Posts Tagged ‘racism’

Evil Hubristic Crowdists Gaslight Your Sense Of Inner Knowledge

Monday, May 22nd, 2017

What is hubris, which the Greeks identified as the great evil of humankind? It is “me first”: a tendency to put oneself above one’s rightful station in the social order. This can be men pretending to be gods, proles pretending to be kings, or people who care nothing for social order or consequences in reality and claw their way above others from some mild sociopathic impulse.

Crowdists, or those who unite individualism and collectivism into a force designed to legitimize hubris, gaslight us constantly by creating the impression that what “everyone knows” contradicts our inner knowledge, found in deep in the self in the intuition, aesthetics and moral wisdom nature has fashioned for us. These forms of knowledge are unique in that they are qualitative, or accept reality as it is but aim for the best possible versions of it, and while found in the inner self are directed toward the world which is seen as a continuity between physical reality, intuitions and any thought-like or metaphysical reality.

You can witness this gaslighting — a reference to an Alfred Hitchcock film in which a character deftly manipulates another by making events seem to be the opposite of how they were observed — whenever the Leftist-fueled media talks about what “intelligent” people know:

The researchers examined different models that had been proposed for explaining why believers are allegedly less intelligent. It selected and revised evolutionary psychologist Satoshi Kanazawa’s Savanna-IQ Principle. This suggests that what we do and believe has its foundation in the environment of our ancestors.

The researchers concluded that religion is an evolved instinct, while intelligence “involves rising above our instincts.” After all, intelligence and all that comes with it does often involve controlling our instincts in order to allow our minds to reach rational conclusions.

Indeed, as Hawking told Spain’s El Mundo last year: “Before we understand science, it is natural to believe that God created the universe. But now science offers a more convincing explanation.”

This is the ultimate in human hubris: researchers telling us that those who see more than they do are in fact wrong, and that “intelligence” arises by denying any logical facts which require more sensitivity to perceive. In other words, dumb it down to what the herd thinks is right so we can all stop worrying about any duty to know reality or moral right. Anarchy is saved!

Intelligence cannot be made into a mass-produced, identical creation as this article implies. But what they can do is a classic egalitarian technique: reduce everyone to a level called “equal” by claiming that since all of us do not understand what the most perceptive among us are going on about, those things are simply not real and we are smarter for excluding that wisdom.

As usual, this is an inversion, or the tendency of a group (herd, crowd, mob, gang, cult, clique) to make a term mean the opposite of what it was intended to mean by eliminating the parts that do not apply equally to the group. In that sense, intelligence is reduced to ignorance, beauty to utilitarianism, and justice to treating people of unequal contribution as if they were equal.

You can see this inversion pathology at work in this herd analysis of another idea familiar to readers here, in which having the mental ability to notice differences becomes not higher ability but lower in the wisdom of the crowd:

In a scholarly journal called Social Bias: Prejudice, Stereotyping, and Discrimination written by Sabrina Keene, Keene explains social bias, prejudice, and stereotyping and how it affects the lives of individuals from day to day. She explains that:

Individuals who do not fall victim to bias are often able to use such circumstances as motivating factors. Individuals are often afraid of what they do not know. The best defense against ignorance is knowledge. Education and familiarization with the object of a prejudice or stereotype allows the truth to be discovered and applied. Being educated allows an individual the ability to embrace and accept differences in other, and aids in bringing society together.

As Keene perfectly explains, a person who falls victim to stereotypes and prejudice is likely to feel defeated and have negative connotations towards others. People of color that experience color-blind racism everyday can either fall victim or use this newly found ignorance to their advantage. When people begin to familiarize themselves with racial discrimination toward people of color, even if it doesn’t apply to them personally, there are able to gain a newly found sympathy for the individual.

Once a social bias is destroyed, society gets one step closer to eliminating racial discrimination due to less people spreading the negative ideals and more people being educated on the effects of discrimination and why they can cause people of color to feel anger toward those trying to suppress them.

Read this one in inverse: the real social bias is the notion that pleases everyone, which is that we are all the same. This allows individualists to bond together into a group united on the selfish notion that we do not need standards, purpose or values in common, but we can all do whatever we want and society should foot the bill.

Diversity, or racial egalitarianism, emerged from egalitarian thought in the early days of the French Revolution. It lives on through the idea of “workers of the world unite,” which is a handy way of saying that if you discard any allegiance but to a paycheck, a crowd of great power can be formed to seize wealth and authority from those who are naturally more competent at using them.

In both of these circumstances, Leftist propagandists identify thinking that requires inner knowledge and contemplation of reality as ignorant, and replace it with their own dogma, essentially arguing against depth of knowledge in favor of having the “correct” knowledge according to egalitarianism.

Distrust Of Diversity Is Not Limited To Any One Group

Friday, May 19th, 2017

Amerika has long taken the position that the problem is diversity itself and not any of the groups involved. No matter who those groups are, so long as there is diversity, the situation unravels.

We see occasional confirmation of this in the news, such as a striking statement from the UK:

He told the jury that fellow Pakistanis would regard him as having “infested” their community by sleeping with a white girl. “It’s not just them who are racist. We are racist too”.

…Ahmed blamed the white community for allowing teenage girls to go around unsupervised, so that at a young age they were “trained” in both sex and drinking.

He is right on both counts. Every group distrusts every other group because conquest is the way of nature. And, the seemingly permanent mental stupor of white people compels them to be oblivious not just to the problem of diversity, but all other illnesses of modernity, which they seem to view as insoluble and therefore necessary to accept and ignore.

A Legal Precedent For White Civil Rights?

Friday, May 19th, 2017

In the lexicon of modern American government, the Irish are “white.” Despite Civil Rights being primarily interpreted — through intersectionality and privilege theory — as a one-way street, an older court cases raise the possibility of civil rights protection for European-descended people:

The most serious charge against five of the teenagers—Sean, Ashley Longe, Kayla Narey, Sharon Chanon Velazquez, and Flannery Mullins—is civil rights violation with bodily injury. Defense lawyers expect Scheibel to argue that Phoebe’s civil rights were violated because she was called an “Irish slut”—a denigration of her national origin—and because the bullying interfered with her right to an education. The bodily injury, the defense lawyers say, is Phoebe’s death by suicide. The maximum penalty for this charge is 10 years in prison. The teens are also charged with other crimes, including criminal harassment and stalking.

Unfortunately, while the precedent for prosecution was set, the case was not decided on the basis of the civil rights charge because the defendants pled out to lesser charges to avoid the risk of long prison sentences:

All five teens struck plea deals with the prosecution where, in exchange to pleading guilty on the misdemeanor charge of criminal harassment, the more serious charges they faced were dropped. Longe faced the most serious charges including one count of each assault and battery with a dangerous weapon, criminal harassment, disturbing a school assembly and a civil rights violation with a bodily injury resulting. The felony charge civil rights violation with bodily injury alone carries a 10-year maximum sentence. Some of the other accused teens also faced the violation of civil rights with bodily injury charge, as well as statutory rape and stalking.

While the civil rights charges were not assessed by the court for their validity, the threat was at least serious enough that lawyers from both sides approved these deals. Perhaps this is something that nationalists can resurrect as an idea in cases where white people face discrimination, including affirmative action cases.

For example, we might fragment the category “white.” If affirmative action is designed to protect minorities, the Irish deserve protection as well. From that point, we get into a game of subdividing the population to its smallest groups, revealing exactly how the “whites are victimizers, minorities are victims” (WAVMAV) approach to government has failed us.

Yes, Leon Trotsky Invented The Word “Racism”

Monday, May 15th, 2017

Leftists always lie, and one of their common tropes is to insist that their views are normal. For example, they deny that Leon Trotsky invented the term “racist” and “racism”:

Raciste’ and ‘racisme’ crop up regularly in the works of late-19th and early-20th century French agitators, while their English language counterparts first appeared in the Oxford English Dictionary in 1902.

Of course, at the time, these words were predominately used to refer to (a) the pseudo-scientific classification of human beings into distinct races, (b) the supposed hierarchies that result from those distinctions, and (c) the scientific and/or moral righteousness of white racial superiority.

However, you can see the full story here: a term that once was descriptive, referring to those who we now call racialists, became a political weapon. In other words, the same word gained a new meaning, making it — in our common lexicon — and invention.

Leftists will not accept that, so let us use another word: “gay.” This originally had an innocent meaning, indicating a carefree happiness. Starting in the latter half of the 20th century, it became politicized.

Was that a new word? It was a new meaning, the same way Leon Trotsky re-invented “racism” and “racist” to be terms for political groups that he wished eliminated.

No Campus For White Men: The Transformation Of Higher Education Into Hateful Indoctrination by Scott Greer

Friday, May 12th, 2017

Scott Greer
No Campus For White Men: The Transformation Of Higher Education Into Hateful Indoctrination
192 pages, WND Books, $12 (2017)

As the new millennium dawned, it became clear that a sea change in attitudes among the people of the West was underway. While in the long term this seems to be a shift from bureaucratic and artificial societies to more organic and hierarchical ones, the rising battlefield presented political correctness as a target of opportunity because in recent years, it has been the primary weapon of the Leftist takeover of Western Civilization.

This phenomenon has become most visible on the campus, where a new cadre of seemingly all-powerful student groups are demanding — and winning — increasing concessions from school administrators, usually because no one wants to appear to be allied with horrible racists, sexists and classists in our increasingly Leftist cultural milieu. Scott Greer tackles this topic with a book written for everyday conservatives but which applies the wisdom of the underground right through a careful recounting of the events leading to this new norm.

Greer begins by diving into the most recent events at universities which show the insanity of political correctness, then explores related fields in race-based politics and false rape accusations, then delves deeper into the theory and political goals of the PC movement. In doing so, he points out that PC does not aim toward positive goals, but negative ones, namely shattering the power of white people, conservatives, realists and other non-Leftists in the university setting.

In other words, it is a classic power grab through public shaming of dissidents — but in this case, your skin is your uniform, and you can be a dissident through simply failing to agree with what the PC overlords say; actively opposing them is not necessary. By implication and revelation of a conspiracy of details, Greer unveils the fundamentally Soviet nature of Political Correctness.

What’s happening at campuses is not an isolated affair — it is a result of what is happening in America as a whole. The sense of shared values and culture among Americans is vanishing rapidly, at the same time many feel isolated from their communities and families. Mass immigration has dramatically altered our country’s demographics, while multiculturalism has created a confusing landscape of competing visions for what it means to be an American. Many citizens see our national society as one of millions of alienated atoms living in a continental strip mall, not interconnected denizens living happily together in one proud country.

Thus, they turn to alternative forms of identity. A real American identity — one not entirely composed of platitudes about “equality and opportunity — is becoming a thing of the past. The ones who cling to it, as evidenced by Hillary Clinton’s and the press’s treatment of Donald Trump’s supporters, are considered racist buffoons who need to die off. The momentum of the present is veering toward tribalism, not unity. And the only thing keeping all the tribes of the Left unified right now is their shared animosity toward whites. (159)

We can see Greer’s thesis here: the success of the Left in advancing class warfare and multiculturalism has destroyed any unifying sense of culture, and so groups are going their own way, which has fragmented the Left, requiring that it cook up a new enemy in order to unite its ranks, and it has chosen “privilege theory”: because white people have “privilege” in historically-white societies, they are the only ones who can be racist, and therefore — by implication, of course — the only way to end racism is to eliminate whites.

This is a more complex analysis of the “anti-racism = anti-white” meme that has been floating around, but Greer is correct go into the nuance because it reveals how Leftism is a kind of inertia which by destroying existing social order, creates conditions under which it has no choice but to explode like a supernova and become fully totalitarian. The success of the Left is its actual enemy, but it needs a scapegoat, just like the Communists needed kulaks and the Nazis needed Jews.

By taking this balanced approach, Greer avoids tackling the historical questions which at this point are so muddied by centuries of political fighting that there is no way to even approach them in an unbiased manner, and instead looks at political correctness the way a sociologist would. Increasing Balkanization of the West means the need for a scapegoat, and PC found it in white men.

In order to reach this point, the book narrates some of the recent history of political correctness, including various incidents which — when removed from the context of the Leftist media — stand out as appalling. Even though to those of us who recognize a consistency in Leftist behavior from the French Revolution to the Soviet Union, the blatant inversion of concepts such as “fairness” and “equality” into persecution of those who do not need these things shows us the human animal at its worst: a snarling beast, enraged that any may succeed, thus demanding that all be brought down to a lower level through the social power of the word “equality.”

The most important thing to remember is that the favored form of diversity isn’t necessarily “the state of having people who are different races or who have different cultures in a group or organization,” as Merriam-Webster would put it. Diversity in today’s America simply means having fewer whites around. Segregation, such as universities having racially exclusive dorms and events, is great as long as that racial exclusion doesn’t mean “white only.” An all-black dorm is a sign of diversity, but an all-white fraternity is a sign of Jim Crow. That double standard is easier to understand once you think of higher education’s commitment to ethnic diversity as not one upholding the strict definition of the term. (16)

No Campus For White Men: The Transformation Of Higher Education Into Hateful Indoctrination maintains a thoroughly professional view of the situation, avoiding partisanship as much as possible, in order to dig far enough into the headlines to see the motivation behind political correctness and how it is being applied, which ordinary people will not hear from the media or from a single source.

Greer uses an investigative journalism approach. He begins with a single incident, then digs into similar incidents, then looks at the parties involved and their statements, and contrasts these to public statements made by schools and organizations. In doing so, the reader can witness the application of the theory sliding away from the theory as time goes on. The cognitive dissonance effect is erased through this method.

While No Campus For White Men uses a provocative title, it is in fact a mild book, with flashes of humor and cultured alertness to the actual goals of institutions versus what they have become scattered throughout. It makes for a quick read and a good refresher on the politically correct disasters of recent years. For any reader from innocent novice through cynical veteran, this book provides a cornerstone of a practical attack on PC culture.

Extreme Deference

Monday, May 8th, 2017

by Neil Jetter

The English teacher in New Mexico that hesitates to fail her Hispanic student who can barely utter a few phrases of English because her principal told her that race gap must be closed at all costs. The police officer in New York that stops short of cuffing miscreants for larceny because the mayor said there was no racism in this city and demands from the cops that the numbers will be right next time around. The nice lady landlord in Munich that won’t kick out her refugee tenants because she’d lose a few brownie points with her liberal friends who talk over tea and cheese about the suffering of these poor people, even though they migrated from Uzbekistan with iPhones in their pockets.

These three all three suffer from a terrible epidemic that affects the mind and has been ravaging the West for the past several centuries, called deferential paralysis.

The term originates in a paper on automated vehicles:

The promoters of driverless cars have demonstrated remarkable progress in their ability to program their vehicles to respond with extreme deference to pedestrians, cyclists, and cars with human drivers. Such programming confers sacred cow status on all road users, not in self-driving vehicles. The developers of autonomous vehicles acknowledge the need for new road safety rules to accommodate these revolutionary vehicles on public highways. But would-be regulators have yet to propose a set of rules that would allow these sacred cows to move about freely in dense urban areas without creating a state of deferential paralysis for those in autonomous vehicles.

Like the driverless car has been programmed by whiz kids in Silicon Valley to submit to the pedestrian, cyclist, and human driven car, the teacher, cop, land lady, and other natives of Western Europe have been programmed by Leftism to submit to the foreign and the Other. The driverless car must be deferential, regardless of the needs of their passengers, and the Western natives must be deferential, regardless of the consequences to their peoples and societies.

This deferential paralysis took root once the term “racist” started to hold any weight in the West. Once the idea that all men are equal was accepted as dogma. Once it was accepted that all were guilty for the mistakes of the few. It took centuries for this pathology to come to maturity, but now it is here in the form of thinking that says, “We are guilty and bad; Everyone Else is right and we should accommodate them even if it destroys us.”

It is hard to identify a patient zero and the exact etiology, but all of us in the West must deal with the consequences. This paralysis that leads to affirmative action, mass immigration, and miscegenation. A paralysis that leads to a denial of the self, our culture, accomplishment, and history. A paralysis that leads to Rotterdam. A paralysis that leads to 9/11s and November 15s. A paralysis that leads to a young Swedish girl being spliced in half on the roads of her home city.

Of course, most are in denial. The same deferential paralysis that applies to the Other began in our societies with class warfare, which specifically meant that those of higher ability could no longer look down upon others for being of lower ability. It mandates, as one science fiction writer put it, “that my ignorance is equivalent to your knowledge.” That was the goal of equality all along. The lesser no longer need to feel wrong in the presence of those who know more, or know better.

Deferential paralysis ends only one way. Like the tarantula paralyzed by the narcotic venom of the wasp, our people are being dragged out of site and kept in a mental coma so that the young of the invaders can feast upon us. What our lower castes first did to our upper castes is now being done to all of us by those we have imported to replace us.

Escape comes only through removing the deference. A self-driving car needs to give in to other drivers because those others are assumed to be erratic and illogical; civilization, however, is not a simple robot navigating the roads. It can make decisions that involve confronting conflict and resolving it by choose the best option instead of giving in to the other party in every case.

Without deference, the West becomes a society of conquerors again. We meet problems head-on and conquer them by choosing what is right and good instead of what is convenient. We need this not only to survive the assault from outside, but to rediscover our purpose and save ourselves from within. Until we beat this, the other drivers on the road will continue to drive right over us.

Our Pretense Prohibits Noticing That Desegregation Was A Disaster

Monday, April 17th, 2017

Groups operate by unity and exclusion of outsiders. This is applied through rituals where a belief of the tribe is ritually challenged and then affirmed; we see this pattern in adventure movies, mystery novels and politics. The point is for everyone in the tribe to feel a sense of unity in beating back the enemy and affirming what they hold in common.

In America, however, what we have in common is nearly nothing since we left our Western European roots, and so our rituals are entirely political, such as the recurring two minutes hate against those who deny equality:

The woman was referring to Maurice’s Piggie Park, a small chain of barbecue restaurants, established in West Columbia, South Carolina, in 1953. The original restaurant occupies a barnlike building on a busy intersection and is presided over by a regionally famous electric marquee that features the boast “world’s best bar-b-q,” along with a grinning piglet named Little Joe. The Piggie Park is important in the history of barbecue, which is more or less the history of America. One reason is that its founder, Maurice Bessinger, popularized the yellow, mustard-based sauce that typifies the barbecue of South Carolina’s Midlands area. Another is that Bessinger was a white supremacist who, in 1968, went to the Supreme Court in an unsuccessful fight against desegregation, and, in 1974, ran a losing gubernatorial campaign, wearing a white suit and riding a white horse.

In 2000, when the Confederate flag was removed from the South Carolina statehouse dome, Bessinger raised Confederate flags over all his restaurants. (By then, there were nine.) A king-sheet-size version went up over the West Columbia location, where he had long distributed tracts alleging, for example, that “African slaves blessed the Lord for allowing them to be enslaved and sent to America.”

If we live in a free society, what is the problem with this? Outside of the law, which obviously should tolerate it, we should ask ourselves why we are such pretentious primates that we cannot simply accept the difference of opinion, and eat there much as we eat at any other restaurant, knowing that some of the proprietor’s beliefs are alien and threatening to us.

The answer is that the panic here has nothing to do with what the fellow believes, and everything to do with people demonstrating obedience to the group. This outrage is a conversation point that allows them to affirm to everyone else how they are in fact totally obedient to the idea of equality; race is the symbol, class warfare — removal of hierarchy — is the goal that white people actually have.

And so we roll on, ignoring the fact that we are divided. We deny the obvious reality that people are different in ability and need different roles. We use the symbol of “racism” to show how we would never agree with those evil people who think that people are different, or that most people might in fact be feckless little monkeys who are exclusively self-interested.

This “virtue signaling” or “pathological altruism” is designed to offer oneself to the group as a sacrifice, in exchange for the support of the group. This is the nature of Control: the group accepts those who flatter it, instead of choosing people based on their contributions in reality. Its only goal is to make everyone obey its vision of reality, which needs obedience because it denies reality.

Our mental virus of denial serves to keep us from noticing that desegregation was a disaster for both whites and blacks, depriving each of a strong identity in their own community. It also keeps us from looking deeper to see that diversity, including slavery, is a disaster because it creates a society without a uniform standard toward which all can strive, and feel rewarded for partially attaining.

We can get out of this loop if we want, but first it requires that we view free speech as more than a rule. We need to see it is a method of living. In a sane society, people are not destroyed for their opinions, and we recognize that others always differ with us on key issues, but we can still eat their barbecue, enjoy their company and not dehumanize them like Communists do to all dissidents.

What is Ideology?

Monday, April 3rd, 2017

by Jack White

Ideology has destroyed our sense of what civilization can be. It does this by creating politics, or the science of optics and mass appearance, which forces people to negotiate between unrealistic and unyielding forces, essentially replacing the question of life itself with the question of how to manipulate others through symbols. In ideology, the symbol and the word become the masters of their creators, and until we learn how to make ideology serve us again, it will do nothing but erode our remaining social order.

A brief history of ideology.

Feudal societies in the middle age Europe were organized into a hierarchy of king, nobility, knights, clergy, tradesmen and peasants. The Catholic church, and the rulings and advice of its highest ranks, profoundly influenced all classes. Feudal relationships included reciprocal exchanges of services, labor, produce, money / taxes, protection, and counsel. Societies were to a relatively large extent autarkical, except for some special and luxury items. The nobility was fairly independent and the feudal system was decentralized despite the central figure of the king.

During the middle ages, Renaissance and approaching enlightenment period entrepreneurship and companies developed gradually, and entrepreneurs power increased. Relationships and transactions connected to power and the economy became increasingly impersonal, changing, relatively short-term and monetary. Collecting taxes via nobility became inefficient vis-a-vis the growing private economy because collecting taxes was only one of the many tasks of nobility.

The nobility had their own interests and wills which often differed from the objectives of the king, the tax collection of the nobility was idiosyncratic and non-systematic and it became increasingly obvious that there were alternative methods of tax collecting in which the monetary input-output profile is better. For this reason, and the ongoing rise of the middle class, kings established the first bureaucracies to collect more taxes to finance their growing professional and salaried armies.

When bureaucracies grew and developed, bureaucrats and people close or sympathetic to bureaucrats formed their own growing body of political thinking. What the kings had not understood was that under the post-Magna Carta order they were vestiges of former ages similar to nobility, and under a more democratic regime, in the same way increasingly susceptible to replacement or overthrow.

Bureaucratic thinkers started to question the purpose and usefulness of king. Their thinking progressed approximately along the following lines:

The king is said to be the father of the nation, to have the same kind of role, but real father of family knows every member of his family personally, he knows their personalities, life stories, activities, needs, propensities, interests, etc. A father of a family supervises his family members every day, and gives personal support, advice, encouragement, security and orders to them. Father is personally invested in the welfare, security and success of his family members. Father loves his family members concretely, not abstractly. If the king is the father of the nation, then he is blind, ignorant and indifferent father, or in other words he is not the father of nation at all.

Nobody is the father of the nation, but if the governing body is named which most resembles such an entity, then it is bureaucracy. Bureaucrats know in relatively fine details and large mass aggregates about the life and actions of their subjects. They are personally and collectively invested in the welfare and success of their subjects and the nation. Bureaucrats govern and regulate their subjects rationally, systematically and efficiently, and they increase their knowledge and improve their methods constantly.  Bureaucrats are educated to be specialized professionals in their respective fields. Together bureaucrats form a much more powerful and efficient governing body than a king.

A king is not only useless to bureaucracy and rational governing, he is actively harmful or threatening to it. He creates an irrational, capricious, unpredictable and dangerous element above the bureaucracy. King must be deposed or his power must be reduced significantly.

These kinds of goals fused with the similar goals of rising entrepreneurs, disaffected working class, and radicalized members of nobility, although they had different reasons for their goals, and they envisioned different kinds of societies after revolution or other changes to the power structure.

These intellectual streams and the resulting revolutions and societal changes did not really kill the kings. Kings just went through Deleuzian transformation. The role of the king was purged from the person of the king, and replaced with socially constructed and “standardized” ideology, and the governing principles and political philosophies connected to it. Ideology was hoped to be the new rational, supposedly eternal, stable and predictable automatic “king,” the suitable leader for the relatively new bureaucracies. Ideology is amenable to versatile uses of the powerful people and groups, but it still has a life of its own, which exerts often irresistible effects on society and people. When everybody have to follow the basic principles of ideology, and one, even a powerful person, talks or acts against them, then everybody is obliged in theory and to varying extent in practice to oppose him.

What are the general qualities and uses of ideology?

Ideology is a simplified, pruned and adapted morality of traditional religious communities, a political morality. Some aspects of traditional morality are magnified, and others are made almost invisible, although power always uses them all in one form or another. Ideology focuses attention, thinking, choices and activity to certain directions, and reduces or prevents it from other directions. Ideology is an universal template, to which thousands and millions of different interests, thoughts, dreams, goals, motivations, and emotions can attach, and this includes both people in power and the subjects. Ideology has to be an incomplete “story” so that every subject can complete it by dreaming or imaging it to fulfill his special needs and goals.

People in power attach to ideology their needs, goals and interests, and make it work for them. People in power are more likely to achieve their goals through ideology than subjects, and their goals are more grandiose to begin with. Ideology is used as organizing, encouraging, motivating and inciting tool in society in general and in politics in particular. Ideology and its offshoots are used to intimidate, persuade, extort, convert, inactivate, flatter and disparage opponents according to situations and needs. Ideology’s basic function vis-a-vis opponents is to rationalize and emotionally persuade opponents compliance or submission for them.

Ideology forms a foundation for secular culture. Ideology is always tied to many existing laws and points the direction to many future laws. Ideology outlines implicitly or explicitly the distribution of privileges, power, rewards and social positions. Ideology separates political ingroup from political outgroups. Ideology adumbrates implicitly or explicitly where legal and extra-legal punishments, shaming, expulsions, exclusions, and violence are directed. Ideology separates future from history, and defines what is wrong or lacking in present time and what is needed in the future. Ideology at minimum hints how the public communication and representations of ingroup and outgroups will be distorted, magnified or prevented.

People in power try to create national and international reality distortion fields according to their ideology. Ideology legitimates the governing group and its power. Ideology defines to varying extent what is good, true and beautiful. Science is often constructed around the ideological “truth.” Science tries to expand ideology and its consequences to all societal areas, and tries to prove ideology is good, just, true and efficient. Education and governing organizations are constructed more or less from the foundation of ideology. Ideology defines the unattainable enticing ideals, visions and utopias, which are said to be attainable, and towards which society is said to strive.

Ideology has to be internally fairly logically coherent, but less in relation to the real world. However it must have important correspondences to real things, to important and selected social and political problems, conflicts and disagreements. Ideological philosophy must be complex and abstruse enough, so that it seems intelligent, challenging and meaningful enough to university students and intellectuals who are studying and developing it.

Some practical qualities, applications and consequences of liberal ideology

Liberal and conservative ideologies are different in more ways than what can be deduced directly from their public verbal interfaces. Conservatism is less of a political ideology and more a full spectrum morality of people and communities than liberalism, hence conservatism can cover a larger array of possibilities, freedom of actions, entities, social arrangements and moral relations in people’s lives. Equality is the central value in liberalism, but it lacks hierarchy and authority as values, whereas conservatism has all those values at its disposal, which can be used as necessary. When both political groups have many kinds of hierarchies and authorities, liberals have more discrepancy between their ideology and reality, so they have to distort and manipulate communication more than conservatives. This same difference applies in general to the level honesty and dishonesty of liberals and conservatives, ie. liberals have to lie more.

Conservatism is less suited than liberalism to equality oriented democratic politics; international politics which is based largely on flattery; national and international large complex organizations which would like to see their employees and clients as interchangeable units, and which mostly govern modern societies; unbridled global markets, where money and power are the deciding values. The logic of large complex organizations (LCO) sees ethnic, racial, cultural, religious and caste differences as problems and complications in their personnel and in the populations they manage. LCOs need mostly certain standardized knowledge and skills from people, and if there are racial, religious or other fundamental differences among vital personnel, it can create conflicts, resentments, incompatibilities, barriers, non-cooperation, and resistance which make the operations of LCOs more difficult and less efficient. Hence LCOs try to reduce or remove such differences, or make them such that they do not matter, like turning Christianity into a few personal beliefs that resemble liberal ideology instead of being a comprehensive social religion of congregations and communities, which affects ultimately all aspects of individual life, and social cooperation and interactions.

LCOs are information processing units. LCOs gather, select and process a lot of information about the surrounding society, organizations and population, but they know very little compared to the whole information contained in their operation environment. The processing task becomes more complex when analyzing different units, and their endless relations and interactions. In other words LCOs are relatively stupid and inadequate vis-a-vis their human and non-human environments, and hence they have strong motive to simplify them. If racial, religious, cultural and caste differences are removed from populations, it makes the tasks of LCOs easier and increase their efficiency. For example an international company is planning a global advertising campaign. If there would be no racial, cultural, language, religious and caste differences, one universal advertisement would be enough. Now they may have to produce over hundred variations of the ad to conform to local differences. This consumes resources which are taken away from other goals. The company is in profitability competition with other companies, and any reduction of costs and efforts is pursued intensely. Because of this the many CEOs of LCOs would like to see their global customers as homogenous units. Most of the CEOs of LCOs are likely to believe optimistically they could reduce the costs and increase the profits the most in that situation.

Race, ethnicity, culture and religion are potentially powerful organizing factors, which can be used in political and economic competition. LCOs do not want such competitors from outside their framework of power. As present threats are more important to LCOs than long term universal homogeneity goals, they are ready to make the necessary political exceptions to equality, which was selective to begin with. Racial, ethnic, cultural and religious minorities are allowed, encouraged and supported to organize and advocate their group interests, while Whites are discouraged and prevented from such.

Minorities are promoted above their qualities in education and job market, and Whites are vilified and discriminated against. These policies increase minority coalition’s power and influence closer to the Whites comparable ones, leaving the deciding power in the political scale to the LCOs. LCOs support for the minorities should not be confused with “love” of minorities, but a pathology that furthers their interests by using compassionate treatment of minorities as symbols and demonstrations of altruism. It is useful that minority coalition loses now and then, so that they are reminded they are dependent on LCOs, liberal media, liberal NGOs, etc. support. LCOs interests are secured whatever coalition wins over, although LCOs support is more on the side of liberals than conservatives. These combined goals of LCOs are directly connected to liberal ideology, especially equality and diversity politics.

Restoration requires restoration of little inefficiencies, where good and important things thrive.

Because conservatives are politically more honest and open than liberals, they do not understand all the uses of liberal ideology. Conservatives know that liberals lie more than themselves, yes. But liberal ideology serves also as a psycho-political shield of negative things. A woman may be dependent on social security, and she would be ashamed to reveal that publicly. If she would advocate social security policies generally, people would likely guess that she receives social security money and is dependent on it. Because diversity is liberal coalition’s common and most important rallying point, which tows all other liberal policies in its wake, the woman can advocate her interests by supporting liberal diversity and open immigration policies, instead of mentioning directly what she wants in her own individual case. Liberal media has created a widespread mental image that almost all educated, morally good and well-to-do people support liberal diversity policies. By advocating them the woman seems to others to be higher status and more intelligent than she is, and hides her dependencies and true interests at the same time.

Many US tech companies replace large part of their more productive, creative and intelligent American workers with cheaper foreign workers. But why do they support so open immigration policies, which includes the most problematic immigration, and the compulsory ideological worshipping and whitewashing of the most problematic immigrants? Why not support only more selective immigration which would cause less problems and political opposition? Selective immigration would be enough for them. We can deduce several reasons for this: (a) liberals have made immigration as much as possible universally inviolable policy, so that opponents of immigration do not acquire any footholds in their policy fortress, do not get any political precedents, which could lead to expansive further victories; (b) supporters of immigration have formed reciprocal coalition, which is based on mutual silent deal, according to which nobody opposes anybody else’s immigration goals, and everybody supports everybody else’ s immigration goals — the sum effect of this is mass immigration, from which large portion belong to the most harmful types; (c) Paradoxically the most harmful immigration (criminals, terrorists, welfare dependent people, culturally and religiously incompatible people, etc.) is useful to declining industry, for example technology companies. Technology companies H-1B visa cheap labor immigration is relatively rarely noticed, when it is drowned out by the news and stories of the most harmful immigrants. Thus the true drivers of immigration policies achieve relative peace and invisibility under the veil of immigration catastrophes. When attention, emotions and thinking is directed elsewhere, opposition against the true drivers of immigration policies is harder to form. If effective opposition to immigration finally forms, it is more likely to be directed against the the most harmful immigration, leaving the true drivers of immigration policies largely intact. Hence the most harmful immigration and liberal ideology which enables and supports it, serve in many ways as a protective shield to tech companies and other companies utilizing cheap immigrant labor.

Capitalism is increasingly in the process of a slowly developing crisis in all other forms of social order. The free market constantly erodes the high status markers it produces, which drives a need for new status markers. Striving toward higher status is one of the main motivators of work in free markets. Golf was once an almost exclusive hobby of upper classes. You had to be a member of an expensive golf club to be able to play, and a certain upper class attire, vocabulary and manners were expected from members. As time passed, (fairly) free markets and to some extent the state and municipalities produce these kinds of services increasingly cheaply and to a wider customer base. Now even lower class people can afford to play golf, and they can dress and talk as they like while playing golf. Sailing was once an exclusively upper class pursuit with all the additional luxuries. Now even lower class people can rent sailing boats, and sail to most of the same harbors where upper class people anchor. The boats of lower class are smaller and plainer than upper class boats, they do not have Rolex Seamaster watches on their wrists, they lack expensive sailing clothes and top-notch gear, but they ruin the former exclusive achievement of upper classes all the same.

Almost only the upper classes can afford the most expensive luxury vehicles, but middle class people can relatively easily buy mid-priced sports cars, which looks quite similar to upper class vehicles but are designed more for regular road conditions. The speed limits on roads, increasing speed bumps and winter weather remove most of the exclusive advantages or experiences upper class sports cars could offer. In the same way classes that are underneath have tendency to “invade” everything that is higher, including the high culture. At the same time mass produced and marketed culture, services and products creates homogenizing pressures, which make the tastes and orientations of higher classes coarser and lower. Capitalism and free markets have strong proclivity to equalize everybody to the general mass consumer level. In response to this the middle and upper classes try to differentiate themselves from the classes under them in increasingly contrived ways. They may go to modern art exhibition, where lower classes do not desire to be, and then stare at presented bare urinal, pretending to find deeper meaning and enjoyment from it, trying to show to people around them how intellectually advanced they are in their understanding, but this kind of status differentiation is ultimately unsatisfying.

At the same time that traditional hard working culture, social morals and habits are deteriorating, life easing machines and services are colonizing every aspect of life, ubiquitous entertainment and unimportant information keeps us constantly distracted and drugged, mind numbing medications, which make the world around matter less, are used by large part of the population. People are becoming more lazier, and more comfort seeking, hedonistic, self-centered, and narcissistic. These kinds of things often reduce the motivations of people from the high competitive levels global free market competition would require. We could say that free market produces constantly the destruction of its own foundations too.

Cheap labor from immigration, and criminal and dysfunctional immigration introduces correcting and motivating factors to the problems of free markets. They create double threats to motivate people to escape the dysfunction which combine with the motivating incentives already present in the market. Threat of loss or damage is higher motivating force than the equal possibility of gain. If a person is presented with choices of a loss of one dollar and gain of one dollar, the loss of one dollar is two times higher motivating force. As the stakes become higher, the relative multiplier of motivation increases on the side of threats and problems. Motivation correction was not originally an important policy factor when the present long phase of open mass immigration started, but it has become increasingly important in proportion to the progression of liberal morality, mentality and life styles.

Cheap labor immediately reduces the costs of labor of companies and impels natives to work harder and longer, bargain their salaries and work related benefits to a lower level, and accept temporary or part-time jobs. If natives fail to do this, they are displaced from work and thus, social status. Cheap labor immigration threatens lower and middle classes, but relatively little the upper classes. As the price of any wanted good on the market, including labor, is decided mostly by scarcity, and only lower and middle class job markets are flooded with immigrant labor, the upper class jobs are relatively over-priced. We could easily import cheap labor bankers from China. It is hard to imagine how they could do worse than our “own” bankers, and they would do the jobs many times cheaper. Somehow we do not import cheap labor bankers, and so the bankers knowledge and skills are scarce and overpriced. The same applies to CEOs of large corporations. From these kinds of things we see from which direction the most significant impetus for immigration policies comes.

Anti-racist liberal ideology divides possible opposition to immigration on racial, cultural and religious grounds. For example, African-Americans have even more reasons to oppose immigration than Whites, but because the flattery, welfare payments, liberal black identity constructed mostly around opposing whites, and straw man demonization of whites ties them to all liberal policies, they mostly cannot oppose immigration together with Whites, on the contrary, they have to unequivocally support mass immigration to be logically consistent with their other positions.

The crisis of state and federal bureaucracies resembles to some extent the crisis of capitalism, but it is worse. Bureaucracies and the number of their dependents have grown considerably since the 1960s, and this requires increasing tax burdens. People have mostly relatively little or no motivation to pay taxes, but if they are forced to work harder by the surrounding worsening societal and job market situation, then they produce also the necessary increasing taxes for bureaucracies and their dependents. In free markets exchanges are based voluntary choices from multiple options and mutual benefit, but in bureaucratic “markets” citizens and interest groups compete to gain maximum benefits with minimum effort and investment, at the expense of others. Bureaucratic “markets” are based on compulsory exchanges, which are backed by punishments, mostly choiceless supply of services, and often unfitting and discouraging standardized benefits. Bureaucratic services and benefits hamper or prevent exchanges and work in free markets.  Most people in the bureaucratic “market” end up unsatisfied about the taxes they pay, the services and benefits they receive, and the long term consequences of services and benefits.

Open mass immigration started in the United States in 1965 with the Hart-Celler Act, and from that time forward the relative incomes and wealth of the highest part of upper classes have increased rapidly, and and the relative incomes and wealth of lower and middle classes have declined.

The most harmful immigration, like criminals, religious fanatics, culturally incompatible people, dysfunctional people, and loafers, in a method similar to that of problematic domestic minorities, are versatile implements of the liberal elites. These imports destroy or worsen the living areas and everyday life of lower and middle classes. They increase tax burdens, the number of bureaucratic clients, sizes of bureaucracies and the pool of leftist voters. In bad areas everything is often foul, the blocks of flats, streets, schools, shopping centers, recreational and sport areas. Lower and middle classes have strong motive to work harder and longer with reduced salaries and benefits, because they want either to get out of bad area or away from near a bad area, or they fear that they or their children end up in such an area if they do not do everything possible to avoid it. Would there be such excess demand for overpriced university education, preparing courses, special educative kindergartens, and competition for residential areas with the best schools if there would be no threat that “My baby will end up in a slum area, if I do not…”? As a consequence too large part of the intelligence bell curve distribution has gone through higher education. Many of them cannot contribute anything to science because of insufficient IQs, and there is already oversupply of potential middle level managerial workers, and oversupply of bureaucracies in general. The lesser candidates end up in jobs that do not correspond to their education and abilities, they are constantly unsatisfied, and their biggest contribution in life is often to agitate for more extreme liberal policies because of their discontent with their social status. This has contributed to the political insanity we see in universities. The most harmful immigration, other immigration and residential transfers of problematic domestic minorities also breaks up the social and political togetherness of whites, helps to atomize them. This makes it harder for Whites to oppose anti-White and immigration liberal policies.

Middle class whites could establish in some ways almost comparable and in some ways better living areas than those of the upper classes by forming all white living areas, where ingroup boundaries, cooperation standards, reciprocal voluntary work and help are explicitly upheld as a condition of membership. This cooperation can be expanded to many important areas of life, such as in Mormon communities that have cooperatively built relatively inexpensive single family homes from ready elements in one day, excluding the foundations. Houses and apartments are one of the most important and time consuming reasons people have to run in liberal work and money hamster wheels. Mormon communities also cooperatively produce many other benefits. Community construction and production would reduce the dependency of people from liberal elites. Liberals try to prevent, minimize or destroy all other avenues to livelihood, family, good living, social acceptance, social status, goods, and housing than money and power, and they want to govern, control and regulate all things related to money and power.

The increasing class, residential area, social, cultural, security, and educational degradation, and the consequent social immobility which mass immigration and domestic problem minority transfers produce among lower and middle classes creates exclusive social status markers for upper classes, who can evade the negative consequences of immigration or ignore them. From the upper class point of view those who oppose immigration are harmful if they reach the political upper hand, but if they can be kept in subordinate position, they are useful, because they define, demarcate and proclaim publicly their lower distressed social position. This lifts the upper class relative social status without them to have to do anything. When they say costless and untrue liberal banalities, like “I love everybody in the world,” “Opposing immigration is racism and hatred,” “All the people in the world are equal,” “Saying that there are differences between people is Fascism,” “Mass immigration is our greatest strength” and similar liberal platitudes, they are proclaiming status signaling that opponents of immigration cant say and lift their social status higher still. If white lower and middle classes espouse liberal immigration and anti-white ideology, and advocate it publicly, then they work against their own interests and subdue themselves to the will of upper classes. Hence from the perspective of upper classes ineffective or repressed opponents of immigration and the white middle class liberals are lower than them, submissive to them and work for them, albeit in different ways.

The remaining sense of togetherness of whites after all sorts of mass immigration, liberal elites strive to eliminate with anti-white elements of liberal ideology and their practical manifestations, which are designed to inhibit or ruin fellow feeling; cooperation; race / ethnicity; political, group and personal self-defense; identity; self-esteem; self-confidence; traditions; and culture of whites. Whites are the most capable and the greatest potential rival and threat to the liberal power. Cooperative and self-confident whites could, among other things, fairly easily stop key liberal ideological manifestations like immigration, “political correctness” and anti-white policies.

Liberal ideology has four main politico-moral parts, which are in hierarchical order, from the most important to the least important: diversity, equality / justice, care and freedom of choice. Of these freedom of choice is limited mostly to personal choices, which might be vivid, and socially and culturally disruptive, but for liberal elites politically insignificant, except as neutralizing outlets for individuals pressures and desires, which are directed to harmless creations of personal spheres. Highly individualized, mutually incompatible and commercialized life styles serve also as obstacles to enduring social and political organization. People have some collective political and societal freedoms, but these are in many ways regulated and controlled by elites. If people are made to make choices between freedom and other important factors like health care, work and security, freedom have a propensity to lose, i.e. freedom is more important to people in mental images and dreams, and as an inspiration than in real life situations. Care is important ideological bedrock of liberals. Liberal state and other liberal actors would like to take care of almost all the needs of all people. The more they take care of the needs of the people, the more indispensable and important they are to people. This increases liberal power and control over people. As liberals overextend their care and make it in many ways mandatory, their care is often of low quality, overconsumed, patronizing, choice limiting, oppressive, surreptitiously expensive and meddlesome.

The liberal concept of justice is heavily informed by equality. Liberal equality is intertwined with ethnicities/races, sex, sexual orientations, religious orientations, cultures, and age, and liberal policies and judgments are defended and explained on the grounds of equality. Liberals are rigid on things related to equality, because like justice it presents binary choices where there is little or no gray areas between, justice / injustice, right / wrong, progressive / regressive, good / evil, caring / cold, understanding / ignorant, generous and altruistic / selfish and self-centered, socially acceptable / non-acceptable, etc. Liberals often throw their whole political power to further liberal equality goals. Liberals want court rulings in favor of their equality goals, so that they can bypass legislature, political balances of power, and general opinion, and make their equality policies binding to all people in society from individual ordinary citizens to all kinds of organizations and the highest elites. Liberals political goals are often formed from the foundation of equality or equality is taken in one way or another to be part of their policy goals. Liberals dreams and utopias and cultural products are often infused with equality. Because of ingrained equality thinking and emotions, it is harder for liberals than to conservatives to recognize and react appropriately to enemies and dangerous people, because there is extreme inequality between our fighters and enemies, and good people and criminals.

Conservatives accept hierarchy, so it is easy for them to make those differentiations and act accordingly. Although diversity cannot be wholly separated from equality, it has significant life of its own. Diversity is the most important moral value of liberals, because diversity forms the most important social, societal, political, organizational, economical and international frameworks and goals of liberals. Diversity as the highest value implies that liberal power can and must expand to cover the whole diversity of the world, or at least as much as possible. If diversity and equality are in contradiction, e.g. Muslim treatment of women is not according to equality of the sexes, then equality mostly must step aside, and we should tolerate diversity according to the virtues of liberal diversity morals. Liberals celebrate diversity and to lesser extent equality, so it means that the most positive emotions, the most vigorous defense and the greatest attachments of liberals should be directed to them.

Liberal ideology has of course real and substantial real world consequences, and we can say that it is in many respects honest, but as ideologies are reality distortion fields, we must ask what is the greatest reality distortion of liberal ideology? From this perspective liberal ideology is for liberal elites means to ends. The underlying deep goals of liberal elites are money, power, social status and authority, and liberal ideology has been more efficient means in realizing, expanding and securing those goals than conservatism. What is the greatest danger to liberal elites money, power, social status and authority? Any actual competition which strives to take the said entities away from liberal elites and redistribute them presents the greatest threat, and while it is tempting to call this “meritocracy” or “equality,” it is in fact the opposite, namely a recognition of the unequal abilities of human individuals, which dethrones the liberal elites who are chosen for obedience to the system instead of natural abilities. Classical liberalism was too close to those targets, so it was relegated by liberal elites to marginal positions and replaced with liberal ideology; this always happens, which is why old Leftism is in fact the new Leftism, and all Leftism constitutes varying degrees of the same idea, egalitarianism, which increasing demands control and ideological enforcement because it is unstable. Economic equality was replaced with diversity equality.

Psychologically you cannot generally oppose someone verbally, and make the opposing position to diminish or disappear, on the contrary, it has propensity to strengthen the more the opposing party defends its position and invests time, energy and emotions in it. Jewish Talmudic rabbis knew this already over 1500 years ago, and it has been confirmed by psychological studies. The best general way to weaken opposition is to direct its attention away from its target, to some secondary thing, which still consumes its attention, emotions and energy as fully as the original thing. Diversity, immigrants, immigration, sexual orientations, terrorism, minority criminals and the strife connected to them direct equalizing attention, energy and emotions away from the money, power and social status of liberal elites. Liberal elites created these problems and quarrels intentionally, and then incited and exacerbated them with anti-white policies and general vilification of whites; by favoring and flattering ethnic, sexual, and religious minorities; by political correctness and free speech suppression; by preventing organizing opposition; by purging dissidents out of large complex organizations, political power and important jobs in general, or preventing them from entering in the first place; by turning liberal medias into constant liars; by making education almost exclusively liberally biased. To lower and middle classes the said problems are real and important, to liberal elites less so. These problems have enabled at the same time the great accumulation of wealth, power and social status to liberal elites, and secured them from appropriation and challenges. Hence liberal elites really do love diversity because of these things, but less otherwise, as can be seen from their attraction to gated and exclusive residential areas.

When liberal ideology becomes increasingly extreme in its practical manifestations, how do liberals maintain their attachment to it in light of their general opposition to authority? Liberals tie their ideology to many incentives, punishments, dependencies and manipulation, and these lead to self-policing of thoughts, emotions and behavior, but people have to motivate themselves also endogenously. When eg. diversity industry and its demands and consequences become disturbing and oppressive in universities, academics can refer their thinking to those parts of liberal ideology, which are reasonable. Academics have to interact regularly with foreign academics, and there is diversity in their home countries too. They have to get along professionally with diversity, and they may feel that it is important that there is ideological support for this. The liberal ideology creates its own version of ideological support. When academics see diversity industry causing problems, they may say to themselves, “We have to tolerate those people, because basically they promote get along -policies like myself, they cannot be so evil they seem to be, their motives must be good…” They have become a little carried away, but I would probably be as agitated as they are if I would have the same experiences and history than they, I guess we need that energy, I hope they are our political protectors, protectors of our welfare policies” and similar sentiments. In other words people explain away (or “rationalize”) ideological problems, make bad things milder, better or non-existent in their minds, promote willful blindness, which means they use self-deception and manipulate themselves through a process known as “self-policing.”

Self-policing is more about suppressing those parts of the self that are contrary to the surrounding political climate, whereas self-deception is more about adjusting ones thoughts, emotions and behavior gradually to cohere with the surrounding political climate, also when that climate is turning to extremes. People who have adjusted them well to the extreme political climate, often feel that it is reasonable, moderate (at least in relation to the threats, risks and challenges the political group faces) and fair. Those who have contrary impulses inside and suppress them, often feel guilt feelings. To atone the guilt they have propensity to attack people who have similar contrary thinking and emotions, and express them publicly, through which they serve as self-appointed polices or “mind guards” for the ideology. Hence people who have contrarian thoughts and feelings can be useful to the system, but they are to some extent a risk too. If the surrounding political constraints weaken, or are challenged or changed significantly, these contrarian people could give their inner impulses free reign and turn against the system.

There are no enduring, idealized and larger-than-life statesmen, heroes and role models connected to liberal ideology, let alone supreme idealized leaders like Hitler or Stalin. Their role models come and go. Liberals role models are transient and relatively small, connected to touching and personal little emotion regulation stories of refugees, achieving Blacks, family developments of Latinos, and other Leftist policies. Like all secular ideological groups, liberals worship themselves, but their ideological view of themselves and their role models is not captivating and mesmerizing. Nationalists and communists worship themselves too, and their constant collective mobilization can last effectively about 20-30 years. Their self-worship requires regular imposing collective shows of force, parades, military style gatherings, synchronized artistic movements of masses and secular semi-god leader. All this is meant to create transcendent and larger than life collective feelings and motivations. But like the effect of pleasure giving drugs, the effect of collective shows of force wears away after some time.

When in the beginning people melted into force of the collective mass, 20 – 30 years later they start to see people around them, “Yes, there is that always funny Joe, who has been forced to participate in this collective parade like me, and there is my neighbor, carpenter Jack …” It loses the feeling of being transcendent and almost divine like before. The rapture connected to the supreme leader wears off too. People start to compare the utopian visions, incendiary speeches and promises of the leader to their horrible, less than satisfactory or ordinary daily life. They notice that the leader is not a he-can-do-everything superman he was said to be. Liberals emotion regulation style -ideology is more enduring than the intense and quickly burning nationalist and communist ideologies, because it corresponds more to the ordinary lives of people, little smile and happiness here, little sadness there, nice surprise, little disappointment, little anger, little forgiveness. But because liberal ideology lacks transcendent elements, it is ultimately empty, unsatisfying, unmotivating, boring and meaningless. We even have to deduce their official ultimate goals from where the arrows of their policies point, not from their stated visions.

But there are two transcendent and metaphysical things that are inextricably connected to liberal ideology, Hitler and Nazis. In the liberal worldview, Hitler is evil superman, who never dies and whose power does not wane. No, it grows, or at least threatens to grow. To have meaning and purpose in their lives, to truly feel that they live, liberals need the thrilling “supernatural” Nazis and Nazi witch hunts. And when they witch hunt non-existent Nazis, they become something like Nazis, and the forbidden fruit tastes so good. Nazis, or to be more precise, the mental images of Nazis are so much more powerful than the lame, emasculating and feminine liberalism. Liberals could be vitalist superhumans at last, but it has to be done together in bullying mobs to get truly something like that transcendent feeling when sea of Nazis stand in endless straight rows and then de facto worship and idealize themselves. Almost anything can serve as a “Nazi” prey, a little meme picture of Pepe, a drunken, badly written comment on a YouTube video, slightly ambiguously worded speech of politician interpreted through witch hunt -glasses, a researcher who does not fully follow the latest constricted liberal speech codes. Anger has a proclivity to increase the intensity with which person wants the object of his anger, his qualities or his belongings to himself. Anger is connected among other things to usurping thinking and behavior.

Many liberals are angry at imaginary Nazis, and many of them want Nazi qualities to themselves without the name or the moral baggage liberals have heaped on Nazis, the “good” sides without the downsides. The paradox of it all increases the intensity of their bigotry, and blindness about themselves and their actions. Conservatives tend to think that when liberals say some conservative or other person is a Nazi, that liberals are name calling, but do not actually believe in those epithets. In reality liberals believe much more in their Nazi epithets.

Without sensible religion life becomes slowly unreasonable.

According to the studies of Linda Lai and other power researchers, if people are given power to influence or govern other people’s behavior, 70 – 80% either misuse power or use it otherwise suspiciously. The misuse is mostly relatively mild, because people have a tendency to see and want to see themselves as moral persons, and people have propensity to balance the misuse with their moral self-image. Human emotionally-hued rationalizations for the misuse often goes approximately as follows, “I have had such difficulties in my life (thinks about some salient difficulties) that I deserve a little head start. Not much, just a little justified compensation. I do not want to abuse my power, I am a good person. I could really abuse these people badly, but I avoid doing it, because I am responsible, good and moral person. Just a little thing, nobody even notices, it is so tiny.” The longer and the more times people use power, the greater their misuse of power tend to become. The more people have power, the greater tend to be the misuse of power.

In Western countries elites have great power. They compete for power intensely individually and in groups. People in the elites, like others, have limited lifetimes, and when they go from goal to goal, from deadline to deadline, from requirement to requirement in the fast paced power environment, they are time pressured. Modern power has long accumulative history, more of it has again and again built on top of the former power. Those who strive for power, encounter an entrenched and complex power environment, and they have limited ability to change it. They have to mostly play by its accumulated rules, attitudes, practices, relationship networks, and habits. In a way power, such as the state, lives in the eternal now; its redemption is always in the present tense.

Even if the state would exhibited general competence for the last 150 years, but today a large number of people suffered from its ineptitude of the state, the power of the state becomes immediately questionable from many directions. Also in the middle of the crisis or some other compelling situation it is useless to explain to people and interest groups that you have good plans which will likely materialize 10 – 20 years from now. Although elites and states have in principle the ability to plan ahead and be long termish, the pressure of the eternal now have inclination to make power relatively shortsighted and its understanding limited. Even worse, in this situation realistic and well designed long term plans tend to become replaced with utopian visions, wishful thinking and unfounded optimism, leaving a gaping void between those and the eternal now.

These kinds of things and the concrete manifestations of liberal power point to the inadequacy of liberal elites. They are mostly not psychologically diffident or have low self-confidence, but they see society, pressures, politics, groups, economy, opponents, and competitive demands as too uncontrollable, complex, threatening and difficult, as things which exceed their capabilities and resources, so they have to try control and govern them with excessive lies and manipulation, wishful thinking and unfounded optimism, extra-legal violence, every aspect of life colonizing soft totalitarianism, ideological extremism, abuses of power, and harmful or destructive policies. Even the swollen selfishness, narcissism, greed, hatred and hunger for power are largely manifestations of inadequacy. “This society demands too much from me, so I am entitled to take too much money as a compensation for my services.” “If I do not take everything I can lay my hands on, others will take it, and I lose the competition.” “These oppressive laws will gradually break the back of our unruly opponents.” “Let us smear our opponents face to so much diversity, that they lose control of the situation (like we have).” “We can implement these devil-may-care immigration policies, because I believe, I wish so much that our liberal ideology and vision will take care of all problems. And we need new voters for our party. Now. Without them we lose election, with them we win far into the future, so far that we can finally realize our visions, which our opponents have prevented thus far.” “We are so much more intelligent, so advanced, cutting edge pioneers, sophisticated. We are rich or well to do. We are good and caring. We are morally higher. Our opponents are stupid rubes, ignorant idiots with no skills. Nothing. Vile subhumans. Raggedy poor people. They do not really deserve to live, let alone to speak publicly.” These statements amount to a proactive defense of privilege conferred by ideology and a natural attempt at rationalization, which is conveyed through narcissistic boasting view of the self and own reference group, and slandering demonization and put-down of opponents, motivated by fear of shame, humiliation and loss; shame; fear; guilt; inner and outer demands of perfection, winning and success; and/or feelings of inadequacy. This is the only allowed or in de facto mandatory “racism” for liberals.

There are not enough countervailing forces to these ideological consequences. Connections to traditions and undistorted history have been severed. People are unaware that there are viable alternatives to the present system. Virtues are virtually unknown to people, and vain self-centeredness has replaced them. Ethnic loyalties are kept at a low level, and religious beliefs come to resemble liberalism. There are no statesmen that are high above the rest. Establishment conservatives are backward liberals. When everything is done by the rules, conditions, knowledge and methods of liberal system, then opposition too mostly ends up just amplifying the liberal streams.

Is it then any wonder that the liberal ideology is so inextricably intertwined with harmful policies, lies and manipulations?

Why Bother Sending Kids To School In NYC

Thursday, March 30th, 2017

Amerikan Tennis Thug John McEnroe put the terrible in enfant terrible. But there are those days when you can want to just channel Bratty John and yell out: “You cannot be serious!”

You see reading is no longer just fundamental in NYC. It is now fundamentally racist. The Whorer! The Disparate Impact theories of Civil Rights Jurisprudence work their unmitigated evil below.

New York education officials are poised to scrap a test designed to measure the reading and writing skills of people trying to become teachers, in part because an outsized percentage of black and Hispanic candidates were failing it. The state Board of Regents on Monday is expected Monday to adopt a task force’s recommendation of eliminating the literacy exam, known as the Academic Literacy Skills Test.

The excuses they offer for this unmitigated incompetence, cowardice and racetrubatory Cuckery are hilarious. It’s like the old SWPL Blog reopened just for our entertainment on a drab Monday Morning. These people talk like people who desperately don’t want to acknowledge how badly they suck at participating in the human race.

“We want high standards, without a doubt. Not every given test is going to get us there,”

No, you don’t want high standards enough to defend against $PLC litigation salvo. It would just be terribly inconvenient to lose a job you don’t have the guts to actually do. We are supposed to be educating children. Instead, we are providing a make work program for defective uneducated adults. Illiteracy can become the gift that keeps on giving.

“Having a white workforce really doesn’t match our student body anymore,”

Does having a literate or proficient workforce match your student body? Do you want to make these students comfortable, or would rather make them worth hiring? Nothing quite bolsters the fortunes of Democracy like graduating a student body too enstupidated to actually read the ballot on Election Day.

“There’s not a test in the country that doesn’t have disproportionate performance on the part of blacks and Latinos,”

Shouldn’t someone take that up with the Blacks and Latinos? Are we helping these fellow Americans by excusing incompetence? No. It’s an insidious form of “racism” against these people. It’s excusing their dysfunction by asking “Whaddya expect?” It’s as if Bill Clinton is attempting to prevent crime by chucking every ten of them a basketball. Just give them teaching jobs because we couldn’t give a damn less about their kids either.

It’s evil and disgusting. If the Reverend Al Sharpton complained about this sort of racism he’d have a point. (Not that he’s ever had one frequently enough to no what to do when he did.) If we can’t even allow a high-pass filter to get rid of illiterate teachers, then just why in the hell are we sending these poor kids to the concentration camp?

Chinese Racism As A Huge Force Multiplier

Wednesday, March 29th, 2017

Jim over at Isegoria has found yet another example of waste, fraud and abuse over in the DOD. It involves a poorly-formulated lamentation over racism in The Middle Kingdom. First and foremost, the Chinese would have to consider us legitimately Homo Sapiens before they could be any more racist against Whites like myself than I could be against somebody’s pet dog. Secondly, perhaps to our detriment one day, racism helps China immensely. Chinese Racism, like terrorism, works like Hell.

Unlike other Far-Left countries, China has a profound unifying force that allows them to even survive their own Drano-drink of Full-blown, idiotic Marxism. China can survive drinking the Molotov Cocktail of dialectical materialism because they are unified by their determined and unbreakable ¡RACISM! This, according to the OSD Office of Net Assessment has strategic consequences. I’m of the opinion that for China, ¡RACISM! is an awesome force multiplier. Here’s what the OSD-ONA has to say in service to our own ineluctable Political Correctness.

I. The Strategic Consequences of Chinese Racism:
Nine Major Consequences
II. A. Racism and Eugenics Heavily Inform the Chinese Worldview
II. B. Chinese Racism Informs Their View of the United States
II. C. Chinese Racism Informs Their View of International Politics
II. D. Chinese Appeals to “Racial Solidarity”
II. E. Chinese Racism Retards their Relations with the Third World
II. F. Chinese Racism Contributes to their Overconfidence
II. G. Racism Is Also a Strategic Asset that Makes China a Formidable Adversary
II. H. The Chinese Are Not Open to a Civil Rights Movement
II. I. The Treatment of Christians and Ethnic Minorities Within China

I respond to each bullet point in detail below.

  1. So racism and eugenics inform the Chinese worldview. This just means they are an intelligent people. Anyone with a brain and a sense of self-dignity makes their mating selection with an eye towards both racism and eugenics. Check out African-Americans on You-Tube and you’ll get one swirler for every five who crack jokes about “Whitey on The Woodpile” and accuse Black Females who date, sleep with or breed with Caucasoids of “Jumping the Fence” or being Bedwenches.

    Whites are equally judgemental; just way more subtle about it. For every one who flat-out ridicules “mud-sharking” or “drilling for oil;” you’ll get five who talk about (((Tolerance))) while quietly denying minorities the right to make any decisions that matter to them. George Lopez offers us a Hispanic perspective on the whole mating game. (Before he told the audience not to park their car in front of a Mexican’s house).

    When a man uses his brain in synonymy with his erectile organ, he probably practices a certain level of both racism and eugenics in his quest for just the right vessel for his seed. Oh, and don’t assume women think too differently. They sleep with the conqueror. It was Queen Victoria who advised her daughter to “Close her eyes and think of England.”

  2. Chinese racism also makes them properly leery of the Good ‘Ol US of A. Diversity plus proximity equals conflict. Diversity sows American disunity and turmoil. The United States is in metastable equilibrium on a good day. It’s Mt. Pinatubo waiting to blow off a smoking load. As American industries leave and American cities die from Pozz-poisoning, we have to export that pain somewhere. China, quite wisely, prefers not to land on that world of hurt.
  3. Chinese racism should inform their view of international politics. With the exception of the State of Israel being formed after WWII at the behest of a large plurality of the world community, rarely has the community of nations viewed the troubles of another diaspora as anything other than a marketing opportunity, a real estate play, or at worst; a veritable buffet of wealth to steal and flesh to despoil. You look after number one or number one gets flushed like a number two. In a cruel and uncaring world, it ain’t like anyone gives you a damn.
  4. China is lucky that it can appeal to racial solidarity. How did the pozz work out for Yugoslavia? Racial solidarity makes China, China and it used to make Japan, Japan. How is Japan’s population doing at self-replication lately? How is Russia’s? How is White Amerika’s? The Chinese have always historically succeeded at making more. Are France and Germany?
  5. China’s racism keeps them from getting sucked into the Third World. They buy up assets and stay away from the people. This is wise. Russian, American and Turkish military personnel die in Syria. Chinese do not. US personnel get gacked in Afghanistan, Iraq and Libya. Chinese do not. Someone please explain to me how this is a bug as opposed to a feature.
    1. The Chinese are not involved where they have no interest.
    2. People know darn well what the real racists would throw down on their asses. The Pax Romanum was as racist as the Khymer Rouge. If you touched some dude named Julius, the Romans would take two boards and a handful of nails and gladly put you up for the night…
  6. Bullet point F is ridiculous. Show me who since Japan in WWII has totally worked a Chinese Army. Chinese racism only leads to overconfidence when you show me the army that could put them to flight, wreck their military and have its tanks and APCs doing doughnuts on the lawn at The Forbidden Palace. That guy that stood in front of the tank in Tiananmen Square was overconfident. The Chinese Army is pretty darn salty to describe as overconfident.
  7. This bullet point is more accurate. Real Racists have one another’s backs when they confront diversity. If you aren’t them, you won’t exactly like what they do to you. However, you will never see them doing what GOP Cucks routinely do to other Republicans. They never seem to get around to doing to each other what National Review did to Ayn Rand. They are too busy guarding one another’s backs. It’s almost as if they have an ironclad determination to see their own kind survive or something. Yes, this does make them formidable adversaries.
  8. I’m not sure what the OSD thinks having a Civil Rights Movement has to so with much of anything other than catamiting their Politically Correct masters. Civil Rights Movements often get subverted by the internal enemies of a country. Angela Merkel just let Muslims go marauding through Germany’s young women like a lawnmower through the new Spring grass because she was afraid of being called racist. If a Uighur lays one hand on a daughter of an Inner Party member, he will be short that hand and perhaps his head as well.
  9. Again, China will treat Christians, Muslims, ethnic minorities and anyone not named Wang, Chen or Chin the way other people treat their domestic animals — on a good day. That’s kind of the way they see us. When the dog craps on the rug, it gets spanked. When it gets too old to chew its bone, you take it out back and kill it with an axe. As for Christians and Muslims, the Middle Kingdom between Heaven and Earth is like an old Mississippi Golf Club. Both Jesus and Mohammad were the wrong race to apply for membership. “Tough titty.” Said the kitty.

So, in conclusion, this particular sparkling jewels of coruscating brilliance from our MI guys in The Five-Sided Puzzle Palace has several problems. The worst being that it was POMed for, included in a budget and paid for at taxpayer expense. You can’t defeat a legitimately hard-assed enemy like China if you are deliberately deceived by your own mythological propaganda.

In East Asia, everyone not you wants you to take a dirt nap. Therefore paranoia, irascibility, and racism all three become significant force multipliers as you fight to stay alive just one more generation. The Chinese have managed that feat successfully ever since Ghengis Khan got bored and rode away. There are raped, brutalized and traumatized women all over Germany and Sweden cursing their unjust fates that their own societies have failed to remain similarly ¡RACIST! The OSD isn’t helping our nation defend anything other than its own suicidal delusions with this piece of dreck analysis of China.