Posts Tagged ‘categorical thinking’

Proxy Warfare

Thursday, September 8th, 2016


There is a song which the Dropkick Murphys, a silly Irish beer punk band, covered called “The Green Fields of France” (originally by John McDermott). It is a good song, worth listening to:

If it makes you feel better, everyone and their dog has covered it, and it may be the most popular “statement music” about the First World War that has ever existed. Rank it right up there with All Quiet On The Western Front and “In Flanders Fields” for the type of emotional reaction most people have to that war.

(That useless, pointless, suicidal, fratricidal, misbegotten, hateful, vile war.)

But it loses the train of thought right here:

The sun now it shines on the green fields of France
There’s a warm summer breeze makes the red poppies dance
And look how the sun shines from under the clouds
There’s no gas, no barbwire, there’s no guns firing now
But here in this graveyard it’s still no man’s land
The countless white crosses stand mute in the sand
To man’s blind indifference to his fellow man
To a whole generation that were butchered and damned.

Same basic theme as “In Flanders Fields,” but with less patriotism. However, the point where it loses its train of thought is here:

The countless white crosses stand mute in the sand
To man’s blind indifference to his fellow man

Of all the lessons one could take from the First World War, this is the last one a sensible person would take.

Indifference? War is indifference. We hate wars when they go badly or, as in the case of the First World War, they utterly fail to resolve the conditions that created them. The First World War went so badly that it paused for a generation to refill the armies of Europe so they could attempt suicide again in a paroxysmal tantrum of self-hatred at the utter futility of trying to exist as modern societies.

In the nearer term, it is obvious what caused the First World War: democracy did. The First World War was a repeat of the Napoleonic Wars, in which the democracies of Europe made war on the monarchies. The monarchies defended themselves many times over that century, and by the early twentieth century, had formed unstable alliances in order to fend off the various enemies who were circling like hyenas or vultures.

But democracy screwed them. It betrayed them all, as it always does.

First, democratic societies cannot make decisions. For this reason, politicians picked unstable alliances — because they were easy, and got more approval from the idiot voters than the more complicated task of fixing the problem would — and set themselves up with suicidal “entangling alliances,” as George Washington would have called them.

Second, democracy must always make war on non-democracies because democracy is a parasitic virus. Or rather, the idea of equality is. Equality is magic and kryptonite to humans. You mention it and women coo and men head to the bar. Everyone feels good. The reason for that: they are feeling, not thinking. Whether or not they are morons, they have made themselves into morons at that moment, and the results are predictably stupid. However, those warm feelings go away if anyone anywhere anytime succeeds with some alternate method, because that provokes cause/effect thinking instead of the emotional, egotistic and defensive thinking that humans indulge in (and which we inherited wholly from our Simian forebears). For this reason, Leftists always — because they are compelled to, in order to defend their sacred illusion — make war against anyone who is not-Leftist and democracies make war against those who are not democracies. You do not have to oppose Leftism or Democracy, only fail to be them — and they are one and the same — because if you live differently from them, you are competition, and that makes monkeys angry.

This led to a horrible war with no clear purpose except some nebulous thoughts about “the war to end all wars,” implying that when democracy conquered the world — other names for this: globalism, the NWO, internationalism — all humans would live in brotherhood forever like in the lyrics to Beethoven’s 9th. You can tell that democracy had already made people morons because they accepted this crock of stupid without murdering the people who repeated it at them, but again: feelings. Women swoon. Men glow. People love illusions that make them feel happy because they can use those to shut out the actual fears, starting with death. You talk about pacifism, or everyone being included in the group, or equality — these are all the exact same concept — and you are the star of the show. People just float around you and make happy lovey gooey stupid faces at you. It’s retardation, but it will make you rich and powerful.

After the carnage was over, the people who wanted those swoony feelings back needed something to blame. They could not blame democracy, because that in turn fingers equality, and to say equality is wrong is like going up to each individual in the group and screaming “YOU’RE INFERIOR!” to them, even though that is probably correct and would help them by encouraging them to improve themselves instead of stagnating. If you can’t blame the actual cause of the war (democracy) then who do you blame?

Oh, we found a good one… get this… it’s inhumanity.

What does that mean?

You know, inhumanity. The failure to engage in those swoony feelings and to spread the happy illusion to others so we can all be harmless, neutered, oblivious, blithe happy idiots together. We can become like a single brain cell, thinking of love and peace, instead of paying attention to reality — and, hiding in the back corner of our scared monkey brains: death.

“In Flanders Fields” came up with similar nonsense:

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Here the problem is the Foe. Gotta kill them Germans, even if the real enemy here is an illusion. If we kill all the Germans, we do not have to notice that we are in the grips of illusion, and we can go back to those happy swoony feelings. (Alert readers will notice that this is classic scapegoating, seen in our society most with those who finger The Eternal Jew™ as the source of our downfall instead of blaming democracy, or blame The Rich™ instead of blaming the low mental and moral quality of most humans which is the actual cause of their poverty. Both of these are odious in themselves because they lead to murder, but that is not why they are bad; they are bad because they are moronic, and they are moronic because they scapegoat the wrong cause, which lets the actual cause — democracy and dysgenics — run free to do more of its vile destructive work).

But no one is going to identify the actual cause, which is complex and nuanced, although that is not why they refuse to identify it. Yes, there is a tendency among humans to prefer pleasant illusions to complex truths, but very few truths are actually complex! What they are is offensive to the human individual and its pretense, because if you tell a monkey that it is not equal, man, it will feel terrible and start screeching and flinging poo, even if you were just pointing out that equal=mediocre like all averages and means, and so we need to beat that standard, not adopt it as dogma. The problem is this pretense. This pretense caused democracy and leftism, and through those, caused the First World War. Plant a poppy on the grave of democracy and equality, and only then have you honored the war dead. Everything else is just monkeytime, distractions from the real problem.

How did everything get so backward, or inverted in altright lexicon? There are two issues here:

  1. Why do humans tend toward this illusion?

  2. How did it take over Western Civilization?

The answers are evil and entropy, in that order.

Evil — a suspect term because of its centralized, manipulative power — generally means the type of error that arises from selfishness or a refusal to see the obvious because of a fear for the fragility of one’s own mental state. Evil is ego-driven stupidity, in other words, because short-term solutions always create havoc and destruction to things we care about, and people who care about nothing must be boring and stupid to find themselves so fascinating.

Entropy on the other hand is the natural process by which, as options proliferate, it becomes less likely that any one will be chosen, which is said to make the pattern more “random.” That is debatable, but in human societies, entropy is the background hum of doubt that occurs when one no longer knows by rote or by immediate inference (“intuitive”) what the right thing to do is. At first, it is clear: by any means necessary, establish civilization. Once civilization has more options, people mystify themselves with questions which magnify details because the bigger aspects of the civilization question have been answered by the establishment of that civilization.

This is why all high-IQ societies seem to die out: they grow, become powerful, lose sight of their goals, and then orient themselves toward tolerance as a means of avoiding dissolution, which results in their inclusion of non-contributing dependents (parasites), fools, con men, etc. and eventual obliteration in this wave of bad genetics and sociopathic chaos.

How do they lose sight of their goals? Civilizations succumb to a lack of awareness because they use a type of proxy warfare as a means of coordinating their citizens. The simplest example of this is ideology; when not enough people understand the goal of civilization, “smart” and “clever” people then distill it down to a few emotional and symbolic principles. This allows all of the people who do not understand the concept to act as if they understand the concept, at least until the meaning of those principles is hijacked, corrupted, altered, or eroded by entropy.

Proxy warfare exists, as Fred Nietzsche told us, in the terms “good” and “evil.” Yes, we all know what they mean, but they are a lazy shorthand that uses categorical logic instead of looking at what actually makes an event good or evil, which is the consequences in reality that it creates. By relying on these categorical terms, we shift the focus from consequences to the categories, and then our logical thinking becomes reversed or inverted because we see the category as the cause of its members, not the other way around.

Another form of proxy warfare can be found in the scene-policing of various political genres. Are you a true anarchist? Are you conservative enough? Even the alt right, which normally seems highly realist, has taken to scene policing by enforcing its borders through symbolic, highly visual issues. This weakens the alt right as focus moves away from the question of the issues, i.e. the goal, and is transferred instead to appearance, much as democracy always does.

One thing from “Green Fields of France” is for certain. Humans make the same mistakes over and over again because they cannot overcome the pathology of desire. This inverts their big brains by creating a kind of “tunnel vision” where the human fixates on one aspect of reality, and uses it to explain the rest because it is what they desire and they are unaware of how their individual perspective is not the “whole” perspective of a situation. The only way to get that whole perspective is to analyze structure and pattern, and most cannot do that. Thus, as the song says:

The killing and the dying were all done in vain
For young Willie McBride it all happened again,
And again and again and again and again

Our STEM obsession

Sunday, October 11th, 2015


The right wing tends to fear the “softer” side of academia such as the liberal arts for two reasons. First, that part of academia has been dominated by leftist radicals pretending to be normal since the 1960s; second, as a field without clear answers — in disciplines like literature, philosophy, psychology, and art — it seems to be the antithesis of conservatism, which is based on conserving utility by looking at past success and failure. Conservatism resembles the scientific method.

On the other hand, liberal arts seem from a distance to simply be a form of learning to use language and appearance to weasel out of hard answers. This appearance occurs because until one understands the methods of, say, philosophy, the use of argument seems arbitrary much like a foreign language may appear to be random sounds. This mistaken notion rapidly changes when one looks into the liberal arts and sees both how deeply conservative it is and how it is not prone to stumble into many of the pitfalls of populist politics.

After all, literature and philosophy and art teach a meta-science to the scientific method, which is observing cause->effect logic through the acts of characters and their consequences. Art does not — as liberal professors insist — belong to the whims of the perceiver, but to the intention of the artist. In keeping with the classical tradition, art and literature from the 1970s and before tackled “big topics” instead of personal details. Philosophy similarly takes on the big issues that STEM, being isolated to details by its need for linear comparison, cannot tackle. These are the master sciences which are needed to guide science, technology, political science and psychology.

Literature in particular offers a strong conservative bias because it shows characters struggling with decisions in awareness of how they will end up. In the same way, philosophy argues ideas to their logical extensions, such as how they would manifest in reality. Even visual art portrays the conflict between human inner worlds and the outside, showing our tendency toward solipsism versus our need for realism. Many of the greats in these fields expressed solidly conservative ideas like defense of monarchy, responsibility, self-reliance, nationalism, eugenic breeding and a deep connection to the transcendental.

STEM provides a false god in that it, like modern science, claims to answer questions far beyond its scope. Science verifies details and makes theories, but never proclaims an ultimate truth; that requires the type of inter-disciplinary study that only a more abstract approach can provide. Like law and some forms of economics, STEM tries to reduce humanity to leaderless invisible hand systems in the pattern of the Revolution. It surmises that knowledge, rather than interpretation and application, along can rule us better than those who see from above in the abstract approach of the liberal arts. This fallacious viewpoint leaves us with scientists who master a detail and make broad conjectures about it far beyond its reasonable context. This is the basis of the “social engineering” that has failed so spectacularly in liberal societies; instead of being based in knowledge of the past and logic, which converts abstractions into concrete details, it is based in concrete details turned into abstractions.

Applying science beyond its correct discipline — interpreting materials science and inventing technology — imposes a type of categorical thinking on reality which is as blocky and knee-jerk as every satire of nerds. The magic word “therefore” warns that someone has used categories to magically draw equivalence or separation in order to simplify a complex issue, and by cutting out that complexity, has totally missed the point. Much like democracy itself, rule by science creates an illusory world in which the only “solutions” are to re-apply the theory. And yet the theory has no basis in reality because it has reduced reality to several factors out of millions, run an experiment upon them, and based on a tiny result — a detail out of the big picture — has allowed human egos to claim that what they desire is objective fact.

The result of conservative support for STEM has been that conservatives have abandoned the gateway to culture that literature, philosophy and art provide. In addition, we have thrown ourselves into the same type of thinking that produced the Revolution, but now it wears a new name tag that validates it as conservative. This in effect lets the enemy in the gates. We have Trojan horsed ourselves. A more sensible policy would be to relegate science to what it does well, and recapture and renovate the fields of critical thinking and art so that they can express reality instead of the ersatz Potemkin vision that liberals have imposed upon them.