“Naming the Jew” and why you won’t see it here

The right-wing provides the only realistic view of politics, and the spectra of right from paleoconservative onwards to Plato provides the best hope for humanity, in my view.

However, this forces you in with some strange bedfellows. As Francis Fukuyama pointed out, liberal democracy dominates the globe, and so ended history. The struggle between overlords (kings) and peasants is over and the peasants won, owing to superior numbers.

As a result, the only real opposition in this world at all comes from the right, who by insisting on time-honored tradition uphold the values of not just the past, but a better form of a society, one where in total contrast to all liberal societies, the equality of all people is not presupposed.

In a rightist society, no one is equal — it’s an insult, like saying you are mediocre. People instead serve roles. As a result, these societies are neither individualist nor collectivist, but organic. They are people cooperating at a level of such maturity that each person finds a role they can serve and stays there. If that’s king, great; if it’s peasant, ditto.

Every other political system on earth is shaped around a single premise: the presumed equality of all people. Through mission creep this moves from political equality to assumed equality of ability. This idea underlies all liberal philosophies, and modern “conservative” (or neoconservative) ideals as well.

Because the right stands out as the only real opposition, it is a target of both (a) people who want to discredit it and (b) power hungry people, often those who have nothing to offer but outrage. There are also a number of good people getting confused by by of those other groups (which often share members).

Many of the latter, who are angry at life and want politics to be an outlet, participate in an odious practice of “naming the Jew” as a way of shifting blame. Some have asked in email why we here, who face all truths as much as possible, do not “name the Jew.”

In fact, some won’t stay out of my email box about it and while that behavior may be annoying, they have a point: only a coward backs down from a legitimate challenge to his beliefs. If the beliefs are good, they should be defended.

First, a definition: “naming the Jew” practice of using someone’s Jewish heritage, culture or religion to debunk their arguments or make them a target of aggression. It used to be a right-wing thing, but now that the left hates Israel for not assuming Palestinians are equal, it’s also left-wing.

Here is why this blog and this writer will never “name the Jew”:

  1. Blame is unhealthy. Diagnostics are good. We like to figure out where we went wrong. But we steer this ship. Just because the kid next door tells us a lie doesn’t mean it’s his fault we follow it. We are responsible for figuring out our own course. Among us there are good and bad people. Bad people love lies. Lies help them cover up their own bad deeds. Good people should hate lies. If an outsider tells a lie, and bad people repeat it and give him money for his products based on that lie, the problem is those bad people, not the outsider. Even more, focusing our blame on outsiders means we do not clean our own house. For every second we spend talking about how someone oppressed us, how someone screwed us, and how someone else did this to us, we experience a corresponding drop in our own power. We sabotage ourselves by undermining our faith in ourselves. Even if the outsider were to blame, and he is not, we make ourselves weak by not insisting that the solution lies within ourselves. If we feel the power to fix ourselves in our own hands, we have power to do what must be done. If we insist that this power lies in the hands of others, we feel helpless and convince ourselves to fail.
  2. Blaming Jewish people or Judaism is not accurate. What destroyed the West was class revolt. Peasants, who breed without concern for the future, breed themselves above carrying capacity for their land, then starve and blame their leaders. They overthrow those leaders and set up governments based on equality, because if you’re at the bottom of the totem pole of life you (a) want to rise but (b) lack the initiative to do so and therefore (c) your only option is to pull others down to your level. These societies re-create themselves with a founding mythos of revolution: anyone with more than The People, by nature of us all being equal not just in political validity but in ability, must have stolen it to rise above that equal state. Therefore, we band together and crush the rich, crush the authority figures, and crush anyone who tells us that we should do anything other than exactly what we desire right now. That is what did the West in. If — and I don’t endorse this view — a bunch of outsiders showed up to profit from your decline, it isn’t their fault. It’s just good business. Europeans, you defeated yourselves. Or rather: your peasants did.
  3. We share a struggle. This was the point that spurred me to write this column. Israelis, as a high-IQ population surrounded by a lower-IQ ethnically Syrian/Jordanian/Egyptian of “Palestinians,” are trying to find a way to say, “We need this space for ourselves, and we will not feel guilty about excluding you even though we are wealthier.” The West can’t seem to turn down immigrants of any kind because we feel so horribly guilty that we invented many things, built strong economies, and have high productivity. We forget that we forged these things in blood and horror from a relatively low-resource landscape, and that people arrived in Europe by fleeing from easier living areas where disorder was higher. Israelis did the same thing, as did Jews, who left Israel after political disorder, passed through Turkey, Armenia and Eastern Europe, and finally arrived in Western Europe. Both Europeans and Jews have risen above the rest by going to a different part of the world and making themselves useful despite misfortune. Now both of us are being told we cannot have our societies for ourselves, and that we must admit anyone who shows up with an excuse. Both Jews and Europeans are trying to find plausible arguments for their own nationalism, cultural preservation and even more, the ability to set standards for themselves according to their own values system. Together we are the vanguard of a conservative revolution.

Some will immediately begin countering my bullet points above with lits of crimes by Jews or faults of Judaism. While those may be true, the question is what made us go wrong, and the answer is that even if Jews or Judaism were a contributing factor, they were not the cause. Banishing them is not the solution. It may be an incidental factor, in which Europeans decide they want to live by European idealist values systems, in which physicalist Judaism may be out of place, and vice-versa. But that’s what occurs after a solution, and by pretending that naming the Jew is our solution, we blind ourselves to the solutions we really need to wake up and see.


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