Amerika

We are about to confront the Christian issue in the West, namely how Christianity failed to protect us and whether it can aid us in the future.

Already many are noticing that European society was complete and more advanced before Christianity and the centuries of dysgenic religious wars that followed.

Christianity imposed on us a third world morality of “good to the good, good to the bad” that is designed to continue the individualism of the third world through its permissive subsidized anarchy. The third world runs on many stupid people corraled by warlords who trade favors for loyalties.

To the stupid and simple person, that makes sense, because there are few rules in the way of their own pursuit of their small desires. They feel powerful this way.

The poor are dumb and fundamentally lottery players. To them, being poor is not a problem as long as they might win a lottery or favor some day. Then they will finally show the world how great they are, like when their mixtape drops or NASCAR debut happens.

The third world morality is based on restraining society from having standards. The “vibrant” life of the third world is chaos because it is an individualistic society where people care about nothing but their own desires and the minimum needed to feed themselves.

Christian morality leads to this place, which is why the West is slowly inching away. We need a morality of “good to the good, bad to the bad” which approximates Darwinism; we need to always improve by rewarding the good and removing the threats to the good.

Christians criticize us for not trying to enforce a standard set of rules on everyone, including those in the middle, which creates an artificial sense of unity and by regulating methods, makes society look orderly.

For example, Christians want to ban abortions; we ask, “who is getting aborted?” Some babies should die, if not many of them, as it is in nature. The sickly, deformed, insane, and retarded are obvious removals, but nature also kills off creatures too solipsistic to respond to real threats.

Christians are against killing, but many people need killing in order to prevent them from doing further damage. This is why our legal systems are less harsh on accidental killings and crimes of extreme passion. Those killers are less likely to kill again.

Someone who has no problem destroying good people, good things, and cultural standards so that he can steal or engage in his desires however will likely kill again, so you put him down not because he is bad, but because you want to preserve the good.

The means-over-ends (MOE) morality wants to ban killing; the ends-over-means (EOM) morality wants to ask who is being killed and whether that death makes things more good or more bad.

EOM people scare the herd because we have no problem for example recognizing that Communists have mental health problems and exiling or killing them all. Even the moderate ones want to remove defectives while boosting exceptional people so that we get more exceptional people.

Being conquered by a foreign religion means our hands are tied. We cannot remove real threats and instead must focus on symbolic ones like Satanists and Nazis.

Few understand the true nature of Christianity. It is a spiritual product; the Jewish sages of the days compiled all the religions in nearby areas, simplified them and sexed them up, and then made a religion that appealed to the prejudices of the herd.

It also provided subsidized anarchy: if you make a boo-boo, just ask the golden idol in the sky for forgiveness and all is good. This appeals to the dishonest person.

Jesus is simply Socrates retold. Socrates was killed by the sophists in Athens who claimed he corrupted the morals of the youth; Jesus was crucified by the Romans for leading a rebellion. The story was simply updated for current events.

Christianity had fortuitous timing because all of the old cultures were in collapse and people needed a simple religion. Their leaders also wanted a Ten Commandments to keep the proles in line, especially regarding sexual behavior, which apparently was raging out of control.

Then came the printing press. While the Bible is lengthy, most of it is baffling to the people who read it, so they focus on simple things that allow them to rationalize their own behavior: love everyone equally (good to the good, good to the bad), treat your neighbor like they are an extension of yourself, have a personal relationship with God, obey the symbols not the reality.

People are always desperate for some reason to reject reality, even though that is simply their fear talking. Reality produced them, after all, and gave them (in theory) the ability to reason and experience life, even enjoy it. Why hate the god of all that is nature and a consistent universe?

However people need scapegoats for their failures, and so they like hearing about Satan and how obeying a few symbolic rules and saying magic words will save them from the abyss of themselves. This path leads to the same decline because it causes them to embrace their failures.

Similarly, Christian MOE societies tend to subsidize whatever is failing (poverty, crime, addiction) through welfare-style programs.

When we view Christianity as a religious product, or a spiritual technology, this frees us from the question it imposes on us by its insistence that it is the One Truth.

Instead, we see it as the latest human explanation for the metaphysical, or world beyond the tangible, in our existence. Like our science or history, it builds on the past and restates it in a form that was easy to understand at the time it was written.

This means that Christianity was designed to compete against other faiths and philosophies of the era, and its primary weapon was the use of symbolic religion to replace idol-worship. Instead of tangible idols, it created symbolic ideals in an unreachable space called “Heaven.”

Christianity could thus never be disproved, and for any question, it had an easy answer: there are different rules in Heaven, and you live for the fulfillment of those, not anything on Earth. This misdirects Christians away from the real world toward the fantasy one.

Not only does this make Christianity undisprovable, it also makes it beyond criticism, since faith and reality are disconnected. No one can say that it is bad because it is unrealistic; it rejects reality, so cannot be attacked on that basis, at least to the believer.

It appeals to people who believe in MOE and therefore, are easily seduced by the appearance of methods. They are manipulated by APE (altruism, pacifism, empathy) because these set the human animal at ease and make it suggestible.

A group of Jewish scribes set down to invent a religious product which would outsell all competitors. In doing so, they made a snowball of all the religious traditions accepted by most people, simplified them, and injected Jewish scripture into them.

The original idea was probably simply to make money or fame.

It relaxes a crowd because it appears non-threatening. It offers people an easy path to the good life through pursuing symbolic morality. It makes life simple because it rejects life in favor of that symbolism. It salves doubts and injects a morality that allows users to avoid big problems.

In other words, it is a spiritual anaesthetic and palliative care for dying societies.

Consider what it tells us about itself; the basic morality of Christianity is opposition to Darwinism, which rewards the strong. Instead, Christianity champions weakness as a method of symbolic allegiance:

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¹ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

² Let every one of us please his neighbour for his good to edification.

³ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

⁴ For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

⁵ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

⁶ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

⁷ Wherefore receive ye one another, as Christ also received us to the glory of God.

⁸ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

⁹ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

¹⁰ And again he saith, Rejoice, ye Gentiles, with his people.

¹¹ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

¹² And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

¹³ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

¹⁴ And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁵ Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

¹⁶ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

¹⁷ I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

¹⁸ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁹ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

²⁰ Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

²¹ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

²² For which cause also I have been much hindered from coming to you.

²³ But now having no more place in these parts, and having a great desire these many years to come unto you;

²⁴ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

²⁵ But now I go unto Jerusalem to minister unto the saints.

²⁶ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

²⁷ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

²⁸ When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

²⁹ And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

³⁰ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

³¹ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

³² That I may come unto you with joy by the will of God, and may with you be refreshed.

³³ Now the God of peace be with you all. Amen.

In other words, this religion extends Judaism to Gentiles, but includes the additional commandment that gentiles ought to bear the burden of the weak. It is a philosophical neutering of the Western tradition, which aimed toward excellence more than pity.

Its worst aspect is the dualism of Heaven/Earth. In the pagan view, Heaven and Earth play by parallel rules and therefore, what succeeds here also succeeds in the afterlife and metaphysical realm. Reality and religion are expressions of the same idea.

Christianity separates itself from reality and in fact demonizes it. It does this merely to outcompete other religions. It offers what all of them would like to, which is assurances based in how the human mind works, not how reality works.

It has been successful for centuries, but like everything else, it has an arc from birth to death. In a technological world, it fails to explain reality enough to remain relevant. Over time, it has become clear its individualistic elements have captured any sacred ones.

The West is moving away from Christianity. I suggest we save the old churches, hymns, and holidays, but view them through new eyes where we separate gods/God from any particular religious tradition. We can be perennialists or deists instead.

Healthy people tend toward religion. Physicality alone does not explain this world. But we also have to dodge mistaking our minds for the world, which is the mistake Christianity makes because it simplifies the Greeks and Egyptians into a reality-hostile symbolic/superstitious faith.

There is no point throwing the baby (gods/God) out with the bathwater (middle eastern religions). We need something. However, it cannot be anything foreign, or we are conquered, and it cannot be Christianity, because it leads us into delusion.

Tags: APE, christianity, deism, EOM, exile, MOE, paganism, perennialism