Open thread


Much of this blog talks about ideas and ramifications. While this will never be a democracy, it is not insensitive to its users and readers either, for whom it exists. For that reason, I think it’s time for one of our periodic “open threads” where you can talk about whatever you want.

In addition, it would be great if our users spoke up about what they feel is good and bad about the direction of the blog. Too much controversy? Not enough? More articles on current events, or fewer? Should there be more environmental topics, or more social ones? Anything is on the plate, and if you just want to call me an idiot who wants to murder six trillion transgender multiracial Muslim orphans, you can do that too.

Why this blog will never be popular


You may find yourself wondering why all of the mainstream news and opinion seems to be variants of the same idea.

So you took a trip on the wild side, to the underground. At first, it seemed different — at least, it talked about different things. But then the similarity began to appear. The same underlying theories were there: rights, equality, institutions and laws.

The best type of opposition is captive opposition after all. It repeats what its controllers want, but in a form that looks different, and so a new addition to the hive-mind is formed.

What kind of conspiracy could launch this?

The answer you fear: none.

News and opinion writing, video and audio form a market. People purchase — sometimes only with their attention — products that confirm what they wish to believe is true. And therein is the rub. Capitalism is democracy in that there is no control on truth. If people want to believe that legalizing transgender brony rainbow incest is more important than having a functional society, no one should tell them otherwise because they are equal as individuals. That is the essence of The EnlightenmentTM.

Humanity, in the absence of putting the smartest and noblest in power, falls into an ego-emotion cycle. People look for information that makes them feel good about their lives, purchase it with their attention and dollars, and this encourages the production of more of the same. Soon it replaces everything else because it is simply a better product. The ego demands something to feel better about itself, and is served it, then sees nothing but that and concludes that it is true. Then the emotion kicks in: seeing only information which avoids the actual problem, namely the degeneration of Western civilization and its internal collapse, the ego assumes that everything is just fine except for those few issues. These it tunes into through emotion, which in this case means the type of near-autonomic kneejerk responses that make the person feel alive because they are having an intense reaction. Instead of being unselfishly altruistic, people weep over sad stories and delight in outrage because it makes them feel important, powerful and connected. Like the cycle itself, a smaller cycle exists within: the ego sees the emotional reaction, and then uses that as evidence that the ego is in fact well-meaning and thus, good, and thus, important. It is a closed-circuit self-confirming bias in favor of the ego.

For this reason, people go looking for writing which is emotional. Unfortunately for writers, this type of emotion is surface-only; it does not involve, say, the change in a character through learning, but a world in which we take gestures and reactions as literal. Emotion — honest emotion — comes from within at the end of an analytical process, what we might call “realization.” Surface emotion comes from our inner monkey which reacts to surface details so that it does not need to use its intellect to look beneath. That means that emotional writing limits itself to distractions and must deflect from any deeper truths, which require analysis and thus effort by the reader without the nice, settled, pat, compact and solid feeling given by a simian emotional reaction. — under my guidance, as Managing Antagonist — has gone in the opposite direction. For the most part, it distrusts emotion because it is manipulative, and focuses instead on logical analysis. This limits its audience to very few and makes reading it more of a process like work than the easy enjoyment of breezing through some flattering fluff. For that reason, this blog will never be popular, but perhaps — with your help, Dear Readers — it can be influential.


Free Confederate flags for webmasters


Now that the Liberal Occupation Government/Zombie Occupation Government has decided to remove flags of resistance to its tyranny of thought, it is your patriotic duty to resist and cause it as many problems as possible. More than patriotism, or even race-patriotism, you have a duty as a patriot to truth and life itself to drive away lies and replace them with truth, beauty and goodness.

A small step along those lines would be to get yourself a bright Confederate flag, and to support one of the few companies continuing to sell this dangerous, subversive, and rebellious symbol of resistance to the encroaching world-death that is modern society in the West. Patriotic Flags will donate one to you in exchange for a link:


If you have a website or blog, you can get a free 3’x5′ polyester flag of your choice. All you have to do is post a link to on your list of links.

Once you post a link, simply e-mail us with your website url, address, and choice of flag.

You can choose any flag you want, but I suggest the Confederate Navy Jack, known conversationally as “the Confederate flag,” for display in front of your house, from your penthouse garden, or on the armored vehicle of your choice as you resist the creeping fingers of the ideological State trying to reprogram you into the perfect obedient cog.


Four articles from In Mala Fide posted


Back in the hazy days of the early 2010s, a blog named In Mala Fide grew itself a reputation as being a nexus between anti-liberals, men’s rights activists, pick up artists, red pillers, and the growing traditional right (although it disclaimed that association). It went down in glorious flames and later writer Matt Forney announced that he had been Ferdinand Bardamu, the persona borrowed from the protagonist of far-right traditionalist Louis-Ferdinand Celine.

During the glory era of In Mala Fide, I wrote four pieces for the site which are now replicated here:

Maybe they will be of interest to current readers.

Jackal Hour 14: Thracian Sacrifice


A podconference of note for Neoreaction, New Right and other sacralist and realist citizens, Jackal Hour is now in its 14th episode. The next event will occur Tomorrow, April 23, 2015, from 7:30 PM – 11:30 PM EST at the following Google Hangout. Topics planned include Red Heads,, Godspeed you! Black Emperor, Eucivic Engineering, Cell Organization, The Center for Crabs, A 6th-century B.C. burial of children sacrificed by Thracians, and the proper way to vape while wearing formal attire in wartime.

The Jackal Hour broadcasts outside-modern round-table discussion


Neoreactionaries are gathering on Google Hangouts to riff on the ideas of those who oppose modernity. These round-table discussions occur over several hours of whisky and cigars, through voice and video remotely, and produce detailed analysis of Neoreactionary positions. To join one, visit the join the Google hangout.

Brett Stevens interview at The Right Stuff


Recently I conducted an interview with Meow Blitz of The Right Stuff. This summarizes many positions and connects past and present ideals written about on this and other sites. It also answers dicey areas such as the need for interracial collaboration by nationalists, the rejection of the so-called “Jewish Question,” and why I endorse active nihilism instead of a religious basis to right-wing beliefs.

As of last night, the interview was removed for undisclosed reasons. In the spirit of getting the information out there, it is republished here in part, leaving off some of the cultural questions that are less relevant to readers of this site:

Your output would fill a book with several thousand pages. Despite this, many people are completely unaware of your existence due to your low-key approach. Can you briefly explain how you first became involved as an internet writer and what your initial impetus was?

I started writing about heavy metal because there was a scarcity of information. As time went on, I needed to write about what made some metal good and inevitably, as a means of explaining what metal is, what its ideas are. This led to a look at “outsider” ideas that are not tolerated by society. My outlook has always been a form of intense realism that is sometimes called “active nihilism,” and it took me away from socially-accepted answers toward those that our society denies but which might potentially represent actual solutions.

The “low-key approach” you mention keeps me on the fringes because it de-emphasizes emotion and other individualist sensations. This makes less exciting reading for those who want an outlet for their frustrations, but that group is the segment of my audience who are least prone to act on what they read. I aim to describe reality, which places me in the minority because most writers intend to cater to an audience. This produces circular writing, which consists of human reactions to a topic, failing to ever penetrate the issue and find reasoning, solutions or personal growth.

Tell us about how you became involved with, what kind of things you tried to do with the site, and what made you ultimately abandon it.

I was fortunate at to work with some of the finest thinkers in the emerging alternative right arena. Our editor Alex Birch is a man of many talents and great depth of perception, although like all sensitives in the modern time he suffers greatly for what he notices, and I worked with him in addition to many talented writers. was an attempt to take the raw id that the writings on nihilism expressed and apply it to sober and sensible policy which could avert the twin tragedies of ecocide and civilization decay in the West. At its core, the site was about transcendence, or seeing the underlying order to nature and learning to appreciate its beauty, then applying the lessons learned to our material world, since the organization of matter and thought share a common principle. It was abandoned when Alex Birch moved on from it at a time when I lacked the time and energy to keep it going.

Let’s talk about your homepage, It has been running strong for over a decade and your output has been constant and seemingly inexhaustible. I know other talented writers have been involved in the site but you have been the most consistent and dedicated writer. One of the most recurring themes of your site is the concept of Crowdism. Can you explain this theory and how it relates to the political left?

Crowdism can be compared to the process of life. A person is born and moves to an unsettled patch of land. He sets up a house, tills the fields, raises animals, and sets up a family. He then succumbs slowly to a process of calcification. He no longer thinks about conquest, but of maintaining and improving what he already has. He seeks to avoid risk and, as socializing with others and trade enter the picture, becomes more concerned for appearances than realities. As a result, he slowly drifts away from knowledge of the world into an entirely human sphere composed of his own thoughts and how he can transfer those thoughts to others. He becomes focused on control and management, which euphemisms for projection and manipulation, and tends to think in terms of the types of simple structures that support those and forgets the more complex designs of both nature and his own imaginative thought. The result is stagnation from within, and while he may identify scapegoats outside of himself, the cause and solution both lie within how he disciplines his thinking.

In the same way, Crowdism emerges from the human individual in a civilization. He already has grocery stores and hospitals, schools and roads, and other benefits of civilization, and he takes those for granted. What he wants is to avoid being seen as insufficient or inferior by the standards of the civilization. In other words, he fears not being included because he either falls short or people in society notice his motivations and find them dubious. To avoid the possibility of being excluded, he goes to war against the idea of standards itself. His main weapon is to play the victim: he claims that he has been oppressed, or otherwise injured, and demands a subsidy to raise him to the base level that others enjoy. We call this idea egalitarianism, but those who uphold it do not do so for others, but for themselves. They want zero social oversight so their behavior can never be wrong and they will always be included in the wealth and power of the civilization.

Crowdism manifests psychologically through passive-aggression expressed through altruism, which is a form of advertising by the individual. Public acts of charity are a pre-emptive defense against criticism because the person attacked can point all the good that he has done as a selfless benefactor. From that unassailable position, he can then construe any criticism of himself as oppression, play the victim and get sympathy from the group. This is where the “Crowd” in Crowdism comes in: the individual, who fears social oversight, finds others in the same predicament and bands together to form a swarm. This swarm has one rule: attack anyone from outside who attacks any one of us. This is the same psychology behind street gangs and cliques in elementary school. They swarm as a group and so people join so that they can be defended. This group offers one thing which is the promise of universal inclusion without regard to behavior, which means that all individuals escape oversight. Its natural enemies are morality, common sense, history, logic and knowledge of beauty. It wages war on these things so that it can force society to include those who are otherwise insufficient, which gives it a numerical advantage over any sane system of government or leadership. All societies are destroyed by Crowdism, which weakens them and divides them internally to the point where they cannot respond to external threats and cannot make realistic decisions, leading them into a cycle of endless foreign wars, internal crises, and faddish self-rule.

Leftism is one form of Crowdism. Leftism is the ideology emerging from The EnlightenmentTM — or as I call it, “The Age of Emo” — and it can be summarized as egalitarianism. It has two stages, the first of which resembles modern libertarianism, and the second of which resembles modern socialism, distinguished by its introduction of subsidies. The founding idea of socialism is that workers own the means of production which in practical terms means that they are shareholders to the wealth of the society and receive dividends simply for being alive. It is a subsidy and nothing more. Socialism arises from classical liberalism because once you have said that all people are equal, you rapidly start to see that results do not end up being equal; some end up wealthier than others. To avoid the appearance of inequality, societies adopt subsidies which enable them to take from the wealthy and give to the less wealthy, which avoids this “disparate impact” in end results. Leftists use equality as their goal to mask their actual intention, which is to seize power and wealth, and as a method they argue for altruism because it is a binary that is impossible to criticize.

When leftists say “we want equality for everyone,” the only inversion of that which is recognized by the average person is that someone wants inequality for everyone, and that sounds bad in the social logic of human beings which says you should be inclusive and share with others. In reality, there is a third option which is neither equality nor inequality, but as Plato said, “good to the good and bad to the bad,” in varying degrees. People should get what they give, based not just on effort but competence. However, competence is mostly biological, starting with IQ, and this makes it unpopular because it is not under the control of our intentions. We cannot will ourselves to be smarter than we are; we are what we are, and no amount of pretending or engineering can change that. For this reason, altruism wins out socially and becomes a form of social control. Those who oppose it are presumed to be enemies, and the Crowd attacks them, without government having to do anything. This is why Crowdism is a more advanced system than totalitarianism, but achieves the same ends.

Amerika documents Crowdism and the ongoing collapse of the West and counters the leftist notion with a few ideas. The first is self-interest, which is that no person should be obligated to take care of another. The second is social hierarchy, in both caste system and aristocracy. The third is purpose, which requires identity, which requires nationalism. This complex chain of notions holds that social standards are not the enemy at all but the only thing capable of saving us from our callowness as individuals, and that to have social standards society must have a moral standard, which requires a goal so that we can compare our actions to that goal and see what results we have achieved in reality. This is a complex form of the conservative notions of consequentialism, or measuring our acts by results not methods, and responsibility, meaning that we are assessed by whether or not we achieved the goal or purpose of our society if even in a small part. This philosophy is called Futurist Traditionalism for lack of a better term and it is the subject of several ongoing writings.

At many points you have described yourself as a pan-nationalist. Do you still consider yourself to be one?

Absolutely. The news media and academics have hidden a secret from us all:

white power = black power

Nationalism for any group leads to nationalism for all because the idea of nationalism demands a world order where each nation is composed of people who are more related to each other than to anyone else. To want nationalism for Germans is to also want it for Zulus, Basques and Jews. Our current civilization is based on the idea of internationalism, or one type of utopian ideology for every society on earth and every type of person in each of them. This order ensures that there is never any actual culture in any place, which means that people have no reason to obey social standards except fear of getting caught, which in turn necessitates governments with increasing amounts of power over their citizens.

Identitarianism holds that we cannot police individuals. Policing is a negative goal, the threat of punishment. We can however use positive goals, like collaboration, to establish social standards and exclude those who violate them. Social standards require culture, and culture requires identity, which is a sense of history and an immutable notion of belonging to a specific land. That sense of “belonging” makes people personally invested in its well-being — including that of nature — even involving acts that do not directly impact the individual. Nationalism confers self-determination and self-rule to each group through the use of culture instead of force alone. Leftism hates social standards, which is why it opposes nationalism and imports third world peoples to destroy it.

Unlike others on the right who want to forcefully eliminate or at least suppress certain decadent behaviors (drug abuse, homosexuality, pornography, etc) you have recommended creating sectioned-off communities, like little Amsterdams, where people can participate in those activities without bothering the rest of the population. In some instances you have recommended this solution but in others you have stated that you want such lifestyles to be driven underground for the sake of modesty (the quiet gay relative, if you will). What is your current position and what are the limits of permissible behavior?

These two positions are the same. Homosexuals, for example, should have communities for themselves where they can practice as they want. This however requires them to localize the behavior to that community. This means that their homosexuality no longer becomes public, except in the community where it is the norm. Conservatives tend to say “what happens in the bedroom remains private,” which has two elements to it: first, we do not run around trying to find deviants for their sexual behavior, but second, they also keep their sexual tendencies private. In that outlook, there would not be such a thing as gay marriage because homosexuality is an exclusively sexual behavior, not a reproductive one, and is thus unrelated to family and needs to remain a private choice of the individual.

Allowing gay communities extends the bedroom further for the simple reason that it allows gay people to search for mates. Homosexuality has occurred in every society known to humanity, and persecuting it only drives gay people into cover as heterosexuals, at which point they have children and introduce possible deleterious behaviors and genetics — homosexuality is often a signal from nature that particular genetic combinations should not be reproduced — into the gene pool to the weakness of all. While it seems paradoxical, this policy of tolerance in exchange for invisibility offers both homosexuals and heterosexuals a chance to not just co-exist but not loathe each other when doing so. No one likes to mention this, but homosexual behavior is something heterosexuals are biologically inclined to find repellent, and vice-versa. We will never like what the other group does, so it is better that each has its own locality.

What would you say your current political and philosophical views are? You had once mentioned an ideal world of small kingdoms connected by trains.

My current political view is: get rid of liberalism, government and ideology. Replace it with what has worked for most of human history, which is aristocracy and a caste system, monarchy, strong national culture which produces a binding between individuals, society and nature through identity. The real questions are not being asked. Those are how we get leaders of quality at every level, how we establish working social roles, how we limit growth, and how we enforce rewarding the good people and exiling the bad without having to rely on a strong centralized government or decentralized mob.

In my ideal, people would associate with those like them. This would lead to a world of smaller kingdoms which would be aware of one another, but also so virulently xenophobic that they did not mix. This would enable each ethnic group to refine itself and improve qualitatively, instead of obliterating its refinements through mixing, but also allow co-existence and a trade in ideas. In addition — and this is what the left fears — it would allow some societies to be visibly more successful and/or more civilized than others.

Which figures have had the biggest impact on your philosophical views?

The most important thinkers in my world are Plato, Arthur Schopenhauer and Friedrich W. Nietzsche. The biggest influence on my thought however is nature. I walk in the woods and think, using equal parts analytical thinking and synthetic thinking (cf. Vikernes’ “syncretic eclecticism”). The result is a greater clarity than can come through the filter of language (in philosophy) and character drama (in fiction).

In addition, I gratefully acknowledge the following influences: Julius Evola, Ted Kaczynski, Aldous Huxley, Louis-Ferdinand Celine, Guillaume Faye, Alain de Benoist, Joseph Conrad, William S. Burroughs, H.P. Lovecraft, Immanuel Kant, Paul Woodruff, Guillaume Faye, Alain de Benoist, Ralph W. Emerson, Paul Gottfried, Michel Houellebecq, Pentti Linkola, Theodor Herzl, Colin Flaherty, Garrett Hardin, Dr. William Pierce, Michael Crichton, Samuel Huntington, Steve Sailer, Gwendolyn Taunton, Johannes Eckhart, G.K. Chesterton, Bruce Charlton, C.S. Lewis, Nigel Farage, Graham Greene, Jane Austen, Christopher Alexander, Mary Shelley, David Brooks, Knut Hamsun, Thomas Sowell, Jared Taylor, Tom Wolfe, William Faulkner, Arne Naess, Bill White, the Prince of Wales, William Blake, Chinua Achebe, Peter Brimelow, Lawrence Auster, Junichiro Tanazaki, Richard M. Weaver, Anders Breivik, and many others including essentially all of the classics of Western literature. Most of my heroes are philosophers or fiction writers. There are many others as well, too many to count, including a number of conservative, traditionalist, New Right, Neoreaction and far-right blogs.

A lot of people on the dissident and mainstream right have come down hard on Michael Brown and mocked him not only as a symbol of modern black American degeneracy but as a symbol of a failed and increasingly idiotic liberal narrative about black victimhood and white evil. It was very surprising when I opened your page and saw that unusual article in which you basically defended Michael Brown, not as some innocent victim, but as the product of the failure of multiculturalism. I understand this concept but what would you say to a rightist who is completely cynical about the abilities of blacks to successfully govern themselves due to genetic shortcomings? Should we simply respect that blacks will never be on our level or is there hope for making them some kind of superior race?

“Superior” and “inferior” both require an object. Superior or inferior for what purpose? Africans have been happy in Africa since the dawn of time and see no reason to change. I do not either. The root of the problem in America is diversity, which forces different groups to either give up their culture and be assimilated or be perpetual outsiders living in relative poverty. This destroys the good people, who will want to hang on to culture, while rewarding those with no sense of pride in who they are except at the most trivial level of “personal accomplishment,” which is financial success through obedience in the workplace and to government.

I wrote an article once called “Creating the African Superman.” In it I described what would happen if eugenic principles were applied to African-Americans, namely keeping the best and removing the rest. This would have the same effect as the bottlenecks enforced on societies by nature that select for morality in order to get along with others and higher intelligence and a willingness to work collaboratively. Were I African-American, I would look toward this solution, and also read the writings of Marcus Garvey, Malcolm X and Osiris Akkebala who champion a strong African nationalism and repatriation to Africa, which if it does not thrive under African rule will quickly be re-colonized by China, India, the Middle East or some combination thereof. Africans risk being dispossessed of their homeland within the next century if strong indigenous leadership is not found.

Through my upbringing in the South, I have been fortunate to know good people of every ethnic group. It shocks and disturbs some white nationalists when I say that I know good, moral and loving black people that I would not mind having as neighbors if it were not for the long-term social consequences of diversity itself. While Asia appalls me, I know some wonderful Asian people. It seems to me that in every race that are castes, and in the highest caste among each are good people who both intelligent and able to apply that intelligence on a practical level. That combination is rare and denotes the people who should be in leadership positions but under democracy they never are. These people tend to oppose diversity, although if they are from third-world populations less so, mainly because they are humiliated by the low quality level of the society around them.

Diversity on the other hand can never work. The Robert Putnam study on diversity, which found that higher levels of diversity reduced trust both among different ethnic groups and within those groups, was one of the first cracks in the wall of zombie-like assumption that “diversity = good.” Diversity is a weapon of the left which hopes to destroy majority culture and remove social standards so that we can all be equal; it is a successful weapon because it is a binary, where you either support diversity or you are assumed to be Adolf Hitler II who wants to kill all who are not white. In reality, no race likes diversity. Under integration, all races will be replaced by a mixed-race group — a form of passive genocide — as has occurred to notorious failure in Brazil, Mexico, parts of the Middle East and many other of the formerly-great but now ruined civilizations worlwide. Somehow, every civilization that extinguishes itself manages to go the mixed-race route right before the end. The problem is diversity, no matter what groups are involved. Even where hybrids have been attempted between supposedly superior variants of Asian and European, the result has been an average of the two that loses the exceptional traits of both.

Mike Brown never had a chance. He grew up in a culture destroyed by diversity. He could either be the lapdog of liberals and assimilate, or stick with a “black culture” mostly managed by Hollywood. Absolutely no one gave him a positive direction he could follow because to do so would be to refute diversity and say, “Forget integrating into mixed-race America — be good by the standards of your community alone.” He was thrown into a social world that embraced victim culture and took on its trappings through gangsta rap and racial resentment, all of which primed him for the events which ended his life. Stoned, probably paranoid, angry and confused, he went on a crime spree and then panicked and assaulted a police officer. These actions ended as one might expect and ultimately, while he was not a positive actor in the situation, he was very much someone who never was given any realistic option to his fate. We all know about the black kids who are good at school, go on to Harvard and make lots of money, but Mike Brown was not that. He was probably an individual of 90-95 IQ points who could have been a perfectly normal contributor in an African identitarian society, but in a mixed-race and racial pity infused society, he became a pawn for the political struggle of leftists to destroy majority culture, and it destroyed him.

You caused a bit of controversy over your views on Neoreaction. I know you are friends with many in the NRx crowd but you look like you may have burned a few bridges with your statements. What specifically do you find wrong with NRx?

Neoreaction has many positive attributes. It inherits the idea that ideological government is a parasite from its post-libertarian origins, and instead wants to take social engineering to its logical extreme: run government like a corporation, where it bills citizens for services and delivers limited and functional services only, doing away entirely with the ideological State which is the basis of liberalism. This is the starting point of Neoreaction, which then branches out into other areas including monarchism, theocracy and nationalism.

My critique of Neoreaction is based in two areas. The first is that, in an effort to attract a popular audience, it reduced itself to a form of individualism. This happens to all internet movements as people want to join so they can appear “edgy,” but fear getting too far from socially acceptable ideas. Second, Neoreaction refuses to accept its conservative heritage and to endorse organic civilization. Liberalism operates through “systems” which are designed to avoid strong culture and leaders, relying instead on “invisible hand” methods like market forces and popular votes. Conservatism desires almost no government and self-rule by culture. Culture requires a racial basis and race requires nationalism, and those three are necessary together to create identity, without which social standards — other than the nominal prohibitions on murder, rape, pedophilia and the like — are impossible. Neoreaction without strong nationalism simply becomes libertarianism, which then quickly degenerates into liberalism.

I read a good many Neoreactionary authors, including but not limited to Nick Land, Justine Tunney and Henry Dampier. I have in the past read Mencius Moldbug but previously found most of his ideas elsewhere, notably Huxley, Houellebecq, Plato and Nietzsche. Neoreaction also denies many of its invisible influences, like Houellebecq, Charlton and Kaczynski, and its Nietzschean basis. But Moldbug was significant in that he said that while he was not a white nationalist, he had sympathy for them; that broke the invisible barrier that kept people from accepting ethno-nationalism as an objectively better method of social organization than the nation-state.

On the topic of NRx you recently suggested that it was becoming a spent force or dividing into bickering camps. Can you elaborate a little more on this?

Conservatism will inevitably absorb Neoreaction because the philosophy behind Neoreaction is a type of Conservatism. It is hard to realize how almost all political movements are variants of leftism, and how leftism infects all political movements because it introduces the individual as a reference point. People think that unless everyone in a room recognizes something as truth, it cannot be true, and this leads to making decisions by consensus or popularity instead of simply picking which point of view is most accurate. Neoreaction struggles with this because it is an internet movement, a young movement, and its members are undertaking the tremendous psychic weight of defying taboos and looking toward a direction that is not a variation of mainstream ideas.

In addition, they fear conservatives because most who publicly identify with being on the right are in fact “cuckservatives” or those who value compromise with the left over taking a stand. The problem is that Neoreactionaries take the term “public conservative” and focus on “conservative” when they should look at public. Anything which is designed to curry favor among a large number of people is by definition driven by compromise and appearance instead of actual reasoning. This clashes with the nature of conservatism, which is consequentialism (results in real world) and transcendence (a focus on the best results, i.e. “the good, the beautiful and the true” and “the perennial things” per Huxley or “tradition” per Evola). The idea of a popular conservative movement is nonsense and that is a hard pill to swallow. Liberalism and other forms of populism exist only as denial, apologism and distraction from this truth and the awareness that our society is in decline.

Neoreaction had the greatest power when it said that our society took a wrong turn with The EnlightenmentTM and that now we must fix that by moving away from the notion of equality entirely and embrace social hierarchy and consequentialism. This was too extreme for most of its audience. They want to make little fixes and then go on with life as normal. The result is a loss of focus and a gradual entryism of populism. People are looking for reasons to avoid the obvious task ahead of us. As a result they — like generations before them — distract themselves with what are on the surface innovations, but essentially justifications for remaining with the status quo.

Another point of controversy involves your views on Zionism. Yes, here comes the inevitable and obligatory Jewish Question. I find your approach to be strikingly contrarian. Can you explain why you hold this position?

If I wanted to destroy white people, I would create a false target for them. They would then exhaust themselves in that pursuit, as they did in the great wars against nationalism from the Napoleonic Wars through WWII, and be left weakened. The “Jewish Question” (JQ) is such a false target.

Theodor Herzl — the writer who inspired the founding of modern Israel — wrote that Jews would be safest and happiest in Israel because the cause of anti-Semitism was Jews standing out among other groups who were trying to preserve their own national identities. He recognized that strong nationalism is inherent to any population which wishes to save itself. The modern West fears nationalism because it clashes with the fundamental idea of liberalism, which is equality. The decay of the West came from The EnlightenmentTM when we decided that the individual was more important than social order or natural law. Our society will be in decline until we identify egalitarianism as the actual target, and the JQ distracts from this.

The JQ is tempting because it is an excuse for our failure and enables us to avoid taking responsibility for our actions. We did not do this to ourselves, we say, it was those evil Jews. They somehow came in here as a tiny population and took over. Then all evil came from them. If we just remove the Jews, the thinking goes, the good times will return again. The ugly truth is that the cause of our decay is within us and we can blame no one else. Our people chose the degenerate products, illusory ideologies and venal behaviors that JQ-ites attribute to Jews. Even if we assume Jews promoted these behaviors, we cannot blame the salesman for the popularity of his goods.

This leaves us with the hard recognition that we must reject the flattering idea of individualism and the guaranteed inclusion in the group that it provides to the individual. That type of thinking rejects the parallel roles of natural selection and morality which exile people who will do harm to social order. This offends the ego, but throughout history, we see this kind of “group individualism” manifesting before empires collapse. Originally it was called decadence and it comes from within. Until we accept responsibility for our decadence, we remain in a “victimhood narrative” that makes us passive and whiny.

Where were the Jews when the Maya collapsed internally, long before the Spanish arrived? What about the collapse of ancient Angkor Wat or the Tocharians? No Jews there, nor did they play a sizeable role in the collapse of Greece. Using the Jews as a scapegoat will lead us to attack a false target. By doing that, we will miss fixing what we must to survive and guarantee our doom. In the process, we will commit atrocities that make us hate ourselves. While The Holocaust began as a slave labor program, it became mass extermination. No person of noble European heritage wants to murder men, women and children.

Further, we have much to learn from the Jews. While they have their own struggles, most notably neurosis and venality, they also have a rich tradition of scholarship and a practical outlook that has every Jewish kid studying to be a doctor or lawyer while his white cohorts are busily fixating on football, video games, masturbation and Big Macs. If white Europeans emulated this and the strong nationalism of Judaism, they would be a healthy society again. The JQ is just a distraction from that necessary goal.

Amerika has had a love and hate relationship with the GOP. What role do you think the Tea Party still plays in the GOP today or at least conservatism at large?

The Tea Party represents a desire to reverse leftist drift. Since every journey begins with a single step, the Tea Party redirects mainstream conservatism toward conservative goals. I have zero faith in democracy but while it is available to us, we are fools not to use it. It is easily subverted by even small groups who are organized and motivated. It also avoids the sheer chaos of armed revolution and the unsavory possibility of having to murder our fellow citizens for following the orders of a decadent regime.

As far as the Baby Boomers go, the Tea Partiers are the best of them. They either never believed the 68er hippie quest or have repudiated it and are pushing hard in the opposite direction. The original name for the Baby Boomers was as you probably recall “the Me Generation.” There has never been a more self-focused group of people, and their modus operandi was to take all they could and then sabotage the means by which they got it so no one else could. They know nothing but themselves and want the world to be consumed by fire when they die.

The rest of us have inherited a world the Baby Boomers ruined. We should confiscate their assets and exile them to Mexico, then burn their garbage music, neurotic films and vapid literature in vast heaps. But the kicker of it is that Baby Boomers themselves were victims of decay. Their parent generation were the same people who embraced jazz and speakeasies in the 1920s and became flappers. The parents of that generation were the Bohemians, following the same regimen that the hippies did of free love and peasant living, much like self-styled iconoclasts for the previous two centuries. It is a perennial sham. These are first-world people adopting third-world lifestyles, much like anti-racists today, because they want to make a name for themselves as being egalitarians.

You have mentioned Hinduism as an important influence on your thought. What role, if any, do you think Hinduism has in reviving the West?

Hinduism resembles the other pagan religions I admire, mainly those from Northern Europe and ancient Greece. Several really important ideas come from Hinduism. The biggest is esotericism: there is one reality, thus one truth, and all religions try to approximate that truth, but religions learn like people do, which is that at each stage of revelation a new level becomes apparent and those with more ability and drive make it farther than others. I find great inspiration in the Bhagava-Gita and other writings of classical Hinduism.

It does not make sense to treat religions as discrete ideologies; as a wise man said, “There are no facts, only interpretations.” I would view any religion as a fact and most of those practicing it as interpretations. At that point, it becomes clear that some are farther along than others. This knowledge, and the Hindu monist cosmology, could go far in revitalizing Western Christianity to be not only coherent, but relevant in a scientific age.

You’ve had a dramatic shift in your views on Christianity, from hostility to some kind of acceptance. What is your view on Christianity?

When I started out, I wanted to murder every Christian in existence, burn down their churches and tear up their holy books. Over time, I came to see how “Christianity” has become infected by liberal logic and not the other way around. The herd does this to every idea it gets its paws on, so there is no advantage to choosing another religion, but our interpretation of Christianity can be improved.

No religious principle can exist which contradicts that which is apparent from reality. The herd Christianity, like liberalism, promises reward in another world for doing moral good. That in itself is the problem, not Christianity, which can be re-interpreted to de-liberalize it and remove its populist elements and replace them with warlike and realist tenets, creating what Adolf Hitler called “positive Christianity” as inspired by the thought from Schopenhauer that Christianity had positive attributes which could be brought forth by a Hindu influence.

Some years ago a fan archived all of Amerika’s articles into a PDF file. Is there a possibility that you’ll put out a collected works of Brett Stevens?

I remember someone archiving the ANUS articles, the 2009 articles from and the 2010 articles from These are great resources to have. I can say that there is something similar planned for the future, but cannot elaborate at this time.

I recall your writing starting out very bleak and edgy. Later, the site adopted a pan-nationalist and even a Zionist and Christian-friendly view. Can you tell us a bit more about the bizarre political history of the site and how it changed?

The basic opinions offered on the site have never changed, but over time, they have evolved to get closer to the root of the diagnosis of the human problem, and as a result have removed some intermediary targets from their radar. The philosophies of Pentti Linkola, Julius Evola and Varg Vikernes still have an influence, along with Nietzsche and the Western canon of literature and philosophy. My contribution to this heap of historically unprecedented mental clarity is to recognize the causes of social decline in the individual, and the importance of identitarian culture and realism together in counteracting those.

Conservation is a conservative ideal. Environmentalism makes sense with the liberal ideas that make it unworkable removed. Most humans not only contribute nothing but actively sabotage civilization through carelessness or selfishness. They go to jobs, sure, and buy stuff, sure, but they are fundamentally not active in maintaining and advancing society. They are aware of this, and it makes them underconfident, so they adopt a surrogate belief system in liberalism which lets them claim to be anything but the self-absorbed and parasitic little monkeys they are. I couple these green outlooks with active nihilism, which is widely misunderstood. Nihilism denies all human thoughts and sensations which do not correspond to reality on a structural level. It prefers to know how things actually work, as opposed to their appearance and the (endless) “reactions” through human response in the form of desires, judgments and “feelings.” This vein of thought rejects all human illusions, including democracy and the basic goodness of human beings, culminating in a viewpoint that advocates a less formalized and less inclusive society where natural selection and hierarchy prevails.

As far as extreme environmentalism goes, my philosophical writing began in order to solve a single issue: ecocide. Over the past century, humanity has gone from co-existing with nature to consuming it. The problem is that solutions cannot be found at the level of method. We need entirely different leadership and values. Any society which, as the West has since The EnlightenmentTM, sacralizes individual choice will make reality optional. When reality becomes optional, people — most of them being as selfish, venal and manipulative as monkeys — do what is convenient for them and as a result, consume all resources and crowd out nature.

We cannot stop ecocide with “green” or “environmental” solutions; the only solution is to change our leadership and our culture so that we regard our environment as necessary, as the Deep Ecology movement pointed out. That in turn requires us to subordinate the individual to both natural law and social hierarchy, which requires putting the smarter and better people in leadership above the rest. This is perennially unpopular because it contradicts our view of our individual selves as uniquely important and valuable just for being alive, and incompatible with democracy, equality, inclusion and other modern Western sacred cows, but it is also a better representation of reality. If we choose it, we succeed; if we do not, we fail and destroy the ecosystems around us, eliminating the diversity of species and leaving only the “adaptive generalists” of fast-growing small trees, rapidly-seeding ground cover and generic critters like raccoons, squirrels, rats, sparrows and crows.

If any readers have questions inspired by the above, feel free to drop them in the comments here.

How to comment on this site


I am thankful for our user community here. Unlike on other sites, it is not a hugbox; users continually challenge me. However, there is also a shortage of the type of contrarianism that appears similar to honest dissent but really is nothing but attention whoring and time-wasting distraction. All comments are appreciated, but some — and the percentage is higher here than most places — stand out and are remembered and frequently form the inspiration for new articles.

As more people comment, I thought I’d write a short guide to commenting.

I. Behavior

I started out as a strong free-speech advocate. Over the years, I have realized that what ruins free speech is the tendency to abuse it and poison the discourse so that nothing gets done. People enjoy doing this because it gives them a sense of power, especially if other parts of their lives (family, job, school) are not going so well. It thus must be discouraged or they will do it not only here, but in the rest of society as well.

The usual response to free-speech abuse is to ban categories of speech. The simplest version is banning bad words; from there, it moves on to banning bad topics (sex, drugs, “racism”) and banning types of audience (piracy, hacking, child porn). This is where free speech, which was designed to protect unpopular and relevant or true political, scientific, religious and philosophical viewpoints, faces its greatest risk. It is merely a skip and jump from banning categories to defining those categories by user negative response, which is almost never unanimous and thus rewards pluralities within the user community, meaning any identifiable group acting in consort. That allows these categories to extend so that a ban on calling people racial epithets becomes a ban on any honest discussion of race, a ban on sex becomes a barrier to any discussion of sex roles, and forbidding hacking becomes a way of censoring any inconvenient knowledge about how technology works. All of these are wrong, not just practically but morally, and should never happen.

My approach now is to preserve free-speech by eliminating low-value content. This is the same rule used with spam, which might be defined as entirely generic commentary. Maybe you do want those penis extender pills or X10 cameras, but most users come here for more specific reasons. Thus we filter spam as low-value content even though doing so infringes on the rights of the bots of the people who posted it. In the same way, few users have trouble censoring a comment that consists only of an obscenity with no other content. My modus operandi is that anything which does not make good reading for other users is an abuse of the community and I will defend it. This method is not invoked often because, as stated above, “youse guys are the best.”

II. Mechanics

Fascinating technical stuff ahead. Bring a pillow. This system runs on WordPress and uses HTML, a form of the 1970s-era text-based formats that introduced the standard “tag,” with some limitations. The basic idea is that to change the attributes of any block of text, you enclose it in open-tags and close-tags.

Here’s how to do it:







<a href="" target="_blank">The Death of God and Nihilism, by Friedrich Nietzsche</a>

The Death of God and Nihilism, by Friedrich Nietzsche

Beware that, when fighting monsters, you yourself do not become a monster... for when you gaze long into the abyss. The abyss gazes also into you. - Friedrich W. "Fred" Nietzsche

Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss. The abyss gazes also into you. – Friedrich W. “Fred” Nietzsche

Putting it all together:

For many years, conservatives have struggled to find a unifying theory of their beliefs -- generally formulated from <em>gut instinct</em> more than abstraction -- which can compete with liberal ideology, which originates in a single idea, egalitarianism, which is the notion that all people are "equal" <strong>so that</strong> each individual is free of social oversight. In Nietzsche, conservatives found their ideal through his embrace of "health," both individuals and society. His idea was that the right must not so much fight the left as entirely reject it and focus on itself instead. One of his most famous quotations states a warning against letting the left draw us into combat that pulls us down to their level:

Beware that, when fighting monsters, you yourself do not become a monster... for when you gaze long into the abyss. The abyss gazes also into you. - Friedrich W. "Fred" Nietzsche

Through this short passage, Nietzsche removes the focus from beating the left to avoiding their disease, conflating ideas with contagion in a classic conservative model (much as Burroughs later observed that "language is a virus"). This gives two dimensions to conservatives: first, to see liberalism as a mere trend or idea that is appealing in a social group but transient as far as actual relevance, and second, to remove our focus from specific liberal battlegrounds and to look toward overall health, both our individual mental health and the health of our society, including the measure of joy and excitement we get from living within it. This forms the basis of his conservative ideal, which is leading people away from the false reality of liberalism and back toward reality itself, centered on the idea of <a href="" target="_blank">healthy life</a>:

We have measured the value of the world according to categories that refer to a purely fictitious world.

For many years, conservatives have struggled to find a unifying theory of their beliefs — generally formulated from gut instinct more than abstraction — which can compete with liberal ideology, which originates in a single idea, egalitarianism, which is the notion that all people are “equal” so that each individual is free of social oversight. In Nietzsche, conservatives found their ideal through his embrace of “health,” both individuals and society. His idea was that the right must not so much fight the left as entirely reject it and focus on itself instead. One of his most famous quotations states a warning against letting the left draw us into combat that pulls us down to their level:

Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss. The abyss gazes also into you. – Friedrich W. “Fred” Nietzsche

Through this short passage, Nietzche removes the focus from beating the left to avoiding their disease, conflating ideas with contagion in a classic conservative model (much as Burroughs later observed that “language is a virus”). This gives two dimensions to conservatives: first, to see liberalism as a mere trend or idea that is appealing in a social group but transient as far as actual relevance, and second, to remove our focus from specific liberal battlegrounds and to look toward overall health, both our individual mental health and the health of our society, including the measure of joy and excitement we get from living within it. This forms the basis of his conservative ideal, which is leading people away from the false reality of liberalism and back toward reality itself, centered on the idea of healthy life:

We have measured the value of the world according to categories that refer to a purely fictitious world.

The transition from secular to religious traditionalism


In a post entitled “Helpful links on the journey,” the intelligent and thoughtful writer over at Secular Traditionalist blog has offered up a number of useful news sources for transitioning from a secular person who rejects modernity and wants tradition to someone who sees a religious basis and purpose to the same.

Disclaimer: this writer is my wife and I am unabashedly a fan of all that she does. continues to be “secular” in the sense that I believe the derivation of conservatism and traditionalism can be found through religion, or through material reality. It makes sense either way and neither is exclusively needed, because all paths lead to the same destination if enough thought is put into them. This is part of my basic approach to learning and history, which is esotericism, or the idea that knowledge reveals itself only after precursors have been learned and only to those who have the ability for it. This is the opposite of exoteric modern learning systems, where we presuppose that you can lecture people and make them memorize ideology and they then know all that needs to be known about that thought system; many of us have noted how this approach requires dumbing down vast amounts of knowledge into linear flat hierarchies which do not admit subtlety, context or interconnection.

We’re thankful for this list of useful material to read on that journey because for many people out there, a religious interpretation of life is the one that makes the most sense. It is then only fair and sensible to allow them to continue learning in the way that is most comfortable for them. In addition, it’s nice to have other people who understand what us few dissidenten who dislike the modern erosion of all that is better than equal, and whether they read philosophy through the Bible or Human, All Too Human is in the final accounting not really significant.