Amerika

They Cannot Assimilate

Another terrorist attack, or three (one attempted). Another series of prayers, playing “Imagine” on out-of-tune pianos, piling up flowers and stuffed animals where the blood once pooled, and political speeches about how these terrorists will not damage our democracy and freedom. And then, nothing, except more reminders that we need to protect Muslims from racial animus in response to these attacks.

As in most times of confusion, people are focusing on what social groups reward them for instead of truth. Those who repeat the dominant ideology get ahead; those who do not, or oppose it, are pushed aside. It is thus logically correct to follow the herd. And so, all of our “facts,” news, politicians, experts, professors, scientists and writers are fake; their assumptions are lies and so all that follows must be.

This puts us in the unenviable position of having to wake up, make our way upstream against the current, and use unapproved methods — such as logic itself — to understand our world. Everything else resembles houses built on loose sand, falling down with the slightest shift, and so dedicated to stability even if it means affirming insanity as truth.

Let us apply logical fact to the question of class warfare, diversity, immigration and nationalism; contrary to what our wise leaders tell us, these are the same question.

Those who care for themselves will care for something greater than themselves because the individual does not exist without context. This context gives meaning: it shows that our inevitable sacrifices go toward something enduring, instead of vanishing in the moment, and by doing so, create a sense of poetry to existence, placing us in unison with our culture and world.

The context in which individuals exist could be described as a combination of civilization, nature and metaphysical or idealistic principles that guide our sense of what it is to be good, promote pleasure and beauty in life, and achieve improvement over our prior state. The opposite of this is individualism, where we take all of the above for granted as existing without our interference.

For this reason, civilization and its maintenance become important on par with our own lives. Without them, we are single creatures wandering alone, without any chance to build on what we create, and with no hope that it will have significance beyond us. At that level, everything we do is a ruin the instant it is created.

With stable civilization, we can pursue the other parts of our context — understanding nature, metaphysics and ideals — and know that we can build on what others have done and have others do the same. For this reason, our thoughts and actions endure and therefore, have a purpose. Without that endurance, they are pointless and mere fantasy beyond the basic needs for food, shelter and safety.

Civilization by that token serves as an extension of the individual that gives meaning to our striving. This then raises the question of how to make civilization last for as long as possible, such that it extends our work and gives it something approximating permanence. Possibly a civilization could become eternal, or self-renewing in perpetuity.

History shows us that most civilizations start out as nationalistic ones, or comprised of a group from similar ethnic backgrounds. By the time they collapse, these societies are beige, or of mixed ethnic background. Whether as a cause or consequence of civilization decline, the loss of nationalism heralds bad things for the future of that civilization.

In addition, nationalism makes sense because it eliminates internal conflict. A group of people of similar abilities and inclinations, sharing a culture, does not require much internal negotiation because people are all headed in roughly the same direction. There is a shared purpose and principles. Societies of this nature function more smoothly than those with high internal negotiation.

Further, having a common heritage means that not only is culture encoded in the genes of the population, but that people have a common identity which relates closely to the sense of purpose. Their civilization is not its government, money or victories, but both an end in itself and a means to an end of its purpose, which ties into itself. This seems elliptical at first but in fact reflects the ancient ideal of balance in that each part of the system works toward furthering other parts, so that none are divided from this core.

However, if nationalism is logical, then immigration — which adulterates nationalism — is not only foolish, but suicidal. It means the replacement of the civilization and its transition into the beige nation which will shortly thereafter fail, and become like all the other ruins of empires across the world.

The important thing to remember is that most people are self-destructive and groups doubly so because they avoid difficult thoughts, and therefore fail to address necessary questions, and leave themselves open to being blindsided by the reality that they deny. People view their survival as dependent on social cooperation with others, so they deny truth in favor of what pleases others to hear.

For this reason, most people will select insane ideas as a matter of course, and the more stress they feel, the more their social group will be stressed, encouraging them to retreat further from reality into a consensual hallucination of peer pressure.

Given that most people will, if not stopped, demand suicidal policies like immigration and its consequence, “diversity” or the existence of multiple ethnic groups in the same civilization, it becomes important to suppress the opinions of those who are prone to such thinking. At the upper end of human quality, in intelligence and character, are a rare few who can resist the self-destruction urge.

Class warfare arises when the rest, who are inherently self-destructive, decide that they are tired of being ruled by those who are competent. Those after all impede the will of those self-destructive people. As a result, they declare that all people are equal and none are more fit to rule than others, which then allows the self-destructive to implement their plans.

Diversity naturally arises from class warfare because importing foreign people allows the coalition of the self-destructive to have allies that they can use against the rest. Since people are equal, some system like democracy will result, and so having more warm bodies than the other side is how that coalition intends to win, and it imports those with an interest in destroying the culture.

This is the essence of diversity: despite its statements of all people being the same, it goal is to import those who are not similar to the rest of the population, so that this group can act against the interests of the majority. This is how all successful class warfare conflicts play out, even if they end in the collapse of the civilization.

In this way we can see how class warfare, diversity, immigration and nationalism comprise the same question.

Those who argue for diversity, especially conservatives, will argue that immigration is good if the groups “assimilate” or adopt the culture around them. This forgets that no group can assimilate because to do so is to self-destruct; every group has an interest in being itself, and individuals are willing to sacrifice themselves in order to make another group beige so it can be conquered.

No group can assimilate. Each group has a self-interest which includes its identity, and assimilation requires the destruction of that. Some individuals can assimilate, but they serve as an ethnic vanguard that dilutes the ethnic similarity of the population, making it ready for conquest by others.

For a group to assimilate, it must give up on itself, and so while “take only the immigrants that assimilate” makes for a handy sound bite, it has no relation to reality. No immigrants assimilate. They merely serve to unwittingly destroy the host population. Those who do give up their culture find themselves confused about purpose and values, and tend to act destructively.

The Americans know this from the contrasting experience of Indians and African-Americans. Indians were relocated to reservations where they kept their identity; African-Americans starting in the 1960s were “assimilated,” leading to ethnic conflict in the cities and crime spurred by resentment at the loss of identity.

Diversity does not work. It can never work because it demands that people either destroy their identity to be accepted, or become permanent outsiders. It makes enemies of all the groups involved, and eventually ethnically destroys the majority through outbreeding. This is why failed empires are “beige nations” filled with only those left over after the cataclysm.

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