The National Policy Institute will present a conference entitled Become Who We Are: The Identity and Spirit of Our People on October 31, 2015. Festivities — with speakers Jack Donovan, Guillaume Faye, Kevin MacDonald, Roman Bernard, Keith Preston, Richard Spencer and Sam Dickson — will commence from 10 AM – 9 PM at The National Press Club in Washington, DC.
NPI describes the event as follows:
BECOME WHO WE ARE ARE is an all-day, one-track conference on Saturday, October 31, 2015, taking place at The National Press Club in Washington, DC. It features presentations, discussions, lunch and dinner, and, in the evening, a live musical performance renowned folk artist R.N. Taylor.
This looks like an exciting event which shows a focus on the right shifting from racial issues to identitarian ones, and of mainstream conservatives removing themselves from the liberal apologist regime and once again tackling the problems that will define our future.
A few weeks ago, I posted an open thread where you, the readers of and contributors to this blog, could post your questions and comments on its direction. Posting these periodically allows not only feedback to those of us behind the scenes, but also allows the community to exchange ideas among itself. Since you were so kind as to participate, let these comments be addressed:
First and biggest: the question of “What do you want?” instead of mere criticism of what is. It is easier to see flaws, and constitutes a cheap shot. I had previously attempted to address this via the “about” page of the site, but there is more to add. Generally, it is clear that I oppose all forms of liberalism and formalist systems, such as “democracy” and “egalitarianism,” on the basis of their ideological single-factor approach to a multifactor situation. As stated very well here, those single ideas become religion:
Any time you have “one overriding idea”, and push your idea as a superior ideology, you’re going to be wrong. Microkernels had one such ideology, there have been others. It’s all BS. The fact is, reality is complicated, and not amenable to the “one large idea” model of problem solving. The only way that problems get solved in real life is with a lot of hard work on getting the details right. Not by some over-arching ideology that somehow magically makes things work. – Linus Torvalds
The point of ideology is to have a center, not a single idea which addresses every question; the center is its goal and method of thinking, and that proliferates into many other ideas which become methods and values. Liberalism has one dimension, egalitarianism or the idea of individual equality and thus exemption of the individual from judgment by a centralized authority, which is why it fails: equality is all face value and does not lead to flexible methods, but robotic repetition of the same form in diverse instances. Like the idea of universal solutions itself, this fails because it is rigid and rejects the notion of equality for thoughts which are easier to the human mind. However, it is more popular because as an easily comprehensible lie it takes away most of the fear of the uncertain that exists in how humans approach reality, and substitutes simple scapegoats for broader problems. In general, liberals are people who intuit that Western civilization is in collapse but have no idea how to fix it, so they settle for ideas that are popular and thus achievable despite the fact that they do not address the problem and for that reason, both misdirect our energy into nonsense that creates secondary disasters, and hide the actual path that we need to take.
In contrast, people like myself argue conservatism which is the notion of preserving the ideas that have created the best results in the past. This has two prongs:
Consequentialism. This means simply paying attention to cause->effect logic. For any given problem or goal, consequentialists look at all previous attempts, the method used and the result obtained. This produces a chart of two columns, “A” for methods and “B” for results, which they then invert and look down column “B” for what is closest to the end result they desire. They then choose the corresponding method from column “A” and modify it to fit the customized needs of their specific situation, editing that as the process goes on until they have a solid fit.
Transcendentalism. The first method naturally leads to a question of what we should desire. For most conservatives, this is a gut-level response based on previous “golden ages” of humanity. Some choose 1950s Mayberry, others the Greco-Roman greatness, with most seeing more overlap between the two than difference. Transcendentalism refers to the process of finding a beauty and logic in the order of nature and the cosmos that allows us to align ourselves with its internal organization, and see the wisdom of if not outright replicating nature, using some kind of order in balance and harmony with the inevitable process of nature, including natural selection, destruction, death and entropy. This causes conservatives to aim for not just baseline function but methods that achieve optimal results without disregarding nature. Optimality includes beauty, spiritual health, and an “ascendent” or self-organizing civilization rising above the mediocre condition at which most live. As a wise man once pointed out:
Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded — here and there, now and then — are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty. This is known as “bad luck.” — Robert A. Heinlein
Transcendence is the mental process by which one sees the reason to lift oneself up from this state of raw individualism. No place has more individual freedom than the third world, which can be explained as simply a lesser degree of the civilization process. However, people not working together produces an impoverished, dirty, corrupt and internally divided settlement and precludes any of the advances of higher civilization like philosophy, science, learning, art and the advancement of the intelligence of the people through selective breeding. Most people, being venal beings not much advanced from Darwin’s apes, will inevitably prefer a lesser degree of civilization as it offers them more “freedom,” individualism and liberty with fewer responsibilities. However, civilization represents a tradeoff: the loss of many abilities that are not constructive anyway in exchange for a moral, hierarchical and social order. Transcendental thought sees this from parallels to nature and the cosmos and does not rely on any specific religion or political tradition.
This is the core of conservatism. These are not methods themselves, but a method of thinking about methods, and since the above cannot be applied directly, it gives rise to a study like science or philosophy of what works and to what degree it achieves optimum circumstances like those in ancient Greece or Rome (or India or the Mayan and Aztect empires). Those ages do not denote technological or power concentration peaks of humanity, but the societies which had the greatest degree of internal balance and thus produced the greatest art, learning, philosophy, science and wisdom of our times. While our modern technology and science are advanced, they represent footnotes to this original learning and, where they deviate from it, illusion.
For these reasons, the manifesto to follow will seem like it is mostly a radical Republican platform with elements of deep ecology, royalism and post-libertarian though in it. That is because all of these share an origin in the above two principles, despite being disguised deliberately by their creators because the last millennium has been one of increasing liberalization and thus hostility to any recognizably conservative ideas. Conservative ideas are recognizable because they tend to speak of things like quality and health instead of “new methods,” which is why it is perceived as backward looking but instead is a recognition that not much has changed since the dawn of humanity, and that usually, “new” ideas are charlatanism disguising old ideas as new. In fact, most changes in quantity instead of quantity are human solipsism, or the tendency to view the world as adapting to the self instead of the other way around, and the newness — like other advertising techniques such as altruism, egalitarianism, compassion, empathy and idealistic utopianism — disguises a desire to manipulate for personal gain at the expense of what is shared between all people in a society, namely social order, quality of hygiene and institutions, and degree of evolutionary refinement to the genetics of the population itself.
Conservatism exists because it works; what opposes it, Crowdism — of which liberalism is one variant — exists because individuals want a group to defend their radical individualism. With Crowdism, the individual acts to destroy social hierarchy and a hierarchy of knowledge under which the acts, desires or beliefs of the individual are subject to criticism by those who might know better. A Crowdist wants “anarchy with grocery stores”; he wants the benefit of civilization without the corresponding responsibility to make it work, and to ensure his own happiness through improving the quality of his behavior and condition. Instead, he wants the group to provide that for him, and to find meaning in external ideology instead of internal discipline. Crowdism is an easy way around the challenge of life itself, and every society that undertakes it both infantilizes and domesticates itself, then enters a “death spiral” where it imposes increasingly unrealistic ideology as a means of keeping society together, simultaneously widening the distance between the official version of reality and actual reality, setting itself up for a collapse when the collision with reality finally comes.
If there were one thing I would like to see different, or perhaps added, is a manifesto of sorts. A simplified (okay, dumbed down) bullet pointed roadmap. Let’s face it, if we are ever to appeal to the masses, it is crucial they can relate and understand. An indicator of understanding would be the ability to repeat and expound. – Cpl Horatius
Excellent idea, with one caveat: the masses do not understand much of anything. Each person understands to the limits of his or her IQ. For this reason, most people are left in a primitive reality where there are “good” and “evil” based on the intent of others, which conceals the actuality which is that evil consists of error usually arising from solipsism, and good from adaptation to reality. For that reason, any manifesto will have to address the right-hand side of the Bell Curve. Your point that it must be simple and clear however stands nonetheless, because few people have time or energy for convoluted descriptions. This is balanced — however — against the necessary complexity of the issue, and dumbing it down too much creates a symbolic surrogate or token proxy which creates a false target within the objects of our minds, instead of accurately describing the objects in reality.
Part of any manifesto must be to relabel those non-existent things known as ‘rights’ to ‘privileges’, to better reflect what they are.
In the entire universe, there are no ‘rights’ to be found. They do not exist, yet we agree to pretend they do, and undermine the whole of society by doing so.
Privileges can be rescinded, based upon performance, or the lack of it. But once a ‘right’ is handed-out, gratis, taking it back becomes strangely problematic. crow
Excellent starting points. A conservative does not view anything in the world as having a single direction, much like cause->effect occurs in one direction but must be reversed to understand it. Similarly, rights without responsibilities are tyranny. A conservative views rights/responsibility pairings as roles or duties within a social order and its correspondingly hierarchy, both vertical and horizontal, of authority. Rights, like voting, encourage bratty behavior by handing out authority that is disconnected from its effects. People can insist on rights, or espouse crazy opinions, without being held responsible for what that would do (or does, if they achieve it). Rights as seen by most moderns are absolutes, which causes inevitable collisions, and from that we get an endless list of laws and rules which tell us how to apply these rights, subverting the concept of rights itself, which like all other things distills down to whatever is most popular, which causes problems because what is easily understood supplants complex truths in these popularity contests.
Describe Your ideal America…Remember, the answers must describe how You WANT things to be in 50 years. – 1349
This “ideal” involves the conservative dual principles of what works and what works best. As such, it is not dependent on any age. Any civilization which undertakes this process will rise above the rest and then have to defend itself against them, first through outright military attack and second through sedition by mixed-race/mixed-caste people and home-grown neurotics who will infiltrate and offer passive-aggressive ideas like liberalism to corrupt the communal intent of that civilization. On the other hand, a civilization that rises has a chance at excellence instead of mere subsistence. For many centuries, Western Europe was the 5% of humanity who rose above the norm and became something greater, but instead of emulating their model, the rest of the world has attacked them because of envy and resentment which constitute a scapegoating mentality in lieu of the simpler but harder process of simply emulating what succeeds, in accordance with conservative principles. Hopefully the following offer Americans a vision of what their civilization could be; I freely acknowledge these are not unique to me, because they are not opinions but analysis based on what has succeeded throughout history.
1) Is it independent? (I.e. does it make independent decisions in foreign and domestic policy & does it take its own measures to implement those decisions?
2) Is the term “American” (or some other word You’ll use for your ethnonym) tied to some territory? If i’m American, does it mean that i’m from there and there?
3) What’s the phenotype of Americans? Skin colour, height, body constitution, eyes colour, delicacy of fingers and face features – and ANY OTHER parameters.
18) How is it determined that someone is American? By territorial ties (‘i’m from here”)? By blood ties, kin? By politcal allegiance (“i am a citizen of this country”)? By economic ties (“i work for an American enterprise”)? By language, aesthetics and worn symbols? By religion and philosophy (“i believe in this and this, therefore i’m American”)?
5) How MANY Americans are there in 50 years?
9) What’s the political regime?
10) What’s the dominating family model?
11) What language(s) do Americans speak?
14) Are they religious? What is (are) their religion(s)? – 1349
I envision an America under a king, with independent aristocrats governing regions, and within them the current states, with local lords ruling over localized communities — about the size of the Dallas metropolitan area — within them.
Aristocrats are chosen by finding the best people among us, using criteria of intelligence plus nobility of character, and having them choose others of the same attributes. This creates an inverted pyramid of good people stemming outward from the first we choose, and that choice should be left to the wisest among us now.
These aristocrats will be given ownership of the undeveloped land in their areas of rule if they are local lords, and large estates if they are above that level. This buys them off by guaranteeing them income for life that cannot be threatened, and also places most of the natural land under their care, to be left as it was in England in its natural state with minor incursions for hunting, which since they are only by the aristocrats, constitute a far lesser strain than allowing mass entry.
“American” is determined by WASP (meaning roughly Western European, genetically) heritage plus an ability to uphold the culture we desire. This culture would be derived from the UK-German mix that founded this nation. The original Americans were mostly English, then German, then Scots, and after them Dutch, Scandinavians, some Northern French and a handful of aristocrats from other European nations. Everyone else would be sent back to their homelands, with all mixes being sent to Northern Africa which is the traditional mixed-race location for humanity. Amerinds (“Native Americans”) and Central Americans would be repatriated to their genetic homeland in Siberia, while African-Americans would go to Africa. I support reparations for African-Americans for the difficulties their ancestors faced in slavery, recognizing that slavery offered them — generally, with a few notable exceptions — a better life than was possible in Africa, where most of them were prisoners of war resulting from tribal conflicts. I also support a strong Israel, with the Palestinians driven into the sea and the Biblical range of territory granted to the kingdom of Israel, with relocation of all American Jews and mixed-heritage people of Jewish descent to there. I will never support the Holocaust or pogroms against the Jewish people; these are puerile scapegoating and the shame of all who indulge in them, however a strong Israel requires union of all Jewish people within her, in addition to support from other first-world nations. Anti-Semitism is stupid but recognizing the failure of diversity in all forms is intelligent.
I suggest the religion question be left up in the air, and reduced to a morality question: those who can support the morality of the traditional church, which mirrors that of the pagans before them (but not the liberalized morality of the neo-pagans), should be constituted as participating in the culture we desire.
This would reduce America to about 120 million Western Europeans, which would end the ongoing ecocide of species in North America.
I support the British monarchy but think America must be independent owing to the practical difficulties of governing a far-off land which led to the original American revolution.
According to our morality, the family model is the nuclear family. I do not support actions taken either against homosexuals, or intending to normalize them as heterosexuals. Rather, I propose they be declared bachelors and spinisters and left alone, preferably in gay districts within every port city. Any who engage in pogromism against homosexuals are my enemy, because this both produces cruelty and through that morally corrupts the population, and also leads to homosexuals acting as heterosexuals and reproducing contrary to the will of nature.
In accord with the above, Americans would speak English, look Western European (indigenous), and uphold the dual cultures of Germany and Britain. Although I do not support public schooling, I would recommend that those who benefit from schooling — 120 IQ and above — be instructed in Greek, Latin, German and French in addition to English.
4) How healthy are Americans? Do they use alcohols or other drugs? What do they eat? Do they go in for sports? How physically active are they? – 1349
This varies with the individual. As a culture, our ideal would be physically fit but not to the neurotic degree of moderns. Physical activity would mostly consist of outdoors work and walking around. Were I king, I would end the practice of apartments and bias culture against constant driving. Instead, people would live close to local communities and do their shopping, socializing and working there.
7) What form of property dominates? (Private, cooperative, national?) What size of businesses dominates? (Small, medium, big companies?)
8) In what types of settlements do Your ideal Americans live? If there are various types of settlements (homesteads, villages, towns, cities), where do most people live? What do Americans do in each type of settlement?
6) Which economic activity brings them the most wealth? (Agriculture? Industry? Services? Marketing? War & conquest? Selling natural resources? Etc.)
17) Do Your ideal Americans have a mission on the scale of a region, continent, the globe or the Universe? What is it (are they)?- 1349
Private property would be the basis of the economic model, with the caveat that misuse of it would lead to its interruption.
A network of small cities (70,000-150,000) and towns (25,000-50,000) would form the basis of this society. This avoids the dual evils of isolation and big city anonymity.
Economic activity would be regulated by local lords depending on what makes sense to do given the surrounding geography and resources.
Our mission would be to be excellent in all areas, which mostly consists of improving ourselves but also of space exploration and conquest of territories which are failing and their conversion into national parks.
15) Do they have their own schools of thought, pleiads of philosophers?
12) Do they have their own schools (i mean, “movements”) of music, architecture, fine arts?
13) Do they have their own big schools of science and technology? Their own strong, competent communities of developers, technical designers?
16) How do Your ideal Americans communicate with each other? Live conversations? Snail mail? Phone? Internet? Social media? Etc.
And who owns the dominating news media? Who owns the media of social communication? – 1349
Do we need new schools of thought? Everything that needs be said has been said by the Germans and the Greeks.
Each local area would have its own artists. Movements may arise from that; this would be up to local lords, who through the patronage system would support deserving arts and cultural movements.
Media and industry would be up to local lords, with supervision from the king. Were I king, I would make lying illegal, and any media that made a statement later proven to be false and that they should have known was false at the time, would find itself confiscated and reallocated.
I think the disease has been pretty well diagnosed at this point, so a shift towards thinking about the future would be effective. This can be tackled from multiple angles: how might we get there (specifically, I am interested in whether, how, and where a secession could occur in the U.S., and whether such a thing would be a good thing anyway), what do we want, what problems can arise, etc. On a related note, my wife is getting turned off by my constant nagging about society’s ills, so it would be nice to have more positive things to discuss.=)
One thing about discussing problems in such a detailed, abstract level is that it can be depressing, not very empowering. I don’t mean that the truth should be distorted, but I mean that too much focus on the negative without any sense of agency can condition us to feel defeated and accept it.
I wonder if any kind of unified movement, or mission statement, or any other kind of focused action would be beneficial if we are serious about improving the world and making an impact. Clearly, such a thing should not fall into the same trap of democracy, compromise, and pandering, but I still think there are ways to aggregate the thoughts of many individuals and create and refine something larger. The Less Wrong community I think is a fairly successful example of this, with its point system, though I must seriously qualify this statement: I think the singularity is a pipe dream for autistics and nerds, and a huge waste of time, and in addition they have such a large ego (or something) that they spin their wheels reinventing the wheel (long, semi-fictional articles that essentially reduce to some ancient philosophical view with new terminology). But, it seems that their problems (by nature, as they are futurists) stem from too much fantasy, ideology, and disconnect from history — essentially, they lack a grounding in reality — and (hopefully) a serious conservative community would by nature lack these problems (to that point, Less Wrong has done votes that showed 80% to be liberal, so there’s that too). Another danger that Less Wrong presents is the cult of personality — while we should pick strong leaders, we shouldn’t pick narcissists and grant them infallibility. Eliezer Yudkowsky is the case in point, and it seems that he has done nothing in terms of progress towards stated goals except market himself and collect donations.
…But more simply, a “start here” page would be cool, consisting of a mission statement, a reading list, and practical suggestions. – Cynical Optimist
Singularity is a variant on the Great Democratic Hope: we will all become one hive-mind and rule by sheer autocracy. It is nonsense for NEETs and other neurotics who make up the liberal side of things.
Let us look toward the future: democracy has failed, the United States no longer exists because its citizens have nothing in common, and the EU has followed the same fate. Thus people are returning to those bonds which never decay: family, neighbors, culture, religion and values.
The singularity that we seek is in fact the dis-singularity, in which we realize that nihilism is true:
There are no shared values, truths or knowledge. Instead, knowledge (including that of truth, and from that values) are esoteric: that is, cumulative, with those who learn the groundwork going on to learn more in an infinite chain, and what they learn is incommunicable to anyone below them in experience, which includes the ability to have experience or native ability, specifically IQ.
The only singularity is the realization that the idea of a human collective, even unified by technology (this is the real root of that seemingly technological dream), cannot exist because people are inherently unequal in understanding. As the Dunning-Kruger-Downing effect illustrates, people reject that which is above their understanding while people with uncommonly high understanding give credence to baffling nonsense because they assume the competence of its source. Thus a collective will be united by the lowest common denominator, which will be artificial to its environment and the natural laws that govern it (these are mathematical/informational laws, not material laws per se) and will therefore set up the collective to fail; its response to failure, which occurs by degrees and not sudden collapse, will be to tighten its ideological control to the point where the society controls itself until it is unable to keep itself going and fails. This form of death afflicts all great empires because all great empires go out the same way: lack of internal cohesion, manipulation by financial interests allied with populist movements, resulting in some form of “idealistic” and egalitarian ideology which then enters the death spiral of controlling its people to avoid confrontation with reality and through that, passing into solipsistic oblivion. Rome, Greece and the Soviet Union ultimately went out the same way; the Maya were destroyed through class warfare, as were the Aztecs; ancient India — once the most advanced civilization on earth — perished as prophesied through caste-mixing as a result of egalitarian class warfare. I am certain that if we learned enough about Easter Island we would find that it, too, vanished suddenly because its internal leadership struggles put it into the death spiral of power and control designed to keep reality at bay. The nature of all liberal movements is reality-denial and apologism for civilization collapse, scapegoating “inequality” instead of the instability and failure to notice reality that put society on a bad course.
Once we accept the fundamental nihilism of human relations, we see that instead of a singularity point we need a directional shift from equality to hierarchy. In hierarchy, the best are put higher than the rest in terms of wealth and power, which allows them to use their superior abilities to make life better for everyone, themselves included. This contrasts the every-man-for-himself attitude of egalitarian societies in which owing to equality all people are competing to rise above the lowest common denominator, and thus see each other (and society itself) as oppressive competition. If we created an all-wise AI, it would realize the same thing and quickly appoint itself king. It would be hilarious but predictable that the Terminator style wars between humans and the machines would be like the World Wars and Napoleonic Wars at essence wars for democracy. If we shift direction, we acknowledge the nihilism in human affairs and gain quality leadership at the expense of a painful illusion.
But what is the solution? Should we operate peacefully and within the law, bringing people to our cause through logic and persuasion? Should we violently overthrow the current order and replace it with our own? Should we just wait things out and enjoy the fall?…I seem to get mixed messages from you about what you think should be done to fix our society. – Theseus
If I were in his shoes, I would be wondering if there is any point in appealing to the masses at all. An effective enough power grab would certainly be the trick to avoiding this but then, the question becomes, how to seize power.
…I bring all of this up because I just do not know if outlines and manifestos are the point so much as finding like minded people and helping them to fight their bad habits that would make them susceptible to leftism to begin with. – -A
I would hope all of us would see the importance of appealing to the “average Joe”. Without eventually convincing enough bell curve pinnacle-dwellers, I doubt we will witness the end of this madness short of a “Mad Max” scenario. – Cpl Horatius
As you have pointed out, it’s difficult to argue core conservative principles because we spend too much time explaining what it is not because it is simply a lack of constructed illusions. This inherent difficulty coupled with our introverted and prudent character instinctively drives us from interacting. Partly in disgust, and part fear of being misunderstood. This I think is a real problem. Engagement in a masculine hierarchical system I believe is the only real cure to this. – Ron
As to how to get there, I adopt the phrase “by any means necessary,” but I mean this less in the sense of terroristic action and more along the lines of trying everything available to us. Hitler got into power through democratic elections followed by changing the laws; we know that small groups, such as the 2% of our population that is gay, can have a broad effect and win elections. This is how most change occurs: a small group, usually 2-5% of the population, unites on a clear idea and agitates for it in a convenient time pocket when the established system is failing. Conservatives have enough money, positions of power, influence with industry and votes to get a candidate in office, and if that candidate can then systematically act against the system to alter laws, it will be an easy transition. If that fails, conservatives can unite behind a corporation that can achieve autonomous status. As Charles Murray suggests, acts of civil disobedience to sabotage the EU and USA and destroy them may also be useful. If none of the above apply, armed revolution could be an option, but should probably take place in outlying areas first because the power of modern militaries is to hit concentrations of forces and destroy them, but are less useful against uncooperative populations and widely-dispersed, invisible guerrilla militias. Cyber-warfare to destroy the economics of the US and EU could plunge those countries into instability and cause shifts that favor strongmen. Additionally, a crypto-conservative might masquerade as a populist Hugo Chavez style Socialist candidate in order to seize power using the apparatus of the left and then, through internal subterfuge and removal of political enemies, take over. Terrorist acts as suggested in The Turner Diaries, such as using a nuke to destroy Washington, D.C., are another option, although in my view it would be better to not provoke popular resentment through mass murder.
The first step in all of the above is unity in what we want and understanding it in clear, simple terms.
I think Brett is somewhere in between Absolute Monarchy and the Democratic method of the South, where a Democrat was a rare individual who had the privilege to vote.
You might describe me as a "libertarian royalist." Like free markets, need strong culture/ethny/kings to keep them in line. #nrx
In modern terms, the phrase “libertarian royalist” describes my approach: free markets sans usury under the guidance of aristocrats, which requires a strong culture and ethnic nationalism. One of my biggest beliefs is that it is important to enact gradual change wherever possible, and to fix nothing that is not broken. For this reason, I favor a cultural shift followed by strong action to correct the errors of liberalism, followed by benevolent and mostly extremely minimal rule, as aristocrats are known to do.
I think this blog should focus more on me. In fact, it should be almost entirely about me. – crow
Perhaps not “almost entirely,” but I think a crow feature story is a really good idea. There are other readers/commenters here who would be very interesting to profile. Actually, I think many of you are far more interesting than I am (summary: philosophy geek + applied technology nerd) and should be the topic of at least short interviews.
Let’s replicate Jewish Group Evolutionary Strategy as described in Culture of Critique series in order to build a parallel society to preserve and expand our genetic and cultural existence. – Refman
The Jewish and Amish strategies of both of interest. However, as you may note, Theodor Herzl ultimate came up with the solution of Israel because he realized that to be outsiders in a dominant culture is to always be a suspect and to provoke ire for not participating in what everyone else does.
-I have an interest in European/ISIS/worldwide trends. Marine le Pen.
-Economy will be on the minds of everyone in the west, although the root causes to our decline are more interesting to me.
-People are too naive. They have to be informed about islam, immigration, and over-sized populations. They remain ignorant! – Tucken2.0
These are good ideas. Economy should be mentioned more; probably Marine Le Pen and ISIS are topics for more news-oriented blogs. Not sure what can be said about ISIS other than that Islam is a smokescreen; the real problem is clash of civilizations, with a third-world Arab mixed-race one wanting to destroy Europe for the sin of being more prosperous and less self-destructive than Arab countries. As in the West, the solution for Arabs is not constant war against “the West” but abolishment of democracy, return of aristocrats, cultural refinement and some form of eugenics, probably exiling their idiots to North Africa instead of arming them for endless unsuccessful jihad against technological powers. ISIS are basically clowns on the television screen committing whatever atrocities they can to wake up the West, but their study of democracy is flawed: democracies fight wars like cowards, and once they have retreated stop caring about whatever happens in the now memory holed areas. Regarding the naïveté of most people: this is an inbuilt limit of their intelligence; see above around where it says “Dunning-Kruger-Downing.”
I would like to know what Brett thinks about Anti-Aging Technology such as SENS. – -A
I know nothing about this and will not go the route of an internet dilettante by looking it up in a search engine and assembling a hasty opinion. Approaching the general topic as a philosopher, I see only one reason to oppose life extension: it might make a population risk-averse when they are at their greatest level of wisdom. Old people now are a bonus because, safely retired and unable to be threatened by boycott, they speak their minds more freely.
I would like to hear more too but, he seems to have a very hands-off philosophy to just about everything but promotion of the kind of thinking necessary for society to flourish. His answers are likely to be along the lines of letting culture in the hands of the elite few set itself organically. – -A
Well-intuited. Our first task, no matter what method we use to gain power, is to achieve harmony among the beliefs of enough of the people on the right to wield power, even if only cultural and intellectual ifnluence.
I’d also like to have more discussion on Islam and why it is so dysfunctional, at least in practice, and also on the Mormon religion and community. I have a hunch that Mormons are the only identifiable group getting things right, however hokey some of there beliefs may be. And even then, the hokey-ness isn’t that pronounced when interpreted in a more abstract sense: a lot of the difference between Mormon and traditional Christianity (e.g., views on the trinity as being three separate beings vs a unified entity) may just be a relabeling of terms. – Cynical Optimist
As said somewhere above, “Islam” is often Western shorthand for mixed-race third-world peoples with average IQs in the 1990s. That they are Islamic has little to do with their behavior, because all third world peoples are existentially threatened by the presence of the more advanced West and out of resentment wish to destroy it. The problem with Christianity is not so much doctrine, but its interpretation and application, which right now is in the hands of Crowdists and liberals who have infiltrated the church thanks to the clueless leaders who wish to become more popular by imitating what is popular, with predictable results. Christianity has all but exterminated itself at this point and will continue to do so until it reverses course.
…and how to solve the dispute in alt-right between christian traditionalists and neo-paganists. – Refman
I suggest we stay secular, not as a refutation of religion, but from the knowledge that what is required is a shift in leadership. This means tolerance to both of those faiths, but the belief that neither is essential in order to understand what must be done.
Aging and cell division can wreak havoc on the mind but Brett, the primary writer, seems like his focus is every bit as sharp as when I started reading his stuff in ’98. The best among us can only keep the temptation to compromise at bay for so long after which you can go ahead and set your watch for their eventual “moderation” and resultant loss of spirit, so the miracle of this site is that it still exists at all. The clock never stops ticking and selfless refusal to deny this is what makes people like Brett different. – Doug
High praise from a credible source. Glad to have you as a reader, and I am impressed that you kept reading since 1998, which was still the early years of my work.
When I was a child I used to see demons and aliens, and could travel in my dreams thru space and time at the speed of thought.
As I grew up the dimensions became more definite and distinct, and I could no longer transit them. I was becoming sane. – oznoto
Adulthood is based on deference to external standards and murders the internal awareness of the child. I believe the practice of transcendental meditation can recover many of those abilities.
Well, that and the fact that for awhile there the site was very compatible with the hand-held (even the comment sections) but at some point it reverted back to a desktop-only site. – Doug
The font size in the comment field is tiny, it’s less than my penis. – 1349
These are both good bug reports and will be addressed. I would like to make the site mobile friendly but it was not a priority at the time of the redesign as statistics indicated very few people coming in via mobile.
Types of post
Intellectualism is fine and I enjoy a good argument but when I first found your site I’d have sworn you were a Republican. I have noticed a more polemical attitude in your writings. – Aodh MacRaynall
Someone once described my writing as “extremist common sense” and using that as a cue, I have since described myself as an extremist moderate. The extremist part derives from recognition that not only has the present system completely failed, but Western civilization has been in decay for a thousand years. The reason I come across as a Republican is that I advocate the gentlest transitions, most gradual improvements and least emotional responses possible. I recognize this makes my writing boring, but in my view Crowdism is the vital threat to us, and it thrives on individualism and the corresponding sensations of victimhood and passive-aggression, and these are inflamed by drama. Instead, I turn the focus away from the individual toward what is happened to society at an organic level, and suggest opposing it by the least disruptive means first. This may seem like Republican talk, and it overlaps with Republicans on many things, but its goal is more Nietzsche/Linkola than any Republican will ever be.
What type of post schedule makes more sense? Once every two days? Four?
However, more of everything would be great. Both the social and the environmental elements of your philosophy have a place in this blog and both make great food for thought. Both are important subjects in general. As for current events, why not? – -A
Interesting. Current events often require some time for the details that comprise a vision of the truth to emerge in media, and at that point most have forgotten about them, but I will give it a shot. In general, I despise the blog community which acts as a giant echo chamber, where when a new big event happens everyone chatters about it for 48 hours in an attempt to suck up some of that excited traffic, then drops it like month-old leftovers. I would rather explain current events from existing theory, but those are generally short posts as there is not much to say. I agree on there needing to be more socially conservative and environmental topics on this blog, as both are important to me; this journey began through my fear and horror at the possibility of ecocide, a condition which has only worsened in my lifetime.
Another idea is a series of blog posts on “excellence” that would highlight various examples of that in the world — acts of virtue, music, sports, science, literature, film, whatever. People that exhibit this excellence need not identify as conservatives, and in most cases they may be outspoken liberals, although in terms of what matters — behavior, not image presented to the world — they would tend to be very conservative, I think. – Cynical Optimist
This is a really interesting suggestion. I have tried doing this through book and movie reviews, but might expand those to the areas you mention especially the classics, since few seem to know them. I find it amazing how few have read, analyzed and contemplated The Odyssey for example.
Philosopher of the Month
Analyze the most important contributions of ancient to modern philosophers, monks and dissidents from the West to the East. One or two essays a week for one month on someone particular should be satisfactory. – Chris
Interesting; this is a good suggestion. It was also accomplished mostly by Will Durant with his excellent The Story of Philosophy. One of the big problems here is that I see nodal points in history of importance, like Plato, Kant, Schopenhauer and Nietzsche, and the rest as mostly filling in those gaps. Maybe these can also be handled with book reviews.
Some topics that you’ve touched on before that I’d be interested in hearing more about include: endogamy, population control/reduction (how do you reconcile this with your anti-abortion position?), your vision of the virtuous life, your ideas about how to rebuild community and infrastructure, and book recommendations. – Colleen
These are excellent suggestions. I can lay one to rest: abortion leads a society to consider murder as normal, where the only effective means of population control is to remove socialist-style subsidies and nanny state protections and allow the best to thrive and the rest to die out. In particular, slashing third world aid and Western welfare would accomplish a great deal along these lines.
I’ve enjoyed it, but perhaps a bit of a focus on practicality. Paul Washington
Good suggestion. Perhaps the bit above on political transition will satisfy you for now?
If I had one criticism, it would be that each entry seems to have the same rhythm and style. It’s a declaration, it’s a block of thought, meaningful but not varying enough in approach. I would suggest that you collect your ideas, then superimpose them onto a completely different form of writing. An obituary, a limerick, a complaint to a department store, a church sermon, a child’s view, a song lyric. I think you always sound like an intelligent guy writing an essay. You can add an element of variability. – lisacolorado
This is interesting, and from a reader who has been here for a long time writing comments of analytical perception. My style is chosen for (1) efficiency and (2) descriptive accuracy, and everything else went out the window. I used to do “personalitied” writing as most blogs do, but realized that path sacrifices both of the things above in favor for lulling the reader into complacency. It will be a difficult transition if undertaken.
We must make use of potent counter-propaganda, and so I think “controversy” is good. – Tucken2.0
Power is based in culture, that’s how the reds have won, by ridiculing the opponents. – Refman
This is also a good point. Perhaps more satire and mockery is called for as well.
That’s all for this round. Thank you for reading, commenting and most of all thinking about the topics presented on this blog, which in my analysis are necessary contemplations for humanity to have a future.
Much of this blog talks about ideas and ramifications. While this will never be a democracy, it is not insensitive to its users and readers either, for whom it exists. For that reason, I think it’s time for one of our periodic “open threads” where you can talk about whatever you want.
In addition, it would be great if our users spoke up about what they feel is good and bad about the direction of the blog. Too much controversy? Not enough? More articles on current events, or fewer? Should there be more environmental topics, or more social ones? Anything is on the plate, and if you just want to call me an idiot who wants to murder six trillion transgender multiracial Muslim orphans, you can do that too.
You may find yourself wondering why all of the mainstream news and opinion seems to be variants of the same idea.
So you took a trip on the wild side, to the underground. At first, it seemed different — at least, it talked about different things. But then the similarity began to appear. The same underlying theories were there: rights, equality, institutions and laws.
The best type of opposition is captive opposition after all. It repeats what its controllers want, but in a form that looks different, and so a new addition to the hive-mind is formed.
What kind of conspiracy could launch this?
The answer you fear: none.
News and opinion writing, video and audio form a market. People purchase — sometimes only with their attention — products that confirm what they wish to believe is true. And therein is the rub. Capitalism is democracy in that there is no control on truth. If people want to believe that legalizing transgender brony rainbow incest is more important than having a functional society, no one should tell them otherwise because they are equal as individuals. That is the essence of The EnlightenmentTM.
Humanity, in the absence of putting the smartest and noblest in power, falls into an ego-emotion cycle. People look for information that makes them feel good about their lives, purchase it with their attention and dollars, and this encourages the production of more of the same. Soon it replaces everything else because it is simply a better product. The ego demands something to feel better about itself, and is served it, then sees nothing but that and concludes that it is true. Then the emotion kicks in: seeing only information which avoids the actual problem, namely the degeneration of Western civilization and its internal collapse, the ego assumes that everything is just fine except for those few issues. These it tunes into through emotion, which in this case means the type of near-autonomic kneejerk responses that make the person feel alive because they are having an intense reaction. Instead of being unselfishly altruistic, people weep over sad stories and delight in outrage because it makes them feel important, powerful and connected. Like the cycle itself, a smaller cycle exists within: the ego sees the emotional reaction, and then uses that as evidence that the ego is in fact well-meaning and thus, good, and thus, important. It is a closed-circuit self-confirming bias in favor of the ego.
For this reason, people go looking for writing which is emotional. Unfortunately for writers, this type of emotion is surface-only; it does not involve, say, the change in a character through learning, but a world in which we take gestures and reactions as literal. Emotion — honest emotion — comes from within at the end of an analytical process, what we might call “realization.” Surface emotion comes from our inner monkey which reacts to surface details so that it does not need to use its intellect to look beneath. That means that emotional writing limits itself to distractions and must deflect from any deeper truths, which require analysis and thus effort by the reader without the nice, settled, pat, compact and solid feeling given by a simian emotional reaction.
Amerika.org — under my guidance, as Managing Antagonist — has gone in the opposite direction. For the most part, it distrusts emotion because it is manipulative, and focuses instead on logical analysis. This limits its audience to very few and makes reading it more of a process like work than the easy enjoyment of breezing through some flattering fluff. For that reason, this blog will never be popular, but perhaps — with your help, Dear Readers — it can be influential.
Now that the Liberal Occupation Government/Zombie Occupation Government has decided to remove flags of resistance to its tyranny of thought, it is your patriotic duty to resist and cause it as many problems as possible. More than patriotism, or even race-patriotism, you have a duty as a patriot to truth and life itself to drive away lies and replace them with truth, beauty and goodness.
A small step along those lines would be to get yourself a bright Confederate flag, and to support one of the few companies continuing to sell this dangerous, subversive, and rebellious symbol of resistance to the encroaching world-death that is modern society in the West. Patriotic Flags will donate one to you in exchange for a link:
If you have a website or blog, you can get a free 3’x5′ polyester flag of your choice. All you have to do is post a link to http://www.patriotic-flags.com on your list of links.
Once you post a link, simply e-mail us with your website url, address, and choice of flag.
You can choose any flag you want, but I suggest the Confederate Navy Jack, known conversationally as “the Confederate flag,” for display in front of your house, from your penthouse garden, or on the armored vehicle of your choice as you resist the creeping fingers of the ideological State trying to reprogram you into the perfect obedient cog.
Back in the hazy days of the early 2010s, a blog named In Mala Fide grew itself a reputation as being a nexus between anti-liberals, men’s rights activists, pick up artists, red pillers, and the growing traditional right (although it disclaimed that association). It went down in glorious flames and later writer Matt Forney announced that he had been Ferdinand Bardamu, the persona borrowed from the protagonist of far-right traditionalist Louis-Ferdinand Celine.
During the glory era of In Mala Fide, I wrote four pieces for the site which are now replicated here:
A podconference of note for Neoreaction, New Right and other sacralist and realist citizens, Jackal Hour is now in its 14th episode. The next event will occur Tomorrow, April 23, 2015, from 7:30 PM – 11:30 PM EST at the following Google Hangout. Topics planned include Red Heads, Ludism.org, Godspeed you! Black Emperor, Eucivic Engineering, Cell Organization, The Center for Crabs, A 6th-century B.C. burial of children sacrificed by Thracians, and the proper way to vape while wearing formal attire in wartime.
Neoreactionaries are gathering on Google Hangouts to riff on the ideas of those who oppose modernity. These round-table discussions occur over several hours of whisky and cigars, through voice and video remotely, and produce detailed analysis of Neoreactionary positions. To join one, visit the join the Google hangout.
Recently I conducted an interview with Meow Blitz of The Right Stuff. This summarizes many positions and connects past and present ideals written about on this and other sites. It also answers dicey areas such as the need for interracial collaboration by nationalists, the rejection of the so-called “Jewish Question,” and why I endorse active nihilism instead of a religious basis to right-wing beliefs.
As of last night, the interview was removed for undisclosed reasons. In the spirit of getting the information out there, it is republished here in part, leaving off some of the cultural questions that are less relevant to readers of this site:
Your output would fill a book with several thousand pages. Despite this, many people are completely unaware of your existence due to your low-key approach. Can you briefly explain how you first became involved as an internet writer and what your initial impetus was?
I started writing about heavy metal because there was a scarcity of information. As time went on, I needed to write about what made some metal good and inevitably, as a means of explaining what metal is, what its ideas are. This led to a look at “outsider” ideas that are not tolerated by society. My outlook has always been a form of intense realism that is sometimes called “active nihilism,” and it took me away from socially-accepted answers toward those that our society denies but which might potentially represent actual solutions.
The “low-key approach” you mention keeps me on the fringes because it de-emphasizes emotion and other individualist sensations. This makes less exciting reading for those who want an outlet for their frustrations, but that group is the segment of my audience who are least prone to act on what they read. I aim to describe reality, which places me in the minority because most writers intend to cater to an audience. This produces circular writing, which consists of human reactions to a topic, failing to ever penetrate the issue and find reasoning, solutions or personal growth.
Tell us about how you became involved with Corrupt.org, what kind of things you tried to do with the site, and what made you ultimately abandon it.
I was fortunate at Corrupt.org to work with some of the finest thinkers in the emerging alternative right arena. Our editor Alex Birch is a man of many talents and great depth of perception, although like all sensitives in the modern time he suffers greatly for what he notices, and I worked with him in addition to many talented writers.
Corrupt.org was an attempt to take the raw id that the writings on nihilism expressed and apply it to sober and sensible policy which could avert the twin tragedies of ecocide and civilization decay in the West. At its core, the site was about transcendence, or seeing the underlying order to nature and learning to appreciate its beauty, then applying the lessons learned to our material world, since the organization of matter and thought share a common principle. It was abandoned when Alex Birch moved on from it at a time when I lacked the time and energy to keep it going.
Let’s talk about your homepage, Amerika.org. It has been running strong for over a decade and your output has been constant and seemingly inexhaustible. I know other talented writers have been involved in the site but you have been the most consistent and dedicated writer. One of the most recurring themes of your site is the concept of Crowdism. Can you explain this theory and how it relates to the political left?
Crowdism can be compared to the process of life. A person is born and moves to an unsettled patch of land. He sets up a house, tills the fields, raises animals, and sets up a family. He then succumbs slowly to a process of calcification. He no longer thinks about conquest, but of maintaining and improving what he already has. He seeks to avoid risk and, as socializing with others and trade enter the picture, becomes more concerned for appearances than realities. As a result, he slowly drifts away from knowledge of the world into an entirely human sphere composed of his own thoughts and how he can transfer those thoughts to others. He becomes focused on control and management, which euphemisms for projection and manipulation, and tends to think in terms of the types of simple structures that support those and forgets the more complex designs of both nature and his own imaginative thought. The result is stagnation from within, and while he may identify scapegoats outside of himself, the cause and solution both lie within how he disciplines his thinking.
In the same way, Crowdism emerges from the human individual in a civilization. He already has grocery stores and hospitals, schools and roads, and other benefits of civilization, and he takes those for granted. What he wants is to avoid being seen as insufficient or inferior by the standards of the civilization. In other words, he fears not being included because he either falls short or people in society notice his motivations and find them dubious. To avoid the possibility of being excluded, he goes to war against the idea of standards itself. His main weapon is to play the victim: he claims that he has been oppressed, or otherwise injured, and demands a subsidy to raise him to the base level that others enjoy. We call this idea egalitarianism, but those who uphold it do not do so for others, but for themselves. They want zero social oversight so their behavior can never be wrong and they will always be included in the wealth and power of the civilization.
Crowdism manifests psychologically through passive-aggression expressed through altruism, which is a form of advertising by the individual. Public acts of charity are a pre-emptive defense against criticism because the person attacked can point all the good that he has done as a selfless benefactor. From that unassailable position, he can then construe any criticism of himself as oppression, play the victim and get sympathy from the group. This is where the “Crowd” in Crowdism comes in: the individual, who fears social oversight, finds others in the same predicament and bands together to form a swarm. This swarm has one rule: attack anyone from outside who attacks any one of us. This is the same psychology behind street gangs and cliques in elementary school. They swarm as a group and so people join so that they can be defended. This group offers one thing which is the promise of universal inclusion without regard to behavior, which means that all individuals escape oversight. Its natural enemies are morality, common sense, history, logic and knowledge of beauty. It wages war on these things so that it can force society to include those who are otherwise insufficient, which gives it a numerical advantage over any sane system of government or leadership. All societies are destroyed by Crowdism, which weakens them and divides them internally to the point where they cannot respond to external threats and cannot make realistic decisions, leading them into a cycle of endless foreign wars, internal crises, and faddish self-rule.
Leftism is one form of Crowdism. Leftism is the ideology emerging from The EnlightenmentTM — or as I call it, “The Age of Emo” — and it can be summarized as egalitarianism. It has two stages, the first of which resembles modern libertarianism, and the second of which resembles modern socialism, distinguished by its introduction of subsidies. The founding idea of socialism is that workers own the means of production which in practical terms means that they are shareholders to the wealth of the society and receive dividends simply for being alive. It is a subsidy and nothing more. Socialism arises from classical liberalism because once you have said that all people are equal, you rapidly start to see that results do not end up being equal; some end up wealthier than others. To avoid the appearance of inequality, societies adopt subsidies which enable them to take from the wealthy and give to the less wealthy, which avoids this “disparate impact” in end results. Leftists use equality as their goal to mask their actual intention, which is to seize power and wealth, and as a method they argue for altruism because it is a binary that is impossible to criticize.
When leftists say “we want equality for everyone,” the only inversion of that which is recognized by the average person is that someone wants inequality for everyone, and that sounds bad in the social logic of human beings which says you should be inclusive and share with others. In reality, there is a third option which is neither equality nor inequality, but as Plato said, “good to the good and bad to the bad,” in varying degrees. People should get what they give, based not just on effort but competence. However, competence is mostly biological, starting with IQ, and this makes it unpopular because it is not under the control of our intentions. We cannot will ourselves to be smarter than we are; we are what we are, and no amount of pretending or engineering can change that. For this reason, altruism wins out socially and becomes a form of social control. Those who oppose it are presumed to be enemies, and the Crowd attacks them, without government having to do anything. This is why Crowdism is a more advanced system than totalitarianism, but achieves the same ends.
Amerika documents Crowdism and the ongoing collapse of the West and counters the leftist notion with a few ideas. The first is self-interest, which is that no person should be obligated to take care of another. The second is social hierarchy, in both caste system and aristocracy. The third is purpose, which requires identity, which requires nationalism. This complex chain of notions holds that social standards are not the enemy at all but the only thing capable of saving us from our callowness as individuals, and that to have social standards society must have a moral standard, which requires a goal so that we can compare our actions to that goal and see what results we have achieved in reality. This is a complex form of the conservative notions of consequentialism, or measuring our acts by results not methods, and responsibility, meaning that we are assessed by whether or not we achieved the goal or purpose of our society if even in a small part. This philosophy is called Futurist Traditionalism for lack of a better term and it is the subject of several ongoing writings.
At many points you have described yourself as a pan-nationalist. Do you still consider yourself to be one?
Absolutely. The news media and academics have hidden a secret from us all:
white power = black power
Nationalism for any group leads to nationalism for all because the idea of nationalism demands a world order where each nation is composed of people who are more related to each other than to anyone else. To want nationalism for Germans is to also want it for Zulus, Basques and Jews. Our current civilization is based on the idea of internationalism, or one type of utopian ideology for every society on earth and every type of person in each of them. This order ensures that there is never any actual culture in any place, which means that people have no reason to obey social standards except fear of getting caught, which in turn necessitates governments with increasing amounts of power over their citizens.
Identitarianism holds that we cannot police individuals. Policing is a negative goal, the threat of punishment. We can however use positive goals, like collaboration, to establish social standards and exclude those who violate them. Social standards require culture, and culture requires identity, which is a sense of history and an immutable notion of belonging to a specific land. That sense of “belonging” makes people personally invested in its well-being — including that of nature — even involving acts that do not directly impact the individual. Nationalism confers self-determination and self-rule to each group through the use of culture instead of force alone. Leftism hates social standards, which is why it opposes nationalism and imports third world peoples to destroy it.
Unlike others on the right who want to forcefully eliminate or at least suppress certain decadent behaviors (drug abuse, homosexuality, pornography, etc) you have recommended creating sectioned-off communities, like little Amsterdams, where people can participate in those activities without bothering the rest of the population. In some instances you have recommended this solution but in others you have stated that you want such lifestyles to be driven underground for the sake of modesty (the quiet gay relative, if you will). What is your current position and what are the limits of permissible behavior?
These two positions are the same. Homosexuals, for example, should have communities for themselves where they can practice as they want. This however requires them to localize the behavior to that community. This means that their homosexuality no longer becomes public, except in the community where it is the norm. Conservatives tend to say “what happens in the bedroom remains private,” which has two elements to it: first, we do not run around trying to find deviants for their sexual behavior, but second, they also keep their sexual tendencies private. In that outlook, there would not be such a thing as gay marriage because homosexuality is an exclusively sexual behavior, not a reproductive one, and is thus unrelated to family and needs to remain a private choice of the individual.
Allowing gay communities extends the bedroom further for the simple reason that it allows gay people to search for mates. Homosexuality has occurred in every society known to humanity, and persecuting it only drives gay people into cover as heterosexuals, at which point they have children and introduce possible deleterious behaviors and genetics — homosexuality is often a signal from nature that particular genetic combinations should not be reproduced — into the gene pool to the weakness of all. While it seems paradoxical, this policy of tolerance in exchange for invisibility offers both homosexuals and heterosexuals a chance to not just co-exist but not loathe each other when doing so. No one likes to mention this, but homosexual behavior is something heterosexuals are biologically inclined to find repellent, and vice-versa. We will never like what the other group does, so it is better that each has its own locality.
What would you say your current political and philosophical views are? You had once mentioned an ideal world of small kingdoms connected by trains.
My current political view is: get rid of liberalism, government and ideology. Replace it with what has worked for most of human history, which is aristocracy and a caste system, monarchy, strong national culture which produces a binding between individuals, society and nature through identity. The real questions are not being asked. Those are how we get leaders of quality at every level, how we establish working social roles, how we limit growth, and how we enforce rewarding the good people and exiling the bad without having to rely on a strong centralized government or decentralized mob.
In my ideal, people would associate with those like them. This would lead to a world of smaller kingdoms which would be aware of one another, but also so virulently xenophobic that they did not mix. This would enable each ethnic group to refine itself and improve qualitatively, instead of obliterating its refinements through mixing, but also allow co-existence and a trade in ideas. In addition — and this is what the left fears — it would allow some societies to be visibly more successful and/or more civilized than others.
Which figures have had the biggest impact on your philosophical views?
The most important thinkers in my world are Plato, Arthur Schopenhauer and Friedrich W. Nietzsche. The biggest influence on my thought however is nature. I walk in the woods and think, using equal parts analytical thinking and synthetic thinking (cf. Vikernes’ “syncretic eclecticism”). The result is a greater clarity than can come through the filter of language (in philosophy) and character drama (in fiction).
In addition, I gratefully acknowledge the following influences: Julius Evola, Ted Kaczynski, Aldous Huxley, Louis-Ferdinand Celine, Guillaume Faye, Alain de Benoist, Joseph Conrad, William S. Burroughs, H.P. Lovecraft, Immanuel Kant, Paul Woodruff, Guillaume Faye, Alain de Benoist, Ralph W. Emerson, Paul Gottfried, Michel Houellebecq, Pentti Linkola, Theodor Herzl, Colin Flaherty, Garrett Hardin, Dr. William Pierce, Michael Crichton, Samuel Huntington, Steve Sailer, Gwendolyn Taunton, Johannes Eckhart, G.K. Chesterton, Bruce Charlton, C.S. Lewis, Nigel Farage, Graham Greene, Jane Austen, Christopher Alexander, Mary Shelley, David Brooks, Knut Hamsun, Thomas Sowell, Jared Taylor, Tom Wolfe, William Faulkner, Arne Naess, Bill White, the Prince of Wales, William Blake, Chinua Achebe, Peter Brimelow, Lawrence Auster, Junichiro Tanazaki, Richard M. Weaver, Anders Breivik, and many others including essentially all of the classics of Western literature. Most of my heroes are philosophers or fiction writers. There are many others as well, too many to count, including a number of conservative, traditionalist, New Right, Neoreaction and far-right blogs.
A lot of people on the dissident and mainstream right have come down hard on Michael Brown and mocked him not only as a symbol of modern black American degeneracy but as a symbol of a failed and increasingly idiotic liberal narrative about black victimhood and white evil. It was very surprising when I opened your page and saw that unusual article in which you basically defended Michael Brown, not as some innocent victim, but as the product of the failure of multiculturalism. I understand this concept but what would you say to a rightist who is completely cynical about the abilities of blacks to successfully govern themselves due to genetic shortcomings? Should we simply respect that blacks will never be on our level or is there hope for making them some kind of superior race?
“Superior” and “inferior” both require an object. Superior or inferior for what purpose? Africans have been happy in Africa since the dawn of time and see no reason to change. I do not either. The root of the problem in America is diversity, which forces different groups to either give up their culture and be assimilated or be perpetual outsiders living in relative poverty. This destroys the good people, who will want to hang on to culture, while rewarding those with no sense of pride in who they are except at the most trivial level of “personal accomplishment,” which is financial success through obedience in the workplace and to government.
I wrote an article once called “Creating the African Superman.” In it I described what would happen if eugenic principles were applied to African-Americans, namely keeping the best and removing the rest. This would have the same effect as the bottlenecks enforced on societies by nature that select for morality in order to get along with others and higher intelligence and a willingness to work collaboratively. Were I African-American, I would look toward this solution, and also read the writings of Marcus Garvey, Malcolm X and Osiris Akkebala who champion a strong African nationalism and repatriation to Africa, which if it does not thrive under African rule will quickly be re-colonized by China, India, the Middle East or some combination thereof. Africans risk being dispossessed of their homeland within the next century if strong indigenous leadership is not found.
Through my upbringing in the South, I have been fortunate to know good people of every ethnic group. It shocks and disturbs some white nationalists when I say that I know good, moral and loving black people that I would not mind having as neighbors if it were not for the long-term social consequences of diversity itself. While Asia appalls me, I know some wonderful Asian people. It seems to me that in every race that are castes, and in the highest caste among each are good people who both intelligent and able to apply that intelligence on a practical level. That combination is rare and denotes the people who should be in leadership positions but under democracy they never are. These people tend to oppose diversity, although if they are from third-world populations less so, mainly because they are humiliated by the low quality level of the society around them.
Diversity on the other hand can never work. The Robert Putnam study on diversity, which found that higher levels of diversity reduced trust both among different ethnic groups and within those groups, was one of the first cracks in the wall of zombie-like assumption that “diversity = good.” Diversity is a weapon of the left which hopes to destroy majority culture and remove social standards so that we can all be equal; it is a successful weapon because it is a binary, where you either support diversity or you are assumed to be Adolf Hitler II who wants to kill all who are not white. In reality, no race likes diversity. Under integration, all races will be replaced by a mixed-race group — a form of passive genocide — as has occurred to notorious failure in Brazil, Mexico, parts of the Middle East and many other of the formerly-great but now ruined civilizations worlwide. Somehow, every civilization that extinguishes itself manages to go the mixed-race route right before the end. The problem is diversity, no matter what groups are involved. Even where hybrids have been attempted between supposedly superior variants of Asian and European, the result has been an average of the two that loses the exceptional traits of both.
Mike Brown never had a chance. He grew up in a culture destroyed by diversity. He could either be the lapdog of liberals and assimilate, or stick with a “black culture” mostly managed by Hollywood. Absolutely no one gave him a positive direction he could follow because to do so would be to refute diversity and say, “Forget integrating into mixed-race America — be good by the standards of your community alone.” He was thrown into a social world that embraced victim culture and took on its trappings through gangsta rap and racial resentment, all of which primed him for the events which ended his life. Stoned, probably paranoid, angry and confused, he went on a crime spree and then panicked and assaulted a police officer. These actions ended as one might expect and ultimately, while he was not a positive actor in the situation, he was very much someone who never was given any realistic option to his fate. We all know about the black kids who are good at school, go on to Harvard and make lots of money, but Mike Brown was not that. He was probably an individual of 90-95 IQ points who could have been a perfectly normal contributor in an African identitarian society, but in a mixed-race and racial pity infused society, he became a pawn for the political struggle of leftists to destroy majority culture, and it destroyed him.
You caused a bit of controversy over your views on Neoreaction. I know you are friends with many in the NRx crowd but you look like you may have burned a few bridges with your statements. What specifically do you find wrong with NRx?
Neoreaction has many positive attributes. It inherits the idea that ideological government is a parasite from its post-libertarian origins, and instead wants to take social engineering to its logical extreme: run government like a corporation, where it bills citizens for services and delivers limited and functional services only, doing away entirely with the ideological State which is the basis of liberalism. This is the starting point of Neoreaction, which then branches out into other areas including monarchism, theocracy and nationalism.
My critique of Neoreaction is based in two areas. The first is that, in an effort to attract a popular audience, it reduced itself to a form of individualism. This happens to all internet movements as people want to join so they can appear “edgy,” but fear getting too far from socially acceptable ideas. Second, Neoreaction refuses to accept its conservative heritage and to endorse organic civilization. Liberalism operates through “systems” which are designed to avoid strong culture and leaders, relying instead on “invisible hand” methods like market forces and popular votes. Conservatism desires almost no government and self-rule by culture. Culture requires a racial basis and race requires nationalism, and those three are necessary together to create identity, without which social standards — other than the nominal prohibitions on murder, rape, pedophilia and the like — are impossible. Neoreaction without strong nationalism simply becomes libertarianism, which then quickly degenerates into liberalism.
I read a good many Neoreactionary authors, including but not limited to Nick Land, Justine Tunney and Henry Dampier. I have in the past read Mencius Moldbug but previously found most of his ideas elsewhere, notably Huxley, Houellebecq, Plato and Nietzsche. Neoreaction also denies many of its invisible influences, like Houellebecq, Charlton and Kaczynski, and its Nietzschean basis. But Moldbug was significant in that he said that while he was not a white nationalist, he had sympathy for them; that broke the invisible barrier that kept people from accepting ethno-nationalism as an objectively better method of social organization than the nation-state.
On the topic of NRx you recently suggested that it was becoming a spent force or dividing into bickering camps. Can you elaborate a little more on this?
Conservatism will inevitably absorb Neoreaction because the philosophy behind Neoreaction is a type of Conservatism. It is hard to realize how almost all political movements are variants of leftism, and how leftism infects all political movements because it introduces the individual as a reference point. People think that unless everyone in a room recognizes something as truth, it cannot be true, and this leads to making decisions by consensus or popularity instead of simply picking which point of view is most accurate. Neoreaction struggles with this because it is an internet movement, a young movement, and its members are undertaking the tremendous psychic weight of defying taboos and looking toward a direction that is not a variation of mainstream ideas.
In addition, they fear conservatives because most who publicly identify with being on the right are in fact “cuckservatives” or those who value compromise with the left over taking a stand. The problem is that Neoreactionaries take the term “public conservative” and focus on “conservative” when they should look at public. Anything which is designed to curry favor among a large number of people is by definition driven by compromise and appearance instead of actual reasoning. This clashes with the nature of conservatism, which is consequentialism (results in real world) and transcendence (a focus on the best results, i.e. “the good, the beautiful and the true” and “the perennial things” per Huxley or “tradition” per Evola). The idea of a popular conservative movement is nonsense and that is a hard pill to swallow. Liberalism and other forms of populism exist only as denial, apologism and distraction from this truth and the awareness that our society is in decline.
Neoreaction had the greatest power when it said that our society took a wrong turn with The EnlightenmentTM and that now we must fix that by moving away from the notion of equality entirely and embrace social hierarchy and consequentialism. This was too extreme for most of its audience. They want to make little fixes and then go on with life as normal. The result is a loss of focus and a gradual entryism of populism. People are looking for reasons to avoid the obvious task ahead of us. As a result they — like generations before them — distract themselves with what are on the surface innovations, but essentially justifications for remaining with the status quo.
Another point of controversy involves your views on Zionism. Yes, here comes the inevitable and obligatory Jewish Question. I find your approach to be strikingly contrarian. Can you explain why you hold this position?
If I wanted to destroy white people, I would create a false target for them. They would then exhaust themselves in that pursuit, as they did in the great wars against nationalism from the Napoleonic Wars through WWII, and be left weakened. The “Jewish Question” (JQ) is such a false target.
Theodor Herzl — the writer who inspired the founding of modern Israel — wrote that Jews would be safest and happiest in Israel because the cause of anti-Semitism was Jews standing out among other groups who were trying to preserve their own national identities. He recognized that strong nationalism is inherent to any population which wishes to save itself. The modern West fears nationalism because it clashes with the fundamental idea of liberalism, which is equality. The decay of the West came from The EnlightenmentTM when we decided that the individual was more important than social order or natural law. Our society will be in decline until we identify egalitarianism as the actual target, and the JQ distracts from this.
The JQ is tempting because it is an excuse for our failure and enables us to avoid taking responsibility for our actions. We did not do this to ourselves, we say, it was those evil Jews. They somehow came in here as a tiny population and took over. Then all evil came from them. If we just remove the Jews, the thinking goes, the good times will return again. The ugly truth is that the cause of our decay is within us and we can blame no one else. Our people chose the degenerate products, illusory ideologies and venal behaviors that JQ-ites attribute to Jews. Even if we assume Jews promoted these behaviors, we cannot blame the salesman for the popularity of his goods.
This leaves us with the hard recognition that we must reject the flattering idea of individualism and the guaranteed inclusion in the group that it provides to the individual. That type of thinking rejects the parallel roles of natural selection and morality which exile people who will do harm to social order. This offends the ego, but throughout history, we see this kind of “group individualism” manifesting before empires collapse. Originally it was called decadence and it comes from within. Until we accept responsibility for our decadence, we remain in a “victimhood narrative” that makes us passive and whiny.
Where were the Jews when the Maya collapsed internally, long before the Spanish arrived? What about the collapse of ancient Angkor Wat or the Tocharians? No Jews there, nor did they play a sizeable role in the collapse of Greece. Using the Jews as a scapegoat will lead us to attack a false target. By doing that, we will miss fixing what we must to survive and guarantee our doom. In the process, we will commit atrocities that make us hate ourselves. While The Holocaust began as a slave labor program, it became mass extermination. No person of noble European heritage wants to murder men, women and children.
Further, we have much to learn from the Jews. While they have their own struggles, most notably neurosis and venality, they also have a rich tradition of scholarship and a practical outlook that has every Jewish kid studying to be a doctor or lawyer while his white cohorts are busily fixating on football, video games, masturbation and Big Macs. If white Europeans emulated this and the strong nationalism of Judaism, they would be a healthy society again. The JQ is just a distraction from that necessary goal.
Amerika has had a love and hate relationship with the GOP. What role do you think the Tea Party still plays in the GOP today or at least conservatism at large?
The Tea Party represents a desire to reverse leftist drift. Since every journey begins with a single step, the Tea Party redirects mainstream conservatism toward conservative goals. I have zero faith in democracy but while it is available to us, we are fools not to use it. It is easily subverted by even small groups who are organized and motivated. It also avoids the sheer chaos of armed revolution and the unsavory possibility of having to murder our fellow citizens for following the orders of a decadent regime.
As far as the Baby Boomers go, the Tea Partiers are the best of them. They either never believed the 68er hippie quest or have repudiated it and are pushing hard in the opposite direction. The original name for the Baby Boomers was as you probably recall “the Me Generation.” There has never been a more self-focused group of people, and their modus operandi was to take all they could and then sabotage the means by which they got it so no one else could. They know nothing but themselves and want the world to be consumed by fire when they die.
The rest of us have inherited a world the Baby Boomers ruined. We should confiscate their assets and exile them to Mexico, then burn their garbage music, neurotic films and vapid literature in vast heaps. But the kicker of it is that Baby Boomers themselves were victims of decay. Their parent generation were the same people who embraced jazz and speakeasies in the 1920s and became flappers. The parents of that generation were the Bohemians, following the same regimen that the hippies did of free love and peasant living, much like self-styled iconoclasts for the previous two centuries. It is a perennial sham. These are first-world people adopting third-world lifestyles, much like anti-racists today, because they want to make a name for themselves as being egalitarians.
You have mentioned Hinduism as an important influence on your thought. What role, if any, do you think Hinduism has in reviving the West?
Hinduism resembles the other pagan religions I admire, mainly those from Northern Europe and ancient Greece. Several really important ideas come from Hinduism. The biggest is esotericism: there is one reality, thus one truth, and all religions try to approximate that truth, but religions learn like people do, which is that at each stage of revelation a new level becomes apparent and those with more ability and drive make it farther than others. I find great inspiration in the Bhagava-Gita and other writings of classical Hinduism.
It does not make sense to treat religions as discrete ideologies; as a wise man said, “There are no facts, only interpretations.” I would view any religion as a fact and most of those practicing it as interpretations. At that point, it becomes clear that some are farther along than others. This knowledge, and the Hindu monist cosmology, could go far in revitalizing Western Christianity to be not only coherent, but relevant in a scientific age.
You’ve had a dramatic shift in your views on Christianity, from hostility to some kind of acceptance. What is your view on Christianity?
When I started out, I wanted to murder every Christian in existence, burn down their churches and tear up their holy books. Over time, I came to see how “Christianity” has become infected by liberal logic and not the other way around. The herd does this to every idea it gets its paws on, so there is no advantage to choosing another religion, but our interpretation of Christianity can be improved.
No religious principle can exist which contradicts that which is apparent from reality. The herd Christianity, like liberalism, promises reward in another world for doing moral good. That in itself is the problem, not Christianity, which can be re-interpreted to de-liberalize it and remove its populist elements and replace them with warlike and realist tenets, creating what Adolf Hitler called “positive Christianity” as inspired by the thought from Schopenhauer that Christianity had positive attributes which could be brought forth by a Hindu influence.
Some years ago a fan archived all of Amerika’s articles into a PDF file. Is there a possibility that you’ll put out a collected works of Brett Stevens?
I recall your writing starting out very bleak and edgy. Later, the site adopted a pan-nationalist and even a Zionist and Christian-friendly view. Can you tell us a bit more about the bizarre political history of the site and how it changed?
The basic opinions offered on the site have never changed, but over time, they have evolved to get closer to the root of the diagnosis of the human problem, and as a result have removed some intermediary targets from their radar. The philosophies of Pentti Linkola, Julius Evola and Varg Vikernes still have an influence, along with Nietzsche and the Western canon of literature and philosophy. My contribution to this heap of historically unprecedented mental clarity is to recognize the causes of social decline in the individual, and the importance of identitarian culture and realism together in counteracting those.
Conservation is a conservative ideal. Environmentalism makes sense with the liberal ideas that make it unworkable removed. Most humans not only contribute nothing but actively sabotage civilization through carelessness or selfishness. They go to jobs, sure, and buy stuff, sure, but they are fundamentally not active in maintaining and advancing society. They are aware of this, and it makes them underconfident, so they adopt a surrogate belief system in liberalism which lets them claim to be anything but the self-absorbed and parasitic little monkeys they are. I couple these green outlooks with active nihilism, which is widely misunderstood. Nihilism denies all human thoughts and sensations which do not correspond to reality on a structural level. It prefers to know how things actually work, as opposed to their appearance and the (endless) “reactions” through human response in the form of desires, judgments and “feelings.” This vein of thought rejects all human illusions, including democracy and the basic goodness of human beings, culminating in a viewpoint that advocates a less formalized and less inclusive society where natural selection and hierarchy prevails.
As far as extreme environmentalism goes, my philosophical writing began in order to solve a single issue: ecocide. Over the past century, humanity has gone from co-existing with nature to consuming it. The problem is that solutions cannot be found at the level of method. We need entirely different leadership and values. Any society which, as the West has since The EnlightenmentTM, sacralizes individual choice will make reality optional. When reality becomes optional, people — most of them being as selfish, venal and manipulative as monkeys — do what is convenient for them and as a result, consume all resources and crowd out nature.
We cannot stop ecocide with “green” or “environmental” solutions; the only solution is to change our leadership and our culture so that we regard our environment as necessary, as the Deep Ecology movement pointed out. That in turn requires us to subordinate the individual to both natural law and social hierarchy, which requires putting the smarter and better people in leadership above the rest. This is perennially unpopular because it contradicts our view of our individual selves as uniquely important and valuable just for being alive, and incompatible with democracy, equality, inclusion and other modern Western sacred cows, but it is also a better representation of reality. If we choose it, we succeed; if we do not, we fail and destroy the ecosystems around us, eliminating the diversity of species and leaving only the “adaptive generalists” of fast-growing small trees, rapidly-seeding ground cover and generic critters like raccoons, squirrels, rats, sparrows and crows.
If any readers have questions inspired by the above, feel free to drop them in the comments here.