On Amerika, expect outsider conservatism: a type of extreme realism mated with a transcendental desire for qualitative excellence in life. This realism means that we do not avoid difficult issues but tackle them head-on, and then refuse to take pointless extremist positions or their opposite, compromise positions based on pragmatism or avoiding obvious truths so that “everybody can just get along.”

We recognize that Western Civilization collapsed long ago and that this collapse was formalized in the World Wars, and that it is up to us to get civilization back. This requires setting aside our egos and pretenses and accepting that self-rule cannot work, and that instead of democracy and jobs we need a balanced model of civilization design.

While much of our writing concerns biology, not just of race and ethnicity but including caste and sex, this creates a powerful moral matrix: Darwin tells us that our goal is to adapt to our environment, or reality, and so people are either moving toward realism or they are in effect opposed to it, which makes them not helpful at best and liars at worst.

In all human endeavors, a group will collapse once it becomes popular. This happens because the original purpose is lost as the herd comes in, and the herd then demands that itself be the purpose, which converts that group into the “same old thing” for humanity, which is equal sharing and acceptance of everyone. That promptly destroys whatever made the endeavor unique in the first place.

The only salvation from this process is to re-affirm purpose to a civilization, which requires protecting culture through strong nationalism, creating social order through caste, removing equality in favor of hierarchy, establishing leadership by aristocracy, and repatriating all who are not of the founding group.

Religion, patriotism, racialism and anti-democratic thought alone will not accomplish our goals, although we may need some variants of those things. For our viewpoint, patriotism to race and ethnicity makes more sense than allegiance to the State, and we desire the most anarchic and least jobs-oriented lifestyle we can get.

It also makes sense to have some form of metaphysical outlook, perhaps of a Perennialist nature:

At the core of the Perennial Philosophy we find four fundamental doctrines.

  1. The phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
  2. Human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
  3. Man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
  4. Man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.

The goal of Amerika is to unite all traditional wisdom into a revitalized conservatism built around rejection of The Enlightenment™ as well as modern horrors like Libertarianism, Communism, National Socialism and democracy. We are raging realists who fear no truth, and this makes us threatening to most conservatives, but also gives us answers that no one else seems to be able to find.

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