Amerika

Human beings react to life much like a sapling being pushed back by an unwary hiker. They will bend until they are about to break and then, because they have nothing to lose, will become an equal and opposite force — but released in an instant — to what has pushed them down. The sapling will snap or snap back, and the hiker will go home bloodied.

Since The Enlightenment,™ the best minds of humanity have been spent trying to invent “hacks” — unorthodox improvisations — which will make the idea of government-by-equality work. Our first stab was democracy, but that proved unstable, so in 1789 the Americans came up with a brilliant document, the Constitution, which was designed through an extensive system of hooks and levers to limit the impulses of the herd that come with pure democracy, or “mob rule” as it is more accurately described.

People put great faith in each one of these hacks because they know, on some instinctual level, that Western Civilization is in decline and totally unstable. As a result, they are under constant stress which is (somewhat) alleviated by the illusion of stability. Since WWII, the prevailing doctrine has been what came out of the American civil war: we had to destroy democracy in order to save it, and instead must have a powerful government that enforces the “correct” ideology on all of us. That was kept in check until its competition, the Soviet Union, fell, and in the ensuing monopoly the American experiment truly went off the rails, taking Europe with it, ending up with a new USSR in the US/EU.

One of the cornerstones of this new empire is diversity, or the idea that equality extends beyond class to race, and therefore, that the correct ideology is to accept having people from many ethnic origins in the same society. Like most Leftist programs, this clashes with reality and so requires constant laws, arrests, censorship, lawsuits and ostracism lynchings in order to make it appear to work in the short-term at least.

The perceived necessity of diversity made it a type of superpower for government. Much as they once found the voters were afraid not to approve of any help destined for “the poor,” big governments now found that voters were afraid not to approve of anything that benefited diversity. And so, diversity crept into every aspect of our lives, following “civil rights” agendas where anyone who excluded a diverse person was assumed to be guilty and punished monetarily, which brought business on-line with the regime.

But in 2016, something extraordinary happened. People looked around and said, “We did everything the politicians told us to do, and even elected a black president. But this has made the diversity crisis — ‘race relations’ — worse, as if it only emboldened these diverse groups. They behave as if, in the private truths they keep to themselves, they believe they are our enemies. And in fact, it makes sense that they would want to conquer us, since that is the only way they are really going to feel victorious about having come here as hired help from failed civilizations.”

The sapling whips back.

The founding group of America — Western Europeans, also called WASPs — tend to be non-confrontational people until they are actually endangered. For them, it is easier than for most to simply work around impediments and then go on to do what they enjoy doing, which is being effective at work, play and invention. This is classic behavior of a high-IQ society.

But, now that diversity has revealed itself as exactly what all of the bad boys of history said it was — an invasion, a conquest and a genocide — American Western Europeans (AWEs) are striking back. Their first step is to put themselves in a defensive posture: buy guys, buy gold and canned goods, and get away from the problem:

It’s about how many white people have reacted to increasing exposure to nonwhite populations, who are following in their footsteps and pursuing the traditional American dream. The reaction is not always articulated or even intentional; in fact, most people say they want to live in a diverse and integrated community; they, too, have the dream that no one will be judged by the color of their skin.

But data shows that as minorities move into suburbs, white families are making small and personal decisions that add velocity to the momentum of discrimination. They are increasingly choosing to self-segregate into racially isolated communities — “hunkering down,” as Lichter likes to call it — and preserving a specific kind of dream.

…A growing number of people are worried about the country becoming majority minority, including one in three Trump supporters. And more than half of white Americans believe the country’s “way of life” needs to be protected against foreign influences.

These new white enclaves are different from the old type of white flight which saw people going to whitopias, or areas that were at least mostly white so that they could avoid the problems of diversity. The new flight is not from problems, but from diversity itself, because diversity savages trust and trust is essential for high IQ societies to function.

This is echoed by statements made by those who retreat to white enclaves:

“A country can have racism without racists.” Writing in an opinion piece for The Washington Post in 2009, Benjamin noted that racial discrimination isn’t necessarily as deliberate and intentional as it used to be. In Idaho and Georgia, for example, Benjamin found that many white people emigrate to these predominantly white communities not necessarily because they’re racist, but for “friendliness, comfort, security, safety — reasons that they implicitly associate to whiteness in itself.” But these qualities are subconsciously inseparable from race and class — thereby letting discrimination and segregation thrive “even in the absence of any person’s prejudice or ill will.”

The first inklings of changing white attitudes came during the early years of the Barack Obama presidency, when a petition to stop white genocide made the news, even in the big liberal papers:

“Africa for Africans, Asia for Asians, White countries for EVERYBODY?” he writes. “White countries are being flooded with third world non-whites, and Whites are required by law to integrate with them so as to ‘assimilate,’ i.e. intermarry and be blended out of existence.”

He says that this is a violation of the United Nations Convention against genocide. Thus, he is petitioning President Obama to “end White Genocide in the United States, and to call for the end of White Genocide in Europe, Britain, Australia, New Zealand and Canada.”

And Albert ends with this. “Supporting White Genocide is not anti-racist. It’s anti-white!”

This means that white people no longer think of the threat of diversity as a threat from individual groups or individuals within those groups. If they did, they would have laughed off the white genocide petition instead of reading about it eagerly. Now they recognized that the threat is diversity itself, and that they will not be allowed to have whitopias; instead, they will be milked for tax money and then eliminated.

Here is where government understands nothing of the human mind. Diversity is strictly speaking not necessary; that is, if it went away, white people would resume doing the things they once did that are now served by a minority underclass, and costs would go up, but other costs — taxes, insurance, crime, riots — would go down and so things would equalize.

The problem for politicians with policies that are not strictly necessary is that people treat them as binaries. They either support them, or want them gone entirely. The politicians, smelling money and power, managed to sell diversity for many decades. But now that it has shown us its true nature, people want it gone. They are leaving it behind and have elected Donald Trump to prevent them from being obligated to it.

If Trump really wants to go down in history as the best American president, he will find a way to abolish “civil rights” style laws like affirmative action through a bill passed in Congress or an amendment to the Constitution. This way, his work cannot be undone when we have a few really good years and the voters go back to sleep and elect the next Leftist parasite.

Trump instead is taking a difficult path, probably moving indirectly to make immigration to the United States so uncertain and expensive that few will attempt it, while squeezing the illegals by going after those who hire them, thus strengthening his government with an infusion of fines. Currently his attempt is to reinforce the “proposition nation”, but add qualifiers that amount to being obstacles for most immigrants worldwide:

Trump espoused his worldview in remarkably few words. He is a vituperative critic of the post-Cold War international system. Where the architects of that system see it as a bulwark of stability and global prosperity, Trump sees it as diminishing the United States in favor of foreign countries and an international class of wealthy political and financial elites. Washington has been serving its own interests, he said, and not the people’s. That ends now. His America will turn inward, focusing on domestic stability, education, infrastructure, and jobs. The one exception will be the fight against Islamic terrorism, where Trump is prepared to join with autocracies in pursuit of common goals.

Trump forcefully rejected identity politics. Racial and ethnic identities, he said, are less important than our status as American citizens. “When you open your heart to patriotism, there is no room for prejudice.” There are no hyphenated Americans in this worldview, only Americans and outsiders. And Americans are to be privileged over outsiders. It’s been said that American presidents are replaced by their opposites. What a contrast to Barack Obama’s second inaugural address, where he called for a “world without walls.”

As others have observed, this is dangerously close to JFK’s policy. We know Trump admires both JFK and Reagan, both of whom were moderates to a realistic person but are far-right to mob rule crazed egalitarians, but his spin on the JFK rule is to stop accepting lower-value immigrants. This defers the diversity problem, legally, but may have ripple effects by making an application for citizenship the opposite of a sure thing, encouraging would-be immigrants to look elsewhere. Watch Europe adopt similar rules in the coming months.

Trump is acting indirectly and it remains to be seen whether he will cuck or not. However, a rising tide of acknowledgement that diversity has failed — following the recognition in Samuel P. Huntington’s The Clash of Civilizations And The Remaking Of World Order that after liberal democracy comes world nationalism — shows us that the people want this to be the first step, an indirect stab at removing diversity, because it is now becoming clear that coexistence between different groups is fatal:

When asked by Jamie Weinstein, senior editor and columnist for The Daily Caller, whether a Jew could be elected mayor of Ramallah in an independent Palestinian state, Areikat said, “after the experience of 44 years of military occupation and all the conflict and friction, I think it will be in the best interests of the two peoples to be separated first.”

Areikat added that “Well, I personally still believe that as a first step we need to be totally separated, and we can contemplate these issues in the future.”

The die is cast. Americans and Europeans want escape from diversity. This is not limited to opposing immigration; they want diversity to end, at least as a compulsory policy, and if the mood is consistent, as a policy at all. They want us to go back to the order before diversity, having recognized that we have been misled by feelings of guilt, but that any obligation we have to other groups lies in the past, not the future.

This was apparently even a few years ago, when the UK discussed its guilt-fetishism:

Mr Hague said he was not alive when the then prime minister Harold Macmillan made his famous “wind of change” speech in 1960 – acknowledging independence movements across Africa.

…”Britain in seen in a different light. We have to get out of this post-colonial guilt. Be confident in ourselves. The lessons we should take from the admitted need for austerity, saving money, is that we actually need to be more ambitious, not less.”

The UK, he suggested, should “just relax” about its role as an imperial power and the legacy of that period in its history, adding that “it is a long time ago, the retreat from empire”.

If history is any guide, the pendulum of Hegel has swung one way and then the other, and has settled in the middle. We tried colonialism, then we tried inverse colonialism by inviting everyone here, and neither contributed to our well-being, so it is time to try something new and yet time-proven, namely nationalism, the idea that each nation consists of one ethnic group only and that it belongs to whatever group founded that society.

Tags: affirmative action, civil rights, class warfare, diversity, equality, immigration, internationalism, multiculturalism