Furthest Right

When Death Calls

With the rise and unfolding of modernity, several a-metaphysical manifestations have emerged as well from the shallow well of egalitarianism. Despite these unfolded manifestations being ephemeral, instead of just resting to finally perish, they feverishly try to flourish and grow despite reality — because their very own existence is due a struggle against reality itself. Liberal democracy (or, actually, attending to facts and underlying philosophy: marxist democracy) means madness and tends unavoidably to a self-destructive form of anarchic, entropic disgovernment.

Since democracy is based in a human-oriented instead of results-oriented framework, it is not unexpected nor surprising that democracy leans eventually to metamorphose into an antithesis of constructive, social order; there is no true order, but a culturally suicidal, collectivized individualistic sum of human beings.

From a Faustian perspective, there is not such a problematic thing like committing mistakes and bringing destruction because, in the long term, there is a factual utility of chaos for advancing the course of evolution and natural selection. Thus, although a pernicious world view, ephemeral as it is, liberal democracy is doomed to fade away into oblivion, even faster than any other human creation.

Cultural and genetic evolution can interact with one another and influence both transmission and selection, so culture could shape the human form in a way or another. Due its unselective, egalitarian roots, democracy represents the embodiment of the politics of dysgenics: since democracy has egalitarian-humanistic ethics, it tends to give every life the same value just for the fact of living, therefore devaluating human excellence, i.e., aristocracy, throwing quality out from society.

From the “survival of the fittest” of Paleolithic times to the modern survival of everyone, it can be witnessed the evolution of evolution through times. Fortunately, natural selection acts upon humanity in despite of egalitarian ethics, using human freedom, i.e. free will, as a mechanism for selective merciful self-annihilation. Even more, nature acts blindly upon humanity, so humans face different choices to make regarding a natural selection event happening.1

Ignoring reality — as the presence of viruses like SARS-CoV-2 circulating freely between the masses — could lead an individual to his own death just because the individual chooses the stupider option (e.g., unnecessarily exposing himself to contagion, not to wash his own hands as a normal person would do, going to massive demonstrations; the virus does not care what else is going on2), so egalitarianism can ensure the perpetuation of defective genes and traits, but cannot ensure the continuity of such defective breed when a natural selection event occurs.

Democracy is dysgenics but, always, death calls, and the most disadvantageous sons of the egalitarian, a-metaphysical religion of modernity cannot avoid attending the chant des sirènes of the designs of natural selection.

Don’t laugh – in the face of death
Or your tongue will blister.



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