Amerika

Christian Reaction

As Neoreaction fades into a type of extreme Libertarianism that guarantees it will be absorbed by demotist forces with credit cards instead of ballots, more are considering the basic idea of Reaction itself: that modernity, based in equality applied by government, is a path to suicide and that we need cultural, religious and leadership guidance instead.

One form that appears fascinating is Christian Reaction, or the group of Reactionaries who base their worldview in a resurrected Christian nation instead of a purely leadership or cultural solution. The good side of this is that what they advocate is necessary and positive; the bad side is that sometimes, it can replace other things that need to be done, and become a scapegoat or false solution.

Where the Christian Reactionaries are most correct is at their core, which has two parts:

  • Morality. Civilizations die because their citizens become individualistic after there is too much tolerance for not-good people, usually during wartime or plagues when extra hands are needed. The natural tendency of civilization however is to increase social order, so that more survive, and to spare lives from the horrors of the pre-civilization era. The only way to restrain this natural entropy is to have a society that is morally alert to all transgressions, no matter how small, and constantly shedding those who are inclined toward any path other than good. This seems too extreme to most, so they settle for throwing out the extreme bad instead of generally removing the failed, and Christian Reaction has no patience for this.
  • Self-Discipline. Spiritual practice occurs through the denial of impulses and a redirection of that energy toward wholesome things. In particular, prayer and meditation increase focus, especially among the intelligent, who are otherwise prone to become chaos monkeys indulging in personal pretense and thus splitting society into many directions, few of which are relevant. Christian Reaction emphasizes personal growth through self-discipline and the necessity of it as a basis for society as a whole.

At the end of much of philosophy, we arrive at these two concepts as the only way to slow or prevent civilization decline. It cannot be done with authority alone, nor by filtering out the bad alone, because it is necessary to redirect the normal and intelligent toward the good, including things that seem “un fun” like chastity, relative sobriety, pride in tribe, and focus on moral goods — aspiration to excellence — above all else.

Unfortunately, Christianity today is a ruin and it has been for many centuries. In particular, the Catholic popes interfered with the absolute rule of the kings, introducing the kind of committee politics that specialize in making bad decisions in order to avoid upsetting the varied special interest groups sitting at the table. At this point, almost all churches are fallen, chasing Leftist ideals as a vain hope for restoring the people who once attended, forgetting that people come to church for the kind of discipline, purpose and guidance that only religion can provide.

In particular, the Catholic churches are worst about this, identifying with the victim narrative and opposing any kind of strong and healthy power that might compete with the church and papacy. This makes them toxic in every way and prone to thwarting the exercise of necessary changes. Traditional Western European focus is less Protestant than anti-Catholic, as we saw with the Nativist movements and the conversion of much of Europe. The popes thwarted the kings, and so sensible people ejected the popes.

Many on the Christian Reaction front call sensibly for a renewal of Christianity through a return to its core focus, including its Greco-Roman, Nordic Pagan and Hindu roots, among the many other influences that were compiled into the Bible. The point here is to not get caught up in specifics and rules, but look at the purpose of the religion, which is a meditative realism leading to transcendental understanding.

Some advocate a monistic Christianity. This is important because its opposite, dualism, argues for the presence of two worlds: a perfect heaven and an imperfect earth. This causes disregard of what happens in this world in anticipation of the next, and conveys the notion that the rules of this world are nonsense or illogical, both of which propel Christians toward emotional but unrealistic paths.

If Christian Reaction has its way, a future Christianity will be both more militant and more naturalistic. It will not fall into the easy excuses of being individualistic or ignoring the world. It will be an active, warlike Christianity that even Fred Nietzsche could approve of. For this reason, even metaphysical skeptics have reason to explore Christian Reaction.

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