Anti-Diversity Distinguished From Racialism, Human Biodiversity and “Racism”

We know that diversity is dysfunctional because throughout history, we see no examples of societies which adopted diversity continuing to thrive after that point. In fact, all of them dove straight into third-world disorder and consequent erasure from history.

There are many arguments against diversity. Some are based on genetics, others on culture, and some on looking at current examples of diversity. These are often convincing, but a more fundamental argument can be made which we might call the “Machiavellian argument”:

Every ethnic group has its own agenda, which is to be dominant in any lands where it is present. The reason for this is that any ethnic group is unstable if it is not dominant, because one can only be dominant or conquered. There is no middle ground, but diversity pretends to be this, which more resembles a temporary truce than a long-term plan. Each ethnic group seeks to make its culture, values, language, standards, beliefs and behaviors into the norm wherever that ethnic group resides, because if it does not do this, those are quickly supplanted by either those from other groups, or the standard-of-no-standards that occurs when a standard is designed to incorporate the standards of multiple ethnic groups. Ethnic groups have their own self-interest, or goal of dominating so that they are not dominated, and no amount of laws, economic incentives or government propaganda can change that.

This means that it does not matter who the racial or ethnic minorities that make up a diversity society are, only that different groups be present. They do not need to have pre-existing culture; if cultureless people of different groups were put on a desert island, they would quickly separate by appearance, and invent a culture that makes each group feel as if it has a unique purpose and quite possibly, is the best group in the world. We know that all cultures do this, as do groups within cultures. As Tom Wolfe writes, this is the “fiction-absolute”:

Even before I left graduate school I had come to the conclusion that virtually all people live by what I think of as a “fiction-absolute.” Each individual adopts a set of values which, if truly absolute in the world — so ordained by some almighty force — would make not that individual but his group…the best of all possible groups, the best of all inner circles. Politicians, the rich, the celebrated, become mere types. Does this apply to “the intellectuals” also? Oh, yes…perfectly, all too perfectly.

The human beast’s belief in his own fiction-absolute accounts for one of the most puzzling and in many cases irrational phenomena of our time. I first noticed it when I read a book by Samuel Lubell called The Future of American Politics. Lubell was a political scientist and sociologist who had been as surprised as everybody else by the outcome of the 1948 presidential election. That was the election in which the Democratic incumbent, Harry Truman, was a president whose approval rating had fallen as low as 23 percent. Every survey, every poll, every pundit’s prediction foresaw him buried by the Republican nominee, Thomas E. Dewey. Instead, Truman triumphed in one of the most startling upsets in American political history. Lubell was determined to find out why, and so he set out across the country. When he reached a small Midwestern town that had been founded before the turn of the 19th century by Germans, he was puzzled to learn that the town had gone solidly for Dewey despite the fact that by every rational turn of logic, every economic motivation, Truman would have been a more logical choice. By and by Lubell discovered that the town was still predominantly German. Nobody had ever gotten over the fact that in 1917, a Democrat, President Woodrow Wilson, had declared war on Germany. That had set off a wave of anti-German feeling, anti-German prejudice, and, in the eyes of the people of this town, besmirched their honor as people of German descent. And now, two World Wars later, their minds were fixed on the year 1917, because like all other human beasts, they tended to champion in an irrational way their own set of values, their own fiction absolute. The question Lubell asked was very much like the question that Thomas Frank asked after the election of 2004 in his book What’s the Matter with Kansas? By all economic and political logic, the state of Kansas should have gone to John Kerry, the Democrat, in 2004. But it didn’t. Had Frank only looked back to Samuel Lubell, he would have known why. The 2004 election came down to one state: the state of Ohio. Whoever won that state in the final hours would win the election. Northern Ohio, the big cities of Cleveland, Toledo on the Great Lakes, were solidly for Kerry. But in southern Ohio, from east to west, and in the west was the city of Cincinnati, Ohio went solidly for George Bush. And the reason? That great swath of territory was largely inhabited by the Scots-Irish. And when the Democrats came out in favor of gun control, the Scots-Irish interpreted this as not merely an attack on the proliferation of weaponry in American life but as a denunciation, a besmirching, of their entire way of life, their entire fiction absolute. Guns were that important in their scheme of things.

For a group to be living the best of all possible lives, it would have to be the best group on Earth, and for that to be true, there can be no competing groups, which means that even if at a glacial pace, that group will work to subvert and conquer all nearby groups that are discernibly different. This is as much part of nature as natural selection.

The fiction-absolute guarantees that every ethnic group will act in self-interest, and over time realize that this self-interest includes conquest of others. This was once recognized as a principle of human nature, but even more, it is a principle of nature, and we see it in other species as well:

Slave-making ants—yes, that’s actually their common name—also stage raids on other ant species, notes Katy Prudic, an entomologist at Arizona State University.

…“There’s good evidence that chimpanzees conduct deliberate raids on neighbouring communities, and that this can lead to annexing of territory.”

For instance, during a ten-year study of a chimp family in Uganda’s Kibale National Park, the primates killed or injured 18 chimps from other groups and took over their land. (Related: “Chimp Gangs Kill to Expand Territory.”)

“The behaviour of chimpanzees is much more akin to a guerrilla band”—wearing down the enemy—than what we think of as a traditional battle, Newton-Fisher says.

Others point out that there are battles between groups within the same species, usually over who predominates in a certain territory, such as ants and termites whose competing colonies frequently go to war:

Insects, particularly ants, have become popular examples of this form of warfare, where tens of thousands of members from rival colonies will do battle, often tearing one another apart, and engaging in other strategies and tactics that might be seen on a human battlefield from the Middle Ages.

These insect battles, which are also seen in termites and other colony-based species of insects, are typically started over territory.

In other words, ethnic battles within species are common in the animal kingdom, and for the same reasons that human ethnic groups clash: only one group can predominate. That group gets to choose its destiny instead of having it chosen for it, and can set standards, cultural values, habits, cuisine, customs, language and other identifiers that support the fiction-absolute of its members.

Examined in the context of a logical racialist analysis of diversity, we can see how our refusal to admit that each group has self-interest dooms us to race riots, violent crime, political agitation and other forms of guerrilla warfare:

Race or any of the fashionable victim statuses may and must be substituted for sex. Further, race doesn’t exist. This is why strict mandatory quotas based on race must be enforced, to teach people that race doesn’t exist. There are thus no differences among people based on race. Yet Diversity is our strength, so ensuring quotas based on race, which doesn’t exist, will make outcomes better, outcomes which must be the same, since there is no such thing as race, therefore there can’t be differences in performance among peoples of different races. This is why Diversity is our strength.

All disparities are formed and held in place by power. Where there are more men than women in a position, or more whites than blacks, it is because of the power men have over women, or whites over others. Yet Equality says men and women and the races, which do not exist, are not inherently different, therefore this power must be illusory. This is why the men who think men and women are different, or those who say race exists, must be fired from, or kept from securing, their positions, so that they may not wield the dangerous power they by theory cannot have.

This sardonic view correctly deciphers the Leftist attitude toward race and diversity: the only idea of Leftism is that all people are equal, which enables the caste revolt they seek, so this means that diversity must exist in order to prove that we are all equal, which requires quashing anything and anyone who is not 100% on board with diversity.

In this way, even diversity logic recognizes that groups have different interests. In order to prove equality, diversity must be enforced, which means that some groups must be favored over the others in order to erase natural differences and make those groups equal, which makes diversity a weapon of the guerrilla war. It is a deceptive weapon, in that the end goal of diversity is a beige race, not any one ethnic group becoming victorious. Diversity will destroy whites, blacks and Asians as it has in the past, leaving behind populations like those in Latin America, North Africa, the Middle East and parts of near Asia where the people are mostly Caucasian, a good bit Asian, and traces of any other groups. This mixture corresponds to how well those groups do in a civilization, namely through commerce and productivity, and the mixing occurs as people find others on their socio-economic level and have children with them, even though they are of another race, mainly because the increased disorder of social chaos caused by a lack of trust then forces people to become insular on the basis of class.

This view liberates us from the notion that other racial and ethnic groups (even The Irish) are our enemies. Instead, they are symptoms of a broader problem, which is the adoption of diversity by a civilization dying from caste revolt. The actual enemies are the ideas of diversity, equality, and pluralism, and these create a civil war within the civilization that, being a guerrilla war, grinds on until there is nothing left to destroy:

The war for civilization is almost entirely between groups of whites, in fact mostly white Christians. The white Left has drawn in other groups, but mostly as auxiliary forces. The same battle would be going on, as it has been in much of Europe, if we were only dealing with white opponents. None of the multiculturalists I have known has been black; and calling white multicultural fanatics “race traitors” is a gross oversimplification because the object of leftist hate goes well beyond their own racial group. It now includes all normal people who have not been reconstructed by the managerial therapeutic state or are fighting the scourge of Political Correctness.

Our struggle is not a race war. It is a war against the collapse of civilization, and we cannot fight that directly, but instead can only orient ourselves toward a renewal of civilization. That process automatically excludes those who wish to, like parasitic insects, devour civilization for their own sustenance. There is no middle ground in this fight.

When we refocus our views on the failure of diversity along with other civilization destroyer programs, we reveal exactly why there is no middle ground: as in the struggle against Communism, or against any tyranny or power which serves itself, we are waging a war of ideas through culture. Through that, the necessity of our struggle becomes evident.

After Charlottesville, the battle lines are drawn and the sides are polarized. Those in the middle are realizing that to waffle makes them a double target, and they are looking for a side that will win so that they will not be targeted. Since our side is the only side that includes the survival of our civilization, and thus the comfortable life to which people aspire in the West, we will win over time.

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