything but surface obligations like jobs, ideology and consumer transactions.

It ultimately sought to remove the possibility that the individual could be “wrong” according to social standards, which is troubling because it is by some being right and some being wrong that hierarchy is formed. The individual wants to be supreme, and to have his choices be respected no matter what their consequences are, which is why he demands “equality” and social subsidies through benefits.

Individualism is society eating itself. A civilization only functions when, at some levels, everyone is working toward the same thing, and this requires that our actions be classified as helping (good) or hurting (bad) that goal; if anything, the decay begins when we start expanding the grey area of “doesn’t help, doesn’t hurt” to be “good,” at which point people flock to that because it is less of an obligation and therefore, more efficient for them and allows them more time, energy and money for individualistic pursuits.

Without social order, we cannot have identity, because identity is multi-layered — race, class, ethnic group, religion, caste, family, region, calling, philosophy — and if those become wholly arbitrary, they cease to have meaning because they do not have consequences. If you can be anything you claim to be, then that identity becomes decoration and is detached from reality.

As part of that, the question of the duality of race and ethnic group arises. Races are descriptive categories for clusters of genetic traits; so are ethnic groups, but these can occur within a race or as hybrids of multiple races, with those two types converging at some point. The term “race” is confusing because it is applied to root race, ethnic group and ethnic hybrids without distinguishing them.

This leads to confusion when someone is a member of a race, or a hybrid of that race, and therefore retains both that ethnic identity and the larger racial or continental identity. For example, Italians are Europeans, but they are hybrids of Western European (“white”) and Mediterranean, Asian and North African elements. As a result, they are both European and not quite white, hence “near white.”

Jews, at this point, resemble the Italians in the percentages of white and Other that are mixed into them. After years of dwelling in Europe, they are mostly European, but also have Mediterranean, Asian and North African elements — including Turkic and Armenid, which gives them a unique look — in them. They both see themselves as white, and as something more than white, which is their ethnic identity.

The Irish, a popular but controversial topic on this controversial blog, also show influences of Semitic and Iberian mixing, which gives them dark features and facial shapes closer to those of Arabs or Jews than Western Europeans.

Greeks and Slavs come into play too as Asiatic mixes. The term hapa refers to one type of Asian-Caucasian (or Eurasian, a term also used to refer to the territories in Eastern Europe and Turkey that divided Europe from Asia) mix, and both Greeks (Turkic) and Slavs (Mongolian/Han) show the influence of Asiatic races, much as Italians and Jews do.

For example, we can see the Asian quarter of Slavness here in this illustration of genetic differences:

That orange stuff creeping in from the top is not an error; it matches the orange of the East Asian groups to the right. In fact, generally speaking, when a European empire fails, what remains is a Eurasian population with a third-world style lack of hierarchy except for a strongman leader, which seems to also be the desired Communist model of the Left.

We see the same thing in Greece, Rome, Kiev, and across Asia. Europeans made great civilizations, which collapsed, leaving Eurasian peasants squatting in the shadows of great monuments, unable to replicate the greatness that came before them. Asiatic admixture is the death of Europe; it also is something we do repeatedly when our societies are failing.

For this reason, our Western European ancestors did not consider near-whites to be whites, but remnants of the past with whom admixture would lead to a loss of what makes us Western European. As we look at the surge in moonfaces across America and Europe, it appears that they were right: even small amounts of trace admixture destroy whatever is Us in people and leaves behind a different race that is not as competent.

Even more, near-whites have a dual identity which leads them to be white when convenient, but otherwise, to identify with their ethnic group:

Greg Morelli, the owner of Max’s Deli in Highland, Illinois, praised the shooting of “white people” in Las Vegas. Does this EYE-talian Greg Morelli know that he’s considered “white” by blacks.

I get accused of being a race-traitor, which I find humorous. I don’t understand the term, but must admit that seeing a white guy something as stupid as this does make a person take pause.

Does it? You can bet that Morelli will identify as white when it suits him, but otherwise take the outsider perspective afforded by his Italian-ness. The same is true of the Irish, who often seem more proud of being Irish than being American. It is hard to blame them for this; they recognize that they are something unique, but also, something that cannot be the dominant Western European strain.

As we dilute whiteness to become politically convenient, because every modern person thinks himself intelligent for cultivating the biggest personal army that he can, we should consider extending it further. Jews are mostly white at this point, at least as much as Southern and Eastern Europeans. Indians, who have a Caucasian paternal line, could also be included. Heck, just blend all Caucasians together into a round-faced race, and in another five hundred years, you will have people who look like today’s Asians.

In the individualistic times of the age of ideology, inner traits like racial consciousness, intelligence and moral character were deprecated in favor of living through external assertions, including personality, that valued “equality” because it separated the individual from any order larger than that of individuals socializing. That order failed, and now we are entering a new era of organic identity.

Black Lives Do Not Matter In Post-Obama America

Wednesday, July 19th, 2017

Bumbling my way around this historically minority-majority town, two things catch my eye: first, interactions with African-Americans have been polite, open and friendly; second, Hispanic people tend to ignore me if they can, or behave in a surly and passive-aggressive manner.

That struck me as curious, so it was time for a drive to the northeast part of downtown, which was historically an African-American community. Surprise and confusion: it is now a Hispanic community, save a small corner which has become gentrified and now is Soviet-style look-alike condominiums.

A quick look at the demographics of this area confirms the suspicions one might have on observing such a thing: over the past two decades, Hispanic and Asian numbers have steadily climbed, resulting in African-Americans being proportionally smaller as a portion of the population. In other words, they are losing demographic and thus democratic power.

Hitting the fast-forward button for a moment, we can see the future of this town. The white population continues to bail out with the exception of the very wealthy, who are not only high in average IQ but capable with business. They will rule industry for the near future. But everyone else will be non-white, and they will push the whites into a handful of neighborhoods.

Then, we have to ask, who will rule the remaining neighborhoods? African-Americans — mirroring the white flight of decades ago — seem to move out when too many Chinese, Mexican, Guatemalan, Vietnamese, Indian, Arab or Honduran people move in. African-Americans will find themselves in a handful of neighborhoods as well.

Surely there will be mixed-race neighborhoods for awhile. But if the answer is that the Hispanic cops do not come quickly to African-American doors, or that white people find their neighbors refuse to speak to them, the sorting will accelerate. Neighborhoods will become fully ethnic across the board.

At the same time, African-Americans will find themselves displaced. Other minority groups qualify for affirmative action as well, and tend to be picked first for low-level jobs because they have slightly higher average IQs. This means that African-Americans will be limited to working in their communities, and will get second cut at government benefits because other more numerous groups will have higher perceived need.

Enter the Asians. They are known as a hard-working group that gets great grades. These will begin displacing whites as they march through the institutions, get the degrees, and then get members in the door. Once they hit that magic 20% number, they will turn to nepotism, and soon traditionally white institutions — already infiltrated by near-whites like Irish, Italians, Jews, Greeks and Poles — will be assimilated.

In turn, Asians will begin moving into Hispanic neighborhoods by buying up the better houses, being proportionately wealthier than the Hispanics. Hispanics, or indios, are Central American Amerinds, who are distinct from the “First Nations”/”Native American” North American Amerinds, but both have a root in Siberia. These groups will find it easy to interbreed.

Over time, the more prosperous Asians will swallow up the Hispanics. For them, it will be like having a Vietnamese grandfather, because the shared genes will predominate and squeeze out any New World outliers. Soon the city will mostly have a population that resembles Filipinos or Vietnamese, and then it will begin subverting the Africans.

This happens through the oldest method possible: high-testosterone African-American youth will be attracted to the young Asian-Hispanic hybrids, and will have kids with them, but those will be rejected by the Asian community. The only obvious solution is that they will grow up among the African communities, and gradually be incorporated into the bloodline there.

Then we have another question of thresholds. At what percentage of Asian do blek people start simply feeling like Asian-Hispanics with a tan? Soon the African population, and any remaining Caucasians, will be absorbed through this trace admixture. Eventually, this population will see itself simply as a thing-in-itself, and not question its origins.

The new group will speak english, but adapt it to their genetic inclinations: short declarative sentences from the Spanish-speaking Amerinds, monosyllables from the East Asian languages, and eventually it will lose those definitive articles, with grammar more like a Slavic language and sentences that end in “yo” and “fam.” Over centuries, this will revert to a language more like Asian languages.

At this point, you will be unable to find a single African-American in the city. Their neighborhoods will be taken over, their churches bulldozed, their cultural contributions forgotten about and then dumped for “lack of funds.” They will be ethnically erased. This is what African-Americans see coming, and it is why they are wising up to the wisdom of the old white order.

Asian Assimilation

Wednesday, February 22nd, 2017

There is no reason to assume that just because you have chosen a sane position on an issue that you are sane in everything else you decide. In fact, most likely, the choice of a sane issue is the anomaly and you will become an agent of introducing the opposite viewpoint into your new point of view because you never understood why you took it on.

Even those who have learned that diversity is a path to doom usually miss the point: instead of blaming diversity, they target specific groups, which exonerates diversity itself.

The problem with this is that diversity has many effects that are independent of the groups involved:

  1. Loss of trust. Researchers found that diversity creates lowered social trust and destroys a sense of community even among people of the same ethnic group. When you cannot anticipate what another person values and intends as their purpose, all people become “super-anonymous” in that their motivation is entirely unknown, thus they are untrustworthy by definition, and so everyone hunkers down in their homes and ignores the world, which then decays in the resulting apathy.
  2. No standards. A society designed to be facilitative, or to fulfill the needs of individuals instead of the group or the principles of its culture, expands to fit the values of its people. When multiple groups are dumped into this population, it reduces its values to the lowest common denominator because that alone will enclose the many different values systems within it. This means it cannot set any standards, but is driven in the opposite direction, resulting in a condition where none of the groups in the society get the standards, values systems and moral baselines that they desire. Every group acts in self-interest, but with diversity, those self-interests clash and tear society apart.
  3. Egalitarianism/Tyranny. When a society becomes even a tiny bit diverse, cooperation falls apart because people are no longer working toward the same purpose using the same principles. Even more, they may have different abilities. This requires that the civilization enforce equality in order to avoid internal competition leading to social dissolution. This then removes the most promising people from that society because they, in reacting badly to both diversity and equality, are ideological enemies of the society even if they are the only ones noticing its fatal flaw.
  4. Loss of Identity. When a group of people can see that they have a common origin, are related like a big family, are ruled by leaders and ideas of their own creation, and share a common purpose, they have a sense of identity and can cooperate toward maintenance of a civilization and furtherance of its goals. Without this identity, the only option left is control, or forcing everyone to obey the same bureaucratic process so that government achieves its aims in the name of the citizens, because with nothing in common people are like most employees, not particularly committed to results as much as the appearance of conformity.
  5. Genocide. People choose partners when young and often make thoughtless choices unless guided by those around them toward the group of people most likely to provide good mates. Couple that with the lowered self-confidence of someone who grows up without identity in a distrustful society, and you have a formula for miscegenation, or racial hybridization. Instead of keeping the best traits of each race, this process erodes all unique traits and creates a generic beige-grey population, replacing the original. This is a form of “soft genocide.”
  6. Throughout history, the most likely fate of white populations has been to have civilization collapse and then, in the ensuing diversity, to be hybridized with Asiatics. This is what happened in Southern Europe, Israel and Eastern Europe.

    Having Asian immigrants among us is a joy on some levels because the high Asians (Chinese, Korean, Japanese) do not commit the crime we associate with brown groups. However, those are Asians too, or at least Arabs and Amerind indios are, having similar rates of crime to Vietnamese and Filipino communities.

    But even if we had nothing but high-IQ Chinese, Korean and Japanese immigrants, over time the inevitable would happen. The races would mix a little, then a lot more, since there would be nothing left to conserve. And so we would become erased, in the process losing the traits that made each ethnic group powerful, leaving behind generic people with generic abilities.

    Luckily, diversity can be easily reversed. Like any other failed government policy, we remove the laws and institutions that perpetuate it, clean up the mess as best as we can, and move forward instead of staying in holding pattern with a failed idea.

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