Growing up in the 1980s, we felt a sense of impending doom through a daily ritual of dread: one had to confront the world and interact with it, which was guaranteed to go badly because even when you won, it forced you to interact with it according to its thought processes, and deep in our hearts and guts, we knew these were based on lies.
The society outside seemed to consist of people zooming around in cars, high on self-importance, while doing tasks unnecessary to the process of life itself. Office work was shuffling paper and moving investments around. Products were all junk that fell apart within a few years. Socializing consisted of memorizing the appropriate lines from television shows to recite at the right times.
We knew that our society had lost its soul and with it, any legitimacy. How do you defend a civilization that exists to consume junk food and junk products, and justifies itself as good because everyone is always at work, “taking seriously” activities which do nothing for anyone? There was no way to look at adulthood as anything but a prolonged jail sentence designed to erase the soul through tedium.
Having stepped outside of the mental ghetto that forced us to consider society as good because it was better than the true incompetents in the Soviet Union, we could also admit that the sexual revolution was a loser. Yes, we could have sex more easily, but the consequence was that everyone was broken and it seemed like all marriages ended in divorce or lengthy bouts of everyday psychosis between codependent parents.
Adults were oblivious. On one side we had the new agey Leftists who were trying to fill their own inner emptiness with “helping others” that was both condescending and destructive, and on the other side were the flag-waving patriotic idiots who insisted that every problem was solved by spending more hours at the office or voting for new wars.
We were aware how broken everything was through the simple fact that life was divided into public and private truths. In public, we had to repeat what the television, politicians and corporate pamphlets said; in private, we could admit that nothing was working and no one cared, which meant that we were all trying to survive at the expense of society.
The world in which we lived had become an ersatz or substitute world. Everything was fake; nothing was meaningful. Everyone was thankful for what they had because the alternate was worse, but also deeply unhappy, leading to the norming of low-grade commonplace mental illness. We were surviving for the present, but no one was looking forward to the future.
With the advent of the 1990s, the cork popped. The Soviets, who were apparently even stupider than our leaders, self-destructed in a blaze of cold entropy. And then we had nothing to compare ourselves to, so the mania for distraction accelerated. People consumed media voraciously, bought more products which were now cheaper thanks to Chinese labor, and existed more in bubbles of their own abstraction and justification.
Our fake world continues today. Since we rely on the reasoning of idiots, public life is dedicated to explaining away the fact that we are in a civilization in full Roman/Athenian style decline. To this end, every sentence uttered in public has become a lie of the form that omits key facts and implies an untrue direction by reading in a detail, and ignoring the larger pattern. This drives people insane.
The decline began long ago. When a society succeeds, it loses purpose, and people turn into bickering monkeys fighting for power. The question now is whether we can pull out of it. Clearly we cannot do so with any of the methods that are endorsed by the public eye at this point. People fear that kind of uncertainty, especially as regards jobs, income and how to be fed.
As our society has become more democratic, not just in politics but in who can participate and how much power they have, things have gotten both worse and more fake. We have replaced leadership with popularity and whatever the mob chooses is a lie. This makes it clear what is required to get out of this mess: democracy has died, and most finally be removed, and whatever comes next must be more honest and real.
What stands in our way is classic monkey dynamics. Each monkey realizes that society is doomed, but wants to save himself instead of stopping the decline, since he knows he can save himself easily, where fixing the whole is a bigger task with no guarantee of success. Locked in ourselves, we sail onwards to doom, afraid to admit what our souls tell us is true.
Whenever a large group of people seems to enjoy talking about something, back yourself up and stop to think: it is a lie. Whatever the Crowd likes is always a lie, usually a paired distraction from the real problem and scapegoating of an easier target so we can beat up wimps and feel like we have done something epic.
But it is always a lie because the Crowd always chooses based on what is mentally convenient for individuals in groups, not for someone who cares about the results of his actions and therefore needs a realistic read on the world. That person, the lone “individualist,” is in fact not an individualist but a unitivist, or someone who has bonded with his world by beating down his own solipsism.
Human perception is usually defined by psychological need, not realistic adaptation. In the way of nature, a few adapt while the rest live in illusion, and over time, the adapted gradually predominate over the rest. Human civilization reverses this, of course, because the rest have more votes than the adapted.
We refer to people engaging in fantasy-as-reality behavior as LARPing, autism or sperging but in reality, it is just a nerdy version of what humanity normally does. In the ghetto, everyone is an undiscovered star; in the third world, everyone is a king; in modern America, each person is a precious snowflake. This psychology is more consistent among humans than varied.
The biggest LARP these days is talk about “The Collapse” or the coming apocalypse. The delusional people come in several flavors: some think it will be climate change, others economic collapse, still others WWIII, and the really crazy think that the Rapture will come and Satan will rule this world while the righteous get beamed to the moon for free french fries. None of these are wholly wrong, but they are minimally right, meaning that they are ingredients not end products.
For example: Climate change is the effect of too many people and too much concrete displacing our forests, which is why the usual idiots are raving on about automobiles instead of looking at the actual problem; economic collapse is the result of a circular Ponzi scheme made by our liberal leaders to keep demand-side economics afloat; WWIII will happen when multiple bankrupt nations look at each other and realize war is the only way that their presidents get to stay in power; the truth of Satan ruling this world is that people are liars and the Lord of Lies wins whenever they are not oppressed by the small minority who are not habitually dishonest to themselves and others.
In contrast to all of these Hollywood fantasies, we have a pretty good idea of what collapse looks like, because it has happened many times before. In fact, collapse is the destination to which 99% of societies go, with a lucky 1% escaping for longer than a few hundred years, mainly because humans are pathological reality-deniers and reality denial destroys societies. It is not difficult to make an enduring society once one accepts that what most people “think” is true and “intend” is in fact the usual brew of impulse control problems, disguised cleverly.
When a society collapses, it just begins to fade away. Social organizations stop being effective but retain their power, which enables them to extract money from the population like cops taking bribes. People get stupider because the intelligent, tasking with keeping the herd in hand, have become exhausted and died out from too much babysitting of idiot monkeys. Soon, disorder becomes the norm, and the true nature of humanity comes out: individualists doing whatever they want and ignoring the consequences so they have more time to feel powerful inside their minds.
At that point, a former first-world societies resembles any of the majority of third-world societies that make up human civilization. People will live on little, have no future, and produce nothing lasting. Instead they will simply exist, in a timeless fashion that demands almost nothing from the individual and so is popular, with the trade-off that nothing can be done because nothing really works.
A few wealthy mostly-whites will rule over a vast horde of Caucasian-Asian-African hybrids. Mindless tedium will become the norm, and idiots will rule because the voters will have an average IQ in the high 80s or low 90s and be completely incapable of making even moderately complex decisions. The SHFT is LARP. Instead, it is a long slow decline into irrelevance.
The struggle of our time has become clear: realists, who want civilization, stand against ideologues, who want to rationalize the decline by directing our attention with the false metric of “progress,” which is essentially virtue signaling for social status.
Realists face a series of tough realizations. The first is how much recent politics was bungled; after that, the time scale and scope expands. Soon it becomes clear that our society has been afflicted with deep rot for many centuries.
Perhaps the most disturbing aspect of all this is realizing that the decay runs deeper than politics. It has infested all aspects of life, including the “lifestyle” and daily experience of people, leading to existential misery. Worst of all of these realizations is the knowledge that modern society is a giant waste of time.
Most of what we do is completely unnecessary except that it allows individuals to claim they are important. Most products fail, but their launches allow ambitious little sociopaths to claim they are wizards, at least for long enough to get hired somewhere else. Most tasks at jobs are there to demonstrate the importance of the manager. Most red tape events involve bureaucrats asserting their power over you. Most social events are jockeying for positions in a hierarchy, and art, culture, literature and even friendship get used as means to that end.
In short, competition has created an infinite demand for ways to compete. As has been observed many times, every thing creates more of itself, and so when we make competition in specific areas part of our society, that takes over everything else. That we do it with money makes it mandatory that everyone join in and waste their time.
The average job could be done in a few hours a week, if we subtract out the activities done to demonstrate the importance of managers and employees, the red tape which solves no problems but creates work for everyone, the waiting around for people who are merely posing at being busy elsewhere, the pro forma meetings and emails. Jobs are mental spam for the most part, and they obscure the tasks which actually need doing.
Add to that the other great waste-of-time activities in modernity: returning the constant defective products, researching products to see which of the options are not corner cutting scams designed to get some idiot promoted to management somewhere, spending days or weeks filing paperwork which no one will see, arguing with self-important customer service representatives and waiting in line — endlessly — while someone in front struggles with understanding the simple nuances of the obvious solution to their avoidable problem.
Modern society is a trap. It will kill us off the same way every advanced civilization dies: it tolerates the stupid, who then gang up on the rest, take over and make a society designed for idiots. This exhausts the intelligent, who promptly die out, leaving the stupid in charge for a glorious generation or two before their corruption accrues and society plunges (slowly) into third-world status.
The intelligent are forced into a role by civilization that they feel obligates them to the rest. What this means in reality is that the smarter parts of our civilization are forced to babysit the rest. That group, essentially reckless proles hungry for power and wealth, is the most destructive force in any society, like a stomach that thinks it is a brain.
This exhausts the intelligent, and makes it easier for the proles to take over.
While this happens, those of mental ability are forced to either (1) stand against the ongoing decay and become marginalized, dying childless in small cabins in the woods or (2) rationalize the decline as good, make the right virtue signals and “succeed” despite it wasting all of their time and energy in the process of babysitting the insane and stupid herd.
Rationalization of a clearly sick and moribund society makes them crazy, and from these tormented souls we get our intellectuals and social elites. They tend to be corrupt because their minds are scrambled by having to accept the destruction of their civilization as a good thing, and to assuage their guilt, they tend to endorse ideas like “progress” and Utopia in order to avoid talking about the actual problem, the collapse of civilization, because it is hard to solve where Utopian plans are trivially easy.
The dying civilization of the West has tormented its intelligent people and driven them insane as they try to adapt to a world created for the crass tastes of the herd. They were aliens in their own society long before diversity, and now they are simply ghosts wandering among the others, with everyone waiting for them to die out so the prole party can kick into high gear.
As we come to grips with how utterly insane and corrupt our leaders have been for the past eight years, it is time to reflect on the fact that these acts did not occur in isolation. We The People voted for these idiots; we are the bigger idiots. But who is “we”? Our society has been hijacked by a mob which wants to destroy civilization and replace it with an endless carnival.
Until we start talking about that problem, we are merely putting band-aids on a sucking chest wound. Our civilization is dying. It has been dying for a long time, and its death will be a slow descend into third world chaos, crime, and corruption. The only way to fix it is to take power away from the proles, and restore it to the responsible people, which recent elections have indicated is a popular (enough) idea.
Humanity existed in a “knowledge bubble” for the last few centuries, having discovered enough to draw dangerously over-broad conclusions, but not enough to see what was actually going on. As more information comes forth, the old theories die, and we rediscover traditional wisdom. Recent archeological evidence affirms the Platonic, Spenglerian and Evolan view of civilization collapse:
Researchers in Guatemala have found evidence of a 1,200-year-old massacre in an ancient city called Cancuén, the capital of one of the richest kingdoms of Maya civilization. The discovery, deep in the jungle of highland Guatemala, provides a snapshot of the Maya civilization as it began to collapse.
…”When they started excavating (the site), the archaeologists started hitting bones, and then more bones, and then more bones, and we then began to realize that the entire bottom half of this swimming pool was filled with human bones,” Demarest says.
Precious adornments found near and on the skeletons — including jade, carved shells and jaguar-fang necklaces — led the team to conclude that the people massacred had been nobles.
Civilization collapse is brought about by success. Civilization is, after all, organization of humanity. Specialization of labor and economies of scale lead to greater efficiency and thus wealth. At that point, many who could not survive without civilization are able to survive, and eventually, they rebel against civilization — because by definition, they do not understand it or that it requires leadership and hierarchy — and in doing so, destroy it.
Another basic question regarding the collapse, decline, or transformation of the lowland cities and kingdoms at the end of the Classic period is why in many areas Maya leadership did not respond with effective corrective measures by the stresses generated by internal, as well as external, factors. Cross-cultural studies of culture change show that “complex societies are problem-solving organizations, in which more parts, different kinds of parts, more social differentiation, more inequality, and more kinds of centralization and control emerge as circumstances require” (Tainter 1988: 37).
Yet the K’uhul Ajaw failed to respond with effective corrections of infrastructural problems. Their ineffectiveness was most likely due to the canons of Maya leadership and its limited range of action. The elites of most Classic Maya kingdoms, in general, did not manage subsistence systems or production or exchange of utilitarian goods. Most Maya polities, while held together by the rituals and authority of the center, were decentralized with local community or family-level management of most aspects of the economy. This decentralized system facilitated adoption of farming systems to the local microenvironment (e.g. Dunning et al 1997; Dunning and Beach in press).
[H]aving their role defined in terms of ritual and inter-elite alliance and warfare, it is not surprising that the K’uhul Ajaw responded through these same mechanisms to problems such as demographic pressure or ecological deterioration. They naturally reacted by intensifying ritual activities, construction, or warfare — the activities within their purview.
Plato points out the same thing: drones are left to manage their own affairs locally, in accord with natural selection. Given help by civilization, they grow in number, and then blame others for the local results of this overpopulation. They want their leaders to fix the problem caused by their own acts, which is classic scapegoating.
We can see in our world today that different types of civilizations have different types of governments. The third world favors kleptocratic strongmen; the “second world” has token political leadership, and local leadership by mafiosi; the first world prefers organized governmental systems which take on attributes of the other two systems based on the degree of decline. In other words, civilization is a spectrum from primitive to complex structures.
The rise of overpopulated drones creates a large audience for third-world style government. They cannot manage themselves, and want government to do it instead, so they depose their leadership and replace it with managerial government. This in turn exhausts the elites, who by taking up their traditional roles in the ensuing government have become slaves to managing unruly and self-destructive children, and they fade away as a result of this existential stress and misery.
Babysitting of this nature is the hallmark of declined or declining civilizations, and represents the root of Leftism, which is an organized form of Crowdism or the collective defense of individualism, which is what everyone who wants to be managed desires. He wants to avoid having to make reality work for him, and instead be told what to do in some things so that he can do whatever he wants everywhere else.
Without being cruel, we might refer to those who need to be managed as incompetents. They cannot take their small local farms and make them work, mainly because as a group, they have reproduced too frequently to sustain themselves. Those who need to be managed desire strong government to be accountable for their welfare, usually through wealth redistribution since they cannot produce wealth locally owing to overpopulation, and their political actions inevitably involve killing off the elites to take their wealth.
Since they are incompetent, and mismanage their own wealth, their seizure of wealth produces a temporary boom — including more population — and then a consequent crash, much like happened after the French and Russian revolutions.
By the time western conquerors arrived, the Mayan civilization was in full decline, which meant that it had a few ceremonial elites of a weakened nature and many peasants. The Spanish were able to overthrow this empire with only 500 men, many of whom were sick with jungle diseases, because the peasants saw an opportunity to further depose the elites. In so doing, they conveyed themselves into slavery, from which they “liberated” themselves in the early 1800s, promptly becoming a third-world society ruled by disease, corruption, unsanitary conditions and crime.
In the first world, we overthrew our elites during the years 1916-1968 by removing their political and economic power. Since that time, we have been ruled by incompetents. In principle and in result, our actions achieved the same end that the Maya did.
From this example, we see that civilization collapse comes about through lack of hierarchy. Leadership does not micromanage its people; it handles the bigger questions of diplomacy, war and cultural direction. As a result, it is always caught by surprise when the incompetents gang up on it and others, in fear of violence, go along with it. Then those others must suffer under rule by tyrants, fools and criminals.
The perpetual rallying cry of the incompetents is “equality.” They realize they are bankrupt, and want to take from others to subsidize themselves, thus become parasitic because civilization depends on hierarchy to exist. As long as one allows the quest for equality to continue, the health of the society will plummet until it reaches third-world status.
The Left rose through a singular power: a simple idea that made people feel comfortable in their social group, binding them together into a band to conquer all so that it would serve this idea.
For that reason, it makes sense not to say that Leftists are individually totalitarian, but that the thinking of Leftism is inherently totalitarian and individual Leftists will not be satisfied until they achieve a state that is both totalitarian and reality-denying.
The nature of ideology, after all, is to replace reality. It is the anti-reality. It tells you not how things work, but how they should according to human social logic. Leftism is at war with reality.
As a variant of Crowdism, Leftism is based in individualism. Every individual in the group wants guaranteed acceptance by the group. For this reason, they form a gang to make this so, but while their method is collectivism, their motivation is individualism.
What gives Crowdism power is the transfer of society from cooperative — where all people work unequally toward a goal that all understand — to control-based structures, where a formal goal is set up and applied equally to all in order to maintain power structures despite the fragmentation of society into many special interest groups, with individualists being one of these.
This gives rise to dark organization or a counter-current within society, formed of the individualist gang, that operates against its goals. Special interest groups do not share the goal of society as a whole, and therefore become parasitic: they take from the whole to support their own agendas.
For these reasons, the gang/cult of the parasite is always in motion. Its agenda never rests because it has hacked the human brain with a simple pleasing concept that short-cuts everything else. “If everyone is accepted, no one is at risk, and there will be no conflict,” is its underlying appeal, and the very fact of this simplification makes the meme powerful. It appeals to fear.
Since its motive is always conquest from within, the Crowd uses a number of hooks to short-circuit the psychology of others, and these in turn shape its own thinking into a pathological (repetitive without regard for results) obsession. This mental state can be recognized by the following internal cycles:
Begging the Question. To advance itself, Leftism uses this fallacy to transition political ideas to perceived social morality ideas. As we see with political correctness, the basic form is to assert that certain things are universally good, and therefore that in the converse, anyone who opposes those ideas is bad. The basic form of the fallacy is as follows:
The fallacy of circular argument, known as petitio principii (“begging the question”), occurs when the premises presume, openly or covertly, the very conclusion that is to be demonstrated (example: “Gregory always votes wisely.” “But how do you know?” “Because he always votes Libertarian.”).
A special form of this fallacy, called a vicious circle, or circulus in probando (“arguing in a circle”), occurs in a course of reasoning typified by the complex argument in which a premise p1 is used to prove p2; p2 is used to prove p3; and so on, until pn − 1 is used to prove pn; then pn is subsequently used in a proof of p1, and the whole series p1, p2, . . . , pn is taken as established (example: “McKinley College’s baseball team is the best in the association [ pn = p3]; they are the best because of their strong batting potential [ p2]; they have this potential because of the ability of Jones, Crawford, and Randolph at the bat [ p1].” “But how do you know that Jones, Crawford, and Randolph are such good batters?” “Well, after all, these men are the backbone of the best team in the association [ p3 again].”).
Strictly speaking, petitio principii is not a fallacy of reasoning but an ineptitude in argumentation: thus the argument from p as a premise to p as conclusion is not deductively invalid but lacks any power of conviction, since no one who questioned the conclusion could concede the premise.
The final line may be the most important: this argument type is a linguistic sleight-of-hand, and the only reason it works is that the premise is associated with universal moral good, a concept that itself is an assumption. But because of its appearance in a social setting, the argument seems convincing because universal acceptance is a necessary basic attribute of socializing in large and thus broad groups. This is how the Crowd forms.
For example, consider the Leftist argument for diversity: variety is good, therefore we need ethnic variety. The only way to oppose this seems to be to criticize the conclusion of the argument, when the real solution is to attack the assumption and the inexact language that allows it to seem relevant. Variety is good in certain contexts, and only certain types of variety, and these do not analogize to civilizations very well.
The Left moves into circulus in probando by stacking its assumptions: “Because (we assume that) morality is universal, (we assume that) diversity is good, and since (we assume that) diversity is working so well, we need to expand the program.” In fact, all of Leftism can be seen as a circulus in probando starting with the idea that personal intent is more important than reality — the core of individualism and The Enlightenment™ — and moving to universalism, democratization and finally, to the extension of those principles to other areas. Diversity might be viewed as ethnic democracy, welfare as subsidized universalism, and strong state control as democratization of power.
Rationalism. Humans like to think that reason alone will bring them to correct answers, but they forget that our reasoning is shaped by our minds and must correspond to a reality more complex than our minds. Reason is thus not a singular thing, but many grades of an idea, and in addition to that, it varies with the individual.
For those reasons, saying that reason will guide us to correct answers necessarily overloads our minds with the imposition of the idea that all people are the same, and that reason works like a calculator, when in fact it is more varied. That in turn creates the curse of rationalism which is that it enables people to have tunnel vision by identifying a plausible answer and then finding facts to support it, instead of assessing all facts and finding a model which fits all of the known data.
Rationalism in this sense is not essentially distinct from rationalization, or developing a way of visualizing an unfortunate event as a positive one. In this case, the unfortunate event is civilization collapse, and so instead of fighting it, the Left rationalizes it and directs its attention away from fixing the problem to finding a way to feel good about the problem. Both rationalism and rationalization start by accepting a perception and then altering facts by filtering out those that do not conform to the thesis so that the perception appears not just true but inevitable.
Control. When cooperation can no longer exist because society is pulling itself apart into special interest groups, control appears: force everyone to go through the same procedures, or “means” versus “ends” or goals, equally or in the same way, so that details can be managed from central control or through a centralized narrative, even if independently interpreted as is the case with egalitarianism, the founding idea of the Left.
The modern method can be seen as Social Control, or use of the threat of ostracism and reward for making people feel good as dual pincers of the control mechanism. Guilt is the primary weapon there: those who are not ideologically conforming become aware that others will be “upset” or “offended” by their acts, and are made to feel bad not about the consequences of their actions in reality, but in the perceptions of others.
This process of regulating people through public appearance proves deadly effective because humans — like our Simian forebears — are social creatures. Alienation does not require government intervention, and because it causes others to fear for themselves if they are associated with the alienated person, spreads like a disease. It is more effective than any other means of punishment because the consequences are all-pervasive.
When noticed by humans, social control is referred to as peer pressure with all the implications of collective punishment that this indicates. A small group, like a local community, fears being associated with bad ideas, so it punishes those who have them. In addition, this group will punish a group within it for deviation from the norm. This means that the individual is totally dependent on the group for behavioral cues and must follow whatever is decided, in an inversion of democracy but an extension of democratization. When all people have a voice, conformity results, and then it is made mandatory.
Crybullying. To advance a petitio principii fallacy, one must act as if the assumption therein is normal and universally liked. This requires playing the role of an innocent, benevolent and passive party. However, when someone refuses the assumption, this requires the fallacy advocate to act the role of wounded victim, which then justifies (synonyms: rationalizes; excuses) retaliation.
This produces a type of weaponized passive aggression or indirect bullying. The Leftist needs to appear somewhere, insist on a Leftist method, and then act wounded while summoning the troops — the rest of the gang/cult — to attack. This enables Leftists to infiltrate any area of society and, by using their passive aggressive “victimhood” narrative, force others to conform to what the Leftist desires.
The psychology created by the above cannot be properly viewed as a philosophy, but an inversion of philosophy: instead of finding reasons to act in certain ways, it assumes basic human impulses — which like most undisciplined things, are usually wrong — are correct and then invents explanations for those that make them seem reasonable.
That however implicates a philosophy with two branches:
Means Over Ends. Leftism embraces a classic “means over ends” analysis. In that view, the goal does not matter so much as behaving in a correct way, in this case for social approval. That allows necessarily goals to be ignored if the methods needed are upsetting or inconvenient to the group, which “wags the dog” because then instead of thinking toward purpose, people think away from purpose and let methods become a substitute for goals. This rationalizes the lack of purpose inherent to a dying civilization and creates an imitative society where people repeat past successful acts without knowledge of what made them successful, simply by placing trust in the method and being afraid to contemplate goals.
Cause And Effect. Normally, we see our actions as the cause of an event which had certain effects, or outcomes. In the inverted world of Leftism, cause is removed by the assumption of moral goodness to methods, which signifies that the methods are both effect and cause. This removes the human ability to see cause, and by declaring the irrelevance of ends or effects, obliterates our ability to formulate independent goals. This creates atomized, infantilized, and domesticated people who depend on strong authority for guidance, as their acts otherwise are goalless and therefore become self-destructive in addition to pointless.
The root of this philosophy is a resistance to life itself: people would prefer to be gods in their own minds than to realize their place in an order — structure, hierarchy, flow of events — that makes life what it is. This is the essence of control within the human mind. It rejects all that is natural and replaces it with a world composed entirely of human thoughts, feelings and judgments. This is comforting to the under-confident and neurotic.
All high-level societies die through some form of Crowdism, which is usually Leftist. When a civilization is forming, its purpose is clear: create civilization, beat back nature and disease, and organize so that the pleasures of life are possible. After that point, civilization is taken for granted because most people cannot see the reason to choose a new purpose, since they have the effects of the work that created that civilization.
Dysgenics factor in here as well, especially in cities large enough to be anonymous. People need only to find a job, rent a place to live, and purchase food from street vendors. Everything else is optional. It is not surprising that modern Leftists are enamored of the job/rent/restaurant lifestyle. This, and the advances in institutionalized hygiene and safety that save people from their own bad choices, create people who are living but have no will to live other than the mechanical and material process of survival itself. With this, purpose and bravery die.
Anti-goals afflict successful civilizations only. One mode of thought, embraced by primitivists and Nietzscheans to varying degrees, is that civilization — if it wishes to survive — needs to back off of “perfecting” everyday life, and should preserve dangers. The idea of social Darwinism that is not in love with jobs and money holds that there should be no externalized costs to individual actions, such that each individual faces the consequences of his actions including potential death. This means strict punishment for any costs incurred to society by the individual, a lack of things like insurance and uniform methods of survival, and daily challenges so that the clueless weed themselves out.
Another possibility for civilization survival is to design it such that every action must have a purpose, and the results are compared to that purpose, with those who achieve parity between intention and reality being promoted in a hierarchy. This creates constant internal evolution and at the very least disenfranchises those who are inept at everything but collecting social approval. In other words, society must be less “social” and more purpose-driven.
Diversity presents a fundamental problem in any society because with the presence of a single person from the Other group, either social standards must be widened to include the standards of both self and Other, or those who are Other will be at a disadvantage and appear to be victims. That in turn jump-starts the begging-the-question fallacy by making it easily observed that the Other is failing, and assuming that this is bad, and therefore that “change” must occur.
Above all else, we must remember what Walt Kelley told us years ago: “We have met the enemy, and he is us.” Inside of each of us is a monkey. This monkey reacts to life out of fear and lives in a miasma of superstition, projection and denial through filtering out inconvenient and upsetting information. This monkey is driven by impulse, which leads to rationalization of that impulse, and reverts thought. The healthiest civilizations are disciplined more in terms of private thoughts than public behavior, but not through Control; instead, they aim for realism and other methods of refining the spirit to be rigid about its thinking and to push down the monkey impulses.
Our inner monkey resents life for not being equal to our intent as individuals. That choice forces us to either accept reality as it is (nihilism) or to accept only ourselves, then rationalize that denial as good, and in turn blot out reality without a consensual hallucination of human thoughts, feelings and judgments. Since this has its root in the monkey impulse toward self-importance in defiance of a reality structured otherwise, it is also a regression and the source of the dark organization that is Crowdism.
We have come to recognize Typical Leftist Behavior (TLB) with increasing frequency as the achievement of Leftist goals (diversity, equality, democratization, globalism) has made reality totally unknown to most people, resulting in terrible consequences when their ideas are put into practice, as usually happens with reality-denial. TLB takes many forms but all are based in the schema above.
The threats in front of us — Leftism, The Enlightenment,&trade civilization collapse — are themselves effects of this inner transformation of human beings. We no longer intend to achieve good results; we focus instead on making our feelings happy despite the darkness around us, but this deprives us of a sense that life can be a joy and a pleasure. That in turn pushes us toward more dark thoughts and behaviors.
Salvation for Western Civilization begins when we not just reverse this process, but commit ourselves instead toward a purpose which replaces the original purpose of survival that kept our civilization united in its early years. We also must protect ourselves genetically, so that we are not replaced with the Other, even in traces, as those alter what we were and through atavisms of that, what we must be again.
The Left won because it had a simple idea that dominated all other thinking. The solution is not to try to replicate that, but to understand that simple ideas which dominate are in themselves a terrible notion, and that instead, we need a more nuanced, purpose-driven and realistic view of life. As Leftist society crashes in chaos around us, more are turning toward this idea or something like it.
Whatever the outcome of this election, a permanent schism has occurred. The con man and his “mark” (victim) have recognized each other, and the relationship is now adversarial.
For years, Americans and Europeans slept in a consumer wonderland. They were told that the evil of Hitler had been banished and now everything would be Utopian. This required giving much of their income to the State for use in social welfare benefits, but it did not seem expensive, to avoid these problems.
Over time, views have changed. Instead of mitigating problems, the government made them worse. Where once there were only a few angry minority groups, now much of America seems occupied by third-world populations who blame the white people for the poverty, disorder and crime in these areas.
And yet, when actions are taken to fix this, they are never enough and if they fail, white people are blamed. The third-world portion of our society is entirely dependent on the white middle class for taxes that pay for the benefits it demands, and whenever someone balks, the race riots come out.
Finally we elected a black president. The thought was that now we could all get along. Instead, divisions are more clear than ever as white people realize they, too, are a minority group and can represent their own interests just like any other special interest group. This has incensed the dependents.
At the top of the pile, government waves its magic wand and makes problems go away; that these problems return in greater number and severity is fine by government, because it wants an excuse to increase its budget. We already spend more on education, healthcare, policing and public welfare than any other first-world nation, and now we are $20 trillion in the hole with debt.
There is nowhere for this to go but collapse. Government will continue to grow, draining wealth from the middle class who will become impoverished. Third-world immigrants will become the majority, and all elections will be won by Leftists. White people will die out from poverty, violence and existential misery.
The Alt Right rose because it recognized that ethnic identity and variations between individuals are more important than the doctrine of equality. We can build an empire on homogeneity and hierarchy, but not on equality. Equality is a type of entropy that drains all energy from the system and leaves it depleted.
White people in the US and EU are realizing now that Leftism is a pathology that will never stop. Its goal is Utopian, and not measured in reality-based metrics, but in feelings and symbols. It will grind us into the ground and leave a smoking wasteland, and never consider that it might do so.
The Leftist train — single women, unhappy neurotics, ethnic minorities and sexual non-conformists — will push for total control and displace all things that make a healthy and happy society. White people are the sacrifice to this end, both as a cash cow to be milked for taxes, and an enemy of the state against whom discrimination is encouraged.
In the meantime, all of the elements of the Leftism dream have failed. Diversity has created social chaos. Sexual liberation has destroyed the family. Consumerism has burned itself out, and globalism become a threat to the world economy. The environment is savaged, social order ruined, and wealth dissipated through Leftist policies.
People are beginning to have some realizations.
They are recognizing that the current system was sold to them on the basis of lies, and therefore is null as a contract. What was promised was not delivered, and the opposite was delivered instead. They voted for racial reconciliation, charity and tolerance, and got a Soviet-style ideological authoritarian government.
They are seeing that the current social and political order cannot stand because it is toxic to the experience of normal, healthy life. The proposition nation of different ethnicities cannot work, nor can the social welfare programs, nor even the public education. Democracy has failed by self-destructing.
They are observing that ideology is a popularity contest that always finds the wrong answer because it is based on symbols and feelings, not reality. Whatever uses a popularity contest to find answers will create dangerous lies and destroy all who notice that these lies are in fact untruths.
They are perceiving that democracy = Leftism because once one drop of egalitarian thinking taints the pool, the whole thing becomes infected with a rapidly-reproducing virus that leads people to self-destruct in pursuit of an emotional goal. It is simply an evil, deceptive and corrupt idea.
They are also getting the feeling that “birds of a feather flock together” works, while the rainbow nation turns every group into a victim and forces them to fight one another.
The core of the Alt Right — and what normal people are noticing — is that population is politics. Genetics are our destiny, both as a group and in the different abilities of individuals. One rule for everyone is not a workable strategy. Mobs are destructive.
A thought closely related to this then appears: “Systems” — labyrinths of rules designed to reach the right answer — do not work. Putting the best people in charge does, and by the same token, the crazy and chronically unhappy people out there must be disenfranchised and oppressed or they will destroy us.
Systems create proxies, or intermediate measurements through rules and measurements, that are quickly gamed because they are simpler than reality and easy to manipulate. Without good people stopping the insanity, it increases itself and quickly reverses the meaning of all good intentions.
Instead we need an organic understanding of society, and that conflicts with equality in all and any forms. In organic systems, many parts of unequal roles work together by pursuing basic concepts like self-interest. They are kept in check by those above them, forming a hierarchy.
This method of civilization has worked since the dawn of time. Democracy, equality and diversity were experiments, and now we have our answer.
All of those involved in the counter-reaction to the Leftist reign of the past two centuries share these basic observations or inclinations. We went along with the plan while it seemed to work, but now we realize it is a path to doom.
Whatever happens in this election, the schism is permanent, and will result in the separation of different groups by identity. These will not be inclined toward Leftism, at least for whites, and they will be forced to defend themselves against the other 95% of humanity that wants to dominate them and take what they have.
In short, we stand on the precipice of a new dark age. Unlike the last couple centuries, this one is based in reality and so can provide for us a healthy and normal life, if we are brave enough to accept it. As of right now, the conflict rages in our hearts, but soon it will spill out onto the streets.
The fear and trembling in the West has reached a fever pitch. The Party favorite candidate for sportsball election, Hillary Clinton, has been revealed to be a fungal colony from outer space that reproduces by vomiting mucus into water and collapses at the sight of cooking mushrooms.
In the meantime, the danger signals are too strong to ignore. The economy is doomed because as is typical of Leftist administrations, it is based on demand-side monetary policy, which rewards the trivial and therefore runs itself into collapse. Society is experiencing its 151st straight year of racial antagonism, race riots, rape, murder, police shootings and probably forced sodomy.
We wish we could handle this the usual way, which is to point to Europe and say, “See! Socialism is working there!” and then resurrect our spirits and the economy with more government jobs and benefits, prompting the ghetto-dwellers to buy more iPhones and “prime the pump” for more Potemkin Capitalism action, but the EU is ablaze with its own failures.
Notably, only a handful of people have blamed the real culprits: democracy, which encourages throwaway voting, and the rampant defensive egotism and myopic individualism of the West. To blame those is to indict ourselves, and even worse, to demand that we change. It is much more effective to demand that others change.
So. It looks like the Titanic hit an iceberg of itself, and now is sinking. How shall we mourn?
I suggest mourning not at all. The “old” West — its 1980s-2010s incarnation — was a horrible place. On the surface, it was all wealth and opportunity. Underneath, it was fake. The work was fake and usually unnecessary. The politics were fake. The strip malls lining our nation with another dozen miles of McDonald’s, Home Depot, Walmart, Darque Tan, Applebee’s and other urban blight were poison.
But most of all, it was existential death. There was no purpose to anything except money and “freedom,” except the latter was a lie because the fearful herd banned everything except the crassest pleasures, and you still had to go back to work the next day so you could not do anything too ambitious. And the money, while good, could not buy you more time with your family, or peace in your soul, or wisdom, or even something meaningful enough to spend your life in pursuit of…
Instead, we got a robotic, brain-dead order. The machine stamps pieces of metal with shapes; we stamp children into robots in schools. The right way to make the machine work is to run it for eight hours a day, even if the line is empty; and so, we attend jobs and invent work to fill the time. If something breaks, fix it by dumping money on the problem; we use welfare, benefits and social programs to try to bribe the insane and sociopathic into conformity.
The West was great centuries ago. The modern implementation of it has only been great insofar as it contains seeds of the past, but that greatness is now expired, leaving us with a parasitic, neurotic and masturbatory republic in which no one is really happy. Even the minorities, lavished with trillions of dollars of welfare and benefits, find themselves hating life here because for all that it tries to materially reward them, it is not of them, by them and for them, and thus will always feel alien.
How could we end up making such wrong and worse, idiotic, decisions time after time? Let us deconstruct “we”: people in groups act like morons, even if they are intelligent, and giving them the vote just removes accountability and responsibility. Democracy grinds itself down every time, but for us to get this far, we must have suffered a mental lapse first.
We did. Back before The Enlightenment™ we have The Renaissance™ and before that, Peasant Revolts and Mongol Invasions. The answer is that when a civilization rises, it attracts parasites both within and without. Unless it summons up a Nietzschean level of heroic desire to implement Darwinism and exile the stupid, venal and licentious, it self-destructs. That self-destruction takes millennia, so your Mom and Dad can get away with telling you to forget about it and focus on your career.
And yet: death comes ripping; the collapse is still waiting in the wings, relentless and unthinking, an insect doom which will consume all in its path. Now that it has like a locust eaten the best part of the crop, it is nibbling at what is left, which is very low-nutrition.
“But, how do we stop this?” scream the population in panic — just kidding: they are on Facebook, or watching television, or shopping, doing anything really as long as it is obsessive enough to cram in the maw of The Void…. but it is not working. The doubt creeps in, the cold sweats and nocturnal fears. And so they bravely slam down the iPad and start Googling something, anything… anything to fill the void.
Is this the kind of life you envision for your great-grandchildren? What about yourself? These questions are toxic poison in any conversation, and that is why the West A.D. 2016 (aka $current_year) must die: it is a denial of all that is good, and then, a refusal to acknowledge that the bad is not good, all for the pretense of the voters, a.k.a. ourselves.
It is time for us to grow up. We have spent centuries wallowing in stupidity and that has meant that only idiots succeed, only fools rule, only morons win. This has sapped us of any heart or energy, and now we are just struggling to make it through each day without seeing the blackness rushing at us. Let that way of life die. Even if all goes down in flames, it is better to try to rise above this and perish, than to continue living a lie.
The mainstream right directs its energy toward preserving what is left of the status quo; the alternative right recognizes that our society is not only a sinking ship, but is built on false assumptions starting with the delusion idea that equality can replace hierarchy.
No right wing movement has succeeded in resisting this decay in part because it cannot be resisted; Western civilization needs someone to pound the RESET button and start over. Everything we think we know is tainted with assumptions brought in from the ideas and people infected with the delusion of equality.
While the new right seeks to rebuild from within a liberal framework of the welfare state, and neoreaction seeks exit by small groups who will then be inevitably re-absorbed, the alternative right — an out-of-focus coalition of those united more by a feeling of dread and distrust of all Leftist ideas — recognizes that not only is the ship sinking, but that it must be destroyed before it can be rebuilt.
This may seem extreme. After all, if Western societies just aborted any changes made after 1945, things would return to stability. But this is where the alternative right rises above the rest: it recognizes that just going back is not enough. We must renew, because even back then the seeds were sown, and the path will not change on instant replay.
Yet until we get to the root of equality… — no, we must go even earlier to find the source of our decline. Writings on this site have targeted individualism, or the idea that the desires of the self must come before civilization and nature, as the root of our problem. The ancient Greeks called this hubris, or pursuit of power beyond one’s place in the natural hierarchy by ability and character of men and nature. Old Christians preached humility. And in the wolf pack of the steppes, an arrogant young wolf must fight his way to the top, or accept his place in the order of things.
Nothing about our time is good except our material prosperity. Everyday life is meaningless and filled with ugliness, tedium and a constant struggle for power as the lower try to keep the naturally more gifted from rising to their natural place. Our cities are war zones where we struggle for enough money to buy our way into the areas that are not blighted.
If one accepts this as normal, it is possible to find similar bargains — better values for the money — in housing, medicine, entertainment and career. However the fundamental problem remains: our time and energy are wasted, while nothing we do can have any significance, all the while the rot gets stronger around us. This society is terminal.
In the upcoming American election, we have a choice between a right-wing-ish candidate and someone who will open the floodgates further to permanent Leftist voters, because minority groups always vote against majority interests. Once that happens, there will be no chance for those who remain except revolt, and then, they are most likely to be killed by their well-meaning fellows who just want to preserve the union as it is, despite its dysfunction.
The only sensible response is fanaticism. Support nothing that is Leftist; stop linking to Wikipedia, reading Leftist news, or earning or buying anything you do not need, as the taxes support the beast. Barter among friends as much as possible, work for cash whenever possible, and every day get out there and raise a hue and cry about how this society is dying and must be restarted, because that is the ultimate taboo.
Most importantly, we need to work toward power. If 2% of Western citizens find themselves agreeing on civilization restart, a critical mass will be reached, and we will pass the threshold of no return. Never accede to the argument that we can fix the leaky ship; always insist on its replacement. Ignore the zombies and focus on reaching that 2%.
If an actual conservative party took power, the first thing to do would be to reverse the flood of new left-wing voters by removing anti-discrimination law, post-1790 immigration laws, civil rights and welfare programs. Write law to reverse the civil rights and entitlements agenda, and then do away with all the laws based upon it, and the vast reams of pro-government laws which have created the out-of-control regulatory state.
But even then, we must go further: laws themselves do not work, because they are interpreted flexibly and people avoid responsibility. Replace them with strong leaders of arbitrary power at the local level who can re-arrange their societies as needed, and not have to be deferential to tiers and layers of limiting law. Restore freedom of association, cut taxes, and begin holding the Leftist media and entertainment industry accountable.
But even then, we must push further: we can abolish most laws and replace them with culture. We can remove the tedious and unreliable democratic process and install an aristocracy. We can cut checks to the Other among us and repatriate them. All of these things are doable, and yet they are not extreme enough to save a civilization.
We must go further: remove any subsidies or other equality-based institutions, cut ourselves off from we-are-all-one initiatives like the United Nations, repossess any degenerate businesses and exile of our own people who behave badly. Stop taking responsibility for lawbreakers by putting them in jail and trying to rehabilitate them; instead, view their behavior as a Darwinian event and exile them.
Even that does not go far enough. We must go further: using our aristocratic government as a shield, we can restore a sense of culture, in values just as in the arts, and bring back the calendar and seasonal events of the past. Abolish public schools, regulations, certifications and other proxies for talent. Promote the best among us, not just in ability to memorize, but in moral character and mental clarity on the task of building a civilization.
At that point, we can go even further: in each of us who remain, we can awaken a sense of responsibility to reality, a transcendental view of nature where each of our places in its order are significant, and a belief in the possibility of good, beauty, excellence and truth in life. We can reject the false assumptions going back to individualism and to the assumption before it, which is that life is terrible and we are victims. We must be conquerors, but first of all, we must conquer ourselves.
Whew. That looks like quite a to-do list. And yet, if we do not do this, we are merely putting duct-tape on a broken bridge, plugging leaks in a boat with oil-soaked rags, or plowing around the stones in our field. History is clear: we are either headed upward, or stagnating and will immediately head downward. We must reform our hearts to want an ascendant path, and then use the power of our civilization to instill that in others.
Without this new path, we go down the same path of the old, which ends in our civilization slipping away into irrelevance as a witless void of morally bankrupt, low intelligence grey people. In the absence of radical change, that is our future, and as the years go by and the pace of events accelerate, that doom is coming sooner than anyone thinks.
The New Right often gets overlooked in the flood of buzzwords, but its primary contribution was to match the subversion of Cultural Marxism with the idea of a cultural shift; if this blog has contributed anything to that, it is the Kantian idea that first people must decide to be good and only with that goal, can we make a cultural shift away from the selfish individualism that is the hallmark of liberalism.
One wonders where the New Right got this idea. Among other things, including writers from both Right and Left, the thinkers of the New Right may have observed the lessons of the collapse of the Soviet Union, which is here explained by the last leader of that decaying regime, Mikhail Gorbachev:
The Soviet model was defeated not only on the economic and social levels; it was defeated on a cultural level. Our society, our people, the most educated, the most intellectual, rejected that model on the cultural level because it does not respect the man, oppresses him spiritually and politically.
If you ever wonder why the West is panicked and manic about defining “oppression” to mean civil rights violation, here is why: they fear the day their people realize that oppression comes in many forms, and the creation of a wealthy but soulless hell in which the strong serve the weak is one of them. The rot of modernity has been well-chronicled by literature, film and philosophy, but no one has been willing to criticize what is a materially successful system, even as it erodes its population through sexual liberation, corruption, miserable pointless jobs, alienating crime-ridden cities and complete nonsense paraded as profundity by a junta of media, government and academia.
Despite the subtle horrors of modernity, most people could find a way out, and sold their souls for twenty pieces of silver that bought a suburban house, health insurance and plenty of watery beer to consume while watching important sporting events. This created an ugly modern psychology: you either “made it” and retreated to pay taxes to fund the disaster, or remained “beneath the wheel” and faced the dysfunction of the system at risk to your life. This explains the division of Western societies into a middle class and an underclass, with a few super-rich oligarchs floating above, completely removed from the daily experience of their citizens.
None of the ideological movements against modernity have succeeded because they fail to offer at least an alternate prosperity, or even better, an improved one. The lesson of history is that successful revolutions promise prosperity alongside ideology; the Leftists had their promise of wealth redistribution, and libertarians have the promise of getting your taxes back. None of these movements address more than the material, as the New Right noted, so by themselves they are unconvincing as ideological movements without a promise of enhanced prosperity.
To a Machiavellian observer, ideology serves as a justification for lifestyle. The undistinguished want everyone to be equal; the criminal want a concentration of power to exploit; the normal want stability and a feeling of well-being in the thought that they are treating others well. Modernity combines the first and third of those and makes them seem inseparable, which then makes it almost impossible to argue against, much as the ideal of Soviet Communism was that every worker would be provided for.
When that ideal revealed itself to be a form of camouflage for Machiavellian power, the citizens of the Soviet Union experienced a cultural shift:
A leading Soviet journalist and later a passionate herald of glasnost, Aleksandr Bovin, wrote in 1988 that the ideals of perestroika had “ripened” amid people’s increasing “irritation” at corruption, brazen thievery, lies, and the obstacles in the way of honest work.
I would launch perestroika in exactly the same way today. “We can’t go on living this way.” That was our slogan. “I want changes,” Viktor Zoi, the pioneer of Russian rock music, sang.
People saw the man behind the curtain, and the system became separate from its promises. The third and first desires were separated, and then large numbers of people were willing to undertake the gamble of passive revolution, meaning that it occurred through (mostly) political means. Right now we are seeing the same thing in the West, where a vast program of civil rights and social welfare has been revealed to be the means of keeping leaders in power as each nation spends itself into insane levels of debt — and raises taxes, crushing small business and the middle class, much as its burdensome over-regulation does — to support this social/materialist agenda.
New perceptions contributed to a change in attitudes toward the regime and “a shift in values.” Gradually, the legitimacy of the political arrangements began to be questioned. In an instance of Robert K. Merton’s immortal “Thomas theorem” — “If men define situations as real, they are real in their consequence” — the actual deterioration of the Soviet economy became consequential only after and because of a fundamental shift in how the regime’s performance was perceived and evaluated.
When the man behind the curtain is revealed, and the noble ideals can no longer conceal the grim reality, change is in the air. Ironically, for the Soviet Union, a liberal state, it came through further liberalization: a revolt against the means of control, and not its purported goals. The nature of revolution to this date has been a steady shift Leftward, even in Leftist states, because people essentially want anarchy plus prosperity, forgetting that this abolishes social order and replaces it with oppression of one form or another. In our current age, we are seeing a revolt not against a regime, but against liberalization or at least its consequences.
As Mikhail Antonov declared in a seminal 1987 essay, “So What Is Happening to Us?” in the magazine Oktyabr, the people had to be “saved” — not from external dangers but “most of all from themselves, from the consequences of those demoralizing processes that kill the noblest human qualities.” Saved how? By making the nascent liberalization fateful, irreversible — not Khrushchev’s short-lived “thaw,” but a climate change. And what would guarantee this irreversibility? Above all, the appearance of a free man who would be “immune to the recurrences of spiritual slavery.”
In this quotation, we find the actual reason for the fall of the Soviet Union: people perceived themselves as enslaved by ideology, much as in the modern West we see how all of our governmental policies fail, and yet we cannot change them because they are expressions of our fundamental liberal idea, which is the equality of all people as a means of avoiding hierarchy and “restrictive” social norms.
Those who watch historical trends can tell that the regimes of the West are falling because of a lack of faith within their citizens. The elites who want the sick show to continue know that they can keep society afloat through perpetual liberalization, but now, that seems to have run its course because there is nothing else to liberalize and our problems still get worse. For this reason, the cultural shift must not be against specific governments, but ideology itself, replacing it with realism that allows prosperity for the competent.
The key to this shift in perception is to appeal to the basic need of the individual to feel existential contentment without a loss of material support. The spirit of the human being requires a sense of pride, but this is not possible under ideological regimes, because in them the nation and its people become a means to the end of ideology and its frenetic quest for pervasive equality. This creates a crushing loop where people pursue happiness through egalitarianism, but then must confront the reality of enforcing such an illogical prospect.
Both are reminders that in the modern world, economic progress is not a substitute for the pride and self-respect of citizenship. Unless we remember this well, we will continue to be surprised — by the “color revolutions” in the post-Soviet world, the Arab Spring, and, sooner or later, an inevitable democratic upheaval in China — just as we were in Soviet Russia.
Nationalism, culture and values provide the pride that equality never can. This is why these are demonized by ideological states, which try to destroy heritage, family and religion as a means of replacing them with ideology. This is why, much like the modern West, the Soviets pursued a suicidal path of ideological struggle which eventually removed all that sustained their people.
SPIEGEL: The third issue: You are criticized for having criminally underestimated the national question …
Gorbachev: That’s not true. I lived in a country in which the people spoke 225 languages and dialects, and where all religions existed. I grew up in the Caucasus, and I was familiar with the problems.
Diversity was our strength in the Soviet Union as well because ideology requires destruction of culture, which requires diversity. Diversity replaces a single way of living, with values system and culture, with the brutalist conceptions of the State. It naturally leads to a situation like the one the current West endures where the wealth of the nation is redirected into the ideological goal of roping others in to the same system, which in our case is globalism and in the Soviet case was international communism.
“The Soviet Union was a peculiar empire in that it didn’t simply exploit its colonies for material gain but actually provided for them,” says Gabriel Stein.
Our peculiar empire has shifted from colonialism to a policy of gift-giving through foreign aid abroad and the welfare state, geared toward third-world immigrants, at home, as if following the Soviet playbook. This does not show a Communist influence so much as it demonstrates the inevitable end of all liberalism: a series of subsidy programs ever-expanding to keep the ideological state powerful, at the expense of both prosperity and spirit.
The days grow short in the West. Winter is coming; history shows us that Leftist empires end the same way, whether in ancient Athens or modern-day America and Western Europe. This is how the EU and USA will follow the Soviets into doom, but it is up to us to recognize that we do not oppose those governments so much as the principle upon which they are based, because it always ends this way. Until we revolt against the revolution as idea, we are doomed to endlessly repeat this cycle of optimism and failure.
If you’ve ever dabbled in Role-Playing Games, there’s one type of adult player you need to watch like a hawk: the professional engineer. Engineers, you see, are able to understand whatever mathematical system the magic, the space travel or the combat runs off of.
They will identify the loopholes and the weaknesses and then munchkin. By munchkining, I mean they will drive a truck through the mathematical limits of the rule system and either make the referee redesign the whole game universe to make it “fair” again or they will walk off with all the swag and totally ruin the game for everyone else.
In RPG circles, this tendency to munchkin the gaming system is an annoying yet amusing idiosyncrasy. When someone powerful hacks a game that matters, the bemused disgust gives way to actual, legitimate anguish. Munchkining of an actual social system, rather than The Magical Kingdom of Equestria, is essentially an act of real world brigandage. Walmart has effectively performed just such a feat of nerd-cheating and sometimes it literally leaves orc-bodies in the wake.
Go into any town or city, and you will discover that the local Walmart is a criminal magnet. Walmart has seemingly hacked Amerika’s criminal culture and become a symbiotic co-parasite on the society at large. The great James LaFond takes to his Harm City BLog to describe how this works over in Bodymore, Murderland.
Of those 300 jobs provided by a super Wal-Mart one will be in the low six figures, and four will pay enough to permit that assistant manager to rent an apartment or go in together with a spouse in the purchase of a house. The other 295 employees will work at or below the poverty line under poor conditions with no benefits, and will require subsidized housing, home sharing, apartment crowding, food stamps, and, most ominously for you, public transportation which will permit youths to transport drugs and violence as low risk mules and insurgent pioneers into your area. As Wal-Mart gets the lion’s share of food stamp transfers [EBT cash and food] than this operation amounts to a 19th century Appalachian coal mine with its own company store, with over half of the employees spending most—or even more than—their salary at the Wal-Mart register, literally a captive market and labor force in one.
This urban blight could and probably is indicative of far more than Walmart’s destructive influence. Yet this sort of hand-waving doesn’t describe the entire extent to which Walmart is guilty of free-riding on public infrastructure. This gets us back to the crime. Walmart’s corporate policies exacerbates the crime and then passes this cost on to local police forces as a negative externality. This, as I’ll explain a little further on below, gets passed on back to us.
It’s not unusual for the department to send a van to transport all the criminals Ross arrests at this Walmart. The call log on the store stretches 126 pages, documenting more than 5,000 trips over the past five years. Last year police were called to the store and three other Tulsa Walmarts just under 2,000 times. By comparison, they were called to the city’s four Target stores about 300 times.
So why do criminals flock to Walmart? It sounds idiosyncratic. Why steal where the stuff is cheap? Because it is easy. Walmart does less than any other major retailer to deter crime. Tulsa PD Officers joke that Walmart gathers all their bad guys in one place. One stop shopping for cheap hoodlums as well as inexpensive, plastic junk. Other officers aren’t laughing at the sardonic humor.
Robert Rohloff, a 34-year police veteran who has to worry about staffing, budgets, and patrolling the busiest commercial district in Tulsa, says there’s nothing funny about Walmart’s impact on public safety. He can’t believe, he says, that a multibillion-dollar corporation isn’t doing more to stop crime. Instead, he says, it offloads the job to the police at taxpayers’ expense. “It’s ridiculous—we are talking about the biggest retailer in the world,” says Rohloff. “I may have half my squad there for hours.”
And this is not just something that happens out in Indian Country. The Buccaneers don’t just play football in Tampa. They also rob and cut-up over at Walmart. And all of this impacts others who go nowhere near a Walmart. The costs of the Walmart crime negative externality manifest themselves in several manners.
9-1-1 is a joke. An officer taking 2.5 hours to arrest a petty shoplifter at Wallymart is not available to assist if your daughter is getting butt-raped by a pack of human jackals.
You will pay taxes for police overtime and additional officers. Cleaning up the lifestyle cesspool at your local Walmart costs money. It costs the public money in Walmart won’t pay to do so themselves.
Property Values decline in the vicinity. Real estate markets adjust rapidly when a neighborhood goes into the toilet. Tax collections go down. Less desirable tenants occupy the surrounding area. More desirable tenants and people avoid the Walmart. Social and financial capital flees the Walmart.
Walmart has hacked the system of our declining Amerikan empire. It is the Alpha scavanger. It will make a killing off of the societal carrion. It is how the powerful use the weak. It is how the manipulative game the system. It is how our national decline is the Era of The Munchkin. It is how things are after the goldrush.