Another thing I often hear people saying is how much better life is nowadays than in former times. I think what they really mean is more comfortable. Our modern average man aka technology-empowered-peasant, genuinely believes that comfort (read: TV, couch, porn, air-con) = progress and civilisation. But gradually moulding an ass-shape into a sweaty couch and aimlessly cruising around in a mean-looking Japanese car doesn’t (gasp) equate to a better existence or better functioning society, as I’m sure you all know.
The cowboy/frontiersman of the old West re-emerged into popular consciousness after a few visionaries in the late 19th and early 20th centuries found themselves strangely disgruntled with the end of rigorous frontier life and at their expanding waistlines. They realised that the comfort and luxury their predecessors had worked so hard for had merely ended up making them fat, bored and spineless. Scandinavian heavy metal bands in the late 1980’s and early 1990’s also arrived at the same conclusion, finding in their own cultural heritage the pre-modern figure of the viking warrior, exaggeratedly enshrouded in Norse legend as inspiration and ideal for life.
In those often mythologised days we call the medieval period, your average peasant toiled ceaselessly in the fields for a pittance. Rich landowners owned the field and even the peasant himself. He had no real concept of time as we know it today, he just worked from dawn until dusk. He mostly drank local ale brewed by monks because water was too filthy and contaminated.
No doubt our modern cyber-peasant feels much more important and “freer” than his modest forebears as he finishes toiling in his skyfield of concrete and glass at precisely 17:00hrs, falling into the tavern (probably Irish themed) and getting wasted on his choice of cheap foreign beer as his water has too much fluoride in it. I’m sure he enjoys the freedom to buy whatever colour couch he fancies, or to add an enormous spoiler to his Mitsubishi. In reality his life has not changed one bit, however his own self-deluded perception is that it has.
He remains a simple peasant just as he was in medieval times, despite the trappings and comforts that a relatively rich Western existence now provides him with. The sad fact is if harnessed correctly the peasant can be a useful member of society working to benefit the whole, no matter how menial their job might be. His job satisfaction derives from that very fact. He knows his place, his lot allocated to him in life. We can’t all be king and that’s something accepted, not resented.
Today however, our peasant is working to benefit international commerce. He is a battery with a little wire trailing off into an engine that powers the grim spiky tank tracks of the modern world. He realises that his tedious labour benefits no one but the faceless executives sitting around drinking virgin’s blood in a swanky boardroom somewhere. He knows how terrible his mindnumbing existence truly is and so he dreams up fantasies of being a rockstar or James Bond or whatever. He fuels this with popular culture which in centuries past used to mean the plays of Shakespeare (which were enjoyed by peasant and nobleman alike) but now means American Idol and other hollow and desperate potential means of escaping the smiling horror of 9-5.
It took this rabble we call the “crowd” centuries to win its lazy comforts (though in truth they were handed out to keep them docile and as incentives to work harder), it will only grow little balls and shout at the TV or post on internet forums if it feels those comforts are threatened. “What about my rights?” they wail, “stop keeping me down!” they yell, “I can be anything I want to be” they say defiantly, bottom lip a-trembling. Instead of confronting life, our peasant chums are happy to pursue escapism and self-delusion of every possible kind. Without such distractions they face a very miserable reality check indeed, as they’re unable to face life as it truly is.
Whereas those malcontents who in finding little of worth in modern comfy living look back and attempt revivals of pre-couch spirit, the modern peasant thinks back to the days of his predecessors and says “never again”. After all, how the hell could he live without his DVDs and PS3 games to keep him safely ensconced in his vicarious fantasy world? The fact that spending time consumed in an online game called Second Life is a massively popular peasant pastime is surely no coincidence (but that’s a tale for another day).
This was one of the best posts I’ve read out here. What ANUS lacks after all this time is such creativity, or good writing as here.
Prozak’s posts were good (and life-changing, no doubt), but you could still feel the bitterness.
And for folks like me who’ve been reading you for quite some time, one can only grow tired of hearing all of the arguments reiterated in new forms, but not really surprising, once you’ve gotten yourself aquinted with the basic philosophical principles of the movement.
On contrast, this essay, with some insightful metaphors along the way, keeps one both entertained and intellectually alert.
Great stuff, reminds me of this http://img212.imageshack.us/img212/3329/gotapoint.gif
:)
Agreed on the first point somewhat. Prozak’s most recent post is pure gold, in my humble opinion. Don’t depend on the anus, but don’t reject it outright.
That, with all due respect to all, is pure insanity.
Very nice picture, by the way.
Namaste.
Next time direct the reply to the intended recipient. Jerk :P
I live part of the year in one of the most backward villages in E. Europe, a clan-based culture, I do low-tech agriculture, have no indoor plumbing, 8 tv chanels. I work from 5am to 8pm 4 days a week every summer to make ends meet. Winter time? Sit at home, read, cook, visit family, cant leave the vilage. Tedious. After 6 months of that: condo life, health clubs, selling real estate, porn, movies, reality shows, PS3, niteclubs, fast cars, drugs & loose women are FUN for up to a year & a half.